Hey, folks. Here is the first guest post of 2017. This is by a friend of mine but who wants to remain anonymous through the pen-name “Colorbas”. This one is about the concept of the “abortion” in reference to Demiurge being a malformed aborted fetus which eventually grow up into a blundering “god of the void,” when he stole a portion of Sophia’s power. This connects to the Eucharist, the Gospel of John, and Epiphanius’ slanderous and lurid description of a Gnostic cannibalistic practice. Yeah. Read on to find out more!
Before learning what the truth of the crucifixion actually is, one must first understand the same theology that the Ancients understood. It is a prerequisite because today we live in a 2000 year old smoke screen theology of the Catholic and Orthodox Churches which has only served to provide a false foundation which corrupted a proper understanding of the true meaning of the crucifixion.
So for the first part we shall learn the story of Sophia (Wisdom), her fall, her birth of a male child first called “Yaldabaoth,” then also called “Samael.” But this child was the one who was the architect of this world. His servants call him Jehovah or Yahweh. But what one must learn is what Sophia and her child must do to have Sophia’s error corrected. So let us begin with this: Who was Sophia? Sophia (“Wisdom”) was the youngest of the emanated divinities (or “Aeons”). Here is an explanation of the Aeons derived from the Panarion of Epiphanius of Salamis – Section 31:
These are the 30 Aeons … which have been kept secret and are not known. This is their invisible, spiritual Pleroma, with its triple division into “Ogdoad”, “Decad” and “Dodecad”. … “First-Progenitor” is known only to “Only-Begotten”, that is to “Mind”, who originated from him. To all the rest he is invisible and incomprehensible. Only “Mind” … enjoyed the contemplation of the Father and rejoiced in the perception of his immeasurable greatness. And he intended to communicate the greatness of the Father to the remaining Aeons, what he was like and how great he was, and how he was without beginning, uncontainable and impossible to see. But by the Father’s will Silence restrained him, because she meant to arouse them all to an intent and yearning to seek after their “First-Progenitor”.
Similarly the other Aeons also had a sort of silent yearning to see the originator of their seed, and be informed of their root which had no beginning. Sophia, the youngest of the Aeons (emanated divinities), was the one who was responsible for the “Fall”. Sophia (“Wisdom”) attempted to know the “First-Progenitor;” although this was impossible for the Aeons who had come after the first “Ogdoad.” (Male-female pairs are called “Syzygies.” Two such Syzygies are called a “Tetrad.” Two such Tetrads are called an “Ogdoad.”)
How did Sophia Fall?
“And … Sophia (Wisdom) … being an Aeon, conceived a thought from herself with the reflection of the Invisible Spirit and Foreknowledge. She wanted to bring forth a likeness out of herself without the consent of the [Invisible] Spirit … and without her consort… And because of the invincible power which is in her, her thought did not remain idle and a thing came out of her which was imperfect and different from her appearance, because she had created it without her consort… And when she saw the consequence of her desire, it had changed into a form of a lion-faced serpent. And its eyes were like lightning fires… She cast it away from her, outside that place [the Pleroma], that no one of the immortal ones [the other Aeons] might see it, for she had created it in ignorance… And she called his name Yaldabaoth…” [Apocryphon of John, from the Nag Hammadi Library]
Yaldabaoth is the negative and/or inferior world-architect (“Demiurge”). The Cosmos is the result of a celestial error. The only perfect existence is the Pleroma. The Cosmos is not the result of a deliberate act of a supreme God (as is taught by most modern versions of Christianity) but rather the result of an error made by the lowest of the emanated divinities. Sophia’s passion generates an “abortion,” a “formless entity,” which she cast outside the Pleroma. As a result of this error, the Father emanates a new Aeon-pair (a new “syzygy”), Christ and Holy Spirit, to take care of the “formless entity” which had resulted from Sophia’s passion. And a new, unpaired Aeon, Jesus, is emanated, who is the “perfect fruit of the Pleroma”, and expresses in his being the full attributes of all the Aeons.
As it says in Colossians, “For in him dwells all the fullness of the Godhead bodily”. The Christ Aeon re-shaped the “formless entity,” which then became the Demiurge. And Sophia becomes known as “Achamoth,” a lower Sophia. She becomes the spiritual essence hidden in the soul; and even unknown to her child the Demiurge. The “Fall” actually Preceded “Creation.” The Demiurge, upon,
“opening his eyes, he saw a vast quantity of matter without limit; and he became arrogant, saying, “It is I who am God, and there is none other apart from me”. When he said this, he sinned against the entirety. And a voice came forth from above the realm of absolute power, saying, “You are mistaken, Samael” – which is, ‘god of the blind’. [The Hypostasis of the Archons]
“And our sister Sophia is she who came down in innocence in order to rectify her deficiency. Therefore she was called Life, which is the mother of the living, by the Foreknowledge of the sovereignty of heaven. And through her they have tasted the Perfect Knowledge.” [The Secret Book of John]
Warning: The following last part is VERY GROTESQUE!
But it is necessary in order to come to a proper understanding of the crucifixion! How the Error of Sophia is Corrected Holy Communion, the bread and wine, from the earliest of times has always been understood to literally be the body and blood of Christ. Early Christians believed that the body of Christ was the dead body of that “formless entity” which emanated from Sophia. It was the “Abortion” which Sophia cast outside the Pleroma! If you are of the Spiritual you have true life within you. You must return that “formless entity” back to Sophia by eating it. Eating the body of Christ means to eat Sophia’s abortion! And this, the early Gnostic Christians called the “Perfect Passover.”
« But even though one of them should accidentally implant the seed of his natural emission prematurely and the woman becomes pregnant, listen to a more dreadfulthing that such people venture to do. They extract the fetus at the stage which is appropriate for their enterprise, take this aborted infant, and cut it up in a trough with a pestle. And they mix honey, pepper, and certain other perfumes and spices with it to keep from getting sick, and then all the revellers in this [herd] of swine and dogs assemble, and each eats a piece of the child with his fingers. And now, after this cannibalism, they pray to God and say, “We were not mocked by the archon of lust, but have gathered the brother’s blunder up!” And this, if you please, is their idea of the “Perfect Passover.” » (Panarion 26.5,4-6)
Gnostic Christians understood that having children is an error because all flesh in this world is the flesh of the archon who created the world and it really is a taking part in the Heavenly error made by Sophia when she gave birth to the abortion. The error is corrected by Sophia taking the archon/abortion back into herself. We take part in this correction by eating the aborted body and thus taking it back into ourselves. The Body of Christ is the dead body of this archon/abortion! This is the original understanding of Holy Communion and the Body of Christ on the Cross. Yes indeed! This theology is very grotesque! Christ gave the rite of Holy Communion to spare our minds from experiencing the consumption of human flesh and blood, which would only serve to set our minds on the flesh, rather than set our minds on the spirit. As it is recorded in the Gospel of John, “It is spirit who gives life; flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63).
“Then the Jews began to argue with one another, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me” (John 6:52-57).
« “The Lord hath shown me what my soul must say on its ascent to heaven, and how it must answer each of the powers on high. ‘I have recognized myself,’ it saith, ‘and gathered myself from every quarter, and have sown no children for the archon. But I have pulled up his roots, and gathered my scattered members, and I know who thou art. For I,’ it saith, ‘am of the ones on high.’ “ » [From the Gospel of Philip – not the one in the Nag Hammadi Library, but rather the real one!] (Panarion of Epiphanius 26.13,2-3)
This quote is from the real Gospel of Philip, I say, because it is quoted by Epiphanius as such. And, the Gospel of Philip in the Nag Hammadi Library not only does not have this verse, but – in reading it – there is a lot of Catholic-like verses contained in it. The verse here quoted relates to the early Gnostic Christian understanding of how to correct the error of having children, i.e. “sowing children for the archon” (the archon is Jehovah). – The correction is by “gathering your scattered members.”
“But if it turns out to have fathered a son, it is detained below until it can take its own children up and restore them to itself.”
Now it becomes clear why they Apostle Paul referred to the “Cross” with the words the “offense of the Cross” (Galatians 5:11)! “As a result of this many of his disciples withdrew and were not walking with him anymore” (John 6:66). After Jesus left the Christ on the Cross, and the Christ said to Jesus, “My God my God why have you forsaken me,” the Second Man sacrificed his body on behalf of all bodies of flesh, so that by eating we spiritually we take part in the Perfect Redemption! “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). “Now those who belong to Christ have crucified the flesh with its passions and desires” (Galatians 5:24).