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Guest Post: A Chant of Exile

Hey, folks. So, I agreed to post a poem, belonging to a friend of mine and Gnostic Christian, located in Italy. This poem is by Vala Hiddensun (Vanessa Landi) and I think it’s one of the most stunning pieces of poetry that I had the privilege of laying my eyes on. Valentinus himself, or one of his students, could very well have authored this. It also reminds me of the epitaph of Flavia Sophe.

And as I stated on my “Interviews and Guest Articles” page, I am also open to others who are interested in submitting a guest article, poem or even artwork that tackles similar subject matter, covered on this blog.

And without further ado, here is poem, “A Chant of Exile.”

Cycles alternate, wrap, devour one another

Light is floundering in eternal spasm

This cosmos is Hell

Evil prevails over Good

The strong over the weak

Wickedness, suffering, tyranny take multiform appearances

As in nature so in society

Succession of human chimeras Have no importance

Nothing more than amusement to cheat death

The feverish activities under the Sun Temples, churches, mosques

Regurgitate masses on their sacred days

But the everlasting universal worship

It’s their own Ego and low passions

Mankind is lost in self-worship

Epochs, latitudes, peoples

Cannot change this truth

The monarch of this world is Satan

Few souls come from the Spirit

Many are in the middle

Much more those made of mere darkness

This Earth it’s a place of Exile

Far is the Heavenly Homeland

The only true God, Lord of Good, Patron of the Righteous

It’s a Stranger Oh Christ, my Saviour! Admit me among Your Friends!

Pull away my soul from Evil!

Accept my song of praise and my sigh of Love

Forgive my great sins!

I reject this world

And this world rejects me

But I won’t be lost

If You guide me

New Project Alert: The Megas Aeon Podcast

So, here is the very first episode of the Megas Aeon Podcast on my spruced up Youtube channel. It is a new podcast and talk show that I decided to finally embark upon–featuring special guest, Michael Eleleth/Janus. In this episode, we discuss my newest article, High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch.

We also discuss other pertinent topics such as the ambiguous, gloomy nature of the Demiurge, Sabaoth–the redeemed daemon, ancient Abrasax gems, Jesus Christ as the heavenly revealer and high priest in the New Testament and Gnostic literature, Melchizedek of Genesis and Hebrews, Metatron of 3 Enoch and Kabbalistic lore, Adam & Eve, Hermetism, Carl Jung, the Nephilim, the Greek Titans and the fallen angels/archons, euhemerism vs. astrotheology, the meat of gnosis and, much, much more. Hope you enjoy!

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High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch

In the book, The Great Angel: A Study of Israel’s Second Son by Dr. Margaret Barker, she discusses in depth on how the angels Metatron of 3 Enoch, the god of Jews, Yahweh, the High Priest of El Elyion, Melchizedek, and Jesus Christ as presented in the Gospels and Hebrews, may actually describe one and the same being. Margaret Barker, in the same book, showed how the first Christians recognized Jesus as YHWH, the LORD, the Son of God Most High. And yet, YHWH is denied as the true god by other Christians, including the Sethian Gnostics and it is also vigorously denied that Jesus was also the god of the Old Testament by other Gnostics like Valentinus, and early Christians like Marcion. Why is there such a differentiation of opinion on this matter? The answer to this mystery will be answered in due course.

Be warned: This will be an admittedly lengthy article, and not for the faint of heart

Margaret Barker argues in this book that the more traditional understanding of rabbinic Judaism that emerged after the destruction of Jerusalem in 70 C.C. is not as monolithic as understood today. In fact, Barker argues that the Gnostic understanding of the Old Testament is largely derived from a much earlier tradition of pre-Deuteronomic Israelite polytheism rather than a dualistic mutation of early Christianity into multiple “heresies”.

While her work is popular with the Mormon church, I have no reason to think she herself is a Mormon. In the Great Angel, Barker claims that the term “Son of God” in the Old Testament, meant that they were some sort of divine power, like an angel:

It is customary to list the occurrences of “son of God” in the Old Testament, and to conclude from that list that the term could be used to mean either a heavenly being of some sort, or the King of Israel, or the people of Israel in their special relationship with God. (p. 4).

But Barker remarks that these studies have ignored the distinction between two different words for God in the Old Testament:

All the texts in the Hebrew Bible distinguish clearly between the divine sons of Elohim/Elyon and those human beings who are called sons of Yahweh. (p.10)

For example, numerous theologies are preserved in the Bible that does not simply reflect one monotheist god. In Deuteronomy 4:35, it says that “the Lord is God: there is none else besides him.” However, Psalms 82 says that “God stands in the company of the gods” and judges among them; and that “God” shall inherit all nations (v. 8). Deuteronomy 32:8-9, as preserved in both the Dead Sea Scrolls and the Septuagint (LXX), it tells us:

When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the angels of God. For the Lord’s portion is his people. Jacob is the lot of his inheritance. (LXX)

Here, there is an obvious distinction made between Yahweh and the Most High, where Yahweh is simply the “son” or “great angel” of the “Lord” being El Elyon. Clearly this passage says that the “Most High” grants the inheritance and that YHWH has received “Jacob” (read: Israel) as his “lot.” The later Masoretic text in which the traditional KJV and Catholic translations rely on says the following:

“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the sons of Israel. For YHWH’s portion is his people. Jacob is the lot of his inheritance.” (MT)

apparition-to-the-shepherds

The words “sons of Israel” mask the reference to the “sons” or “angels of God” that appears in older manuscripts and covers the true theological implications of the passage. Clearly these translations contradict each other in that the “sons of Israel” meant human beings and the “sons” or “angels of God” meant divine beings or messengers. According to Stephen Peter at Bridal Chamber, in his article, “The Rule of the Shepherd Angels,” the Shepherds mentioned in Jeremiah (25:34-36), are in fact, angelic rulers rather than human gentile kings. This also extends to the Babylonian King, e.g. Lucifer, the rebel angel and fallen star, seen in Isaiah 14:12-15. These are the same beings as the rebel angelic, “Watchers” described in the Book of Enoch. Stephen Peter goes on to write:

The appointment of the seventy was itself the result of man’s disobedience. Man had turned away from Yahweh to worship idols of wood and stone. So in his anger Yahweh turned man over to the authority of the fallen angels or demons that had corrupted him. Yet at the same time he made a compact with man.  The rule of the demons was not to last forever. Yahweh would redeem mankind by sending the Messiah, the Christ to end the rule of the demons. At this time the demons themselves and all who had been corrupted by them would be cast into the abyss. Most of the early followers of the Jesus movement, including Paul, thought that they lived during the reign of the seventieth angel and that this final reckoning would happen in their lifetime.

The fallen stars and the Shepherds may have been originally the same group – in the book of dream visions both are judged at the same time and in the same manner and both meet with identical punishments. The scriptural authority for the story of the fallen angels is a few lines in Genesis –

the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.  There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.  And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually (Genesis 6:2-5).   

As a result of the failings of man Yahweh decides to send the flood. There is nothing here about the punishment of the ‘sons of God’. But there is a great deal in Jeremiah about the punishment of the Shepherds.  Did some of the proto-gnostics equate the sons of God in Genesis with the Shepherds in Jeremiah? There is a certainly a deep connection between the events of the flood and the fall of Jerusalem to the Babylonians.  Both are disasters which are inflicted by Yahweh in response to the wickedness of men and both result in a new covenant between man and Yahweh.

But the most important piece of evidence linking the Shepherds to the fallen stars is the extraordinary taunt against the Babylonian king in Isaiah 14.  This seems to compare the king to Satan –

How you have fallen from heaven, O star of the morning, son of the dawn! You have been cast down to the earth, you weakener of nations! And you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the sides of the north. I will ascend above the heights of the clouds; I will be like the most high.’ Only into Sheol you are brought down, to the sides of the pit (Isaiah 14:12-15).

It is easy to see that the proto-gnostics would have made the connection that the King of Babylon was another name for the chief of the fallen stars.  We see in this passage that the fate of the king of Babylon is to be brought into the pit of Sheol. This agrees with the punishment of the stars and the Shepherds in Enoch.

The significance of the morning star is that it reigns in the sky in the pre-dawn hours. Although it is splendid and rules the sky in the hours of darkness the coming of dawn shows that it is feeble and easily extinguished by the light of the true sun.  In the same way the King of Babylon shall rule the earth only to be extinguished with the coming of the messiah.

In other words, these seventy Shepherd angels are also the “sons of the Most High,” in which they are judged. The Ancient Hellenistic Jews like Paul, Philo and many other Gnostic teachers like Simon, Marcion, Carpocrates, Basilides, Saturninus, etc., would have read the Greek translation of the Old Testament (the Septuagint) would have read that the nations were divided among the “angels of God” and that Jacob and Israel were the “Lord’s inheritance,” meaning the nation belonged to YHWH.

Both translations agree that the Kurios or the “Lord” has dominion over Jacob, but the “sons of God” were modified later to mean the “sons of Israel” instead. Luke 1:32 calls Jesus the “Son of the Most High” while Mark 5:7 narrates a demon calling Jesus “Son of the Most High God.” Elsewhere, we read Deuteronomy 6:5 “You shall love Yahweh your God…” Luke 10:27, tells Jesus’s disciples to, “You shall love the Lord [Kyrios] your God…” And Jesus is not ever called the “son of Yahweh” or the “son of the Lord” but called the Lord himself. These angels or Shepherd of God, are the same as the “archons” of Gnosticism.

It is clear that Babylon stands for the rulership and dominion of the angels, archons and demons over the world–especially Israel and Jerurselm–the apple of Yahweh’s eye. These Shepherds and their dominion over the world would one day be destroyed, which is prophesied in many Gnostic texts (On the Origin of the World, the Concept of Our Great Power, 1 Enoch) as well as the Book of Revelation. Jesus also calls himself the “good shepherd” of the sheep in Gospel of John, which indicates, he came to “replace” the seventy angelic rulers as the chief ruler and head high priest of the chosen elect as well as all of the heavens and all of creation itself–even holding the keys to Hades!

Margaret Barker further remarks:

This suggests that the Gospel writers, in using the terms ‘Lord’ and ‘Son of God Most High’, saw Jesus as an angel figure, and gave him their version of the sacred name Yahweh. (p.5)

Paul himself believed that the Lawgiver god was merely a chief angel or a lesser god/lower manifestation of the Supreme being, as I stated in earlier articles. In fact, Paul makes a distinction between the law of his mind or heart that corresponds to the Most High and the law of the flesh connected to YHWH, as stated in Romans 2:15:

15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

And so Paul claimed that the Law of Moses had no role in the divine plan for salvation and that there was more than one divine power at play here. This claim of divinity came from Jesus himself, who had attained the ultimate mystical experience of the high priesthood, seen the divine throne and been transformed by that experience. The messianic titles “Son of Man” and “Son of God,” and the role of the mysterious Servant, resulted from that experience, as did the realization that the coming of the LORD to his people meant the great Day of Atonement when he took upon himself the sins and sicknesses of the Creation as stated in Matthew 8:17:

17 This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”

This is much like how Azazel bares the sins of Israel in Leviticus 16, as the “serim” scapegoat–imagery associated with the goat-demon, Baphomet. The Lord Jesus Christ takes on the sins of the elect or “the world”, and becomes a “scapegoat” like Azazel, as well. Thus it was that Peter could say in Acts 3:14-16:

You handed him over to be killed, and you disowned him before Pilate,though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

Once Jesus is placed within the temple tradition, there is a whole new landscape for the study of Christian origins. The pre-existent, docetic and later adoptionist Christologies are contingent on temple symbolism that originates to the temples of Moses and the first temple of Solomon, which are themselves, replications of the Garden of Eden of Genesis. The Temple symbolism and theology of the Old Testament is also replicated in the New Testament, particularly in the Gospel of John, Paul’s epistles and Revelation of St. John, the Divine.

The “knowledge” characteristic of the non-canonical gospels would have originated in esoteric teaching such as was characteristic of priestly groups, and perhaps even underlying Isaiah 53.11.

11 After he has suffered,

    he will see the light of life and be satisfied;

by his knowledge my righteous servant will justify many,

    and he will bear their iniquities.

The central themes of sacrifice, redemption and atonement can be seen in their original setting, and Jesus’ disregard for the purity laws can be seen as the practical enactment of priestly atonement in his own sacrifice on the cross by bringing the excluded sinner unto redemption.

Before Jesus’ experience of becoming the Great Angel, the LORD, he taught as a wise man and a healer, like many others of his time, warning of the judgement to come. For many, this is what he remained. We see references to Jesus as the the Great Angel, the Son of Man, and even as a High Priest in texts such as 2 and 3 Enoch, Hebrews and the canonical Gospels. Once Jesus had achieved his transforming vision, he spoke as the “Son of Man,” or the “Divine Man” who had passed beyond the gates of Hades and rose back again, becoming an emissary from the other world as a heavenly revealer (the Gospel of John, Gospel of Thomas) and the future judge of the world that separates the sheep from the goats (Matthew, Revelation of St. John, the Books of Enoch, Luke, etc). The Gospel of John (14:9) tells us that whoever had seen Jesus had the transforming vision:

Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

In the Epistle of the Hebrews, the letter is addressed from a Hellenistic/Pauline wing to the Hebrew Christians, who place emphasis on Moses and the Law over and above Grace. The writer of Hebrews claims that the Law of Moses is the “word spoken by angels” and he makes a distinction between the Law and the plan for salvation which was revealed by the Lord with God bearing witness “with signs and wonders” (Hebrews. 2:2-4). Interestingly, the author draws a distinction between the priesthood established through Moses, and another priesthood, established through “Melchizedek”, who was known as the “priest of the Most High God” or “El Elyon.”

In Hebrews, we see Jesus depicted as the High Priest after the order of Melchizedek, and not after the order of Aaron, which was established by Moses–according to the Law. Jesus and Melchizedek follows after the Most High, while Aaron and Moses represent the Lawgiver, Yahweh. Melchizedek, the high priest of the Most high God, is actually a part of ancient Semitic history that predates the nation of Israel. In Genesis 14, Melchizedek is portrayed as a priest-king of Jerusalem, which was controlled by the Canaanites, and the city was originally called “Salem.”

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,

    Creator of heaven and earth.

20 And praise be to God Most High,

    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

Here, Melchizedek, the King of Salem, is presented as the chief archetype of the High Priest that distributes the Holy Eucharist to the Church. Melchizedek is in actuality, the priest of the Most High God, being El Elyion/Ouranos, and is really a part of the ancient Semitic history that predates Israel, where the Canaanite/Jebusite tribe lived in the city of Salem. According to Joshua 15:63, the tribes of Judah and Benjamin are said to have conquered Jerusalem but could not defeat the Jebusites as they merged with the Iraelites. Thanks to the Jebusites, Melchizedek is intimately part of the Hebrew and Christian traditions. In Psalms 110:1-4, it reads:

The Lord says to my lord:

“Sit at my right hand

    until I make your enemies

    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,

    “Rule in the midst of your enemies!”

Your troops will be willing

    on your day of battle.

Arrayed in holy splendor,

    your young men will come to you

    like dew from the morning’s womb.

The Lord has sworn

    and will not change his mind:

“You are a priest forever,

    in the order of Melchizedek.”

Here, King David writes that Jehovah places Jesus’s enemies under his feet, and that Jesus will be made a priest after the “order of Melchizedek.” The Jebusites are the source of the high priest, Melchizedek. This name derives from the Canaanite pantheon, being the god “Zedek.” Zedek is actually, the Phoenician name for the Roman god, Jupiter! According to Varchive, the name Zedek means “righteousness.”

The meaning of the name Melchizedek is “Zedek is [My] King.” Zedek, as said, is the name of the planet Jupiter, remaining so in the astronomy of the Jews in later ages. In the Talmud Zedek refers to Jupiter. Zedek also has the meaning of “righteousness” or “justice.” It is beyond the scope of this work to find which of the meanings—the name of the planet or a word in common usage—preceded and which followed. It is conceivable that this planet was worshipped in that remote time and that, in the days of the patriarch Abraham, the cult of Jupiter was prominent in the Salem of the high priest Melchizedek. Melchizedek, “priest of the most high,” was, it follows, a worshipper of Jupiter.

Even from biblical evidence, ancient Israelite history and culture was polytheistic. The prophets Isaiah, Jeremiah and Ezekiel, are rabid devotees of YHWH, while guys like King Solomon are accused and blamed for worshiping and bringing in foreign gods to worship, as we see in 1 Kings 11:4-9. In Psalms 82, we see a clear references to a pantheon of gods, or the Elohim, being the sons of the Most High God, who judges them. Clearly, the Old Testament is making references to an older pagan tradition, being the Canaanites, the Egyptians, etc. For the Gnostic, Melchizedek represents a higher spiritual order, above YHWH, as he is after the priesthood order of Jesus Christ, who is the face or angelic representative of the Supreme God, El Elyion.

In the Pauline Hellenist, Epistle to the Hebrews (1:2), the writer makes some curious statements as he addresses the Hebrews, being the followers of the Law:

“Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (1:3).

“For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?” And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (1:5-7)

In other words, Jesus is actually the High Priest and Leader of the aeons and the various archangels, who “ministers a flame of fire” that worship Jesus Christ! The Greek word for “worlds” as the KJV writer used is actually “aeon” or “aion” which are references to Saturn, as well as the primeval aeons of the Pleromic world of light that existed prior to the creation of the physical universe, and it is the “Son” who is involved in the creation of these aeons, being the Logos, or Christ.

Hebrews 2:5, makes it clear, however, that Jesus is not simply one of the angels:

For unto the angels has he not put in subjection the world to come, of which we speak.

In fact, it is Jesus who rescues those subject under the dominion of the Law of Moses, given by the angels as well as the power of the devil (diabolon):

“For truly he did not give aid to angels but he took on the seed of Abraham…that through death he might destroy him who had the power of death, that is, the devil. And deliver them who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14–16.

Paul says similar things in Galatians 5:4, in that the Law was ordained by angels and throughout 2 Corinthians 3, the Law of Moses is derided as the “ministry of death” and that Moses himself is a deceiver and a liar that hid the Glory of God from the children of Israel! Margaret Barker in the article, “Who was Melchizedek and Who Was God?” explains how the Hellenistic Jewish philosopher Philo connects Melchizedek with that of the Logos, that prefigures Jesus. In the Clementine Homilies (3.II), Simon Magus and the Apostle Peter have a lengthy debate about Scripture and the multiplicity of the gods, as Peter says:

I wish you to know that those who, according to our arrangement, associate with Simon that they may learn his intentions, and submit them to us, so that we may be able to cope with his variety of wickedness, these men have sent to me, and informed me that Simon today is, as he arranged, prepared to come before all, and show from the Scriptures that He who made the heaven and the earth, and all things in them, is not the Supreme God, but that there is another, unknown and supreme, as being in an unspeakable manner God of gods; and that He sent two gods, one of whom is he who made the world, and the other he who gave the law. And these things he contrives to say, that he may dissipate the right faith of those who would worship the one and only God who made heaven and earth.

Elsewhere, in another chapter, (16.VI) Simon Magus explains the polytheistic nature of Scripture:

Peter then said:  “I am ready to do as the umpire of our discussion has said; and straight-way without any delay I shall set forth my opinion in regard to God.  I then assert that there is one God who made the heavens and the earth, and all things that are in them. And it is not right to say or to think that there is any other.” And Simon said: “But I maintain that the Scriptures believed in amongst the Jews say that there are many gods, and that God is not angry at this, because He has Himself spoken of many gods in His Scriptures.

For instance, in the very first words of the law, He evidently speaks of them as being like even unto Himself. For thus it is written, that, when the first man received a commandment from God to eat of every tree that was in the garden, but not to eat of the tree of the knowledge of good and evil, the serpent having persuaded them by means of the woman, through the promise that they would become gods, made them look up; and then, when they had thus looked up, God said, ‘Behold, Adam has become as one of us.’

When, then, the serpent said, ‘You shall be as gods,’ he plainly speaks in the belief that gods exist; all the more as God also added His testimony, saying, ‘Behold, Adam has become as one of us.’ The serpent, then, who said that there are many gods, did not speak falsely.

Again, the scripture, ‘You shall not revile the gods, nor curse the rulers of your people,’ points out many gods whom it does not wish even to be cursed. But it is also somewhere else written, ‘Did another god dare to enter and take him a nation from the midst of another nation, as did I the Lord God?’

When He says, ‘Did another God dare?’ He speaks on the supposition that other gods exist.

And elsewhere: ‘Let the gods that have not made the heavens and the earth perish;’ as if those who had made them were not to perish. And in another place, when it says, ‘Take heed to yourself lest you go and serve other gods whom your fathers knew not,’ it speaks as if other gods existed whom they were not to follow. And again: ‘The names of other gods shall not ascend upon your lips.’

Here it mentions many gods whose names it does not wish to be uttered. And again it is written, ‘Your God is the Lord, He is God of gods.’ And again: ‘Who is like unto You, O Lord, among the Gods?’

And again: ‘God is Lord of gods.’ And again: ‘God stood in the assembly of gods: He judges among the gods.’ Wherefore I wonder how, when there are so many passages in writing which testify that there are many gods, you have asserted that we ought neither to say nor to think that there are many. Finally, if you have anything to say against what has been spoken so distinctly, say it in the presence of all.

Peter then goes on to explain how he is grieved that Simon believes such things (3:III-IV):

When I heard this, how was I not disheartened! Wherefore I wished you also, my brethren, who associate with me, to know that I am beyond measure grieved in my soul, seeing the wicked one awake for the temptation of men, and men wholly indifferent about their own salvation. For to those from amongst the Gentiles who were about being persuaded respecting the earthly images that they are no gods, he has contrived to bring in opinions of many other gods, in order that, if they cease from the polytheo-mania, they may be deceived to speak otherwise, and even worse than they now do, against the sole government of God, so that they may not yet value the truths connected with that monarchy, and may never be able to obtain mercy. And for the sake of this attempt Simon comes to do battle with us, armed with the false chapters of the Scriptures. And what is more dreadful, he is not afraid to dogmatize thus against the true God from the prophets whom he does not in fact believe.

And with us, indeed, who have had handed down from our forefathers the worship of the God who made all things, and also the mystery of the books which are able to deceive, he will not prevail; but with those from amongst the Gentiles who have the polytheistic fancy bred in them, and who know not the falsehoods of the Scriptures, he will prevail much. And not only he; but if any other shall recount to those from among the Gentiles any vain, dreamlike, richly set out story against God, he will be believed, because from their childhood their minds are accustomed to take in things spoken against God. And few there shall be of them, as a few out of a multitude, who through ingenuousness shall not be willing so much as to hear an evil word against the God who made all things. And to these alone from amongst the Gentiles it shall be vouchsafed to be saved. Let not any one of you, therefore, altogether complain of Simon, or of any one else; for nothing happens unjustly, since even the falsehoods of Scripture are with good reason presented for a test.

After this Peter drops a bomb that should shock many Christians, Peter explains to Clement that:

Worthy, therefore, of rejection is every one who is willing so much as to hear anything against the monarchy of God; but if any one dares to hear anything against God, as trusting in the Scriptures, let him first of all consider with me that if any one, as he pleases, form a dogma agreeable to himself, and then carefully search the Scriptures, he will be able to produce many testimonies from them in favour of the dogma that he has formed. How, then, can confidence be placed in them against God, when what every man wishes is found in them?

Therefore Simon, who is going to discuss in public with us tomorrow, is bold against the monarchy of God, wishing to produce many statements from these Scriptures, to the effect that there are many gods, and a certain one who is not He who made this world, but who is superior to Him; and, at the same time, he is going to offer many scriptural proofs. But we also can easily show many passages from them that He who made the world alone is God, and that there is none other besides Him. But if any one shall wish to speak otherwise, he also shall be able to produce proofs from them at his pleasure. For the Scriptures say all manner of things, that no one of those who inquire ungratefully may find the truth, but simply what he wishes to find, the truth being reserved for the grateful now gratitude is to preserve our love to Him who is the cause of our being.

In other words, Peter is saying that the scriptures have “books which are able to deceive” and that the only people Simon Magus will be able to convince are polytheist Gentiles, “who know not the falsehoods of the Scriptures”!!! Peter also says that these falsehoods of scripture are presented for a test. So, why would Peter say such a thing? Does he not believe that the Bible is the inerrant word of God? Peter actually derides the Scriptures as simply an incoherent mish-mash of contradictory doctrines. And this is coming from the “mouth” of the supposed founder of the Roman Catholic Church!!!

Peter also says that the scriptures were written in such a manner that each person who reads the texts would find whatever they are predisposed to believing in, as in projecting their theological bias. That Peter’s warning is correct, is overwhelmingly proven by the modern church and even biblical criticism and scholarship, in that many intelligent minds and astute biblical students have studied the scriptures and continue to hold conflicting opinions that oppose what the next person sees very clearly represented in the Bible!

We have many cults and factions within Christianity that have contradictory doctrines, as we see with the Jehovah’s Witness who do not believe that Jesus is God and instead is the archangel Michael, while denying the Trinity. Meanwhile, the Baptists, Pentecostals, Methodists believe that Jesus is God and have many scriptural proofs to back up their claims. The Mormons believe in the pre-existence of the soul and that the faithful Mormons will one day inherent their own worlds to rule over as gods with their extended families. The Seventh Day Adventists believe that the Sabbath should be strictly observed whereas Paul clearly says Sabbath-keeping is simply works and of the Law. The Roman Catholic Church and the Eastern Orthodox Church, also have contradictory views on scripture and ritual. So, how can we trust such a book that has so many contradictions interwoven throughout, as Peter says, “what every man wishes is found in them”?

The answer to this conundrum, perhaps may be found in Hebrews (6:1-3) itself:

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting,we will do so.

Even the Jewish Zohar says similar things about Scripture:

“The narratives of the Doctrine are its cloak. The simple look only at the garment — that is, upon the narrative of the Doctrine; more they know not. The instructed, however, see not merely the cloak, but what the cloak covers.” (The Zohar, iii., 152; Franck, 119.)

Could you imagine a Christian minister preaching this on his own from the pulpit, to his congregation? I don’t think so. The author is saying that these teachings are actually elementary principles for beginners or “babes in Christ.” But the end of the Christian walk is initiation, where one achieves the spiritual realization or gnosis, where the deeper, esoteric doctrines are taught and embraced. The initiates in the order of Melchizedek possesses a knowledge of God which transcends faith and belief, and as the wisdom to distinguish the Good god from the binding evils of the angelic powers that rule over the world. The high mysteries of the Gospel are realized by the Gnostics, who have uncovered the polytheistic roots of the Old Testament, the false god of this world exposed, the triumph over the power of the devil, and the Good father made known, through the face of the Son of Man.

So why exactly did Jesus choose the title, the “Son of Man” for himself? Jesus chose the title of “Son of Man” to launch his public ministry from the Book of Enoch, because (1) it recognized his pre-existence before the world was created as it is stated in the Prologue of John’s Gospel, and (2) it also foretold that Jesus will be the light of nations.

The title is is not from the Book of Daniel. In Daniel, the Son of Man’s role is that of the sovereign of all people. The only relevant reference is from Daniel 7:13. Not much insight or inspiration can be gleaned from this meager description.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. – Daniel 7: 13

It was from the Book of Enoch, which was widely used by the early Christians, and the second Similitude (written c. 2nd Century BC) was available during Jesus’ time. For instance, Jude mentions Enoch. It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying:

“See, the Lord is coming with ten thousands of his holy ones, to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” – Jude 1:14-15

The Book of Enoch was highly regarded until the 4th century AD. For example, Epistle of Barnabas regards it as Scripture. Early church fathers like Justin Martyr, Clement of Alexandria and Tertullian regarded it highly. Since the 4th century, the manuscripts and any mention thereof disappeared, probably to stamp out heresies. Ethiopic manuscripts of the Book of Enoch was discovered by Bruce in 1773.

There are three “similitudes” (parables) attributed to Enoch. First Similitude (38 – 44) deals with final judgment. The Second Similitude (45 – 57), the Son of Man is one who was given that name before Time itself. He would become a light to the Gentiles, and will be worshiped throughout the earth. Son of Man is also known as Messiah or Elect One.

In Chapter 48, the Son of Man’s name was invoked in heavenly court, in the presence of the Lord of Spirits and the Ancient of Days. This event occurred during the time before time, i.e., before the sun and the stars were formed and before the world was created.

In that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy.

In that hour was this Son of man invoked before the Lord of spirits, and his name in the presence of the Ancient of days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of the Lord of spirits. A support shall he be for the righteous and the holy to lean upon, without falling; and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of the Lord of spirits. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and for ever.

This is consistent with John’s description of Jesus’ existence before the world was created.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,a and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. – John 1:1

The Lord of Spirits chose the Son of Man to come to the earth to reveal the concealed treasures (e.g., eternal life), and he will overthrow the kings and their dominions, as stated in Enoch 46. The main result of the advent of the Son of Man is that he will be the light of the nations.

There I beheld the Ancient of days, whose head was like white wool, and with him another, whose countenance resembled that of man. His countenance was full of grace, like that of one of the holy angels. Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was and why he accompanied the Ancient of days.

He answered and said to me, This is the Son of man, to whom righteousness belongs; with whom righteousness has dwelt; and who will reveal all the treasures of that which is concealed: for the Lord of spirits has chosen him; and his portion has surpassed all before the Lord of spirits in everlasting uprightness.

This Son of man, whom you behold, shall raise up kings and the mighty from their dwelling places, and the powerful from their thrones; shall loosen the bridles of the powerful, and break in pieces the teeth of sinners.

He shall hurl kings from their thrones and their dominions; because they will not exalt and praise him, nor humble themselves before him, by whom their kingdoms were granted to them. The countenance likewise of the mighty shall He cast down, filling them with confusion. Darkness shall be their habitation, and worms shall be their bed; nor from that their bed shall they hope to be again raised, because they exalted not the name of the Lord of spirits.

The title “Son of Man” is combined with glory as 1 Enoch 69,29 says: “For that Son of Man has appeared and has seated himself upon the throne of his glory.” Jesus talks about “the Son of Man coming in his glory,” in Matthew 24,30. “To him was given dominion and glory…” Daniel 7:13. The Son of Man is this human appearance of God, the likeness and visible image of the invisible God and therefore identified with the “first-formed man” created “in the image of God” (Genesis. 1:27).

According to the late, great Gnostic scholar, Gilles Quispel, the notion of a heavenly “man” as the icon of God’s glory is heavily emphasized in literature mentioned earlier like Enoch, Daniel, Jude, Ezekiel, as well as Paul’s “Heavenly Man” or “Second Man” contra the earthly Adam humiliating himself in original sin in Eden, discussed in 1 Corinthians, the Corpus Hermeticum’s heavenly Anthropos breaking through the spheres of the archon administrators, the “Primal Man” of the Persian Manichaeans and the Adam Kadmon of the Kabbalah. The Apocryphon of John of the baptizing Johannite Gnostics, states similar things:

“And a voice came forth from the exalted aeon-heaven: ‘The Man exists and the son of Man.’ And the chief archon, Yaltabaoth, heard (it) and thought that the voice had come from his mother. And he did not know from where it came. And he taught them, the holy and perfect Mother-Father, the complete foreknowledge, the image of the invisible one who is the Father of the all (and) through whom everything came into being, the first Man. For he revealed his likeness in a human form.

“And the whole aeon of the chief archon trembled, and the foundations of the abyss shook. And of the waters which are above matter, the underside was illuminated by the appearance of his image which had been revealed. And when all the authorities and the chief archon looked, they saw the whole region of the underside which was illuminated. And through the light they saw the form of the image in the water.

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So it would follow that the “Son” of “Man” is the same as Jesus, who is the exalted “Son” of God, who is also called “Man” or the Divine Father. The “glorious Son of Man” is closely connected to the visions quoted earlier. In Revelation 1,12 the Son of Man is seen with the characteristic features of the Ancient of Days, Daniel 7,9: “hair like wool”, “white as snow.” His appearance is like the blazing light of the sun and he is seen together with the mystical symbol of the sevenfold light per Revelation 1,16, known from the visions of Zechariah where the divine light is seen as a seven times sevenfold flame. We also see that the Son of Man in 1 Enoch 62:7 is only revealed to the chosen few. How? In visions I presume! Otherwise he is hidden until the day of judgement, with the “powerful kings” of the earth who abused the Lord’s chosen are punished and sent into the pit of Sheol, the same hellish pit that the Shepherd angels are condemned in chains in eternal ruin:

For formerly the Son of Man was hidden, and the Most High preserved him before his power, and has revealed him to the chosen. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And all the powerful kings and the exalted and they who rule the earth will fall before him upon their faces, and will worship and will hope in this Son of Man, and will petition him and ask him for mercy. And that Lord of the spirits will only press them, that they hasten to leave his presence and their countenances will be filled with shame, and darkness will be heaped upon their countenances. And the angels of punishment will receive them to take vengeance on them, because they have abused his children and his chosen. And they will be a spectacle for the just and for his chosen; they will rejoice over them, because the wrath of the Lord of the spirits rests upon them, and the sword of the Lord of the spirits is drunk with them.

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Seal Cube of Metatron. Taken from here. Please note the black cube of Yahweh is also a symbol of Saturn.

Enoch is also sort of a proto-Messianic figure and even has many similarities with Hermes and Thoth as well, noted in our book. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation to a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH”, God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels. In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf.

Enoch is also sort of a proto-Messianic figure. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation to a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH,” God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels.

The Valentinian Prayer of the Apostle Paul tells us:

Grant what no angel eye has seen and no archon ear (has) heard, and what has not entered into the human heart which came to be angelic and (modelled) after the image of the psychic God when it was formed in the beginning, since I have faith and hope. And place upon me your beloved, elect, and blessed greatness, the First-born, the First-begotten, and the wonderful mystery of your house; for yours is the power and the glory and the praise and the greatness for ever and ever. Amen.

In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf. In the article, Third Enoch and the Mystery of “Metatron by William F. Dankenbring, he writes that Metatron is in actuality, simply another guise of none other than, the Son of Man! 

The name “Metatron” itself has prompted much speculation as to its meaning.  The Latin metator was used of “anyone who prepares the way.”  The Greek word metaturannos means “one next to the ruler.”  The Greek meta thronon means “next to the divine throne,” “the second throne.”

Says P. Alexander, “The powerful ‘angel of the Lord’ in the Old Testament (who is sometimes hard to distinguish from God himself) may be the prototype of 3 Enoch’s Metatron” (p.246). In a Dead Sea scroll (11Qmelch) the personage known as  Melchizedek “appears as being exalted over all the angels,” and it is stated that He will “preside over a heavenly assize and exact punishment, with the help of the other angels” (p.249). The Qumran community apparently regarded Melchizedek as the high priest of the heavenly Temple – the same role in which Metatron is pictured in 3 Enoch.

Thus Metatron is the same personage as Melchizedek – and the apostle Paul identifies Melchizedek as none other than the One who became Jesus Christ!  Paul writes that Melchizedek, to whom Abraham paid a tithe of all (Gen.14:18-20), was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but MADE LIKE the Son of God, REMAINS a priest continually” (Heb.7:1-3).

Notice!  This person had no parents, humanly speaking.  He was KING of Salem, or Jerusalem, meaning, “king of peace” (verse 2).  His name, itself, means “King of righteousness.”  He pre-existed the Universe, having no “beginning of days.”  He is an ETERNAL being, having “no end of life.”  Thus His beginning had to be BEFORE CREATION, as “days” are defined as a product of the earth turning on its axis causing night and day. 

So, it is Jesus Christ, the Messiah, the Son of Man and Son of God, who is also the supra-angelic Metatron that is also, interestingly, has seventy names that corresponds to the seventy angelic sons of God, chosen by the Most High to rule over the nations. William F. Dankenbring further writes:

Now let’s notice what 3 Enoch reveals about this mysterious figure known as “Metatron” in Jewish apocalyptic, mystical literature of the early centuries of the present era!  Let us examine how this being’s pre-existence compares with the stated pre-existence of the Christ, the Nazarene – Jesus, the “Son of God” and the “Son of man.”

In 3 Enoch, Rabbi R. Ishmael begins with a vision wherein he ascended to behold God’s chariot in heaven.  He prayed for God to protect him, as he felt very insecure in this awesome place.  He relates, “At once the Holy One, blessed be he, summoned to my aid his servant Metatron, Prince of the Divine Presence” (3 Enoch 1:4).  In 3 Enoch, the overwhelming majority of chapters begin with a reference to “Metatron, Prince of the Divine Presence.”

In chapter 3, the Rabbi asks Metatron, “What is your name?”  He replies, “I have seventy names, corresponding to the seventy nations of the world, and all of them are based on the name of the King of the kings of kings; however, my King calls me ‘Youth.’” (3:1-2) Compare this with Proverbs 8, where Solomon speaks of Wisdom as being “brought forth” in the beginning.  Solomon quotes Wisdom as saying, “When He appointed the foundations of the earth, then I was by Him, as one brought up with Him:  and I was daily His delight, rejoicing always before Him” (Prov.8:22-25, 29-30).

Metatron was called “Youth,” by God the Father, the Ancient of days.  This implies that as compared to the Father, the super-archangel Metatron has a beginning, a time when He was “youthful.” Yet He became the Prince over all God’s Creation, and Co-ruler of the Universe!

What we are seeing here is a complex multiplicity of gods, aeons, and angels that is most prominent in the Old Testament scriptures, many of which are considered “apocrypha” today but back in the time of the ancients and after the time of Jesus, was considered canonical and openly accepted until the reign of Roman Orthodoxy came into fold around the fourth century, CE, and later with the Protestant reformation of Catholicism with the (Masonic) King James Version of the Catholic Latin Vulgate.

As it follows, Metatron of 3 Enoch, Melchizedek, the High Priest of El Elyion and Jesus Christ as a “High Priest” in Hebrews, are all the same being. Metatron is depicted as the lesser “YHWH”. Perhaps Jesus was the replacement “Great Angel” for Yahweh, just like how Seth (being of “another seed”) is the replacement for Cain and Abel in Genesis and Sabaoth (Jupiter) is the replacement for Yaldabaoth (Saturn) in texts like the Hypostasis of the Archons. And El Elyion is the “Lord” in the Old Testament, while Yahweh is simply one of many “sons of the Most High” or the Elohim angels. Yahweh is probably just a Hebrew reiteration of Dyaus Pitar/Jove and the Caananite Ba’al and El.

According to Irenaeus in Against Heresies (1,30:10-11), the Ophites saw multiple powers embedded in the Old Testament as well, and the prophecies associated with Jesus are attributed to Sophia, who is also called “the Lord,” the “Mother” and the “Heavenly Jerusalem” while Ialdabaoth (YHWH/Satan) turned Abraham’s seed from Egypt into Jews!

Ialdabaoth himself chose a certain man named Abraham from among these, and made a covenant with him, to the effect that, if his seed continued to serve him, he would give to them the earth for an inheritance. Afterwards, by means of Moses, he brought forth Abraham’s descendants from Egypt, and gave them the law, and made them the Jews. Among that people he chose seven days, which they also call the holy Hebdomad. Each of these receives his own herald for the purpose of glorifying and proclaiming God; so that, when the rest hear these praises, they too may serve those who are announced as gods by the prophets.

Moreover, they distribute the prophets in the following manner: Moses, and Joshua the son of Nun, and Amos, and Habakkuk, belonged to Ialdabaoth; Samuel, and Nathan, and Jonah, and Micah, to Iao; Elijah, Joel, and Zechariah to Sabaoth; Isaiah, Ezekiel, Jeremiah, and Daniel, to Adonai; Tobias and Haggai to Eloi; Michaiah and Nahum to Oreus; Esdras and Zephaniah to Astanphæus. Each one of these, then, glorifies his own father and God, and they maintain that Sophia, herself has also spoken many things through them regarding the first Anthropos (man), and concerning that Christ who is above, thus admonishing and reminding men of the incorruptible light, the first Anthropos, and of the descent of Christ.

And as we already saw, Simon Magus in the Clementines argues with Peter that polytheism/henotheism is the real undercurrent of the Old Testament, which underscores a pagan origin or perhaps even an anticipation of the revelation of the coming of the Son of Man into enemy territory of the ruler rebel angels to extract and save his elect, chosen before the foundation of the world. The more one investigates into the scriptures, even the “false ones” per Peter in the Clementines, monotheism isn’t exactly the ruling theology of the Old Testament writers had in mind.

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Crimson Dusk Novel Excerpt

Hey, folks. My latest book, Crimson Dusk, is coming out this week. And I decided to post an excerpt of the upcoming book. You can also pre-order a copy for yourself via Amazon. The Kindle edition will come out soon after this week. If anyone out there would like a signed copy of the book, then please let me know and I will sign and mail it to you. If you’re on Facebook, you can also join the event party happening and maybe win some free swag! Also, I posted a drawing I did of the main character, Kalek Desmarais, below, after the excerpt. I also posted a DJ Mix I did of music I did, dedicated to the novel. Until next time!

Chapter 1: The Gift

The journey to the queen’s citadel stretched onward towards the horizon. A small carriage passed through the landscape not of sand dunes but of flat, blasted earth left parched and cracked by the sun. This land was a mummified corpse produced by the horrors of a former and long- past Great War. The vampire Avus could sense the dark and somber clouds above crying hysterically, followed by rippling thunder and clusters of flashing lightning. Avus was suddenly seized from his daydream, by a twisted, harsh, and inhuman tongue which drew his attention.

“What is it? Why have we stopped?” Avus questioned, annoyed.

The strained, raspy voice said, “There is something that you should see. I see no movement outside besides the flaming remains of a human village. I would proceed with caution regardless.”

Avus quickly emerged from the carriage and into the stormy atmosphere that hovered over the mountainous range and bridge they stood on. Ahead of the bridge appeared to be the remains of a fresh disaster upon a village that lay ahead of them, and he eyed the smoke that twisted into the sky. Avus was clad with a dark cloak flung over him. His dark, jaw-length hair framed his brooding but handsome face. His cloaked subordinate and bodyguard, Samech, sat on the driver’s seat, guiding the armor-clad horses that pulled with brute force. Avus peered into the darkened heavens and noticed the storm blocked out any source of light from the sun’s rays behind them.

Avus surveyed the torn landscape and said, “All I see is death.”

They both continued their way through the outskirts of the rubble-strewn road that lead into the flaming ruins. Smoke permeated, choking the sky until the sun struggled to breathe. The tall, dark mountains were obscured by the smoke and flame that filled the scene below. Skeletal buildings sagged as their burnt structures gave way. It was a scene from a nightmare, carnage everywhere.

It was the aftermath, and the scene seemed almost tranquil, fires burning and smoke rising from the ruined ground. Bodies of men and women alike were strewn about the filthy mire, like dolls after a child’s playtime. The lifeblood of thousands moistened the packed earth and the feet of the same thousands churned it into a viscous soup. Flies gathered in the eyes of the dead, greedily stealing the moisture. The dead became a home to eggs and writhing maggots.

Crows congregated in the field, croaking hoarsely with delight at this splendid feast set out for them. Cruel beaks plunged into eye sockets, gobbling the soft contents. The stench was horrific. The air was rank with sweat, blood, fear, and decay.

This village, once bustling and busy, now belonged to the dead. Not even a rat scurried amid the debris. The fire destroyed everything. Flocks of carrion-hunting ravens swarmed over the area, landing upon the ravaged lands, feeding upon the bodies. Avus walked away from the carriage and into the burnt village, stepping over charred bodies of villagers. Samech watched his master carefully, studying his every move. The horrible stench of burning flesh assaulted their senses.

“This doesn’t seem like the work of one of our own, now does it? These bodies aren’t drained,” Avus noted.

Samech sniffed the air and grunted. “The blood smells fresh. This was done recently.”

Avus made his own observation and responded, “This also looks like a well-coordinated attack—an ambush maybe. Then again, your eyes house different judgment than mine.”

“The storms are beginning to die down.” Samech replied.

Without warning, a hand dug its way up from Mother Earth’s womb like a sprouting plant and grasped Avus’ boot. Avus instantly hurled himself back and frowned.

“What was that?” Samech asked in dismay.

“I guess they missed one.” Avus prepared to draw his sword with caution. Samech followed suit and leveled his serrated spear against the sudden movement of the dirt.

Again, the hand grasped onto anything it could to get the rest of its body out from under the earth. Once extracted from his nearly final resting place, the stranger rolled over on his back, exhausted. He drank in the late evening air as if it were gulps of water. Avus noticed the ring the dirt-covered figure had on its finger with an embedded symbol of a Red Dragon devouring its own tail―the Ouroboros―which indicated to him the vampire’s higher-ranking status. Avus darted forth to the battered stranger laying there, asking, “What the hell happened here?”

He spat up blood and whispered, “The regents of judgment have arrived.”

“What regents? Tell me your name,” Avus asked, seeing if the man could remember anything of his past.

The stranger’s vocal chords could barely muster a reply and finally said, “Kalek.”

Large, gaping wounds covered Kalek’s torso, neck, and face. He took out a handkerchief and wiped away the dirt, blood, and spit that covered his exhausted face.

“Kill me,” Kalek mumbled in between heavy breaths. “They should have finished the job.” More blood leaked from various orifices, including his eyes.

“Your wounds are deep—perhaps deeper than your regeneration factor can handle,” Avus noted. In an act of pity, Avus picked up Kalek and carried him to the carriage with all his strength, placing him inside a black and intricately detailed casket hidden inside.

“What are you doing?” Kalek asked, barely audible.

“Today, fate is on your side. Your number isn’t up yet.” Avus went inside and closed the door. Samech partially revealed his blood-stained fangs and hoped he would come upon a hapless mortal for his delight and sustenance. He sat himself down again upon the rider’s seat of the carriage and signaled the horses to continue down the burnt and ruined roads and crop fields. Kalek closed his eyes and plunged deep into his unconscious night sea sojourn.

***

Long ago…

“One thousand years.”

“No,” the fledgling vampire gasped, standing in the moonlight between the trees. He was on burial grounds now deep within the forest; his kind often met in places such as this for trials, rituals, and the like. “You can’t do this to me; I’ll go mad! This life, my life, would have all been for naught! Please, you cannot do this thing; I-I’ll leave! I’ll leave forever, travel south to the African continent or to eastern Asia. You’ll never hear of me again! Fa-father! Please, surely, you can change their will…!”

The council said nothing. There were five beings wreathed in shadow save for their eyes, which reflected the moonlight with a demonic malevolence. They were seated amongst the branches of the surrounding trees, completely silent like a congregation of living gargoyles. They didn’t even seem to be breathing.

“Why do you not answer me?” Kalek pleaded, his voice breaking with ever-increasing emotion. “Don’t you realize what you’re doing to me?! It would be better for you to kill me utterly; why such a penalty for this crime? Why?”

Still no answer; the tears streamed down his face. They only looked down upon him in his utterly helpless state. He was an infant in terms of pure power to them; if he chose to fight his way out, there would be no hope at all. And it would be worse: They would break him and then imprison him, and with no fresh blood, he could not heal to such an extent. No matter. He would try to run anyway. Fear always distorted logic—sometimes for the better, sometimes for the worse. The vampire broke into a run, a sprint that not even the swiftest of beasts could hope to achieve. Running through the forest, his head was down, arms pumping madly at his sides. He tore past trees, leaping their roots, and skidded on fallen leaves in his mad dash to escape.

The tree limbs slashed through his clothes in dozens of places, but his supernatural regeneration already healed the cuts and scrapes. He was caught before he reached the outskirts of the forest; the Elders, as they were referred to, jumped from tree to tree gracefully. He kicked and bit and thrashed and screamed at the top of his preternatural lungs, shaking the nearby trees and waking villagers for tens of miles around in the serene valley but to no avail. He broke loose once or twice but got no more than a few yards before he was caught again.

Then, they started to beat him. They wanted him to see his punishment, so they directed their strikes to the lungs and throat rather than the skull. They would not murder this vampire. Rather, they would drain him of his blood, leaving only enough for him to remain aware, and then, they would ravage him until he could no longer repair his own wounds. First the lungs to impair his voice, then the arms, legs, fingers, neck. A mound of flesh and bone—undead flesh and bone—trapped for one thousand years as per the council’s verdict.

One thousand years. He couldn’t comprehend the number; he hadn’t even lived that long yet! So much was the fear of the oncoming doom that he could no longer feel the pain. The number kept running through his mind. He dissected it into months, weeks, hours, even to the seconds he would spend in isolation. It was more than torture, even for his kind. They were dragging him across land now at a great speed. He could barely see any more though they did leave both of his eyes. How long was it? It didn’t matter; he’d been cherishing and loathing every moment the wind swept by and through his body. But as all things must, his journey came to an end.

“Cu interneric vas vilieridel ai valaeridine. Mass vilahar cu tinoel,” the council said in unison. There were other sounds there: the remaining blood pumping in his ears, the labored breathing to keep the cells alive, the gentle wind, and the water. The sound of water pushed and pulled at the shore, but the shore wasn’t near him; it was above him—hundreds of feet below the surface.

There was a dull thud next to him and the sound of chains. It began. They were doing to him as they had done to few before: condemning him to a limited death but far worse than any Hell he could imagine. He had done it to one before. Well, he had been on the council. The only thing he physically did was say the final doom: “Cu interneric vas vilieridel ai valaeridine. Mass vilahar cu tinoel. The moon has set, and the new sun rises. Live to see the moon rise again.” Now, it was his turn to be bound to a locked, silver sarcophagus—the Stone of Condemnation littered with sacred inscriptions. The water quickly swept around his body, dragging him down into the watery depths of the seemingly bottomless darkness and would reemerge upon the shores of a new land.

***

“I have committed grave sins, enough that even tyrannical kings would blush at. They are sins black enough to blot out the brightest sun. I despise what I am, what I was made to be. I once thrived in prowling the shadows, roaring like a lion, ready to devour,” Kalek admitted to the aging sage as he faced downward to the intricate designs of battling dragons.

“This is remarkable. You yourself are vampire immortal, and yet you detest all those like you. The majority who are born in the miasma of Hell stay in Hell, totally unbound,” the gaunt-faced, cloaked man declared calmly after a brief period of meditation as he sat cross-legged underneath his vestments of white robe and red, gold dalmatic as he placed his hands palm to palm and raised them above his head and slowly brought them down while continuing, “The chrism light sacrament is meant for the living, not vampire.” The hooded priest’s voice echoed hollowly in the large antechamber, filling the silence with an eerie portent.

Kalek growled with certain disdain swirling in his mind, just begging to withhold blood-curdling conviction beneath his furrowing brow. “I am not a lowly, monstrous thrall or ghoul unable to stand against the faintest trickle of light. Only but a few years ago when I was still exiled had I learned to barely control my darkness.” Kalek paused to take in the cindering fragrance that came from the burning incense within the golden lamp beside the altar and rose.

The hooded mystic sensed the vampire acolyte’s anger while his human eyes were unable to meet the baneful glow of Kalek’s. Kalek circled him slowly, weighing the stranger’s words carefully. “What purposes have you in helping me—altruism perhaps? I find that hard to believe. You are renowned even though you are human and a desert guardian to the chief of your tribe.” The blazing eyes narrowed. “I have already been betrayed twice: once by my father and once by the tribunal of elders of my own nest. I tell you, it will not go well for you if you are the third.” Kalek swung up a spear underneath his long, trailing, initiatory garments, its shivering tip looming barely inches from the man’s throat. “I find little reason to side with you or with anyone else for that matter. Not that I have much to fear from a mortal.”

“You need not side with me but with your own strength. You called for assistance, and like you, I too was once a slave to my past’s shadow. I was a different man then.”

“Fair enough.” Kalek retracted the curved, golden blade of the spear and placed it upon an altar.

The hooded priest reiterated, “There is a certain balance at work. There must be some atonement or contrition, no matter how black your sins.”

With a sinking tone, Kalek off-handedly moaned then said in his baritone voice, “I sired abominable ghouls from men and women alike. I offered sacrifices for the sake of thaumaturgy with no great Arcanum in sight for catharsis. I was like one of the Mastema—the hostile demons of persecution and oppression who were engendered from the fire of angels and the blood of women. I was consumed with bloodlust.” Kalek turned to a sculpted, marble figure of a fiery Seraph. “Humans are just as bloodthirsty. This is a planet of the walking dead—human and vampire alike. And I don’t just mean rotting corpses who suddenly become animate.”

The hooded yet tanned and bearded man remained silent, but Kalek seemed to want his attention as he turned his grimace at him. “The old days are long gone, yet the memories stay alive like remains of the great Holocaust below the cities.”

Kalek stared into the eyes of the marble statue and remained silent for a minute. He never passed on this knowledge to anyone, so why did he feel he needed to talk about it now? But he did answer in the end. “About what occurred before I arrived here, the events that happened before I became an exile—my sealed fate from the machinations of a few craven Elders, one of which you already know.” He continued to mutter, “Why I am what I am. I was born as one of the infernal. And yet can there be salvation for me or my brethren? Or am I cursed eternally?”

“No soul can be eternally cursed, for nothing is permanent. The stings you have felt from your betrayal—you’re longing to know your families’ clandestine fortunes, the desecrating dregs of unending thirst for blood. They are the imprinting desires and attachments left from your ego that is your shadow. Wisdom is its own reward. Ignorance damns itself. God can convert and save the worst of sinners—even vampires. Are you prepared to slay the demon and channel the light from the darkness?” the hooded sage asked Kalek, who sat cross-legged with his head lowered pensively.

Kalek muttered, “Not even the divine light can illuminate my darkness. The old sun has set, and a new moon’s course is run.” His dark gaze swayed to the nude angel holding a downward, spiraling sword with eyes black as the abyss below. “May the new sunrise be great and memorable indeed.”

***

Inside the phantasmagoric chamber of the castle, the raven-black eye of Kalek opened. A slender, feminine form watched him in complete silence, wondering if he would recognize her. Thoughts of his past conjured up within Kalek’s psyche, utterly ravaged in the onslaught as if the Armageddon opened its sweeping mouth. A waltz of advanced mechanical rings surrounded the vampire that emanated sound vibrations, repairing the damage of his cursed flesh while Kalek made a sidelong glance over Cressida as he heard a voice call out his full name. “Kalek Desmarais, I see that you’re awake. You’re the only survivor.” The figure in his blurred vision, divorced from clarity, became more apparent as it moved closer.

Kalek could hardly speak yet attempted to do so and uttered heavily, “Cressida.”

“I’m glad to see you alive. Your reprisal is due in time.”

Kalek merely stared into nothingness as blood trickled down the side of his mouth. The queen placed her hand over the smooth, rotating sphere, and the vibrating treatment stopped. She placed her cold, pale hand on his face, removing trickling drops of blood from his mouth and, in a suggestive manner, licked it from her finger.

“Kalek, it is time you rejoin the covenant, for your period of healing is just about over.”

***

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Press Release: Crimson Dusk (New Book)

As Halloween on October 31 approaches, I am currently in the final stages of preparation to publish my newest book, which is a work of supernatural horror/post-apocalyptic fiction. The book is called Crimson Dusk, and it has been in the making and on the creative back-burner for some time now, but I feel it is now the time to finally release this book for all to seen and read. It is slated to be published later this month, in October 2016, on the 27th. Very soon, all my dreams and fantasies of seeing this book published is becoming more real, as each day passes.

The book (and future books) will be published under my own publishing company, Megas Aeon Publications. That is to say I am still open to publishing books with other companies, but this publication will be the base of operations for my own work. In the meantime, I have to share the cover because I think it is too beautiful. It depicts of the main protagonists–Kalek Desmarais. I found a gifted/genius artist, Dean Samed, whose work humbles me. He is a dedicated cover-artist and has carefully crafted a cover that I couldn’t have asked for any better. I must also thank Shawn King for his superior work on the interior design and Amanda Shore for her careful editing of the book. Shout-outs to Tracy Twyman for her help and guidance on setting up the publishing side for this book.

Here is the link for pre-order. I will be posting more information about the book, free short stories and excerpts associated with it, as well as artwork, in the coming days. The covers and the back-cover blurb is below.

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A new, dark age has been unleashed. The vampire nobility has risen from the ashes of the fallout from a previous devastating world war, instigated by humanity. Kalek Desmarais, a vampire warrior and explorer has faced his mortality, numerous times, but his recent brush with death has left him in wave of dismay. His recent discovery of a hidden Necropolis, which housed a sword of forbidden power, otherwise known as “Pandemonium,” was said to belong to an ancient fallen archangel, Melcier-Adonin. The sword was forged from the dark heavens only to be rediscovered at a newly fated Armageddon. Against this backdrop is the fight between ruler against ruler, authority against authority. Servants of Melcier-Adonin are paving the way for his final resurrection. There are wanderers, like thieves in the night—belonging to an ancient lineage of Light and Heaven—prepared to fight these powers, along their pilgrimage for salvation.

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Book Review: Clock Shavings

Clock Shavings. By. Tracy Twyman. Vancouver, Washington: Dragon Key Press, 2014. 418 pp.

In Tracy Twyman’s underground occult hit memoir book Clock Shavings, the author uncovers her past dealings with the Ouija board and various spirits and the dead–including Cain, Jean Cocteau, Baphomet, Lucifer, Satan, and even Jesus. Tracy Twyman’s philosophy on life has always been unrelenting in the face of fear and it shows with her brave dealings in the occult and paranormal research. Such dealings in divination has inevitably led her to many amazing epiphanies and ongoing discoveries concerning the Holy Grail, Judeo-Christian scriptures, the nature of reality and the Apocalypse.

This is no doubt the best book by Tracy Twyman (excluding our book). It is essentially a very candid recollection of her interests in regards to researching the Holy Grail, the Prior of Sion, etc. which would eventually lead her to research darker aspects of the occult and the paranormal. While one may simply trivialize all of this as research into the “flying spaghetti monster” or “evil gnomes,” these lesser explainable forces in the universe have been the subject of many other investigations–especially with ghost hunters, spirit mediums, and those who contact the dead and evil spirits–which are all essentially necromancers and a lesser extent, sorcerers. With Tracy’s investigations into the paranormal, she has created a narrative made up of various hair-raising Ouija-board sessions with different spirits. At the same time, her esoteric explanations of her spirit conversations also defy your expectations in every possible way. And I mean that in a good way. Once you read her last chapter written in a stream-of-consciousness-styled exegesis of her spirit sessions in Terminus: Further and Beyond, you’ll know exactly what I mean.

Her more fascinating and blood-chilling conversations are with Baphomet and Cain. Both of these spirits speak to her as if they were long time friends. This seems to confirm the idea of generational ties with spirits, especially demons. Demons, according to many sources, seem to have ties with the so-called “fallen angels” of the Bible, as well as the lesser spirits of the dead Nephilim, discussed in the Book of Enoch. As a side note, in the Testament of Solomon, King Solomon interrogates a demon, in which he responds that his spirit originally came from a Nephilim giant:

And there came before my face another enslaved spirit, having obscurely the form of a man, with gleaming eyes, and bearing in his hand a blade. And I asked: “Who art thou? But he answered: “I am a lascivious spirit, engendered of a giant man who dies in the massacre in the time of the giants.” I said to him: “Tell me what thou art employed on upon earth, and where thou hast thy dwelling.”

Demons are generally regarded as non-corporeal, often intelligent beings that spring from what in Christianity refer to as as “hell” or the “abyss” which is almost the same thing as the “astral realm.” They may also be created by human confluence through occult ritual in the form of “egregores” as well. They cannot exactly interact with the natural world so they need a human host to live in and in effect possess or engage people in spiritual contracts with them. In a way, demons may be considered like lions. Lions are not inherently evil, but if you venture too close to them, you will wind up getting killed. And yet people like lion tamers are able to engage in productive relationships with lions. This may be applicable to demons as well. Luke 11:24 tells us:

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

And so without a nice, warm human body to inhabit like a Motel 6 or a hot Jacuzzi, these spirits are in a constant state of restlessness and dwell as the “beggarly elements” of the world in deserts, forests, the oceans, islands, etc. According to some Christian exorcists, all humans on this planet, in one way or another, are a habitation for demons. It’s only the fire of the Holy Spirit that drives them out. Demons or “jinn” are also, for the most part, responsible for many psychic, paranormal, astral projection, nightmares, hypnic jerks, sleep paralysis and even UFO phenomena, as many other researchers like Jacques Vallee and Rosemary Guiley have noted in their work. Now, personally, I’ve only used the Ouija board once but nothing particularly noteworthy happened. But I’ve had plenty of spiritual experiences as well as spirit visitations, myself, than I care to have gone through but at least I know for sure there is a spiritual world that exists behind the natural and the vale of tears.

There are theories as to if perhaps the user of the Ouija board is actually possessed by the entity that they are supposedly in contact, and that is the reason why they receive various unique answers, where the planchette and board itself activates a certain “spiritual” programming in the person. This is indeed an intriguing possibility. In a way, these same spirits or demons are also the ancestors of the ancients and have continued in the bloodlines of specific families and generations today. Perhaps these spirits are also encoded in human DNA or what scientists call “junk DNA” as well. The demons may be attempting to being “saved” by latching on to a human host. More on this later.

Where exactly am I going with this? I am thinking that different races and particular bloodlines have access to specific gods, angels or demons–particularly tribal peoples of various cultures like say, the Mayans, or the ancient Egyptians. And I can’t help but wonder if the same thing is going on with Tracy Twyman, or every other occult practitioner involved in spiritism, really. This also extends to people involved in talking to the dead and demons through “spirit boxes.” Just go on Youtube and type in “Steve Huff” and “Mortis the Wizard” in the search bar to see what I’m talking about. I also recommend checking out Stacie Spielman’s work as well. Even Tracy’s past associate, Nicholas De Vere, couldn’t help but wonder as well, since according to Tracy’s account in Clock Shavings, where he asks her for a sample of her blood to test if she has “Dragon DNA” or royal genetics. She more than likely has some quite potent blood in her to channel such entities like Baphomet, Cain, and even Jesus. Now, would a Chinese guy using the Ouija board contact these beings? Perhaps, but who knows for sure?

Many people in conspiracy circles like David Icke have said that “Illuminati” elites have special bloodlines that allow reptilians that possess them and “shape-shift.” Shape-shifting is, in fact, a demonic trait that other Satanists have mentioned that occurs in morbid Satanic rituals, I’ve noticed as well. Then there’s the whole idea of the “Serpent bloodline” hinted in Genesis but expanded in apocrypha and even Gnostic literature, in which certain bloodlines originates to the Devil himself. Whatever the case may be, the blood seems to be an important and practical significance that also reoccurs in sacrificial rituals in all religions and the occult as well. Perhaps blood is given as a sacrifice to specific spirits and demons posing as gods or even God himself. This seems to be case with many instances of human sacrifice and war against the infidels and rival tribes that occur in the Old Testament and even the Koran.

Plato, Socrates and other Greek philosophers have often spoke about the “daimon” in that it is the innate spirit guide in man, which serves a protective force, advisor or even a “deified hero.” Explanations and characteristics given to the daimon indicate that this is sort of a higher genius of each man which guides the “eidolon” being lower carnal flesh body, in this world, in each successive incarnation. Perhaps this is the same idea in which demons exist in a symbiotic state in each individual. This is how those involved in witchcraft and shamanism like Quimbanda, Obeah, Santeria, and Brujería also describe themselves as “inheriting” the daemon while paying homage to specific guardian spirits in order to access a whole host of other spirits.

In one of the more interesting conversations with Baphomet, this Nephilim spirit tells Twyman about a board game called Ageio, the predecessor of chess, which describes the names of squares in the game. The names are in a foreign language, in which Baphomet said was in a long-lost and dead ancient language of Aryan. The Aryans originate in India. In another session, Cain reveals he was once a sorcerer-king of Eden that actually instigated the flood of Noah, which is the same event as the fall of Atlantis, as well as the fall of Eden. He did this because he wanted to destroy a rival lineage of warrior-kings that descended from his twin brother Abel called the “Dohir Kings.” Other fascinating details involve Cain as being one of the faces of the Black Sun, trapped in the underworld or hell. In the way Tracy describes Cain’s imprisonment in the underworld is quite interesting.

Moreover, Tracy Twyman supposedly contacted Jesus using the Ouija board. Jesus told her that the Dohir kings of the antediluvian world hid Noah’s Ark at a well. This Ark appears be a cube, and referred to as the New Jerusalem in Revelation, which is similar to the idea of the philosopher’s alchemical stone. Then there’s the other, black cube of Saturn, reflected in the hell, which is basically the same as the Kabba Stone of Islam and Foundation Stone of Jerusalem. Her discussion with Baphomet on the Apocalypse is particularly intriguing and fascinating as well and seem to confirm many stories and prophecies of the bible–that’s if you want to take it all seriously or literally. Tracy, in the last chapter, writes that Cain is trapped in the abyss, but is still, somehow “fed” by God.

Cain indicated that he fed on this “gum” to maintain his semblance of life. He said that God sends “BIRDS” down to feed him this stuff. Remember what Plutarch wrote of Saturn sleeping on his island: “… Birds fly down from the rock, which are ordained [by Jupiter] to carry ambrosia to him,” just as doves carry ambrosia to the Olympian gods. “Gum,” by the way, is a word that is traced back to Sumer, where, according to Stephen Bertman’s Handbook to Life in Ancient Mesopotamia, it was called “shim‐gam‐gam‐ma.” Now compare Cain’s story about himself, and Plutarch’s story about how Saturn is nourished, with how Wolfram von Eschenbach’s says that the “Grail stone” of the hidden “Grail kingdom” received its nourishment, which it then had the ability to transmute into any kind of food that anyone in the kingdom desired, in abundant supply. Remember what is says in Parzival: that every year on Good Friday (the day Jesus’ blood was shed on the cross and fell onto the ground), a dove would come down from Heaven and places a small white wafer on the Grail stone, from which it got its power to produce food and other miracles in abundance out of nothing, including flesh.

The food from the stone is what gives everyone in the kingdom their perpetual youth (albeit with gray hair), and keeps the Fisher King alive despite continuously suffering from a grievous wound that acts up whenever Saturn is ascendant in the heavens. I assume that what is being implied here is that the blood of Christ is what feeds Saturn, the Stone, the King of underworld, and allows him to nourish the others who are there with him. Of course, this is what Jesus repeatedly offered to those who would follow him: the fruit of the “tree of life,” the “bread of heaven,” and the “living waters” to drink.

Perhaps these demons or spirits that exist inside human DNA also crave redemption through drinking the divine blood or heavenly DNA of Jesus, in order to prevent their ghastly fate in being thrown back into the abyss or the lake of fire. Or at least some do. According to many testimonies of exorcists, demons exist. I’m becoming more and more convinced that the beings responsible for the majority of paranormal phenomena we encounter on earth really are the fallen angels/archons. Humans exist as the spiritual battleground for souls. According to the Gospels, the devil and the fallen angels have reign over the earth, and they control/influence the major and minor events that take place here. Also, from my experiences and communications with the dark side, they genuinely despise Jesus. That’s the unifying theme I’ve noticed while communicating with spirits, in one form or another. They all hate Jesus. But if the bible is true, I can see why. Jesus was basically an otherworldly insurgent who infiltrated their territory, dethroned them, and weakened their influence, on this side of the fence. This is why those involved in Satanism particularly also hate and mock Jesus, as well.

Personally, I abandoned all secularist philosophies and became intently religious once I began dabbling and researching the occult, especially for the book Baphomet: The Temple Mystery Unveiled. It’s just sort of natural. You have an “oh shit” moment once you realize that it’s real. I had a lot of arm-chair knowledge about religion and the occult, but researching and doing are two entirely different beasts. Once you begin to put things into practice, you find out that it doesn’t really work the way that it’s portrayed in books and media. And perhaps Tracy realized this as well. In any case, I wholeheartedly recommend picking up Clock Shavings, because of its sheer uniqueness and authenticity of Tracy’s autobiographical account and discovery of the occult gnosis she’s gained with her seances. Expect more book reviews and book announcements in near future. Until next time. 

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Render unto Caesar: Paying the Last Penny

In both Matthew 22:15-22, and Mark 12:13-17, have two separate but similar accounts that have Jesus giving the famous phrase “Render unto Caesar”. Here is Matthew’s account:

15 Then the Pharisees went and plotted to entrap him in what he said.16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”22 When they heard this, they were amazed; and they left him and went away.

And here is Mark’s:
13 Then they sent to him some Pharisees and some Herodians to trap him in what he said. 14 And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” 17 Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.
Elsewhere in the Gospel of Matthew (5:25-26), we read:
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
The Gospel of Thomas also has a similar but much shorter account:
(100) They showed Jesus a gold coin and said to him, “Caesar’s men demand taxes from us.” He said to them, “Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine.”
What exactly is going on here? Why is Jesus so adamant about settling one’s debts with the ruling class and your enemies when he was all about dismantling the world system and his kingdom not being “of this world”? Notice Jesus does not mince words with the Pharisees in that they are nothing more than “hypocrites” and that Jesus saw the coin of Mammon and said it should be paid to Caesar, while paying God homage with the things that belong to Him, which are basically “eternal fruits” that John 4:35-37.
Do you not say, ‘There are still four months until the harvest?’ I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true.…
There is another way to look at this story featured in the Gospels. In the Gnostic Testimony of Truth, we find an interesting exegesis built from the last quote:
For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny.
This passage reflects the gnostic doctrine that human souls must “pass by” the various archons of the spheres of the universe with the right “password” before escaping to the wold of light, just as we see in Celsus descriptions of the Ophite diagram discussed in previous posts as well as the book, Baphomet: The Temple Mystery Unveiled.
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In Irenaeus’ Against Heresies (1.25.4) we read about the Carpocratian Gnostics and how they saw Jesus’ words about “paying the last penny” to Caesar, in which they interpret to mean that their initiates must experience every sort of action, whether it be sin and/or holiness, while alive in the world so that they may be eventually released back to God, above the creators of this world, being the archons and the Demiurge. In essence, the Gnostic must learn to master every aspect of his reality while experiencing “everything” as much as possible, in this life (and perhaps in other lives as the Carpocratians taught a form of reincarnation), in order to escape it and its coming judgments.
They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:— Whilst you are with your adversary in the way, give all diligence, that you may be delivered from him, lest he give you up to the judge, and the judge surrender you to the officer, and he cast you into prison. Verily, I say unto you, you shall not go out thence until you pay the very last farthing. (Matthew 5:25-26; Luke 12:58-59)
….
They also declare the adversary is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is the prison. Again, they interpret these expressions, You shall not go out thence until you pay the very last farthing, as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practiced in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.
Now Caesar is what we would call an “earthly” ruler. In Romans 13:4, Paul tells us that these earthly rulers and governments are God’s servants.
“4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.”

Jesus himself appears to contradict Paul’s teaching in Romans 13 when he says in John 18:36:

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

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Paul says that earthly government authorities are God’s servants. Jesus says that earthly government authorities are in opposition to Jesus’s servants. Why would Jesus’s servants be fighting God’s servants? The gospel of Luke (5:4-7) says that earthly rulers and governments are Satan’s servants.

5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”

We also find that in 1 Corinthians 2, Paul is talking about demonic rulers in heavenly realms or the realm of Ouranos. Paul’s Jesus lived and died and lived again in the “heavenly realms,” the Hebrew equivalent of Mt. Olympus of the Greeks. But as many mythicists point out, like Earl Doherty and Richard Carrier, all of this is possible in Paul’s universe because Paul’s Jesus did not live or die or rise again in the world of flesh and was crucified by demonic archons but through his death and resurrection, outside of the dome, he put the works of the rulers to shame in Colossians 2:15:

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

1 Corinthians 2:6-9 tells us:

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him’—

Why is there such a difference in opinion between Paul in Romans and in 1 Corinthians over the Roman government that just executed the “Lord of Glory”? The rulers of this age, however, may be interpreted to mean, the demonic archons that rule over the cosmos. Acts 4:25-29 tells us that ALL earthly rulers and governments belong under the authority of the Devil, while depicting the apostles of Jesus as overcoming the threats of the earthly rulers and “speak your word (the gospel) with great boldness.”
25 You spoke by the Holy Spirit through the mouth of your servant, our father David:
“‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.’ 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.

How could the earthly rulers of this age be “coming to nothing” if, as Paul says in Romans 13, the earthly rulers of this age are “God’s servants”? Actually, Paul is not contradicting himself. He’s contradicting Jesus in the Gospels, albeit unknowingly since Jesus’ life recounted in the Gospels, hasn’t even been written yet. In Romans 13, Paul is talking about earthly rulers. In 1 Corinthians 2 Paul is talking about demonic rulers in heavenly realms.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

Paul’s Jesus was a spiritual entity that did much of his activity in the heavenly realms and not exactly so much on earth, and revealed the Gospel directly to Paul. Galatians 1:12 tells us:

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

As noted by many others, Paul never mentions Pilate or the Sanhedrin or the crucifixion on Golgotha or the trial or any other extra details about Jesus because Paul never heard of such a story. But as some mythicists will argue, Paul’s Jesus was crucified in the astral “lower heavens” where the archons and rulers reside and lord over the world. He also conferred upon us a blessing in these same realms:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. (Ephesians 1:3)

Paul also calls this demonic heavenly realm where Paul’s Jesus was crucified by the “rulers of this age” the “kingdom of the air” in Ephesians 2:2.

“in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.”

Paul’s Jesus didn’t visit the earth when he resurrected. In fact, Paul’s Jesus ascended straight out of hell to the heavens in Ephesians 4:7-10:

But each of us was given grace according to the measure of Christ’s gift. Therefore it is said, ‘When he ascended on high he made captivity itself a captive; he gave gifts to his people.’ (When it says, ‘He ascended’, what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.)

What? Paul’s Jesus did not ascend from earth to heaven? The Gospels gives us a different picture in that Jesus spent 40 days on earth walking through walls, and performing even more amazing miracles, after his death. This is probably the reason why docetic Christology existed in the first place–because it was founded on Paul’s very words! Philippians 2:5-8 tells us:

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Paul’s Jesus is also not coming to earth during the second coming or the advent. In Paul’s second coming of Christ, Christians are to meet Jesus “in the air,” that same heavenly realm where Paul’s Jesus lived, died and now lives again. 1 Thessalonians 4:17 tells us:

After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

In other words, Jesus will give the Christians or the chosen elect, docetic bodies just like his! It is those who are reborn through the Holy Spirit that are “caught up” in an entirely different and higher dimension that that of physical reality. Luke 21:35-37, tells us that the second coming of Christ is the same event that is intertwined with the judgment of the world, that has rejected God and his Son:

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Those who saved have been purchased by Christ through his divine blood from the Law or the Lawgiver, which for the author of the Testimony of Truth is the Demiurge, as Paul says in Galatians 3:13-15:

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Indeed, according to Jesus, Caesar must be given his due, as well as God, while even the Devil must be paid as well, as we note in Baphomet: The Temple Mystery Unveiled.

There is the need to somehow pay that “price,” charged by God that is for some inexplicable reason connected with sin. This is because “the wages of sin is death,” and if death (Hades) is identified as the abode of the Devil, we should note that, as in the Yom Kippur ritual, and the aforementioned sacrifices to the End of All Flesh, the Devil is given his “due” along with the offerings to God.

In any case, giving payments and settling karmic debts while alive, seems to have many correspondences throughout the Gospels, Pauline literature and even the Gnostic tradition. If you don’t pay what was owed in your current life, you’ll have to pay it back in the next, which can have harsher consequences. Maybe you’ll be forced to serve under a specific higher spirit for a certain duration of time. Whatever the case, your ascent will be halted, and you’ll get stuck in places you don’t necessarily want to be. Some afterlife realms are better than this one, some are worse.

The goal, then, is to live a very morally upright, unreproachable life, so that when you die, you owe nothing and can ascend back to the highest creator without interference. If you botch the job and don’t make it this time around, you get stuck doing something else for a while. Maybe you reincarnate on earth. Maybe you get to ascend to a higher realm, but not the highest. Or if you really screwed up, you get downgraded to a hellish realm. Once you’ve descended even further, then getting out becomes particularly problematic. This is perhaps what Jesus, Paul and the later Gnostikoi (with their magical maps of the other-side, in the quest to ascend past the multiple archons) were getting at. For the later Carpocratians, to escape the world and its judgments was to pay both the Devil and God, each of their dues, by experiencing both sin and righteousness. And it is Jesus, the Logos, who purchased the elect from the thralls of the cosmos and hell.

In Herman Hesse’s Siddhartha, the gist of the story goes on to say that you have to experience every aspect of reality to attain enlightenment. Pure depravity leads to destruction, but pure chastity also leads to entrapment. Siddhartha only attains enlightenment after he’s experienced both facets of reality, after he’s been an austere monk but also a wanton sinner.

Epiphanius mentions the Carpocratians and the Cainites in that they also clearly believed this. They had a Gnostic gospel of Mary that supposedly detailed Jesus giving instructions to Mary to do these things. Epiphanius doesn’t quote any significant portions from the text, but he claimed that it detailed an account of Jesus instructing Mary to fornicate and consume menstrual blood mixed with semen a la Thelema. Epiphanius lied so much, though, that this may have been a total fabrication.

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Ouranos: Lord of the Dome

In a previous post, I discussed about the “Secrets of Saturn” and how Saturn reflects many different aspects of many different religions, esoterica and the Holy Grail mythos. According to the ancient Greek writers such as Hesiod, Ouranos was born from Gaia, the “mother of all living,” much like Eve in Genesis. Others claim Ouranos came from the primeval god Aer or Aethyr. Ouranos is first equated with our terrestrial blue sky and is later equated with “heaven” and even later, associated with constellations. Uranus is first called “the brazen (bronze) expanse of sky.” Ouranos is also the grandfather of Cronos or Saturn and ruled over the primordial chaos and had no parentage or father. This god has many other correlations that are far too long to list hereTheo.com tells us this exactly:

OURANOS (or Uranus) was the primeval god (protogenos) of the “sky”. The Greeks imagined the sky as a solid dome of brass, decorated with stars, whose edges descended to rest upon the outermost limits of the flat earth. Ouranos was the literal sky, just as his consort Gaia was the earth.

Uranus, is “the brazen sky” is simultaneously known as a the “brazen laver” in the Jewish Temple, as we see in Exodus 30:17:

And the LORD spake unto Moses, saying, 18  Thou shalt also make a laver of brass, and HIS foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19 For Aaron and his sons shall wash their hands and their feet thereat: 20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Note the laver is personified as a “he”. And also note “he” only has one foot, not two. What was in the brass laver which is the “Sky Upside Down” representing the “waters from above”? In 2 Chronicles 4:6, 4:10 and 4:15, we read:

2Ch 4:6  He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the YAM (Sea) was for the priests to wash in.
2Ch 4:10  And he set the YAM (sea) on the right side of the east end, over against the south.
2Ch 4:15  One YAM (Sea), and twelve oxen under it.

In the brazen laver which is Uranus/Ourianos/the brazen sky was the “molten sea” who is also called “Yam” or the “Leviathan”. Yam is the ancient Semitic word “sea”, which is the Canaanite god of rivers and the sea, as well as the deity of the primordial chaos. He represents the power of the tempest sea, untamed and raging. Yam was given kingship over the other gods by the other gods by the chief god El. When Yam’s rulership turned tyrannical and he possessed El’s wife Asterah, Baal actually challenged and defeated Yam in a battle but Yam lost.

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The ancient Hebrews thought that the heavens was like the sea (the waters above and below). The brass laver in the Temple was between the altar and the high priest, in which they had to wash their hands in the “Leviathan” or “Yam” before one could go to the altar inside the Holy of Holies–hence the Levite Priest was also considered to be a “Leviathan” Priest. In Judaism, the first heaven is called the firmament, the vault or the “dome”. The Hebrews believed there were three heavens: 1. the terrestrial sky, 2. outer-space, and 3. the abode of the gods. The Hebrews actually believed that the sky/firmament was Uranus or Shamiym. Deuteronomy 28:23 tells us:

“And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.”

What is going on with brass? Numbers 21:9, tells us:

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”

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The Sea is labeled as Yam, who is the Leviathan, is in the Brass laver that represents Ouranos–however, the Ouranos isn’t the serpent but is the molten sea. The laver has his own foot, while the “sea” is held up by “12 oxen” which represents the the Zodiac or the constellation as well as the 12 tribes of Israel. The Leviathan also has many similarities with the Ouroboros, which represents the procession of the planetary cycles. The “aeons” were equated with the rule of the planets in their respective constellations or procession cycles. There are actually so many planets and before long, the procession recycles. For example, we are in the Age of Aquarius. What planet rules over Aquarius? Ouranos/Uranus does because we just went through a cycle of processions and its repeating with the first planet in procession. Thus, the “time eats itself” (Ouroboros). The Ouroboros is the procession of the gods or the “cosmocrators” through the twelve classical constellations, which are of course, the celestial archons of Gnosticism. In Revelation of St. John, the Leviathan rises up out of the Yam/Sea, and in Chapter 12, the Leviathan is depicted as having seven heads with crowns that seek to devour. In Sumerian myth, we have the Abzu, which is the primordial sea of the abyss, or the Sumerian equivalent to Khaos (Chaos), which is the very first deity in Greek myth.

“3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth.”

As we know Ouranos simply means “sky” in Greek. Hesiod in Theogony (“the genealogy or birth of the gods) (126-138) tells us that Ouranos and Gaia were lovers:

Gaia first bore equal to herself starry Ouranos so that he may cover her all over like a veil, to be always the unshakable seat for the blessed gods. She bore the large mountains, pleasant haunts of the goddess Nymphs who dwell up along the woody mountains, and he produced the unplowed (?) open waters raging with swell, Pontos, without philotês. But then bedded by Ouranos, she produced deep-eddying Okeanos and and Koios and Kreios and Hyperion and Iapetos and Thea and Rheia and Themis and Mnemosyne and golden-garlanded Phoebe and lovely Tethys. And after them born last Kronos of the crooked scheme, most fearful of children, and he hated his lusty father.

According to Aristophanes in the comedy Birds (690f), both Gaia and Ouranos originated from the chaotic abyss:

At the beginning there was only Chaos, Night, dark Erebus (Darkness), and deep tartarus. Earth (Gaia), Air (Aer) and Heaven (Ouranos) had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos…

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Orphic theogeny has Uranus part of the “proto-Genesis” myth being born of the “night” or “Nyx.” In Genesis 1:1-8, we see very similar ideas expressed from Hesiod’s Theogony. Keep in mind Hesiod’s text predates the Bible, and especially the book of Genesis by a few hundred years.

One might point to the power of the mind and to what extent thought might actually be able to influence reality. This brings us to the Biblical firmament that holds up the sky. While these things may seem very much unrelated, perhaps they may not be. The Biblical firmament could very well be an amplifier for thoughts that can crystallize into reality. Needless to say, this is all very far-fetched and hypothetical. In Star Trek: The Next Generation, there’s the computer generated environment in the Holodeck. The Holodeck is controlled by the Arch. Perhaps this Arch is somehow symbolical of the firmament.

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Another name of the firmament is the vault of heaven. A vault is basically a kind of arch. Arches are a fairly commonly used symbol we see associated with the Royal Arch Freemasonry and other famous sites like Arc de Triomphe in Paris. I suggest that the meaning of the arch may be a very significant one: it creates physical reality. Let’s take a look at Genesis 1:

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

In other words, Genesis 1:1: might as well read, “In the beginning, the Khaos created Ouranos/Shamiym and the Gaia/Earth.” At first God creates and heaven and earth, there already is water in the world, and then he creates light and divides it from the darkness. Note that the sun and the moon are created later. Light exists before the sun. The creation of heaven and earth essentially means the idea of the division between the spiritual and the profane. Division of the light from darkness is creation of Yin and Yang or the binary system of 0 and 1. Although water is a physical object, it is often portrayed as a conduit between the spiritual and the physical as we see in the baptisms of John the Baptist and Jesus in the Gospels, which is immersion into divine wisdom, the remission of sins and the anointment of salvation. The firmament is essentially the first physical object to exist and the rest of creation comes into fruition, including the land, flora and fauna (plants and animals, etc.) Perhaps God him/her/itself made the firmament as a tool to create the physical world we live in. Psalms 19 says:

1 The heavens declare the glory of God; and the firmament sheweth his handywork.

According to the ancient Sumerian text Enuma Elish (The Babylonian Epic of Creation), Tablet I, it tells us that it was the Apsu who gave rise the demiurge, Tiamat:

1   When the heavens above did not exist,
2   And earth beneath had not come into being—
3   There was Apsû, the first in order, their begetter,
4   And demiurge Tia-mat, who gave birth to them all;
5   They had mingled their waters together
6   Before meadow-land had coalesced and reed-bed was to he found —
7   When not one of the gods had been formed
8   Or had come into being, when no destinies had been decreed,
9   The gods were created within them:
10   Lah(mu and Lah(amu were formed and came into being.
11   While they grew and increased in stature
12   Anšar and Kišar, who excelled them, were created.

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The myths and stories associated with Uranus and even Uranus himself are far older than even the “Golden Age” myths and stories associated with Kornos/Saturn, and has been fused with the later figure, much later in history. Uranus begins as the “first” god of the planets in the Greek myths. In the end, he is robbed, usurped, castrated and forgotten and all of his strong attributes are taken on by Saturn and Kronos and his sons. Hesiod in Theogony (176-190) tells us further:

Great Ouranos came, bringing the night, and spread out around Gaia, desiring philotês, and was extended. His son reached out from ambush with his left hand, and in his right he held the sickle, long and serrated and the genitals of his father he quickly reaped and threw them behind his back to be carried away. But they did not flee from his hand fruitlessly. As many drops of blood spurted forth, all of them Gaia received. In the revolving years, she bore the powerful Erinyes, and great Giants, gleaming in their armor, holding long spears in their hands, and the nymphs whom they call the Ash Tree Nymphs across endless Gaia. As soon as Kronos lopped off the genitals with the sickle, they fell from the mainland into the much-surging sea, so that the sea carried them for a long time.

Uranus is also equated with the “sky” only because of the proximity with Gaia in the myth as its said Uranus would “come upon Gaia at night” by force. Gaia is only Uranus’s wife “by proxy” because Uranus raped Gaia (as some sources point to her being his mother–hence incest), hence why she wants him castrated and gets Saturn to do it! In actual Euhemerist history, kings following the “divine right” of kings tradition could take any women of the land he desired by royal decree. That’s why El, the prototype Yahweh, in the Ugarit texts, is a drunk god, who quite literally falls in his own shit:

This tale from Ugaritic concerning the god El, a precursor to the Judaic God, is well-known amongst students of Ugaritic. The contemporary summary is that El holds a party with all the gods, at which the moon disguises itself as a dog and runs about under the tables begging for scraps. El gets very drunk, has to be helped to court, and is attacked by a strange creature in his drunken stupor. El defecates and falls in his own shit. The story then concludes with what has been widely regarded as a hangover cure.

Uranus is left with a name that in English literally means, a flaming asshole! Uranus is “Ur” which means “flame” in Hebrew and “anus” which speaks for itself. Ouranos also ties with Anu, and you can see the linguistic connection The cuneiform character for “An” is also the same as “ilu,” the word for “god.” According to the Wikipedia of Anu, it reads:

Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Nammu (not to be confused with the subterranean Abzu).

In Sumerian, the designation “An” was used interchangeably with “the heavens” so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The Akkadians inherited An as the god of heavens from the Sumerian as Anu-, and in Akkadian cuneiform, the DINGIR character may refer either to Anum or to the Akkadian word for god, ilu-, and consequently had two phonetic values an and il.

Even more fascinating is that there are in fact, two main competing deities in the Old Testament. Margaret Barker in the book The Great Angel: A Study of Israel’s Second Son, points out that the term “sons of God” were sometimes used for angels and sometimes used for kings or the people of Israel. There are actually two different words for God in Hebrew–El Elyon and Yahweh. The Elohim are the heavenly beings, or the angels, which are the sons of God, while the sons of Yahweh, are always humans. This indicates that Yahweh isn’t the Most High God, but rather, one of the sons of El Elyon! This seems to support the Gnostic account of creation and Eden, where the archons or fallen angels create Eden, and pull Adam and Eve from a higher spiritual dimension, into the lowest depths of matter. In the New Testament, Jesus is called the son of the Most High, that is the son of El Elyon. Luke 1:32 tells us:

He will be great and will be called the Son of the Most High.

Please note that Jesus is not called the “son of Yahweh,” anywhere in the New Testament. In fact, Jesus is called “Lord” himself, which is a term used for Yahweh in the Old Testament. Yahweh is presented as being the most prominent son of El Elyon. He is essentially the “chief” of the angels, who, like Lucifer in Isaiah, stole the throne for himself and becomes a jealous god of wrath. He is simply one of the sons of Elyon, who fathered children with human women as we see in Genesis 6:2-4, and 1 Enoch 6:7 and 59:2. As Barker points out, in the Qumran version of Deuteronomy 32:8-9, El Elyon divides the world up into different nations, one for each of his sons. Yahweh gets Israel, while other gods/angels get other nations. Yahweh, however, gets incredibly haughty and jealous of the other angels and becomes the most power hungry. In Daniel 10:13-14, these angels are called “princes,” where they fight against Yahweh and the archangel Michael.

13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.

These rival gods challenge Yahweh in Job 1:6:

Now there was a day when the sons of El Elyon set themselves against Yahweh and Satan came also among them.

Here, we learn that Satan is one of the other sons of El Elyon, making him Yahweh’s brother and fellow god! Yahweh asks Job in 38:7:

“Where were you when I laid the foundation of the earth? […] when the morning stars sang together and all the sons of El shouted for joy?”

The creation of the other sons of El (angels) are mentioned in Jubilees 2:2.

For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.

In other words, El Elyon is the Jewish equivalent of Ouranos, El is Kronos/Enlil/ and Yahweh is the Jewish equivalent of Zeus/Marduk. The Sumerian god Enki is more like the serpent of Genesis, and strangely enough, even Jesus Christ and John the Baptist! Jesus is really the son of Ouranos, or the deity that is above and controls the dome. El Elyon also corresponds to the Sumerian Anu, as well. El Elyon is basically the “Ancient of Days.” The description of Yahweh that Ezekiel provides is that this god is bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). This matches with Ouranos’s description of being “bronze” or “brazen.” However, when you look up in the sky, it is not brazen. Interesting, no?

Astronomically speaking, Uranus is also the strangest planet in the solar system as its sitting on a 98 degree angle on its side! Scientists believe Uranus was “knocked over” via an impact that happened before Uranus settled in its now stationary orbit. In all mythologies, Saturn usurps the position of the Sun (Helios) in eminence which is associated with highest divinity, and he also does with the first planet in the mythos, Uranus, who just so happens to be the seventh planet from the sun. So in Greek mythology, the “first god” being Uranus is left “dead” in mythos, castrated, impotent, forgotten as being “up there.”

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Jesus in Matthew 14:22-33, performs a miracle of walking on water and calming the storms, which is similar to the idea of the Leviathan/Yam who traverses the brazen laver or Ouranos. Jesus essentially brings order to the chaotic waters of the sea–indicting his structural powers as the Platonic Logos as discussed in the Gospel of John’s prologue. Such an idea reminds us of Philip K Dick’s comment about this subject in his seminal essay, How to Build a Universe That Doesn’t Fall Apart Two Days Later.

In Plato’s Timaeus, God does not create the universe, as does the Christian God; He simply finds it one day. It is in a state of total chaos. God sets to work to transform the chaos into order. That idea appeals to me, and I have adapted it to fit my own intellectual needs: What if our universe started out as not quite real, a sort of illusion, as the Hindu religion teaches, and God, out of love and kindness for us, is slowly transmuting it, slowly and secretly, into something real?

Now, flip the picture upside down and you can picture the Leviathan/Yam under the celestial sea/firmament. Uranus is the seventh planet from the Sun, while Saturn is the sixth. Uranus is the seventh planet from the Sun and Saturn is the sixth. In Judaism, the seventh planet is actually Saturn, because the celestial luminaries begin with the Sun as being the first body or “head” of the Solar System. The Jewish Menorah represents the Sun and the six classical planets, from Mercury to Saturn. The Middle stick represents the Sun or “Shamash.” The seventh letter in Hebrew also has phallic connotations, as it represents the erect penis or sword. More on this later…

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Perhaps “the heavens” are analogous to a computer CPU or hardware, and the firmament is like a 3D printer or a projection screen. God inputs a program into the computer, pushes start and the firmament prints out or projects the physical additions to the world. In 1 Enoch 18:1, it has the following to say about the firmament:

I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [ the earth and ] the firmament of the heaven. 3. And I saw how the winds stretch out the vaults of heaven, and have their station between heaven and earth: these are the pillars of the heaven . 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw the paths of the angels. I saw at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈 one 〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone. 8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed. 11. And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. 12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

Enoch saw the abyss, “a waste a horrible place”, that didn’t have the firmament above, nor earth beneath it. Perhaps there was nothing there as there was no vault or 3D printer there to create anything. In other words, this was the primordial chaos that existed before creation was kick-started in the Big Bang, which is essentially a brutal Demiurgical act.

I realize I am probably being too liberal with my interpretations of these texts and myths but thought I’d put them out there regardless. Perhaps this “vault” may be influenced on some level through the collective consciousness or will of the human race but not on the level of the God or the gods, or whatever demiurgical force used the firmament or Ouranos to create reality. This is all reminiscent of the sci-fi film Dark City, in which the main character uses his tuning powers to influence the reality of the false noirish 1950’s styled city, built on a space ship disc that looks like a “flat earth” that keeps its human hosts in a state of constant night and unreality, where the “Strangers” being alien creatures inhabiting pale dead humans have been secretly influencing them and study their subjects due to their jealousy of them containing immaterial souls and spirits. On a side note, I suppose many will accuse me of being a flat earther now, as I am not. Many of those types are insanely dogmatic about it. But let’s just go with the flow with the information presented here. So how does all of this connect to Saturn?

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We already saw how Saturn hacked off Uranus’s genitals and goes missing. Before this incident, Uranus would in essence urinate on Gaia as the rainmaker, which gave rise to her fertility, manifesting in the form of flora and fauna. Since Uranus ruled and wore the crown, the urine was golden–hence the Golden Age! The Greek historian Plutarch in On Isis and Osiris, states that Set/Typhon steals and dismembered the corpse of his brother Osiris into fourteen pieces, only after Isis has retrieved it. Isis then finds and buries each piece of her husband’s body, with the exception of the penis, which she reconstructs with magic, because the original was eaten by fish in the river. Plutarch states this is the reason the Egyptians had a taboo against eating fish.

From this idea, we can surmise that when Saturn hacks of Ouranos’s genitals and castrates him, he in essence, strips his grandfather, or the “firmament” that hovers over Gaia (being the Earth) of his creative powers. Now, Saturn/Kronos has the ability to create and shape reality on his own accord, much like the Gnostic Demiurge Ialdabaoth does in the Gnostic literature. In other words, Saturn has the phallic prowess/crown/sceptor or the admantine scythe to wield with might against all of creation. And yet, he too is overthrown by his divine descendant–this time being Zeus–down into Tartarus. In Hesiod’s Theogony, we next read that Ouranos’s dismembered genitals actually gave rise to the majestic and beautiful goddess Aphrodite! This reminds us when in Genesis 2:22, God creates woman or Eve from Adam’s rib.

Around them a white foam from the immortal skin began to arise. In it, a maiden was nurtured. First, she drew near holy Kythera, and from there she arrived at Kypros surrounded by water. From within, a majestic and beautiful goddess stepped, and all around grass grew beneath her slender feet. Aphrodite [foam-born goddess and fair-wreathed Kythereia] gods and men call her because she was nurtured in foam. But they call her Kythereia because she happened upon Kythera, and Kyprogenes because she was born in much-surging Kypros, and Philommeides because she appeared out of genitals.

Genesis 19:13 tells us:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

In Genesis 17:11, it tells us further:

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

And finally in Exodus 13:16, it tells us:

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.

The circumcision of the head of the penis symbolizes the covenant between Jehovah and his slave race–humanity. It in essence, symbolizes the castration of Ouranos by Saturn/Kronos! The top of the penis is the head, and has only “one eye” and must be circumcised because of the Glory of Jehovah. Do it or you are toast! Genesis 17:14 reads:

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.

Why is this so? Because Saturn/Jehovah recognizes the circumcision or self-sacrifice of the Israelites as a covenant in that they too are in a sense “castrated” much like Saturn’s grandfather. In fact, the very word “covenant” means “to cut” and “to eat/consume” in Hebrew! Circumcision was a covenant of “cutting” and “consuming”! Does that mean Jehovah was literally consuming the cut penis parts of the Israelites? A very bizarre concept indeed but it correlates to the idea that Saturn ate many of his children that could potentially become the next generation of gods. Perhaps this indicates that Saturn was trying to prevent a new reality, or the beginning of time that we exist in now, from taking place. Also keep in mind that Satan in many medieval depictions of Hell is often illustrated with consuming the souls of the damned.

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Ritual sacrifices done to the god Saturn in Rome were done in this regard, according to the Wikipedia entry on Saturn.

Sacrifices to Saturn were performed according to “Greek rite” (ritus graecus), with the head uncovered, in contrast to those of other major Roman deities, which were performed capite velato, “with the head covered.” Saturn himself, however, was represented as veiled (involutus), as for example in a wall painting from Pompeii that shows him holding a sickle and covered with a white veil.

The Holy of Holies or the Ark of the Covenant guarded by the Seraphim in the Temple of Solomon or the First Jewish Temple are also veiled from the public as well as the High Priests of Levite (Leviathan) for most of the year. Adam and Eve’s genitals were also covered by skins to cover their shame in the Garden of Eden, after they consumed the fruit of the knowledge of good and evil. We are speaking here about the phallus and the creative power of God or the gods, which is mirrored in all creation–especially in humanity. In the Heliopolitan Egyptian creation myth, Atum was considered to be the first god, which is the equivalent to the Sumerian Abzu or the Greek Khaos or even the Hindu Brahman. It is said that Atum created a pair of a god and goddess, by spitting from his mouth, and also used a metaphor of masturbation and ejaculating lower divine powers! This is why there are so many landmarks and monuments with overt phallic imagery like the Washington monument or the Eiffel tower. Yahweh also does his best to hide his glory from the Israelites in Exodus 33:22:

21Then the LORD said, “Behold, there is a place by Me, and you shall stand there on the rock; 22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23“Then I will take My hand away and you shall see My back, but My face shall not be seen.”…

Next, we will be heading into stranger territory. We read in 1 Samuel 18:27:

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.

Next up in 2 Samuel 3:14, King David does something unthinkable:

And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

Now, let’s see–kill them first then cut off their foreskins or purchase a wife for a hundred of these foreskins? What the fucking fuck? In Leviticus 19:23, God tells his people that (yet again), they cannot eat of the fruit of the trees while being uncircumcised:

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised : three years shall it be as uncircumcised unto you: it shall not be eaten of.

In Greek myths, Saturn quite literally ate his own children. Yahweh doesn’t eat the uncircumcized, he just consumes the circumcised, which is essentially his branding of the Israelite herd. Bon Apetite! Now, after the great war between the Olympian gods and the Titans, Gaia takes revenge by making a pact with Tartarus (the Underworld) to create a devastating monster meant to destroy Zeus and take his place and call him “Typhoeus” or Typhon, which corresponds to Set/Seth of the Egyptians. In Hesiod’s Theogony, we read:

When Zeus drove the Titans from Olympus, monstrous Gaia bore her last child Typhoeus in philotês with Tartaros through golden Aphrodite. His hands were strong (?)–corrupt line– The feet of the powerful god were weariless. From his shoulders were a hundred head of a dreadful serpent dragon, licking with dark tongues. The eyes on the monster’s ineffable heads flashed fire beneath their brows [From all the heads, as he looked, burned fire.] Voices were in all his dreadful heads, emitting sounds of all sorts, unutterable by gods. Sometimes they spoke so gods could comprehend. Sometimes they emitted the cry of a bull, unchecked in might, proud of voice, sometimes the cry of a lion having a shameless spirit, sometimes sounds like puppies, a wonder to hear, sometimes he hissed, and the lofty mountains rumbled. A unmanageable deed would have been done that day, and Typhoeos would have become lord for mortals and immortals, had not the father of men and gods keenly attended. He thundered harsh and strong, and all around, Gaia resounded awfully, and the wide Ouranos above and the sea and streams of Okeanos and Gaia’s Tartaros.

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We see Typhon attack and wage war against the heavens, with trowing flaming rocks at it, while hissing and screaming and gushing with dragon like streams of fire from his mouth. The sight alone of Typhon was enough for the Olympian gods to flee with terror. But the mighty Zeus is unwavered by the hellish monster and decides to fight back, reminding us the moment Yahweh struggles against the primal sea monster, Leviathan as recorded in Job 41, Isaiah 27:1 and Psalm 74.

Beneath the god’s immortal feet as he moved ` was quivering great Olympus. Gaia was groaning. Heat from both of them gripped the violet-like sea, heat from the thunder and flash and fire from the monster and thunderbolts and winds and scorching lightning. All the earth boiled and Ouranos and the sea. Huge waves raged along the shores round and about, at the fury of the immortals, and an endless quaking arose. Hades, lording over the wasted dead men, and the Titans under Tartaros who around Kronos, trembled with the endless din and terrible battle-strife. When Zeus lifted up his might and seized his weapons, thunder, flash, and gleaming lightning, he leaped up from Olympus and smote them. All about he set fire to the dread monster’s divine heads. But when he had subdued him, flogging him with blows, Typhoeos collapsed, crippled, and monstrous Gaia was groaning. From the lightning-smote lord, a flame shot forth in the mountain glens dark and craggy as he was struck. And monstrous Gaia was burning all over with an ineffable blast and melted like tin heated beneath the skill of craftsmen in bellowed crucibles or iron, which is the strongest of all things, being subdued in the mountain glens by blazing fire, melts in the shining earth beneath Hephaestos’ hands. In this way, Gaia was melting from the flame of the blazing fire. And Zeus in terrible anger threw Typhoeus into wide Tartaros.

Greek Gods.com remarks further about this harrowing episode:

When Athena, the goddess of wisdom, accused Zeus for cowardness, he decided to confront Typhon. Armed with thunder and lightnings, he struck at the monster with a sickle and then chased him until Mount Casion, which rises over Syria.

Seeing Typhon severely wounded, Zeus engaged him in a hand-to-hand combat. But all at once,Typhon wrapped Zeus in his coils, held him firmly and wrested the sickle from him. Typhon soon left Zeus helpless by cutting the tendons from his hands and feet. Then he took Zeus to the Corycian Cave, on the slopes of Mount Parnassus, and appointed his sister Delphyne, a she-dragon that was half beast and half maiden, to guard Zeus.

However, Hermes, the son of Zeus and the goat-footed Aigipan managed to fit the tendons back into Zeus without being observed. Immediately after Zeus recovered his strength, he made a sudden descent from heaven on a chariot drawn by a winged horse. Hurling thunderbolts, he pursued Typhon strongly and when they reached the island of Sicily, Zeus threw the enormous Mount Aetna at the monster, pinning him underneath.

And so we have, Zeus who uses the sickle or scythe of Saturn against Typhon–the very weapon forged from Ouranos’s genitals! And another thing about Zeus is that his father Saturn is fooled into thinking he ate Zeus when a rock was thrown into Saturn’s mouth.

In the Gnostic text, Hypostasis of the Archons, we see the same thing happen with Sabaoth, with the help of Sophia and Zoe, supplanting and usurping Yaldabaoth’s rulership, while casting him into Tartarus, the same prison where the titans were condemned to stay in.

This ruler, by being androgynous, made himself a vast realm, an extent without limit. And he contemplated creating offspring for himself, and created for himself seven offspring, androgynous just like their parent. And he said to his offspring, “It is I who am god of the entirety.”

And Zoe (Life), the daughter of Pistis Sophia, cried out and said to him, “You are mistaken, Sakla!” – for which the alternative name is Yaltabaoth. She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros below the abyss.

Now when his offspring Sabaoth saw the force of that angel, he repented and condemned his father and his mother, matter. He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe caught him up and gave him charge of the seventh heaven, below the veil between above and below. And he is called ‘God of the forces, Sabaoth’, since he is up above the forces of chaos, for Sophia established him.

Revelation 13:3-4 tells us:

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

And Revelation 14:14 tells us that the Son of Man’s second coming will be displayed with a golden crown and a sharp sickle!

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Matthew 24:30 might as well read:

And then shall appear the sign of the Son of [Saturn] in heaven [The Crown/Bow/Phallus/Penis] and then shall all the tribes of the earth mourn, and they shall see the Son of [Saturn] coming in the clouds of [Ouranos] with power and great glory.

I am not sure what to make of all this information. Perhaps what all these ancient myths are pointing to is that according to what the ancients thought, that there were several ancient gods and powers that held great authority and sway over the world, and are all vying for power over reality itself. The line of usurped succession being Ouranos, Kronos and finally Zeus underscores this fact. I do think that these pagan deities overlap, though. They’re too similar to be coincidental. I think we may be dealing with the same group of deities manifested in different forms to various peoples and cultures throughout history. From the looks of it, Yahweh is simply another one of these beings, part of the same ancient pantheon of deities from which all these pagan deities ultimately derive. He may or may not be higher up in the chain of being, but I still don’t consider him anywhere near the absolute god. It is no secret that these same pagan gods are reduced to mere archons, fallen angels, principalities and powers in the post-Christian and proto-Gnostic worldview as we see in Ephesians 6:12:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Ephesians 2:1-3, Paul tells us also that the prince of the power of the air, which the same as the Greek primeval god/Titan Aer, which is a lower manifestation of the goddess Titan, Khaos:

And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

Paul clearly also equates outward circumcision of the foreskin with being bereft of Christ in Galatians 5:2:

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Was Paul and the later Gnostikoi reacting against the traditional Roman/Greek/Jew myths with their own revelations of a higher god beyond the dome? It is clear that Kronos/Jehovah is not exactly a benevolent deity and is always seeking to expand his dominance over the face of the world with his constant demands of sacrifice to him and in effect steal the creative power of Ouranos. Genesis tells us that this same God created the “heavens and the earth,” making him higher than Ouranos and Gaia. And yet, the Orthodox narrative has Yahweh sending his own Son (the Messiah) to be brutally tortured and executed as a convict as well as a blood atonement for the sins of the world. Kronos created the prison mankind find themselves in, and cut mankind off from everything outside, being the dome or Ouranos that covers over the world. Kronos cut off the phallus of Ouranos, and Yahweh demands his followers cut off the foreskin of their penises–symbolizing the covenant between the gods and mortals in that the Jews and the rest of the human race submit to their influence. They are essentially prison wardens, and the chief archons guarding as Paul puts it, the “aion of the kosmos,” which is essentially a reference to Saturn. They feed off of their followers like vampires or parasites–because without the help, belief, and sacrifices of humanity, the gods might as well not even exist and dissolve back into primordial chaos! Perhaps this is what the Gospel of Philip is telling us:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

I realize how insane, fantastic and delusional how all of this might sound to a secular humanist/atheist but I’m not here to pander to Dawkins/militant atheist types. In a general sense, the difference between pagan religions and Gnosis, though, is that the pagan religions were very naturalistic and animistic. They revered and worshiped nature, contrary to despising it. Gnosticism, in that sense, is kind of an inverted paganism. It acknowledges the existence of these pagan deities, and their involvement in the creation of the world, but deems them evil/imperfect and to be avoided. That is not to say that many Gnostic sects like the Naasenes and Ophites often referred to many of the pagan mysteries in their exegesis and rituals, as church fathers like Hippolytus were hell-bent on emphasizing this fact. The famous Ophite Bowl also has many references to many pagan Orphic powers and deities, as well. The idea of creating and shaping one’s reality to your will is something that is worth exploring further in future posts. Anyway, I think I’ve gone long enough so here are just some thoughts I have on all this.

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Blade Runner & Deus Ex: The Kingdoms of Technocratic Fallen Angels

The replicants in the film “Blade Runner” based off of Philip K. Dick’s Do Androids Dream of Electric Sheep? are seen as pawns in a chess game of the human. Their entire existence is made to be used to serve us. Some might agree that this is unjust, and raises moral questions about what is considered a living being and what is considered a synthetic creation destined for slave labor. In the hit video game, Deus Ex: Human Revolution and its upcoming sequel Deus Ex: Mankind Divided, we see the same moral questions brought up with futuristic technology being developed in form of nano-tech “augmentations” which are synthetic additions or replacements of various parts of the human anatomy–effectively making the person a lesser version of the Borg from Star Trek. We will get to Deus Ex later.

While the novel itself is pessimistic and post-apocalyptic, the movie is far much darker, in which its visuals follow a cyberpunk, machinic society that is disconnected from nature, much like the Borg from Star Trek, H.R. Giger’s nightmarish artwork, who is most famous for designing the alien for the movie Alien, present a similar world. The future in the Terminator-movies and the Matrix isn’t that different either. While I do find this dark, cybernetic world aesthetically pleasing, but certainly it is not world that any sane person would want to become reality, as it is basically a depiction of hell.

The movie is transhumanistic in its depiction of the replicants, the artificial humans. The plot is that four (six, really but two of them died in the backstory) replicants escaped from the off-world colonies (i.e. colonies in outer space to earth.) Replicants have only a four year life-span, and they’re seeking to prolong it. Their presence on earth is illegal and Deckard, played by Harrison Ford, has to hunt them down. The suffering of the replicants is much more highlighted than the experiences of Deckard. When both of the female replicants are killed sad music is played in the background, and there’s slow motion. And the end battle against the boss, Roy, played by Rutger Hauer, is somewhat anti-climactic, since the replicant saves Deckard and simply dies of old age instead of being shot by the hero.

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Throughout the film of Blade Runner, the replicants strive to hide behind their apparent humanity as well as become more powerful than their human creators. Replicants are essentially synthetic humans with superhuman capabilities. There are also animal replicants shown throughout the film as synthetics such as the owl or the snake that played pivotal roles (symbolizing Minerva, Lilith, Molech, Lucifer, Satan, etc). These were developed first for use as pets and beasts of burden after most real animals became extinct due to some type of nuclear holocaust or chemtrail-geoengineering experiment gone global. Blade Runner begins with a shot of a huge, futuristic ziggurat-like building with a vehicle flying towards it. Such buildings reminds us of the ziggurats of ancient Mesopotamia. Erich von Däniken, the Ancient Alien theorist, theorized that ziggurats were airports for the flying vessels of the aliens.

In the film, it is revealed that humanoid replicants were created for military purposes and for the exploration and colonization of space. The Tyrell Corporation recently introduced the Nexus 6, the supreme replicant which are much stronger and faster than, and virtually indistinguishable from, real human beings. Earth law forbids replicants on the planet, except in the huge industrial complex where they are created.

The law does not consider replicants human and therefore accords them no rights nor protection. A key aspect of replicant psychology is that they are lacking in empathy, in effect making them textbook sociopaths. Because of that, measuring the degree of empathic response via a Voight-Kompff machine is the most used method of detecting replicants. NEXUS 6 replicants also have an in-built fail-safe mechanism, namely a four year lifespan, to prevent them from developing empathic cognition and therefore immunity to a Voight Kompff Machine. This is especially necessary for the Nexus 6 models whose intellectual capacity at least matches their designers.

Replicants are illegal on Earth after a bloody mutiny against an off-world colony staged by a Nexus-6 combat model. Special police units or bounty hunters such as Blade Runners are sent to investigate, test and ultimately “retire” replicants found on Earth. Since the dawn of their existence, these replicants were meant for labor. This was not considered slavery because they were synthetic beings. They have no ability to think or feel exactly as humans are meant to. But, this presents some moral dilemmas.

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Tyrell himself said to Deckard in the beginning of the film that his corporation’s modo was “more human than human.” With this vision, his corporation blurred the line that was living and non-living. These replicants began to feel that they should be entitled to more than slave labor. To live as the humans live in the decaying Earth of 2019. So they rebelled and switched the tables on which is the user and whom is being used in the chess game of mortality. Throughout the film each of the replicants use humans as pawns in this chess game as the replicants scramble from lower beginnings to the kings of the game. The first instance of the replicants switching the roles of user and used includes the meeting of Roy, Leon, and Chew in the sub-zero lab which neither interests nor affects the Nexus 6.

As Roy and Leon torment and drive him towards hypothermia, they use him for information as to get inside the Tyrell Corporation’s main headquarters to discover a possible way to increase their very short lifespan. The group of Nexus replicants were a new breed of replicants and were designed to be as human possible. With these advancements however, they started to consider themselves as actual humans. In the short scene before the meeting of Roy and Tyrell, Pris and Roy are in J.F. Sebastian’s apartment trying to convince him of letting Roy into Tyrell’s complex. This of course is another example of the replicants bending the role of the pawn in the chess game by manipulating J.F. Sebastian into what they want. This is also however, an example of the replicant’s transcendence into another class of being. Sebastian asks Roy and Pris to give him an example of their superhuman powers after he discovers they’re the Nexus 6 model.

Roy replies by saying “We’re not computers Sebastian, we’re physical.” Roy is referring to the sensitivity that he and Pris have developed in which they consider themselves not a robot or computer but a real and living being that deserves respect. Pris goes onto say in the same scene “I think Sebastian, therefore I am.” Both of these acts from the replicants intimidate Sebastian into letting them into Tyrell’s complex.

These points raise some interesting questions, not only about the film, but about life in itself. Do we define ourselves solely on the biological characteristics, or is there something more that makes a person human? If it is solely on the biological aspects of a being, then replicants are clearly not human, for they have genetic differences.

Yet, as the movie progresses, we come to see that some of the replicants, particularly Roy and Pris, are capable of being more “human” than Deckard. Deckard is cold and uncaring, whereas Roy and Pris are two replicants who seem to convey genuine love for each other. And beyond that Roy conveys strong feelings of empathy and respect for Deckard. So, the suggestion becomes that we cannot so easily distinguish what it is and what it isn’t human.

Nearing the end of the film, Roy uses Sebastian’s literal chess game to complete his own chess game of mortality. Roy tells Sebastian to make a move that would result in Tyrell’s king in checkmate. Roy enters into the room of Tyrell and finds it difficult to confront his creator just as Tyrell finds it difficult to have Roy confront him. Roy asks a series of biological questions in order to figure some kind of way to expand Roy’s and the other’s lifespan from 4 years.

After Tyrell tells him that it’s impossible to change Roy’s structure to incorporate a longer lifespan because of viral and toxic difficulties, Roy crushes his skull and makes him bleed out his eyes in a gruesome death. Truly, this was a checkmate of Tyrell’s king on Roy’s behalf. After Roy was done using Tyrell, he would travel back to Sebastian’s apartment. Roy’s chess game with the human race continues even after discovering that he will soon die with no help from Tyrell.

Roy discovers a dead Pris lying on the ground riddled with bullet holes. He cries out in anguish and searches for whoever stole the last remaining time he had with Pris away from him. Deckard fires a couple shots past Roy, but Roy is too fast while he dodges them. Repeatedly throughout this scene, Roy says how Deckard is being unsportsmanlike for a man to shoot another man while unarmed. Roy is toying with Deckard at the end of this film, using Deckard even at the last moments of his life as part of a game. At the end of this scene, Roy saves the life after letting him hang off the edge of a skyscraper by his only good hand. Showing that he despises the waste of a life, Roy grabs Deckard by the arm and pulls him over the ledge.

He then proceeds to say one of my favorite lines in the film. Roy speaks in a soft monotone voice “I’ve seen things you people wouldn’t believe…Attack ships on fire off the shores of Orion…I watched c-beams glitter in the dark near the Tanhauser Gate. All those moments will be lost…like tears in rain.” In the end of the film, Roy and the rest of the escaped replicants are retired and Deckard’s job is complete. However, many of the questions that were raised are left unanswered. Is it unjust to enslave a creation if it is a living being just as humans are? Also, what is the distinguishing factor of a living and thinking being? At least at the end of the film one point is absolutely clear. The replicants were driven to become as human as they possibly could. Using humans as a chess piece to complete the tasks as they wanted. Truly switching the roles of the user and the used.

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Personally, I think Blade Runner is a beautiful film, but I can’t get over Ridley Scott’s butchering of Dick’s masterpiece. Philip K Dick portrayed replicants as amoral sociopaths for a reason. Scott totally misunderstood everything Dick was saying in the book. Replicants were never supposed to be misunderstood good guys. They’re evil sociopaths who are totally devoid of empathy. They aren’t even called “replicants” in the book, but andies (short for android). Roy and his android pals are unambiguously amoral and inclined to evil in Dick’s story, and in the book, Deckard kills Roy almost immediately after locating the androids. Roy isn’t a big character in the book at all. Blade Runner is really a completely different story that just uses the same setting and characters that appear in Do Androids Dream of Electric Sheep? Why is the film so different than the book? It’s because Ridley Scott is another one of those bigwig Hollywood directors who thinks that he understands the story better than the original author.

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No doubt, Blade Runner is a beautiful film. The casting, score, and cinematography were all perfect. It’s just the modifications to the story that sucked. Ridley Scott should’ve left it alone. It would’ve been the perfect adaptation from literature to film. The androids are sociopaths in the novel. You’re supposed to sympathize with them in Blade Runner, however. That’s what I dislike so much about that movie. It’s a complete 180 from the premise of the book. In effect the movie wants you to sympathize with the inhuman antagonists. I don’t think it worked, though, particularly when it came out in the eighties, when people saw the movie, since people back them were more rooted in reality than we are now. Nowadays though, I can imagine a Social Justice Warrior watching the movie and hating humans for being so intolerant against these poor artificial machines.

“Androids?” blew my mind when I first read it. Dick really explores the themes of good and evil more in-depth than any of his other work, in my opinion. He also goes into the possibility of good and evil people, like the pneumatics and hylics of Gnosticism. I highly recommend people to read it. Not surprisingly, Blade Runner has many allusions to Gnosticism as wellJay’s Analysis also has a great review of the film as well.

The underlying message in Blade Runner is, as the Rolling Stones put it, to have sympathy for the devil. Transhumanism and Satanism have many strong similarities and some may go so far as to say they are one and the same philosophy. This might sound counter-intuitive to someone not versed in these topics. Transhumanism is something that is associated with science fiction and futurism, while Satanism is something archaic and superstitious. And yet, we see places and sites like CERN with their employees performing mock human sacrifices in context of a Satanic ritual performed before the Hindu god Shiva, the principle of destruction. In a way, demons, or devils, or fallen angels are some may be considered artificial intelligence’s.

In Hinduism, these same demons are called “rakashas” which are often referred to as “man-eaters.” Either they were devised as concepts in the mind of God, but he chose not to create them, or he created them but banished them to hell. Christopher Knowles over at the Secret Sun blog, has also equated the rise of scientific materialism and globalism with the Faustian bargain. Quite clever. Indeed, the globalist agenda is kind of like the counterfeit creation of the Gnostic Demiurge. They’ve created a counterfeit reality that does not actually exist, and they’ve successfully indoctrinated the majority of the public with their lies.

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Hieronymous Bosch, “The Garden of Earthly Delights.”

Hell is often (but not always) depicted as a terrible place of fire and brimstone, a lake of fire filled with horned demons, but hell can also be an artificial, dark world that is often presented in science fiction works. This does not mean the artists who make these depictions are necessarily “in the know” or work for the Illuminati, but rather they have inadvertently picked up the inspiration from the ether or in dreams and depicted what they saw. This is where Deus Ex comes in. I am actually a big fan of the series. While the Deus Ex series started in 2000, the video game I will be referring to often is the sequel, Deus Ex: Human Revolution. This game begins by immediately focusing in on a statue of a fallen angel facing a mysterious smoking figure/conspirator.

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The game primarily follows the exploits and adventures of the security agent Adam Jensen for a bio-technology corporation called Sarif Industries. Adam Jensen quickly uncovers a plan that ties technological “augmentations” with the Illuminati controllers to take over the world in their Satanic quest to create a totalitarian socialist/fascist New World Order, which reminds us of the idea of the “Beast” in Revelation 17, which makes war “with the Lamb, and the Lamb shall overcome them.” Oh and by the way, in Revelation 19:20, the same Beast is condemned to hell:

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

There are other mysterious groups alluded and discussed throughout the game, such as Majestic 12, the Knights Templar, the Bilderberg Group, and the Trilateral Commission, also play a central part in the plot. They also show up in Human Revolution and Mankind Divided. This dark setting is enhanced by the fact that the entire game takes place at night (the first Deus Ex that is), a backdrop that adds to the atmosphere of conspiracies and stealth. The name “Sarif” evokes similarities with the angelic class of the Seraphim. In Romans 1:21-23, we read:

…when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

One central tenet of early heresy in Gnosticism, is that the Lawgiver Jehovah was really just an angel in rebellion against the Good Father above (e.g. Irenaeus, Against Heresies, 1.24.2, 1.25.4). Paul seems to evoke the same language which reflects this doctrine in letters such as Galatians 3:19 and 4:1-8:

“Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.”

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: but when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

There are other instances in Paul’s letters where he basically says that the Old Testament and Moses’ Law quite literally blinded and deceived the Israelites such as 2 Corinthians 3. In these passages observing the Law is equated with worshiping angels as seen in Hebrews 2:1-3

We must pay closer attention, therefore, to what we have heard, so that we do not drift away. For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment, how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,…

In context of the sermon, in the Bible the Seraphim and Cherubim, are described as having both human and animal traits, having the forms of men, eagles, lions, ox, and even serpents as different texts of the Old Testament depict (Isaiah 6:2-6, Ezekiel 1 & 10). This is where the many Gnostic teachers like Basilides and the Sethian Ophites pounced upon this idea by using Romans 1:23, to reduce Jehovah, the Lawgiver to an inferior power or a mere angel, which has the corruptible form of a man and various animals, much like how Ialdaboath is portrayed as having a face of a lion and a body of a serpent or dragon in Gnostic literature. Paul also seems to be attacking pagans and perhaps even Jews for reducing the Supreme deity to angel and demon worship. And so Sarif industries also made the human race further corruptible by using different augmentations which only sever the spirit of man from God, even further. Some point to Daniel 2:43 as prophetic reference to cybernetic influence on the biology of mankind:

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

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In the sequel Deus Ex: Mankind Divided, the fallen angelic/Luciferian symbolism continues on. Oh and there is even an official novella called Deus Ex: Fallen Angel. Matthew 24:37, tells us:

As it was in the days of Noah, so it will be at the coming of the Son of Man.

This is a phrase that some Christian UFOlogists and conspiracy theorists like Michael Tsarion have interpreted this to mean that in the days of Noah, earth inhabitants held a wide variety of technology which gave rise to various pyramids and structures that we, today, have no way of reconstructing on an exact scale, as well as all of the genetic manipulation that we are seeing now arise in food production and hybrid experiments with human and animal DNA. Matthew seems to echo Genesis 6 and the Book of Enoch, among other Jewish apocalyptic literature, with the Sons of God interbreeding with the daughters of men to produce a race of giants or the Nephilim. And then God sent a flood to get rid of it all because it was perverting his creation. This relates to the ziggurat in Blade Runner, the building of the Tyrell corporation, that creates the replicants. Back in the days of Noah, these high priests used their perverse technologies and occult ritual magic to try to summon these demonic, artificial entities into our world. The ziggurat probably symbolizes this. The movie Blade Runner states that they are attempting to do it again. The Gnostic text On the Origin of the World tells us this exactly:

Let us return to the aforementioned rulers, so that we may offer some explanation of them. Now, when the seven rulers were cast down from their heavens onto the earth, they made for themselves angels, numerous, demonic, to serve them. And the latter instructed mankind in many kinds of error and magic and potions and worship of idols and spilling of blood and altars and temples and sacrifices and libations to all the spirits of the earth, having their coworker fate, who came into existence by the concord between the gods of injustice and justice.

Many have also compared the Kabbalistic Jewish Golem, which is an artificially emerging human nourished from inanimate matter to modern A.I., a being with the unholy capacity of stealing the uniqueness of human soul, through spells using the Tetagrammaton or the Name of YHWH, indicating the Demiurge has occult mysticism under his sway.

Now, forgive me for heading into further conspiracy territory but it must be pointed out. Chemtrails are often poo-pooed on by many but it relates to the idea of geoengineering. Geoengineering for what exactly? I would say it’s the dark, artificial world we’ve been seeing in various science fiction movies. Perhaps the strange phenomenon Global Dimming is caused by chemtrails. I’ve seen many airplanes spray chemtrails over the years in many different countries, even over my house! This isn’t such an easily dismissable issue since they are very visible and perceived unlike other nebulous concepts you will see in esoterica. If you don’t believe me, start paying attention when you go outside. You might not see them everyday, but you will see them eventually. I do not know exactly for what purpose they are being sprayed–perhaps its for depopulation purposes.

I heard one Christian Youtuber guy say that they are used so that demons can manifest in the natural world more seamlessly. This ties into the technocratic kingdom of the fallen angels, or the rising and fall of the Beast of Revelation. I’ve heard other authors like John Lash discuss the “archons” of Gnosticism in terms of being inorganic cyborgs. But he’s a bit of a psuedo-Gnostic pagan David Duke and has fallen far from what he was doing 8-10 years earlier with his fascinating book Not In His Image. What I am saying might be hard to believe but there you have it.

All of this also ties in with what has been occurring on the world stage as of late, with numerous terror-attacks, threats of World War 3, reproductive-disease spreading Mosquitoes, poisoned drinking waters for the underprivileged, citizen assassinations, proxy wars and uprising in the Middle East, civil, domestic uprisings, the rise of Satanism in the public arena, the crushing of dissidents and free-speech, one must realize that there are insane, lunatic nihilists out there, especially in positions of power, who really do want to realize their own destruction. Just look at all the progressive feminists who want Muslim immigrants to invade their countries and rape and kill them. Just look at the Bug Chasers in San Francisco who purposefully want to get HIV/AIDS. Human sacrifice, dogs and cats living together, mass hysteria!

In Luke 21:10-28, Jesus tells his disciples a dire prophecy about the future:

10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony.14 Therefore settle it in your hearts not to meditate beforehand on what you will answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.

The Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

It sure sounds like the future is now. But, threats of the apocalypse have been here with us since the beginning of time and space. It’s always been the same story in the realm of the Demiurge! In my upcoming novels, Delta Heavy and Crimson Dusk, all of these themes will also be thoroughly referenced as well. Stay tuned for news on that on this site. Here are a few more videos of interest. (Please note, I won’t be posting links to videos in all future posts.) One more thing, please consider supporting my site by donating so I can keep this site afloat, independent and advertisement-free.

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The Secrets of Saturn

In recent memory, several conspiracy theories focused on the occult have noticed that the bad guys of the Satanic New World Order conspiracy worship Saturn. There’s of course, the vague assertion between Saturn and Satan. Many have talked about this–including the likes of David Icke, Jordan Maxwell, Tracy Twyman, among others. This makes sense, and yet there is so much more to be said.

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Saturn was usually pictured as an aged man holding a sickle, from which we undoubtedly get our representation of Death–the old man with a sickle. The Planet Saturn revolves around the sun in approximately 29 years, therefore the human lifespan would be two or three revolutions of this planet. This could be the reason Saturn is connected with Death and the Grim Reaper, which is the skeleton dressed in a black hood holding sickle that reaps human beings at their death. This same Roman deity is used to denote the end of year, and a newborn baby symbolizes the New Year, i.e. it denotes time. Another name for Saturn is Kronos, which also means time. Indeed, this is what Ecclesiastes 3: 1-8 might be getting at:

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

In Talismanic Magic: Saturn: The Occult Signification of His Square, Seal, and Sigils by Samuel Liddell MacGrethor Mathers, he sums up what Saturn rules over:

Saturn rules over the color Black; over Saturday in the week; over the period from the middle of December to the middle of February in the year over Capricorn and Aquarius in the Zodiac, which are called his houses, and has power in Libra, wherein he receives his Exaltation; over the dragon, the ass, the lapwing, the cuttlefish, the mole over the metal lead, the precious stone onyx, ; he is the under the power of the number three in arithmetic, and the geometrical figure of the equilateral triangle.

The actions of Saturn are associated with binding, chastening, crystallizing, hardening, hindering, limiting, magnetism, obstruction, retarding and suppression. If the forces of Saturn seek to constrain, break down and later harden, then it would follow that this process relates to the the descend and crystallization of spirit into matter, or consciousness into the organic material of the body. This is perhaps the Holy Grail secret of Saturn, in which we will explore later on. Saturn, so active in the cosmic changes, was regarded by all mankind as the supreme god. Seneca says that Epigenes, who studied astronomy among the Chaldeans:

“…estimates that the planet Saturn exerts the greatest influence upon all the movements of celestial bodies.” – Naturales Quaestiones VII. 4. 2.

An astrological treatise ascribed to Manetho (Manethonis Apotelesmaticorum libri sex) states that:

“In the beginning Kronos the Titan ruled the entire ether; his star the far-seeing gods called ‘the shining one.’”

The ancient Greek poets and historians like Ovid and Tacitus remembered the early tragedies enacted in the sky by the heavenly bodies asserted that Jupiter drove Saturn away from its place in the sky. Before Jupiter (Zeus) became the chief god, Saturn (Kronos) occupied the celestial throne. In all ancient religions the dominion passes from Saturn to Jupiter. In Greek mythology, Kronos is presented as the father and Zeus as his son who dethrones him. Kronos devours some of his children. After this act Zeus overpowers his father, puts him in chains in Tartarus, and drives him from his royal station in the sky.

In Saturn’s association with the Old Testament, we see in Numbers 22:21-39, we see Satan first appears as an angel that stops a guy named Balaam from going forward. Satan is an angel, which his donkey can see, but Balaam cannot. The donkey refuses to move. He beats the donkey in punishment until after the third time the donkey speaks to him. We read in Deuteronomy 23:4 that Balaam the son of Beor of Pathor of Mesopotamia was hired to curse Israel. We read in Numbers 22:4, 5 and 7, that Balak the son of Zippor, king of the Moabites, sent messengers to Balaam the son of Beor to Pethor and “the elders of Moab … departed with the rewards of divination in their hand.”

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Both Islam and Judaism have strong Saturnian elements in them. In Islam, its revealed book of the Quran has all sorts of rules and limitations for its adherents, especially for women. Women must dress up in black, Saturnine robes, cannot show their faces, cannot drive, are subject to “honor killings”, rapes, etc. Men aren’t allowed to drink alcohol, they have to pray to Mecca five times a day, etc. In Judaism, we have the Old Covenant in which Jehovah made with various patriarchs which gave us the Law and strict Kosher laws on what they can and cannot eat. They cannot work on the Shabbat (Saturn’s day) and must get circumcised. Both religions are very restrictive and binding. They are not inherently evil or sinister but excessively obstructive and controlling. Perhaps this is why the Apostle Paul describes the Jewish Law in terms of being a “curse” in his letters. The Hexagram or the six pointed star is the Seal of Solomon, or nowadays known as the Star of David. It’s also known as the talisman of Saturn in Kabbalistic sources. In modern strands of Satanism, including Thelema, black robes are often worn in magical rituals and initiation ceremonies. Indeed, there are various Satanic/Luciferian spells and rituals with strong Saturnian elements in them.

In the Testament of Solomon, King Solomon used the seal or ring of Sabaoth (given by Michael the Archangel) to command demons or djinn to do his bidding and even torture them. If the seal is imbued with Saturnian powers it makes sense it can be used to bind spirits in some manner. In many sources, the chief symbol of Saturn is the cube. This relates to the Kaaba stone of Islam as well as the Foundation Stone in Jewish creation myths, which in turn relates to the myths associated with the Holy Grail and the Philosopher’s Stone. The Nazi Otto Rahn supposedly claimed he had found the Holy Grail that once belonged to the Cathars. According to Tarotica, the cube’s edges also forms the Hexagon, associated with the Hexagram, being a stable symbol in Solomonic ritual magic as well as Israel’s Star of David. It reminds us all to well of Hellraiser’s puzzle-box, where the person who solves it, effectively summons Cenobites from Hell and drags the unfortunate soul down with them to be tortured with chains.

The cube is the “base” of the platonic solids, and when turned and viewed from the right angle, it’s edges form a Hexagon. This is where the idea of someone being “hexed” comes from. We can take hex to basically mean “bind” or “bound.” When one puts a “hex” on someone else, all they are really doing is putting them in a box. You may positively “hex” someone by wishing them health and abundance, but negative hexing is done through things like gossip where one defines another persons space as having only certain negative and obstructive qualities. One essentially builds this box of “reality” around the targeted individual, and celebrities are all too aware of this form of binding magick as certain trivialities of their personal lives become endlessly repeated and turned back in on themselves in cacophonous “chamber of secrets” style reporting that is spread as far and wide as possible. This meaningless white noise has served to obstruct and drown out the utter Holiness of the Saturn’s Cube, itself being the chamber of prayer and sacred immanence.

Mesopotamia was the very home of Babylonian mysteries and the birthplace of astrology. The name Balaam in Semitic language means “Conqueror of the People” and definitely links us with “Nimrod the mighty hunter before the Lord (Genesis 10:9).” We read in verse 8 that this Nimrod, the son of Cush, began to be a mighty one in the earth. He was the great grandson of Noah and “the beginning of his kingdom was Babel.” He built other cities like Ashur and Nineveh, which later became the capital of the Assyrian Empire. Nimrod is styled “the mighty hunter before the Lord,” or as Strong renders it, “against the Lord.” He shows that the Hebrew word paniym is more correctly translated “against” rather than “before”. Like many in Babylon, Nimrod had a tendency of changing:

“…the glory of the incorruptible God into an image liken to corruptible man, and to birds and fourfooted beasts and creeping things.” (Romans 1:23).

Nimrod was certainly “against” the Lord in all he planned and did. “The mighty hunter against the Lord” led multitudes away from the creator god and laid plans for a world-wide conspiracy against Yahweh, as the story goes. That was the reason behind the Babylonian Mystery cults. Many of the cults were dedicated to the worship of Saturn, as the House of Judah (i.e. the Jews) were dedicated to also worshiping in the Tabernacle of Saturn. Saturday is named after the star god Saturn. As it follows, Saturday is not only the seventh day of creation. It is the day set aside to the glory and honor of Saturn/Nimrod. It was Nimrod who proclaimed himself to have resurrected and ascended to the planet “Saturn” in the Babylonian Mysteries. According to the ancients, planets were called wandering stars. And yet, there are many parallels with Yahweh and Saturn as well.

Matthew Henry’s Commentary states they were worshiping the planet Saturn and the Sacred Hebdomad.

You have had the images of your Moloch-your king (probably representing the sun, that sits king among the heavenly bodies), “and Chiun, or Remphan” (as Stephen calls it, Acts vii.43, after the LXX), which, it is supposed, represented Saturn, the highest of the seven planets. The worship of the sun, moon, and stars, was the most ancient, most general, and most plausible idolatry. They made to themselves the star of their God, some particular star which they took to be their god, or the name of which they gave to their god. This idolatry (Deut. iv. 19); and those that retain an affection for false gods cannot expect the favour of the true God.

The prophet Ezekiel in the Babylonian exile had a vision—the likeness of a man, but made of fire and amber who brought him to some darkened chamber where the ancients of the house of Israel with censers in their hands were worshiping idols portrayed upon the wall round about. Then the angel of the vision told him: “Thou shalt see greater abominations that they do”—and he brought the prophet to the door of the gate of the Lord’s house—”and, behold, there sat women weeping for Tammuz.” Next he showed him also Jews in the inner court of the Lord’s house “with their back toward the temple of the Lord and their faces toward the east; and they worshiped the sun toward the east.” It is in this instance we find that despite Yahweh’s deep connections with other heathen gods, he is always seeking to usurp their local authority in favor of his own.

The traditional Orthodox explanation of the Genesis creation account in which God or “the gods” (the Elohim) creates man in “our image” implies the trinity–the Father, Son, and Holy Spirit. I’ve never bought that explanation, though. I think the earliest strands of Judaism were polytheistic, and the religion became more and more monotheistic as time progressed. The scholastic evidence suggest that the Pentateuch developed out of two separate Israelite groups: Yahwist and Elohist. They base that theory on the vocabulary used in the Pentateuch: certain portions refer to the Israelite deity as Yahweh, others Elohim. The two were eventually merged into one god, but there is evidence to suggest that Elohim represented an entire pantheon of Canaanite deities, and Yahweh was one of those gods. In that case, Judaism developed as a cult that began to worship Yahweh exclusively and gradually usurped competing regional cults. This is much like how Jupiter betrays his father Saturn/Chronos as well as as fellow Olympians.

For example, El, a Semitic word used by Jews for Yahweh, was also used by Canaanites as another name for Baal. It’s a clear case for the Israelite adoption of names found in preexisting religions. Baal was merely one of these Elohim, which also represented Saturn. The bull was also symbolic of El and his son Baal Hadad and both wore bull horns on their headdress. In other words, the horned god archetype is deeply connected to Saturn and the cosmocrators. El is also the Demiurge and the Freemasonic “Great Architect of the Universe” that is obviously a reference to Ialdabaoth (the “child of chaos”) of the Ophites and the Apocryphon of John. In a way, Ialdabaoth is a mixture of Baal, Kronos, and Yahweh. El is simply another name for Saturn.

This is made evident in Eusebius of Caesarea’s Praeparatio Evangelica (Preparation for the Gospel) (X), as he quotes Sanchuniathon’s History of the Jews:

And soon after he says:

‘It was a custom of the ancients in great crises of danger for the rulers of a city or nation, in order to avert the common ruin, to give up the most beloved of their children for sacrifice as a ransom to the avenging daemons; and those who were thus given up were sacrificed with mystic rites. Kronos then, whom the Phoenicians call Elus, who was king of the country and subsequently, after his decease, was deified as the star Saturn…

Incidentally, the ach-heretic Christian, Marcion’s primary goal was to distance Christianity from other religions (especially Judaism), that is, to distinguish the Christian god from all other gods before it, so that Christianity was something entirely new and unique. That was the way Christianity could be entirely independent from competing religions while also coexisting with them, i.e., pluralism. It’s a shame that none of his writings have survived, so we can only glean whatever information is retained by anti-Marcionite apologists like Tertullian.

I have found the use of the term “Elohim” deliberately obscured as Judaism moved from henotheism to monotheism. Despite Michael S. Heiser’s contentions, the Elohim was a council of gods (Elohin in Ugarit). These were the sky gods as opposed to the Shaddim/n, who were the earth gods. In other words, they are demons. The Shaddim is related to El Shaddai. Judaic (indeed all ancient near eastern) beliefs are a jumble of different ideas with some of them being discarded as time goes on and others mutating and merging with other ideas.

If El was a sky god, then how could he be thought of as an earth god? My suspicion is that this is tied into the concept of the “throne of God”. There has always been an uneasy tension between the idea of the celestial gods (stars) living in the sky and guiding human existence and the idea of the gods living on a solid surface (such as a mountain, the Axis Mundi). The central idea of a Mountain of God (also found in the Book of Enoch where the Garden of Eden is found on the same mountain) was mostly discarded in favor for an alternate universe called Heaven. To the Ancient Jews, however, this dichotomy of a celestial heavens and mountain of God constantly played back and forth (we see this very strongly in the Ezekiel Throne / Chariot description). Thus, El was the sky god that ruled the heavens but he also ruled from the world mountain. This made him both a sky god and an earth god.

I favor the notion (as do some other scholars) that the Moloch that the later prophets railed against so vociferously, was, originally, Melech (“King”) which was the nice way of speaking of El when he was in a bad mood. He was the older, deeper god whom one appeased in the background to appeasing the reigning sky god, YHWH (also known to the Greeks and Romans as i.e. Zeus / Jupiter). In the case of El Shaddai, I suspect that the title referred to El on the Throne of God without any particular chthonic implications but that the constant associations with the Shaddim kept the title from being more popular in later days. Christians, today, have no problem with “God, the Rock” as translation has removed any relationship between Shaddai (“rock”) and shaddim (eventually mutated to “Satans”).

Some equate the Garden of Eden with the Golden Age of Saturn. Some even postulate that Eden was actually some sort of “Sacred Mountain” or the World Axis, like the climbing of Dante’s Mountain of Purgatory that represents the pilgrim’s progress, through the sphere. Eden was blocked off from Adam and Eve because of their transgression of Divine Law. This sacred mountain, upon whose summit stood the temple of the gods, gave rise to the stories of Olympus, Meru, and Asgard. The City of the Golden gates—the capital of Atlantis—is the one now preserved among the numerous religions as the City of the Gods, the Holy City, and even the New Jerusalem of Revelation, with its streets paved will gold and its twelve gates shining with precious stones.

Atlantis was said to have been a naval power that took over parts of Western Europe and Africa in 9400 B.C. before an explosion sank the island beneath the ocean. Like Eden, it was said to have been centered at the source of four rivers—which also comes from Sumerian myth of Ziusudra and the Zoroastrian legend of pairideaza, from which we get the word “paradise”. The Garden of Eden is called gannah in Hebrew, which means a hidden place. It’s an Avestan term from Old Persia, which was also used as a term to refer to enclosed parks, matching with Plato’s description of Atlantis being a highly advanced society, walled off from the rest of the barbaric world, in his writings. The author of Mystery Babylon writes about the “hidden” nature of Saturn:

Saturn was, and is, probably one of the most important figures behind the development of Mystery Babylon. Interestingly enough, Saturn was also known to be a “god of hidden counsels,” a “concealer of secrets,” and a “god of ‘mysteries.’ In fact, one of the major subtitles of this god was, “the Hidden One” or the “Hidden God.” Now, what was so mysterious about this god; that he had to be hidden?

According to some ancient thought, Saturn might have originally been equated to Noah – at least at first; and the reason he was known as “The Hidden One” was simple: Noah was “hidden” in the ark for an extended period of time! Because of this, Noah could have been considered “the first of the Hidden Ones” – but, not the last!

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Saturn is also a staple in ritual magic and alchemy. In Zosimos’ Visions, the author indicates that the main purpose of the transformation process featured in his dream vision is the spiritualization of the sacrificing priest to become spirit or pneuma. We are told that he would “change the bodies into blood, make the eyes to see and the dead to rise again.” Later in the visions, he appears in glorified form, shining like the midday sun, much like the risen Christ. Throughout the text, it is clear that the sacrificer and sacrificed are one and the same. It goes back too the old alchemical idea of what redeems and that which is to be redeemed are also one and the same. Let us revisit Zosimos’s Visions, quickly.

The composition of the waters, and the movement, and the growth, and the removal and restitution of bodily nature, and the splitting off of the spirit from the body, and the fixation of the spirit on the body are not operations with natures alien one from the other, but, like the hard bodies of metals and the moist fluids of plants, are One Thing, of One Nature, acting upon itself. And in this system, of one kind but many colours, is preserved a research of all things, multiple and various, subject to lunar influence and measure of time, which regulates the cessation and growth by which the One Nature transforms itself.

And saying these things, I slept, and I saw a certain sacrificing priest standing before me and over and altar which had the form of a bowl. And that altar had fifteen steps going up to it.

Then the priest stood up and I heard from above a voice say to me, “I have completed the descent of the fifteen steps and the ascent of the steps of light. And it is the sacrificing priest who renews me, casting off the body’s coarseness, and, consecrated by necessity, I have become a spirit.”

And when I had heard the voice of him who stood in the altar formed like a bowl, I questioned him, desiring to understand who he was.

He answered me in a weak voice saying, “I am Ion, Priest of the Adytum, and I have borne an intolerable force. For someone came at me headlong in the morning and dismembered me with a sword and tore me apart, according to the rigor of harmony. And, having cut my head off with the sword, he mashed my flesh with my bones and burned them in the fire of the treatment, until, my body transformed, I should learn to become a spirit. And I sustained the same intolerable force.”

And even as he said these things to me and I forced him to speak, it was as if his eyes turned to blood and he vomited up all his flesh. And I saw him as a mutilated image of a little man and he was tearing at his flesh and falling away.

A little later in this vision account, Zosimos, speaks to what appears to be a spirit of metal or a planetary demon:

As he was saying these things to me and the boiling increased and the people wailed, I saw a copper man holding a lead tablet in his hand. He spoke aloud, looking at the tablet, “I counsel all those in mortification to become calm and that each take in his hand a lead tablet and write with his own hand and that each bear his eyes upward and open his mouth until his grapes be grown.”

Saturn is also associated with the alchemical element of lead and in gnosis is a planetary demon. The parallel between the Hebrew god and Saturn is of considerable importance as  in regards to the alchemical idea of the transformation of the God of the Old Testament into the God of the New. The alchemists of old were naturally attracted to the great significance of Saturn, for besides being the outermost planet, the supreme archon and demiurge Ialdabaoth, he was also the spiritus niger who lies captive in the darkness of matter, the deity or that part of the deity that is swallowed up in his own creation. It is this dark god who steals a portion of his mother Sophia’s divine power in which Sophia seeks to recover through Ialdabaoth’s/Jehovah’s creations of Adam and Eve as we see in Irenaeus’ account of the Ophite myth in Against Heresies (1.30.6):

But as he could merely writhe along the ground, they carried him to their father; Sophia so labouring in this matter, that she might empty him (Ialdabaoth) of the light with which he had been sprinkled, so that he might no longer, though still powerful, be able to lift up himself against the powers above. They declare, then, that by breathing into man the spirit of life, he was secretly emptied of his power; that hence man became a possessor of nous (intelligence) and enthymesis (thought); and they affirm that these are the faculties which partake in salvation. He [they further assert] at once gave thanks to the first Anthropos (man), forsaking those who had created him.

In Hippolytus’ Refutation of All Heresies (V, 11), he mentions a Gnostic group called Peratics, they specifically name Cronus as the demiurge and lord of mortal generation.

For Cronus is a cause to every generation, in regard of succumbing under destruction, and there could not exist (an instance of) generation in which Cronus does not interfere.

They also say that this god is identified with the midheaven cardinal point, or the summer tropic, which is the very force that turns the wheel of fate over the world (V, 10).

Since, then, astrologers are acquainted with the horoscope, and meridian, and setting, and the point opposite the meridian; and since these stars occupy at different times different positions in space, on account of the perpetual revolution of the universe, there are (necessarily) at different periods different declinations towards a centre, and (different) ascensions to centres. (Now the Peratic here-ties), affixing an allegorical import to this arrangement of the astrologers, delineate the centre, as it were, a god and monad and lord over universal generation, whereas the declination (is regarded by them as a power) on the left, and ascension on the right. When any one, therefore, falling in with the treatises of these (heretics), finds mention among them of right or left power, let him recur to the centre, and the declination, and the ascension (of the Chaldean sages, and) he will clearly observe that the entire system of these (Peratae) consists of the astrological doctrine.

It is this god that the initiate seeking to return to the source in the Pleroma must overcome by “giving up” different aspects of himself to each astral gatekeeper. This is explained very well in the Hermetica. The Freemason Albert Pike in Morals & Dogma summarizes the Celsus’ description of the Mithriac Mysteries of ascension.

We learn this from Celsus, in Origen; who says that the symbolical image of this passage among the stars, used in the Mithriac Mysteries, was a ladder, reaching from earth to Heaven, divided into seven steps or stages, to each of which was a gate, and at the summit an eighth, that of the fixed stars. The first gate, says Celsus, was that of Saturn, and of lead, by the heavy nature whereof his dull slow progress was symbolized. The second, of tin, was that of Venus, symbolizing her soft splendor and easy flexibility. The third, of brass, was that of Jupiter, emblem of his solidity and dry nature. The fourth, of iron, was that of Mercury, expressing his indefatigable activity and sagacity. The ,fifth, of copper, was that of Mars, expressive of his inequalities and variable nature. The sixth, of silver, was that of the Moon: and the seventh, of gold, that of the Sun. This order is not the real order ,of these Planet’s but a mysterious one, like that of the days of the Week consecrated to them, commencing with Saturday, and retrograding to Sunday. It was dictated, Celsus says, by certain harmonic relations, those of the fourth.

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Perhaps in the myth of St. George slaying the dragon lies an old alchemical idea of the crucified serpent or the tail-eating dragon, Ouroboros, where the poisonous element of matter or Saturnian dross is destroyed on the alchemical cross to reveal and create the elixir of Mercury (symbolizing spirit). We already saw that the Sethians and Manichaeans viewed the serpent as representing the Logos or Jesus, which relates to Jesus himself identifying with the bronze serpent of Moses (John 3:14). This identification troubles many fundamentalist Christians, but is real, nonetheless. If this line of study is pursued, it leads to a great many “troubling” ideas and correspondences. If pursued, it will lead to many (unpopular) enlightening principles. Just as the alchemical serpent is crucified, Jesus became sin on the Cross for mankind, taking our punishment upon Him and shedding His blood on the cross in our place, as a ransom for many and steals souls from Hell when he descends there. This is similar to the idea of Prometheus stealing fire from Mount Olympus or Hari Krishna stealing souls from Yama or Indra, the god of death and the underworld. And like Jesus, Mercurius (the spirit behind the planet Mercury) or Hermes was a god of revelation, who discloses the secret of the art to the adepts.

The last part of Zosimos’ Visions (quoted above) recalls the saying of St. John Chrysostom’s saying that in the Eucharist, Christ drinks his own blood and perhaps eats his own flesh. It also reminds us of the orgiastic meals of the cult of Dionysus, where animals were sacrificed, torn into pieces and eaten. They represent Dionysus Zagreus who was also torn into pieces by the Titans (including their leader Chronos/Saturn). The composition of the waters in which the spirit splits off from the body is a clear reference to the heavenly baptism of John the Baptist, where the sins of the repentant are washed away in the spiritual waters of grace and truth (the Holy Spirit/comforter) flowing from Christ’s sacrifice on the cross.

Speaking of John the Baptist, on January 6, the date is famous for the instance when Jesus was baptized by John celebrated on Epiphany. This date falls under Capricorn, the goat fish or Aegipan. According to Zlatko Pletze in Fate, Providence and Astrology in Gnosticism (1): The Apocryphon of John, he connects Capricorn with Saturn and Adoni as well as Sabaoth. He’s referencing the archons and authorities from the Apocryphon of John and the Zodiac (obviously). According to John 19:34, the stabbing or piercing of holy lance or “spear of destiny” into Jesus’ side by the Roman Centurion named in extra-Biblical tradition (the Gospel of Nicodemus) as Caius Cassius Longinus, resulted in the pouring of blood and water. This reminds us of Jesus’ saying in Matthew 10:34:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

Killing with the sword is a recurring theme in alchemy. The “philosophical egg” is divided with the sword, and with it the “King is transfixed” and the dragon or “corpus” is mutilated. The alchemical sword, like the cross brings about the separation of the elements (flesh and spirit), so that a new more perfect body can be processed. It is this sword that “kills and vivifies,” and dipped and anointed with the waters of life. Mercurius is the giver of life as well as the destroyer of the old form. It is the sword that comes of the mouth of the Son of Man in Revelation of St. John, and according to Hebrews 4:12, the Logos, the Word of God, and hence Christ himself is that sword.

For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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Christ is the mediator and savior, the solver and separator, who is a sword, for he is the “penetrating spirit” “more piercing than a two-edged sword”. And so, the spirit of Christ pierces the veil that covers over the blinded soul, in which the believer is said to cross over from the Saturnian/Satanic hyper-cube of time, space and flesh (symbolized as the old man in Pauline literature) and into the realm of spirit, being the Kingdom of God (the new man in which the fleshy deeds of the old man are mortified). The divisive and separate function of the sword in alchemy is prefigured in the flaming sword of the angel or cherub that separated Adam and Eve from paradise. Separation by a sword is a theme that can be found in the Ophite diagram: the earthly cosmos is surrounded by a ring of fire which at the same time encloses paradise. But paradise and the ring of fire are separated by the “flaming sword.” An important interpretation of the cherub’s flaming sword is given by Simon Magus as reported by Hippolytus in Refutation of All Heresies (VI.12):

This, he says, is the flaming sword, which turned to guard the way of the tree of life. For the blood is converted into seed and milk, and this power becomes mother and father— father of those things that are in process of generation, and the augmentation of those things that are being nourished; (and this power is) without further want, (and) self-sufficient. And, he says, the tree of life is guarded, as we have stated, by the brandished flaming sword.

For Simon, the sword represents the fiery force of generation which turns and spurns the spirit from escaping out of the realm of matter and into the Simonian fiery tree of life, which represents the aeons and the Godhead. This teaching prefigures the Kabbalah by several hundred years, at least. And yet the flaming sword represents the very fiery force that “turns” something small and into something great. It is the means of transformation of the vital spirit in man into the Divine or the true arcane substance of alchemy symbolized as seed and milk in Simon Magus’s doctrine.

If, however, these be converted into seed and milk, the principle that resides in these potentially, and is in possession of a proper position, in which is evolved a principle of souls, (such a principle,) beginning, as it were, from a very small spark, will be altogether magnified, and will increase and become a power indefinite (and) unalterable, (equal and similar) to an unalterable age, which no longer passes into the indefinite age.

How does any of this relate to Saturn? In the quest for the Holy Grail, the answer is revealed. Tracy Twyman in Regnum in Potentia, Part 1: Saturn’s Kingdom Transformed Into the Golden Age, writes about a particular Holy Grail romance:

In Wolfram von Eschenbach’s Parzival, the knight Gawain is sent on a mission by a hermit who looks young, although he is 75 years old. The mission is to find the sword that John the Baptist was beheaded with, which he will need to enter the lands of the Fisher King. The sword belongs to a pagan king named Gurguran, who promises Gawain that he can have it if he will rescue the king’s son from a giant who has kidnapped him. Gawain kills the giant, but the boy is strangled to death in the process. Then, in a strange rite, Gurguran chops his sons body into pieces and distributes them to his subjects to eat. Gawain then receives the sword and is led to the Grail banquet at the Fisher King’s court, where 12 knights who are hundreds of years old (reminiscent of the 12 Olympian gods) sit around a banquet hall, all looking youthful except for their grey hair.

Indeed, we see Wolfram revel in providing us a number of deep mystical truths in his poem. At one point of the story, in Parzival, Wolfram tells us that the cycles of Saturn governs the intensity of Grail King Amfortas’s perpetual wound.

Then answered the host, * Far sorer than before was the monarch’s pain, In this wise did he learn the tidings that Saturn drew near again, And the star with a sharp frost cometh, and it helpeth no whit to lay.  The spear on the sore as aforetime, tn the wound must it lunge alway. When that star standeth high in heaven the wound shall its coming know Afore, tho’ the earth shall heed not, nor token of frost shall show. But the cold it came, and the snow-flakes fell thick in the following night…

To be “saturnine” means to be slow, gloomy, and depressed. The Gospel of Truth calls the universe of matter in terms of being a nightmare filled with violence:

Since it was terror and disturbance and instability and doubt and division, there were many illusions at work by means of these, and (many) empty fictions, as if they were sunk in sleep, and found themselves in disturbing dreams. Either (there is) a place to which they are fleeing, or without strength they come (from) having chased after others, or they are involved in striking blows, or they are receiving blows themselves, or they have fallen from high places, or they take off into the air, though they do not even have wings. Again, sometimes (it is as) if people were murdering them, though there is no one even pursuing them, or they themselves are killing their neighbors, for they have been stained with their blood.

This is not so dissimilar to how Plutarch describes the perpetual dreams of Saturn. Parzival at one point in his story sits next to his host, the Grail King Anfortas (possibly symbolizing the crucified Christ), amidst the Grail, the holiest of holies, surrounded by the celestial hierarchies. He has witnessed the bleeding spear and the suffering it has caused the King and is court. He has seen the mysterious destroying power of Saturn and the sickness, old age and death in its wake. Yet he has not connected them with the glorious regenerative power of the Grail that overcame the Saturnine decay. Later, Parzival is forced to demonstrate his fitness for Grail membership. A squire steps forward and hands Anfortas a sword made of ruby. The King presents Parzival with the sword saying:

“This sword often came to my aid in the greatest need, that is before God’s will I receive so sore a wound. Now I give it to you. May it bring to you what you can never acquire by simple gazing at what is taking place here.”

The sword is unique, yet Parzival could not recognize this fact. If he had but known, he would have seen the full harmony of wisdom, love and strength from this weapon (representing the Logos). Parzival should have seen how the pitiful suffering of the king and realize that the power the King once had in his sword now belongs to him. As Parzival reveals, the path of initiation is long and weary, full of doubt, sorrow, pain that pierces the veil into the Holy of Holies of the spirit where regeneration occurs with the Logos. It is the “narrow gate” that Jesus in Matthew and Luke once advocated and commanded his followers to walk through, out of Saturn’s/Satan’s Kingdom, to be saved. It is the second journey towards the Grail Castle that will teach him the necessary wisdom that he must not only ask but also provide the answer himself. He will be armed with the wisdom that he will translate thus:

” I myself am guilty for the suffering of humanity; only if I reach the highest goal, and then not for myself, but in service of the word, can I bring forth healing.”

It is the Grail King who understands how the great cosmic forces operating in the macrocosm rule in the microcosm of the human body. This is the secret of the Hermetical axiom: “As above, so below.” As we’ve seen, Saturn’s power primarily works in obstructing and inhibiting, just as how the control system mankind is currently in bondage to, behaves. The controllers (in their various guises) prevent their slaves from seeing certain truths, from forcing us to live their way of reality. Perhaps this is why the term “royalty” is tied with the word “reality.” The excess Saturnian energy may be why so many people are unwilling to change their minds even when confronted by evidence.

The conspiracy author David Icke has often said that consciousness is like a ball under water. It rises to the surface by itself unless there is someone pushing it down. Perhaps this is why Saturn is so important to the controllers and “secret societies”. However, they too, like everyone else, are prisoners in this continuum of Saturn and with various machinations are seeking to break out from. Here are a few more videos worthy of your consideration.