Where the Rainbow Ends and Begins

In Revelation (3:10-12) (NRSV), we see Jesus telling the reader to endure in the faith and that the city of New Jerusalem will descend from heaven, at the end.

10 Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. 11 I am coming soon; hold fast to what you have, so that no one may seize your crown. 12 If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name.

Later, we see in Revelation (21:2) and (9-14), fulfill Jesus’ promises, when it descends to earth after the apocalypse is over.

2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

In Tracy Twyman’s Clock Shavings (p. 282-283), she writes how the Cube of the New Jerusalem, at the end of the apocalypse of Revelation, will somehow merge with the black cube of Saturn, below, in hell. Saturn, as many of my readers will know, is also synonymous with the demiurge, Ialdabaoth.

Cain wants to get out. All of those in who are in Hell want out. But the fallen angels down there know something that the human spirits also trapped there probably don’t know: that at the End of Times, the Abyss will open up and let them out of Hell, temporarily. Heaven will also open up, and literally merge with Earth as the white cube of the New Jerusalem descends. In my mind, it is most likely that the black cubic city will ascend from the depths as well. Heaven, Hell and Earth will all co‐mingle in a timeless moment. Perhaps the black and white cubes will merge. This may be the ultimate explanation for the checker pattern on the Ageio board. This, I think, will be their opportunity to switch places with humankind, and be back in the bosom of the Lord. Then again, perhaps they think that they will be able to take control of the celestial Ark, the cube, and be in the driver’s seat, the God position, when things start anew. I think the belief is that, if they can get inside the white cube, in the position of God, they can be God, and they can win the Apocalypse game. Meanwhile, they believe, Baphomet will get his expressed wish: to see “MAN LOST IN HELL.” We will be outside the cube, trapped in the chaotic Abyss where they were once tortured.  

There isn’t just one cosmic cube, but two. In addition to the black cube, which she says is the city, Enoch, there’s a white cube, in heaven per Revelation. When the cubes meet the world we know will be destroyed except for those inside the white cube of the New Jerusalem, the shining city that lands on earth after all of the turmoil and suffering after the events of the apocalypse have passed. The cube shape is also associated with Saturn.

So, what do the rainbow and the triangle-shaped prism represent? I’d wager somehow the black prism somehow (alchemically) changes the nature of light, it circles around Saturn and comes back to the moon to do another loop. This is what I believe the black monolith of 2001: A Space Odyssey, represents and perhaps can be connected to the stones of acquittal per Revelation and Zechariah. The monolith could also be a black inversion of the holy stones and instead, a cursed object in which Kronos or Saturn or whatever demiurgical power guides creation on the course of evolution to eventually merge with it.

monolith

Perhaps, as I’ve theorized earlier in my article “Ouranos: Lord of the Dome,” of the possibility that the earth may have dome-like Firmament over it as is described in the Bible and other ancient myths like the Greeks and Babylonians, especially in how Ouranos’ relationship to Gaia or the Earth. The rainbow could very be evidence of a glass-like dome over our world as many flat-earthers maintain. A light that shines through a prism can create the colors of a rainbow, and a thick enough piece of glass can act as a prism. Moreover, could this represent what the new age conspiracy author David Icke postulates as the Saturn-Moon Matrix? An answer to this question may be found in the European Space Agency website titled Saturn’s Rainbow Rings:

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As we saw earlier in part 3, the seven rays are intimately connected with Gnosticism and can also be connected with the idea of the rainbow, which is a pride symbol for the gay LGBTQ movement. The rainbow rings of Saturn also look particularly like a chain as well, symbolizing imprisonment and enslavement. Interestingly, in the film, 2001: A Space Odyssey, we also see seven diamonds in the haunting and famous “Stargate” montage sequence, which could possibly connect to the seven pillars or the seven parts of the Holy Spirit and the seven churches that John the Revelator addresses in Revelation 1.

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In Genesis, Yahweh provides the sign of the rainbow at the end of the flood to signal that he would never again flood the world. In a way, this mirrors what is described in Greek mythology, as the titan Atlas, holds heavens on his shoulders. Without this “column” or “pillars” between the earth and the heaven, the sky falls and causes the Great Flood and the fall of Atlantis. The rainbow could also symbolize this separation between heaven and earth, where the pillars of Wisdom are held up.

Ezekiel described Yahweh as being bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). Daniel describes a similar figure made of bronze and fire (Daniel 10:5-6). And as we saw earlier, the theme of the “seven rays” also fits quite well with rainbow symbolism. Even in (2 Enoch Chapter 12, XII), we see rainbows in Eden like realms:

And I looked and saw other flying elements of the sun, whose names (are) Phoenixes and Chalkydri, marvellous and wonderful, with feet and tails in the form of a lion, and a crocodile’s head, their appearance (is) empurpled, like the rainbow; their size (is) nine hundred measures, their wings (are like) those of angels, each (has) twelve, and they attend and accompany the sun, bearing heat and dew, as it is ordered them from God.

Thus (the sun) revolves and goes, and rises under the heaven, and its course goes under the earth with the light of its rays incessantly. 

In Stanley Kubrick film, Eyes Wide Shut, we do see a few references to rainbows. There has been countless “esoteric” or “Illuminati” analysis articles and videos per Eyes Wide Shut, and the triangular prism and rainbow symbols are especially interesting and present with this film.

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The first instance we see of a rainbow reference is when Nicole Kidman and Tom Cruise’s characters are invited to a Christmas Ball. In one scene Tom Cruise/Dr. Bill Harford is confronted by two prostitutes, or perhaps covert agents of the pagan orgy cult, who ask him if he would like to go “where the rainbow ends?” To which Bill Harford replies, “that all depends on where that is.”

cruiseparty

(Tom Cruise with two prostitutes or members of the orgy cult with Christmas lights behind symbolizing, perhaps, the “lights in the firmament” per Genesis 1:14.)

Later in the film, the good doctor finds himself at a costume rental shop so he can attend the masked orgy we see later on in the film.

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According to one YouTube video, the rainbow is also connected to not only various occult ideas but also MK-Ultra “Illuminati” mind-control, child-rape/pedophilia and other forms of sexual deviancy. The video describes the rainbow as a “hypnotic device.” This is no doubt connected to gay rainbow flag and perhaps even Pizzagate and Project Paperclip. As the video points out, rainbows are also associated with the 1950’s classic Wizard of Oz film. The term “Oz” can be connected with a book that Aleister Crowley authored being “Liber Oz” or “Book 77,” as well as Liber 777, which obviously ties with 777 (a number of completion, perfection, and judgment) and 70 generations and angels in the Old and New Testament. 70 generations equal to approximately 4,900 to 7,000 years, if generation can represent 70 years to 100 years in a human life span. Jay Dyer, in his book Esoteric Hollywood: Sex, Cults and Symbols in Film, writes about the film and points out how all of Bill’s experiences and events are sort of a journey of initiation into the dark mysteries sort of like Jonah’s journey or descent into the belly of the whale or Christ’s descent into Hades. But the symbolism is closer to a Masonic initiation ceremony, where the initiate is blindfolded and lead by the “hangman’s noose.”

Still oblivious to these synchronicities, Bill remains blindfolded like Nick, yet not with a literal blindfold. Bill’s blindness is to his own naivety and ignorance concerning himself and the world around him. All the clues are before him, that he is being led like a lamb to the slaughter, should he choose to see it. The event’s are Bill’s initiation as he tested regarding his “fidelio,” faithfulness either to his wife, his ambiguous sense of middle-class morals, or, ultimately, to the cult – hence the password. It should be noted as well the cult retains these sexual elements, where the profane seeker is in darkness (eyes wide shut or blindfolded), in which only only the hierophant or cult leader can enlighten, remembering that light is a prism or rainbow. The rainbow is also a symbol of the disregard of sexual inhibitions in relation to the rainbow flag of the homosexual movement.

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Then, there’s also the Christmas decorated, eighth-rayed star, which interestingly, is associated with the Priesthood of Melchizedek, symbolizing baptism, rebirth, the female uterus/womb and eternity. It also connects to the 888 Logos numerology and being reborn in the spiritual sun or the “eye of light” of the light Adam.

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In the book Baphomet: The Temple Mystery Unveiled, we (Tracy Twyman and I) discussed how the hermaphroditic figure of “Mete” which is the Greek equivalent to Baphomet. For the Orientalist, Von Hammer-Purgstall, he considers “Mete” to be simply the Greek word “wisdom,” a personification in what we may perhaps call the Gnostic mythology answering to the Sophia of the Ophianites. He considers that the name Baphomet is derived from the Greek words “the baptism of Metis,” and that in its application it is equivalent with the name Mete itself. He has further shown that Baphomet is connected with the Gnostic sects of the East, as we theorized, starts with John the Baptist, continuing on with Simon Magus and his Gnostic successors. Like the image above of the horned naked woman with spider legs, Baphomet was also conceived as a chimeric creature, containing both angelic and bestial, divine and infernal components. In a way, the Old Testament scripture, Deuteronomy 4:15-19 (NKJV) anticipates Baphomet worship of the Knights Templars:

Take careful heed to yourselves, for you saw no form when the Lord spoke to you at Horeb out of the midst of the fire, lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth. And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them, which the Lord your God has given to all the peoples under the whole heaven as a heritage.

As quoted in our book, according to Thomas Wright in The Worship of The Generative Powers, Mete can be equated with the number 8, because Mete is “one and seven” or “1 plus 7,” which can also correspond to the seven colors of the rainbow and the seven planetary archons and the Demiurge.

This still is, it must be confessed, rather mysterious, and, in fact, most of these copies of the formula of faith are more or less defective, but, from a comparison of them, the general form and meaning of the whole is made perfectly clear. This may be translated, “Let Mete be exalted, who causes things to bud and blossom! he is our root; it (the root) is one and seven; abjure (the faith), and abandon thyself to all pleasures.” The number seven is said to refer to the seven archons of the Gnostic creed.

The 19th-century mythicist, Gerald Massey in The Natural Genesis, Volume 2, he explicitly connects Mete and Baphomet with what is associated with the Holy Spirit, being the pneumatic breath of God:

Mete was the Baphomet or the mother of breath. An invocation addressed to this form of the bearded mother is shown by Du Puy to have been “Yalla” a supposed Saracenic word. This like so many other titles of the genetrix, such as nana and Maya, is an Inner African name for the great or Grand Mother…The oldest form of the great mother, the mother of the gods, known to the Greeks as Rhea, Kubele, Kubebe, Abbas and Ma, is identified by her other names with this the most recent genitrix.

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In Joseph von Hammer‐Purgstall’s 1818 treatise Mysterium Baphometis Revelatum, it depicts many androgynous demons and naked men and women that were copied from actual “Templar artifacts.” In one illustration, we see a naked woman kneeling on the ground between two images of a figure identified on several of the artifacts as Mete/Baphomet and even Sophia-Achamoth. The woman is pouring water out of a vase onto the candles of a candelabrum called a “seven‐branch” or the Jewish menorah, which represents the seven pillars of Wisdom per Proverbs and the seven golden lampstands being the seven churches, ruled over by the seven stars (or angels) that the Son of Man addresses (to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea) in Revelation 1:1-20. In other words, the hermaphroditic harlot, Mete, is out to pour torrents of water over the spiritual church or assembly (the Body of Christ), much like the great dragon per Revelation 12!

The church historian Eusebius in his Church History wrote about a fringe Christian cult leader named Montanus. Montanus operated in Phrygia in the second century, the homeland of the infamous Cybele cult, which demanded its followers to castrate themselves and slash their bodies while being spattered by the blood of a sacrificed bull as part of their initiation into the priesthood of Cybele. The Thracians thought that the chief divinity of the Samothracian and Lemnian mysteries as Rhea-Hecate, a chthonic deity associated with Cybele.

The hymn of Proclus with the title “Hekate and Ianos,” shows that connection. Proclus is one of the most important philosophers of the ancient Hellenic philosophy, a representative of Neoplatonism, a follower of Hekate and a great theurgist. There is also a great number of archaeological evidence showing the connection of these two goddesses and it seems that Cybele and Hekate are great friends. Here, Hekate is called the mother of gods and according to the mythology, Cybele is the mother of gods. Part of the hymn:

(Ancient text):

Χαίρε, θεών μήτερ, πολυώνυμε, καλλιγένεθλε

χαίρ’ Εκάτη προθυραία, μεγάσθενες αλλά και αυτός

χαίρ’ Ιανέ προπάτορ, Ζευ άφθιτε, χαίρε ύπατε Ζευ.

(Translation):

Chaire, mother of the gods, polyonyme, kalligenethle,

chaire Hekate prothyraia, megasthenes, chaire

chaire Iane father of our fathers, Zeus imperishable, chaire you ruler Zeus.

(Translation of the epithets):

kalligenethle = with good and beautiful children

prothyraia=the one who stands before the door

megasthenes=with great power

Montanus, also considered himself to be the “Holy Paraclete,” along with two women priestesses, Priscilla and Maximilla, who remarried themselves to God full-time, leaving their families to pursue a more spiritual life through celibacy, fleshly mortification and rigid focus for holiness. Eusebius tells us:

For some persons, like venomous reptiles, crawled over Asia and Phrygia, boasting that Montanus was the Paraclete, and that the women that followed him, Priscilla and Maximilla, were prophetesses of Montanus. (Church History, V. 14).

There is said to be a certain village called Ardabau in that part of Mysia, which borders upon Phrygia. There first, they say, when Gratus was proconsul of Asia, a recent convert, Montanus by name, through his unquenchable desire for leadership, gave the adversary opportunity against him. And he became beside himself, and being suddenly in a sort of frenzy and ecstasy, he raved, and began to babble and utter strange things, prophesying in a manner contrary to the constant custom of the Church handed down by tradition from the beginning (Church History, V. 16, 4).

Eventually, these Montanists would be excommunicated out of the early church and would even reject any Christian who was baptized as a Montanist. The church fathers unanimously rejected this group, all except for Tertullian, who ironically, considering his staunch stance against any and all Gnostic heresy, became a Montanist convert himself! In fact, Tertullian describes a specific Montanist church meeting:

We have now amongst us a sister whose lot it has been to be favoured with sundry gifts of revelation, which she experiences in the Spirit by ecstatic vision amidst the sacred rites of the Lord’s day in the church: she converses with angels, and sometimes even with the Lord; she both sees and hears mysterious communications;  some men’s hearts she understands, and to them who are in need she distributes remedies. Whether it be in the reading of Scriptures, or in the chanting of psalms, or in the preaching of sermons, or in the offering up of prayers, in all these religious services matter and opportunity are afforded to her of seeing visions. It may possibly have happened to us, whilst this sister of ours was rapt in the Spirit, that we had discoursed in some ineffable way about the soul.

Although the Montanists were orthodox in all matters of doctrines, their methodologies for worship and self-discipline were considered to be heretical in the sense that they were “legalistic” in keeping hold to their torturous methods of self-mortification. In a sense, they can be considered “proto-pentecostal.” Responses to this movement were mixed within the church, since, after all, prophecy was a genuine gift of God or the Holy Spirit in the New Testament. Interestingly, the church father Jerome would deride Montanus as a “cut-off, half-man,” a not-so-subtle allusion that Montanus was a castrated priest of the Phrygian Mother goddess Cybele. He is also called a “priest of Apollo” or a “priest of an idol” (hence the sin of idolatry) before his conversion to Christianity, according to the text, The dialogue of a Montanist with an Orthodox.

It is said that when he read the Gospel of John’s Jesus’s promises that the spirit of truth will be with his disciples. They also held on to a modalistic view of the Trinity, by stating that three different epochs within history were divided up according to the Father, the Son and the Holy Spirit, and their “age of grace,” was ruled over by the Holy Spirit. Montanus’ prophetic, ecstatic utterances could also very well be mistaken to those cults dedicated to Apollo and Dionysus. At worse, according to some Orthodox bishops, Montanus and his followers were under a demonic deception and a tool of the devil since Montanus himself was a pagan priest. As it follows, perhaps, Montanus was also a priest dedicated to an earlier incarnation of Mete/Baphomet.

In the next post, we will see how the symbols and numerology used in Eyes Wide Shut and 2001: A Space Odyssey, all converge in their representation to initiated eyes to see. Is the dream offered by the Womb of Darkness closing and folding up as time flows between our fingers? What exactly is the Womb of Darkness? It connects to what Genesis refers to as the firmament or the vault, as we will see next time. The recent 2017 eclipse does seem to provide us with a major celestial sign that ties with repenting with “sackcloth and ashes,” that Jesus advises in Luke 10 and the Sign of John that Jesus invokes in Matthew 12:40. It also happens to have occurred 40 days from September 23, 2017, in which the great, astrological wonder sign of Revelation 12 is supposed to manifest in the heavens, much like how the inhabitants of Nineveh had 40 days to repent. Also, Big Ben is being shut down until 2021 for repairs. Odd synchronicities with everything that’s going on right now. 

Even, in the film, Dark City, features an eclipse embedding in one of their logos! We also saw the deaths of certain celebrities like David Bowie (2016) who invoked the “Dark Star,” and Chris Cornell (2017) from the band Soundgarden, which performed the song, “Black Hole Sun.” Here are part of the lyrics:

“In my eyes, indisposed

In disguises no one knows

Hides the face, lies the snake

The sun in my disgrace

Boiling heat, summer stench

‘Neath the black the sky looks dead

Call my name through the cream

And I’ll hear you scream again

Black hole sun

Won’t you come

And wash away the rain

Black hole sun

Won’t you come

Won’t you come (won’t you come)…”

We see in Revelation 12:5, that the male child is “caught up” in a divine cesarian operation. The Greek word used for “caught up” or “snatched up” is harpazo, and it is the word used for the rapture of the Church in 1 Thessalonians 4:17.  Every single mention of Jesus’ ascension is described using the words epairo or anabaino, both of which indicate a gradual rising (like climbing a mountain), not a quick and violent snatching away (harpazo). Does the date 9/23/2017 have anything to do with this “snatching away” as some believe? Perhaps, but it would contradict another verse of scripture in Matthew (24:32-33):

“Now learn a parable of the fig tree (Israel); When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye SHALL SEE ALL THESE THINGS, know that it is near, even at the doors.”

In other words, perhaps such an event could happen in the early summer, if we are to take the “rapture” idea literally. The 2017 eclipse happened on the 21st. Hurricane Harvey came in on the 25th and flooding the 26th. And very soon, Hurricane Irma is about to unleash a torrent of floods and violent winds, against the southern parts of the United States, stronger than any natural disaster known in recent memory. Now look what Luke 21:25-26 (NKJV) says:

And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.

Oh, Black Hole Sun, won’t you come indeed.

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The Wrath of the Dragon

A special note for all my readers: I am planning on publishing these articles in an e-book in the next few weeks. It is tentatively titled, “The Sun Lady Unveiled: Revelation 12 Decoded.” Stay tuned for more information, soon to come!

In my article, Render Unto Caesar: Paying the Last Penny, I noted how the language of Luke (21:35-37) presents the so-called “rapture” or the second advent of Christ as a snare or trap laden for “all those who dwell on the face of the whole world.” This is tied with what is being prophesied by St. Paul, writing about A.D. 51 to the Thessalonians for the second time, from Corinth, bids them understand that the Day of the Lord, of whose coming they seem to have been in immediate expectation, would be preceded by the manifestation of the “man of sin” or “son of perdition” (2. Thess. 2, 3) with a “falling away” or apostasy. 2 Thess (2:1-5) tells us that the coming of the Lord Jesus Christ will not occur until the man of lawlessness manifests and exalts himself, “over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.” (We will revisit the Anti-Christ in another post.)

Interestingly, St. Paul also introduces the concept of the Winged Mother, the Harlot/Whore of Babylon and even the Heavenly Jerusalem that descends from heaven we see in later in the Book of Revelation (21:2). In Galatians (4:21-32) we read:

Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—but the Jerusalem above is free, which is the mother of us all.

For it is written:

“Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children than she who has a husband.” Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.’” Now we brethren, as Isaac was, are children of promise. But as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. So then, brethren, we are not children of the bondwoman but of the free.

In Galatians the old covenant community is represented by earthly Jerusalem. This is the exact equivalent of harlot Babylon in Revelation, the great city (Rev. 17:18; 18:21). Earlier in Revelation we are told that “the great city” was where Jesus was crucified (i.e., Jerusalem, Rev. 11:8). As in Galatians (4:29), the one woman persecutes the other woman (the harlot was persecuting the bride, Rev. 19:2). As in Galatians (4:30) the one women is cast out (the harlot, Rev. 18:21) at the time that the other Winged Woman receives her inheritance (the bride becomes married per Rev. 19:1-9).

Galatians (4:21-31) provides some of the backbone details for Revelation (12, 17 and 18). Revelation is a book about two women/cities who are two wives that represent the two covenants. The unfaithful widowed wife is destroyed and then the bride or the church becomes married with God’s Son in the Kingdom of God. By the way, this narrative also exists in the Parable of the Wedding Feast in Matthew (22:1-10.)

According to Margaret Barker in the Mother in Heaven and Her Children, the Sun Lady represents an ideal contained in the First Temple of Solomon, which is an interesting detail considering the darker origins of Solomon’s Temple we will get to later.

The vision of the Sun Lady concerns the restoration of the first temple. This is why it is so important to recover the world of the first temple, so that we can recognise the crucial elements in the New Testament that were signs of the restoration.

What I have proposed is a hypothesis, but it does make sense of a great deal of the evidence that is otherwise only fragments. The Sun Lady was the Mother of the Messiah who had been driven from her temple and replaced by the harlot. Only when the great harlot had been judged and destroyed could the Bride of the Lamb return, and here we glimpse another aspect of the ancient monarchy.

The Lady was the eternal Mother of the kings, and so she was the spouse of one king and also the Mother of the next.  In Revelation she is also called the-Spirit-and-the-Bride, that double naming which characterised Temple discourse, and she gives to the thirsty the water of life (Rev.22.17). And this is why the Hebrew gospel had Jesus describe his Mother as the Holy Spirit, and the Book of Revelation depicts her as the winged Woman clothed with the Sun who gives birth to the Messiah.

We see in Revelation 12 that the Devil and 1/3rd (33%) of the angels from the “first estate” are cast out by Michael the Archangel. Ezekiel also expands on the fall of Satan. While comparing the King of Tyre with Lucifer, Ezekiel identifies Lucifer as the anointed cherub, who once walked in the Garden of Eden while covered in precious stones, including the emerald, and was perfect in his ways and from that day he was created until iniquity was found in him. Thus Ezekiel perpetuated the tradition of Isaiah by making Lucifer’s fall the product of pride. Ezekiel (28:13-16) (NKJV) makes a powerful proclamation against the “King of Tyre” which is a title for the archangel:

“You were the seal of perfection,

Full of wisdom and perfect in beauty.

You were in Eden, the garden of God;

Every precious stone was your covering:

The sardius, topaz, and diamond,

Beryl, onyx, and jasper,

Sapphire, turquoise, and emerald with gold.

The workmanship of your timbrels and pipes

Was prepared for you on the day you were created.

“You were the anointed cherub who covers;

I established you;

You were on the holy mountain of God;

You walked back and forth in the midst of fiery stones.

You were perfect in your ways from the day you were created,

Till iniquity was found in you.

“By the abundance of your trading

You became filled with violence within,

And you sinned;

Therefore I cast you as a profane thing

Out of the mountain of God;

And I destroyed you, O covering cherub,

From the midst of the fiery stones.

Lucifer then resolves to rule in Heaven and this culminated in his expulsion from Paradise we see in what John the Revelator says in Revelation 12. The “fiery stones” can be interpreted as cosmic spheres or even planets which was once under the domain of Lucifer. We can call this the Biblical Star Wars! The asteroid belt could very well be the result of the cataclysmic destruction of Lucifer’s Kingdom of the “fiery stones.” In Isaiah (14:12–17), it portrays Lucifer having control of ruling over the nations on earth and this passage shows that there were nations of people and perhaps even angels, inhabiting earth at the time of Lucifer’s rebellion.

“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!”

According to one website, it speculates that the Earth, Mars and the planet called “Rahab” might have been part of this galactic kingdom:

The phrase, “which didst weaken the nations,” makes this quite clear. It can be gathered that before Adam, civilizations of angels existed on the earth and also perhaps on the other terrestrial planets. Satan was destroyed from the midst of the “stones of fire “, i.e.: the planets. We may find evidence of this in such places as the Cydonia section of Mars. One of the more interesting trips we could take is the legend of the destroyed planet Rahab which is thought to have been the home of an angelic civilization, perhaps Satan’s home world. It is thought to have been the fifth planet out, where the asteroid belt is now located.

The same author interprets how in Job and Genesis says that God looked upon the wiped out civilization and recreated it on another planet, made man in his own image (along with his fellow Elohim) and replenished it. However, the formerly anointed arch-angelic cherub, Lucifer, had other plans for the primal pair of humans in Eden. Skipping all the way to Matthew (4:8-10), we see the Devil confront and tempt Jesus during his 40 days fast.

Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, “All these things I will give You if You will fall down and worship me.”

Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”

Then the devil left Him, and behold, angels came and ministered to Him.

It is quite clear that Jesus doesn’t contradict the Devil about his position of authority over the world, at all. In fact, the whole orientation of the Bible is to convince that (1) humans are fallible, fallen creatures in league with Satan and his demons; and (2) they are desperate need of a redeemer and (3) if they refuse the offer, they’re going down with Satan himself.

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The Russian Theosophist, Helena Blavatsky tells us in Isis Unveiled (Vol. 2) page 206, that the Apostle Paul’s comments in the Letter to the Ephesians and 2 Corinthians are similar to that of the Ophite Gnostics.

The Biblical Paul, believing in all such occult powers in the world “unseen”, but ever “present,” says: “Ye walked according to the Aeon of this world according to the Archon (Ialdabaoth, the Demiurge) that has the domination of the air,” and “we wrestle not against flesh and blood, but against the dominations, the powers; the lords of darkness, the mischievousness of spirits in the upper regions.” This sentence, “ye were dead in sin and error,” for “ye walked according to the Archon,” of Ialdabaoth, the God and creator of matter of the Ophites, shows unequivocally that: 1st, Paul, notwithstanding some dissension with the more important doctrines of the Gnostics, shared more or less their cosmogonical views on the emanations; and 2nd, that he was fully aware that this Demiurge, whom Jewish name of Jehovah, was not the God preached by Jesus. And now, if we compare the doctrine of Paul with the religious views of Peter and Jude, we find that, not only did they worship Michael, the Archangel, but that also they reverenced SATAN, because the latter was also, before his fall, an angel! This they do quite openly, and abuse the Gnostics for speaking “evil” of him.

NO one can deny the following: Peter, when denouncing those who are not afraid to speak evil of Dignities,” adds immediately, “whereas angels, which are greater in power and might, bring not railing accusation against them (the dignities) before the Lord”. Who are the dignities? Jude, in his General Epistle, makes the word as clear as day. The dignities are the DEVILS!! Complaining of the disrespect shown by the Gnostics to the powers and dominions, Jude argues in the very words of Peter: “Yet Michael the Archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee” Is this plain enough? If not, then we have the Kabala to prove who were the dignities.

Considering that Deuteronomy tells us that the “Lord” Himself buried Moses in a valley of Moab, “but no man knoweth of this sepulchre unto this day,” this Biblical lapsus linguae of Jude gives a strong coloring to the assertions of some of the Gnostics. They claimed but what was secretly taught by the Jewish kabalists themselves; to wit: that the highest supreme God was unknown and invisible; “The King of Light is a closed eye”; that Ialdabaoth, the Jewish second Adam, was the real Demiurge; and that Iao, Adonai, Tsabaoth, and Eloi were the quarternary emanation which formed the unity of the God of the Hebrews – Jehovah.

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The opening paragraphs of Hypostasis of the Archons would support Blavatsky’s theory, as well. It states:

Their chief is blind; because of his power and his ignorance and his arrogance he said, with his power, “It is I who am God; there is none apart from me.” When he said this, he sinned against the entirety. And this speech got up to incorruptibility; then there was a voice that came forth from incorruptibility, saying, “You are mistaken, Samael” – which is, “god of the blind.”

The “King of Light is a closed eye” is a particularly interesting statement. In Tracy Twyman’s newest novel, Genuflect, she writes that the various eye in the triangle images in Freemasonry and even in our one dollar bill indicates a sort of “gateway” to a transcosmic, hyperuranium deity, similar to the God of the Pleroma we find in Gnosticism, above the creator or the Demiurge.

But this is, in fact, what the Masonic keystone represents. It is a stone that does just this: acting simultaneously as a deck prism and as a protective light filter. It is because it provides protection that it was represented as a “buckler” or a shield in Rothschild heraldry. This is why it’s so often represented on Masonic tracing boards in the arch of the sky, between the Sun and the Moon, forming a third, and higher, source of light. It’s a window that plugs up the hole, allowing the transcosmic God to see you, and perhaps for you to see him as well. This is why the Masons also represent the same concept with an eye in a triangle, sun‐like rays often streaming out of it, like a prism refracting light. Also used interchangeably with these symbols, or in combination with them, is the letter G, the seventh letter of the alphabet—which I believe stands for the Gamma ray, as I mentioned before. These Masonic images amply demonstrate that my interpretation is correct.

In the Old Testament, we see in Zechariah (3:8-9), how the appointed High Priest, Joshua is given a precious, holy stone with seven eyes that will somehow remove the impurity and immorality of his land. Please note that in Revelation (5:5-6), the slain Lamb is also depicted as having seven horns and “seven eyes.”

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day

The closed eye of the King of Light represents the Pleromic light hidden from the manifest world. In Paul’s writings, like in 2 Corinthians 3, Jesus appears “open faced” without a veil to shine the glory of the Lord upon the world. This is much how the skies open over Jesus when he is baptized in Matthew (3:16) (AKJV), “And Jesus, when he was baptized, went up straightway out of the water: and, see, the heavens were opened to him, and he saw the Spirit of God descending like a dove, and lighting on him.” And it was Jesus who rent the otherwise closed veil as we see in Matthew (27:51). Over at OverLordsofChaos.com, the author states that the piercing of the veil may also be linked to the piercing of Jesus’ side by the “Spear of Destiny”:

Longinus had not only used the Spear to thwart the Temple guards’ dark ambition to mutilate Messiah’s body but had also caused the release of Christ’s blood that brought about the birth of the Cosmic Christ as the Earth Spirit. This slow descent of the Cosmic Christ from the highest celestial spheres and His becoming the Spirit of the Earth was the main concern of ancient mythology and part of the many great and weighty matters that is the Mystery of Golgotha. The instant the side of the divine-human called Jesus Christ was pierced the sun darkened, the skies dimmed, the earth quaked. In the Temple where Annas and Caiaphas eagerly awaited news of Messiah’s mutilation the Veil of the “Holy of Holies” in the Temple was rent from top to bottom (Matt. 27:51). As the veil of the Temple fell aside it exposed the black cube of the Old Covenant –the Yahweh Covenant- which at this most momentous time split along its sides and opened out in the form of a cross.

Perhaps we can say that it was Jesus who pierced the veil for the light of the transcosmic eye to shine through—hence the religion of the “open sky” was unveiled for all. The eye in the triangle typically represents divine providence of God overlooking mankind. The Spear of Destiny that pierced the side of Jesus is also connected to the so-called “Grail Bloodline” and the so-called “Anti-Christ,” in which we will see later in this series. Jesus can also be likened to the “spiritual sun,” hence the routine comparison between Jesus Christ and the Sun/Solar symbolism by many “astrotheologists” and “mythicists.” In the article The Gnostic Jesus: The Invisible Sun Behind the Sun by David Fideler, he writes the number 6 represents the physical cosmos while the number 666 equals to that of the physical sun. Meanwhile, the number 8 represents a higher spiritual order:

In numerology, the number of the physical world is six, the number of the spiritual world is eight. 600 is the number of “COSMOS”, while 800 is the number of the lord of the cosmos. Similarly, the sacred number of Jesus, 888, symbolizing the Spiritual Sun, is contrasted with the number 666, that of the physical sun.

In geometry, it is the figure of the Cube, which unites the numbers six and eight. That is because a cube has six sides and eight corners.

God created the world in six days and rested on the seventh, which was a Saturday. Jesus rose from the dead on a Sunday, which for the early Christians became the “eighth” day, symbolizing the new spiritual creation and the regeneration of time. The number 8, the Ogdoad, symbolizes the new order of Christianity, and Jesus, 888, was known as the Ogdoad to the early Christian Gnostics.

In the lower illustration, a cube is shown in isometric projection. Six rays emanate from a seventh inner point. These “seven stars” are the planets of traditional cosmology, led in their choral dance by the central point of the sun.

Viewed from another perspective, as in the upper illustration, we can see that there is more to the lower arrangement than meets the eye. Here, a seventh hidden ray is revealed, as is an eight point, the hidden Spiritual Sun from which all things flow.

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One step further, the 666 can also represent the physical cosmos as well as the demiurge, who according to Marcion and many Gnostics, was Anti-Christ! In the same article, the author points out that the Roman-god Mithra can be identified as a “seven-rayed” deity. The “eye of light” represents the rift within Saturn’s cube, which represents the physical cosmos, where the Pleromic rays of light are caught inside to create life or drive the engine of creation. In fact, the “eye of light” is curiously called “Adam” in the Nag Hammadi text, the Wisdom of Jesus Christ, which corresponds to the idea of the Naassene “First Man” or the Manichaean Primal Adam and even the Second Adam/Logos doctrine of Paul per 1 Corinthians 15.

The perfect Savior said: “Whoever has ears to hear, let him hear. First Begetter Father is called ‘Adam, Eye of Light,’ because he came from shining Light, and his holy angels, who are ineffable (and) shadowless, ever rejoice with joy in their reflecting, which they received from their Father.

The “seven rays” theme can be found in Gnosticism and Theosophy as they relate to the seven pillars of the Holy Spirit. Over at Jesus8880.com, Daniel Gleason writes about isopsephia (the ancient Greek practice of gematria in which hidden meaning is found based on the numerical values of Greek letters):

Basilides was absolutely famous for combining mathematics with religion. Orthodox Christians viewed the practice of isopsephia as a kind of “number magic” and the graphing of diagrams (images) as “another kind of curious art.” There are three isopsehia riddles hidden in Irenaeus’ account: The barbarous name “Caulacau” is a pun on Isaiah 28:9-13 which reads . . . “To whom would God impart knowledge (gnosis)? To whom would he convey the message? . . . [F]or them the Word of the Lord shall be: command upon command, line upon line, here a little there a little.” The Hebrew pronunciation for the words “command” and “line” is SAU-LASAU and CAU-LACAU! Amazingly, it appears no one before me has bothered to compute the isopsephia value of the Greek spelling for the name Cau-la-cau (Kaeu-lae-kaeu). The answer is “888,” the same number as Jesus! The “coined name” Caulacau is thus a clever Gnostic riddle that equates the name Jesus with gnosis (knowledge)!

These authors are actually inspired by Irenaeus in Against Heresies (1.XV.2), when they equate Jesus with 888 since Marcus the Magician allegedly did the same thing with his esoteric numerology. In the Gnostics and Their Remains, by Charles William King, he writes how the seven rays connect to the crown of the demiurge or the Khnoubis, the 1st decan of Leo and much more:

Over the seven rays of the lion’s crown, and corresponding to their points, stand often the seven vowels of the Greek alphabet, ΑΕΗΙΟϒΩ, testifying the Seven Heavens; a mystery whereof notice shall be taken in the fitting place (p. 218).

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Earlier in Revelation 2:17, Jesus tells the reader that the one who “overcomes” will be given a white stone with a new name:

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it.

This white stone with a new name can be linked with the holy stone with the seven eyes we see in Zechariah. This white stone is the stone of acquittal, given to those who have been found not guilty. There is a hidden manna also bestowed upon the believer. The manna and the stone go hand in hand. Manna is a code word for divine love, the hidden mystery of God, revealed to the overcomers. The divine stone is also associated with the birth of Mithra, who was born from a rock. Revelation (2:26-28) also tells us that the “morning star” will be given to those same overcomers:

To the one who is victorious and does my will to the end, I will give authority over the nations— that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ —just as I have received authority from my Father. I will also give that one the morning star.

The saved or the overcomers will also reign with Christ and sits on the throne with Christ and is given the gift of the “morning star” of salvation! In Ioan Culianu’s Tree of Gnosis (p. 153), we see the scheme of how the demiurge functions in relation to the Good God:

The revelation of the good God is not deserved by humans in any way, either as a result of relation or of any particular merit. The good God is totally alien to the world and has not been announced by anyone before Christ. Whereas the inferior Demiurge dwells in the first heaven, the good God, defined as superior and sublimior, dwells in the third. He deserves the title “Father” not because he is the Father of humankind but because he is the Father (Creator) of an immaterial and inaccessible World. An infinite distance separates this God, who reigns at the top of the universe, from the lower Demiurge, the god of this time period, deus saeculi huius. Whereas the Demiurge is primarily just, the superior God is good. He does not judge. Only pity moves him to reveal himself through Christ and make an end to the terrible Law. Although deprived of a physical body, Christ suffered and died on the cross, after which he went to hell, a place divided into a compartment where sinners are tormented, and a purgatory (refrigerium) for the righteous according to the Demiurge’s conception of justice. In the first he saved a few people who underwent cruel and unnecessary punishment.

Perhaps those who obtain the white stone are saved from the wrath of the demiurge and the judgment of the world, including the angels by Christ’s saints (1 Cor. 6:3). The “white stone” is also associated with the Temple Mount as well as the Foundation Stone story we see in texts like in 2 Enoch. Revelation explains that one day, the devil, and the principalities of St. Paul, will be forcefully evicted from heaven and thrown down to earth, where they will be in control for only a short time before their judgment comes as we saw previously in Revelation 12:7-9. The long article Domination by Deception by Peter Goodgame is also an essential key to our discussion of Revelation 12 and how it fits in with the current “zeitgeist.”

In the next post (or perhaps the book itself), we will see how the symbols used by Zechariah, Genesis, and Revelation are also integral in the Esoteric Hollywood’s predictive programming methods in popular culture. Do the films Dark City, Eyes Wide Shut and 2001: A Space Odyssey have special coded messages that refer to our reality and future events? We will also re-examine Baphomet and Mete’s special significance in this strange tale in light of Revelation, the Winged Mother, the Great Red Dragon and the Anti-Christ

The Seven Parts of the Holy Spirit

In the Gospel of John (14:26), we see Jesus saying:

But the Parakletos, Who is the Holy Spirit, Who the Father will send in My name, He will teach you everything…”

The pronoun “He” is demanded since the Greek word Parakletos, is a masculine noun. It means “advocate” (or “comforter” as Origen and the KJV would have it). Many Christians regard the word Paraclete as a proper name for the Holy Spirit, but this assumption is false because the Holy Spirit is not the only Paraklete.

If anyone sins, we have a Parakletos Who is with the Father – Jesus Christ the righteous. – I John 2:1

We see here, quite plainly, that Jesus Christ is a Paraklete along with the Holy Spirit, Who is another Paraclete.

“I (Christ) will pray to the Father and He will give you another Parakletos, Who will live with you forever, even the Spirit of truth.” – John 14:16

What does the term “another” mean except that there must be at least two Parakletes, the Son and the Spirit. Therefore, the word “Paraklete” cannot be a specific name for the Holy Spirit. It is not a proper name. It is only a descriptive noun whose gender is incidental and unimportant. Once this is grasped, the masculinity of the Holy Spirit becomes completely unnecessary.

Another reason for why the Holy Spirit is traditionally called “He” occurs because of Hebrew-Greek translation issues. As mentioned before, the Hebrew word Ruach, a feminine noun meaning breath, wind, or spirit, was used frequently in the Hebrew Bible in the phrase Ruach Elohim which means “Spirit of God.” Thus, the Holy Spirit of the Old Testament is undoubtedly feminine. When the Hebrew was translated into Greek, the Greek word “Pneuma” was chosen to substitute for “Ruach,” since it also meant breath, wind, or spirit. But the gender was lost in translation, for Pneuma carries a neuter gender. Thus, the phrase Pneuma to Agion, which is used very commonly throughout the New Testament and means “Holy Spirit,” actually possesses a neuter gender. We can see the linguistic tension displayed by studying several translations of Acts 8:15-16,

Prayed for them that they might receive the Holy Spirit, for it had not yet fallen on any of them – RSV

Prayed for them that they might receive the Holy Ghost: (For as yet he was fallen upon none of them) – KJV

Prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them – NIV

The RSV preserves the most literal meaning, calling the Holy Spirit an “it,” according to pneuma’s neuter gender. The KJV calls the Holy Spirit “He” in an attempt to preserve the Personhood of the Trinity’s third member, but the literal translation demands the pronoun “It.” The NIV attempts to sidestep the issue altogether, intentionally ignoring the actual Greek and spelling out the noun again when, in fact, the Greek text demands a pronoun instead. Of course, the KJV’s solution to the problem has become the convention. The web of doctrinal errors caused by the translators can be superseded by a more ancient doctrine that is closer to what the earliest Christians believed, which that the Mother is one and the same as the Holy Spirit. Interestingly, according to scripture, the Holy Spirit is composed of seven parts!

Wisdom has built Her house. She has hewn out Her seven pillars. – Proverbs 9:1

Grace and peace be with you from Him Who is, Who was, and Who is to come, and from the seven Spirits Who are before His throne, and from Jesus Christ…”- Revelation 1:4-5

There are seven eyes on that stone – Zechariah 3:9

She says “Come, eat My bread and drink the wine I have mixed.” – Proverbs 9:5

“There shall come forth a Rod from the stem of Jesse,

And a Branch shall grow out of his roots.

The Spirit of the Lord shall rest upon Him,

The Spirit of wisdom and understanding,

The Spirit of counsel and might,

The Spirit of knowledge and of the fear of the Lord.” Isaiah 11:1-2

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The seven pillars, the seven spirits of God and the seven eyes of the holy stone all refer to the seven gifts of the Holy Spirit according to St. Paul 1 Corinthians (12:27-31):

27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.

And yet without the spirit of Love, all of these gifts are vanity as St. Paul continues in the next chapter:

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Revelation 12 also seems to have a Gnostic flavor to it as well, as I’ve discussed in depth in Gnostic Exegesis in Revelation 12. As quoted above, we do see the woman with eagle wings who gives birth to the “male child” sounds curiously close to Sophia-Achamoth who is oppressed by the “red dragon” or the “serpent,” which are codes in Ophite-Gnostic terminology for Yaltabaoth, the “child of chaos” we see in many Gnostic texts. He is a sort of a Chimera of Satan, the Dragon of Revelation, and Yahweh or Jehovah’s more negative aspects of jealousy, anger and wrath. The “male child” is a Gnostic code word for spirit. And as we already saw, the spirit is often portrayed as female, however it is equally acceptable for the spirit to to be depicted as male as well. The offspring of Sophia, or the Mother are the pneumatics who obey God’s instructions and commandments and worship the Lord and Savior, Jesus Christ. As Tim Claason points out in Sophia and the Queen of Heaven, there are striking similarities between the Winged Mother and Male Child and the Christ that was brought forth from a heavenly Mother per Irenaeus in Against Heresies (Book 1, 11).

Christ also was not produced from the Æons within the Pleroma, but was brought forth by the mother who had been excluded from it, in virtue of her remembrance of better things, but not without a kind of shadow. He, indeed, as being masculine, having severed the shadow from himself, returned to the Pleroma; but his mother being left with the shadow, and deprived of her spiritual substance, brought forth another son, namely, the Demiurge, whom he also styles the supreme ruler of all those things which are subject to him.

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The “wilderness” that the dark face of Sophia finds herself stranded in is the bitter waters of primordial chaos that existed before the ordered structure of the universe as does the floods spewed from the serpent’s mouth to drown the “male child”. We see other instances of the “wilderness” of chaos throughout the Old Testament including where the Israelites and the sacrifice of atonement, Azazel, were cast into. 1 Enoch also tells us that sin would be “ascribed to” or “given” to Azazel, chained in Sheol, or the wilderness, from the time of Noah. In a way, the wilderness can be seen as being somehow connected to “Sheol,” “Hades” or the intermediate realm. And somehow the Winged Woman escapes the wrath of the gods and hides in the wilderness, as well. The flood symbolism also connects to Jesus’ own words from Luke 17:26, connecting the return of Christ during a time that resembles just like the days of Noah, in which the flood obviously occurred: “Just as it was in the days of Noah, so also will it be in the days of the Son of Man.”

In the first part of Revelation 12, we see the Woman Clothed with the Sun as being in labor pains about to give birth while the great, fiery red dragon with seven heads and ten horns is not too far behind that is preparing to devour the “male child” of the Sun Lady. This red dragon also happened to drag one third of the stars with him from heaven to earth. The male child or the Body of Christ is also prophesized to be given a “rod of iron” to rule the nations one day, under the reign of Christ and the saints to replace the rulership of Satan and hostile his angels over the world.

The word “rod” is connected to the Shepherd’s club as well as the raised staff with the brazen serpent that Moses was instructed to erect so that the children of Israel could look upon it be saved from the wrath of fiery serpent demons. The male child here seems to have a threefold meaning: it represents not only the “spirit” but also the church. Although the church is depicted many times as the “Bride of Christ” it can also be depicted as “male.” The male child can also symbolize the Messiah as prophesied in Isaiah and fulfilled in the Gospels and in Paul’s epistles.

In both the Catholic and Eastern Orthodox traditions, believers are encouraged to offer prayers to the Virgin Mary, whom they honor as the Mother of God. It is fitting for them to turn to her and ask her to intercede on their behalf before her beloved Son. In many of their services, they find themselves singing a simple refrain: “O’ Most-Holy Theotokos, Save Us!” Another popular prayer to the Virgin is based on the words of the Archangel Gabriel at the Annunciation: “Rejoice, Mary full of grace, the Lord is with you. Blessed are you among women.” And so, Orthodox Christians are reminded to never lose sight of the significant role that the Theotokos played in God’s plan of salvation for mankind. She found favor with God and was selected from all the women who ever lived to the instrument of God’s grace, giving flesh to His Divine Son.

Irenaeus in Against Heresies (1.15.3), tells us that a certain arch-heretic, Marcus the Magician taught that the historical, fleshy Jesus was born not just from the Holy Spirit but also from the “Son of Man,” the Church, the Logos, and Life:

As to the AEons, they proceeded from the Tetrad, and in that Tetrad were Anthropos and Ecclesia, Logos and Zoe. The powers, then, he declares, who emanated from these, generated that Jesus who appeared upon the earth. The angel Gabriel took the place of Logos, the Holy Spirit that of Zoe, the Power of the Highest that of Anthropos, while the Virgin pointed out the place of Ecclesia. And thus, by a special dispensation, there was generated by Him, through Mary, that man, whom, as He passed through the womb, the Father of all chose to [obtain] the knowledge of Himself by means of the Word.

The Sun Lady is also taken into the wilderness and is actually prepared a place for her to rest in as some sort of bubble that separates her from the chaos outside and is even “fed” for 3 and ½ years. In the second part of the chapter, we see Michael battling Satan, the Devil and Deceiver, who casts him out from heaven and his angelic host. Next, Revelation 12:10-13 states:

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.

It is clear that after the “Male child” is snatched away and taken up to heaven, while the Devil is cast out to the earth and tribulation and chaos quickly ensues thereafter upon all who dwell in the world, hence: Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Margaret Barker in The Woman Clothed with the Sun and the Book of Revelation remarks on this part of Revelation 12, connecting Jesus’s testimony to his disciples from Luke 10:

Jesus had seen this vision. When the seventy disciples returned from their mission, joyful that they had been able to cast out demons, Jesus said: ‘I saw Satan fall like lightning from heaven. Behold I have given you authority to tread upon serpents and scorpions and over all the power of the enemy…’ (Luke 10.17-19). When had he seen this? Seventy is a significant number since there had been 70 sons of God, that is, 70 great angels, in the world of the first temple, and here they have defeated the offspring of the great dragon, the ancient serpent.

There are many indications in the gospels that Jesus knew the visions in Revelation. His parable of the angel reapers, for example (Matt.13.36-43) is very similar to the vision of the angel reapers in Revelation 14; and the so-called little apocalypse (Mark 13 and parallels) is a summary of Revelation 6, the vision of the seven seals. The opening lines of the Book of Revelation say that these are the visions received by Jesus: ‘The revelation of Jesus Christ, which God gave to him to show to his servants what must soon take place…’ John the Baptist knew that Jesus had received visions: ‘He bears witness to what he has seen and heard, yet no one receives his testimony (John 3.32). The meaning of the visions was revealed to John, when Jesus the Lord sent his angel to him. In John’s gospel, this angel is the called the Paraclete, the Spirit of truth who teaches all things and helps the disciple to remember (John 14.26; 16.13).

The number 70, as Barker points out is a very important point and is tied with numerology/Greek gematria. As pointed out previously in my article, High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch, Paul believed that his generation was ruled under the 70th angel, which is one the “Sons of God” of the “Most High God” being “El Elyon.” This is indicated in Ephesians 6:12, where he states that various principalities, powers and archons of darkness that rule over the heavens and earth. Psalms 82 tells us that the Most High God, through his Son, Yahweh/Jesus, will eventually judge the seventy angelic princes who fell from their “first estate” in the Divine Council. He will also judge the nations that are put under the sway and control of Satan, the “Prince and Power of the Air” and the injustices carried out under the rulership of “the gods” or the archons. There are many meanings attached the the number 70. The number 70 is also connected to the number of generations that exist between Enoch and Jesus. In 1 Enoch 10 (11-12), God commands Michael to bind the sinful Watchers in the valleys of the earth for 70 generations:

And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.

It was the mission of Jesus to undo the damage inflicted from the cursed covenant made with the Watchers, placed upon mankind. In the article, The Divine Council and the Kabbalah by Peter Goodwill, he writes:

Liberation is what the sacrifice of Jesus did for humanity. Prior to the Messiah God possessed just one nation, but after the Cross the grip on the nations that was held by the wicked b’nai ha elohim was broken, and the way became open for every human being to become one with the Creator. The old system of God dealing with the pagan nations on a second-hand basis through the medium of the Divine Council was ended. The rule of the gods was over, and through Christ every human being could become personally reconciled with the one true God.

In the Old Testament God stands in the divine assembly and accuses the b’nai ha elohim of being unjust and merciless in their dealings with humanity (Psalm 82), and of being in error (Job 4:18), and unclean (Job 15:15). And in Psalm 82 and Isaiah 24:21 God declares that one day these powers will be punished and destroyed. That day is not far off, but in the meantime these fallen and humiliated b’nai ha elohim continue to plot against God and deceive humanity.

It should be noted that these are also the same as the “Shepherd angels” or “Watchers” discussed at length in Jeremiah and 1 and 2 Enoch and even their titanic and daemonic Nephilim children. The Dead Sea Scroll Damascus Document (3:15-20) even mentions the angels who would intermarry with the daughters of men and have intercourse with them.

Hear now, my sons, and I will uncover your eyes that you may see and understand the works of God, that you may choose that which pleases Him and reject that which He hates, that you may walk perfectly in all His ways and not follow after thoughts of the guilty inclination and after eyes of lust. For through them, great men have gone astray and mighty heroes have stumbled from former times till now. Because they walked in the stubbornness of their heart the Heavenly Watchers fell; they were caught because they did not keep the commandments of God. And their sons also fell who were tall as cedar trees and whose bodies were like mountains. All flesh on dry land perished; they were as though they had never been because they did their own will and did not keep the commandment of their Maker so that His wrath was kindled against them.

And as Barker mentions in her lengthy article, Jesus Christ himself in Luke (10:1-7), gives his seventy disciples, a holy mission to preach that “the kingdom of God is come nigh unto you”:

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.”

It seems to me that these seventy missionaries are undoing the evil influence of the angelic rulers in the cities and nations that Jesus threatens with fiery judgement, in the end, as we see only sentences later. Jesus then testifies that he witnessed Satan fall like lightning from heaven to earth, mirroring how the Devil is cast to earth by Michael in Revelation 12:

“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.”

And the seventy returned again with joy, saying, “Lord, even the devils are subject unto us through thy name. And he said unto them, “I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you. Notwithstanding, in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

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In the book, Gnostic John the Baptizer: Selections from the Mandæan John-Book by G.R.S. Mead says that the Jonah myth is tied with the idea that the initiate would have to descended to the “Belly of the Whale” which is a metaphor for descending to Hades or hell, would preach to those in Nineveh, which is symbolic of the world much like how Jesus descends to Hades to preach to the condemned spirits. Such episodes sound like they are related to spiritual alchemy and the rebirth process.

The Jonah-legend provided a very suitable setting wherein to depict the life of a prophet who caused his hearers to repent, and it may be that Jesus referred to John as ‘a greater Jonah’ (Mt. 12:41). The most striking image in the mythic story is the Great Fish. Now the belly of the Great Fish for the Jewish allegorists, and indeed it is plainly stated in the legend itself, was Sheōl, the Underworld, the Pit. But another mythic Great Fish, or perhaps the same in another aspect, was the cosmic monster Leviāthān. And symbolists, allegorists and mystics got busy with this mythic figure. Thus we find that Leviāthān was the name given by the Ophites of Celsus, who are plainly of Syrian Babylonian origin, to the Seven,—that is to the cosmic animal psychē, the hierarchy of rulers and devourers of the animal souls of men as well as of animals proper, each of the Seven being symbolized by an animal figure, probably an animal-faced (lion, etc.) dragon or fish.

In the Mandæan tradition the Fisher of Souls takes the Seven in his net and destroys them, even as in the old Babylonian myth the Saviour-god Manduk {sic., read Marduk} catches Tiamāt, their mother, the primeval dragon of the deep, in his net and destroys her. And strangely enough there is an old Rabbinical legend of Jonah preserved in the Midrash Yalqut Yona (§ 1), which relates that, when the prophet was in the belly of the Great Fish, he prayed that it should carry him quickly to the Leviāthān, so that be might catch it with his fishing tackle. For Jonah desired, when once again safely ashore, to make of its flesh a feast for the righteous,—a distinct reference to the Messianic fish-banquet which is to take place in the days of the End.

In the Strong Concordance, we see the number 70 is connected to the Hebrew word “oben.” Oben means a “wheel” or a “disk.” In the Greek, the number 70 is connected with “watching” or “sleeplessness” which have potent connections to gnosis as we see in the Parable of the Ten Maidens (Matthew 25:1-13) and in the Gospel of Mark 14 (32-42). The prophet Ezekiel had a vision of a “tetramorph,” which is composed of four creatures, having the heads of a man, a bull, a lion and an eagle, each attached to one of the sides of God’s “chariot,” or traveling throne.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel (Ezekiel 1:15-16).

In the Gnostic text, On the Origin of the World, it tells us that the redeemed Archon Sabaoth creates for himself a throne attended by “Cherubin” or Cherubim. This Archon sounds a lot like Yahweh and his heavenly throne envisioned by Ezekiel. It also tells us that there also 72 gods or kosmocrators that rule over the 72 languages of the “peoples” being mankind.

And before his mansion he created a throne, which was huge and was upon a four-faced chariot called “Cherubin”. Now the Cherubin has eight shapes per each of the four corners, lion forms and calf forms and human forms and eagle forms, so that all the forms amount to sixty-four forms – and seven archangels that stand before it; he is the eighth, and has authority. All the forms amount to seventy-two. Furthermore, from this chariot the seventy-two gods took shape; they took shape so that they might rule over the seventy-two languages of the peoples. And by that throne he created other, serpent-like angels, called “Seraphin”, which praise him at all times.

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This is what St. John the Divine also sees (with some variations) in Revelation 4:6-9. The wheel is also connected to “wheel of fate” mentioned by the church father Hippolytus in Refutation of All Heresies (V, 10), as being guided by Kronos, the demiurge as testified by the Peratic gnostics. What does any of this have to do with the assumption of the Mother and the male child into heaven? As we saw just now, the Book of Revelation has many correspondences to not only Gnosticism, but also other apocalyptic literature such as Ezekiel and the Book of Enoch. It is this wheel of fate that also seems to be broken and even transformed as we will discuss more in depth in a future chapter. And in the next post, we will see how all of this connects to what is occurring on the world stage and perhaps even in future events.

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The Sun Lady Unveiled: The Mother and Male Child In Revelation 12 (Part 1)

 

Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ (Revelation 12:13-17).

In recent months, there has been much discussion and rumors about the 9/23/2017 date being a “pivot” date for the Revelation 12-star sign connected with the Sun Lady, the Woman clothed with the Sun and the Zodiacal star-sign of Virgo. Some have even connected the date with the pre-tribulation/mid-tribulation/post-tribulation rapture or the “translation of the saints” as per 1 Thessalonians (4:13-17). This won’t be an article in full support for prophetic dates but more about unpacking the less obvious theological implications as prophesied all throughout Revelation 12 and associated religious and even esoteric, occult connections. 

The Woman Clothed with the Sun is depicted as the Mother of whose children keep the commandments of God and bear testimony to Jesus per Revelation 12. The Woman was a Mother in heaven whose firstborn was a king, as in Psalm 2. She was a Queen, threatened by the red dragon or the “prince and power of the air” (Ephesians 2:2). She fled to the desert or the “wilderness” (there are manifold meanings attached to this term to be explored later). Her children were the Christians. Jesus was the firstborn among many children:

“For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Romans 8.29).

However, it does not mean that Jesus Christ is simply a created angel like the Egyptian Arians maintained since the Gospel of John refutes this position. Keeping the commandments is linked to the “preservers” or the “preserved” (Psalm 31:23). The Methodist scholar Margaret Barker states in the Mother in Heaven and Her Children that the Nazarenes were also called the “preservers.”

The dragon attacked the woman’s other children, and John explained who they were. They kept the commandments of God and they had the testimony of Jesus. Keeping the commandments might mean simply not breaking any of the ten commandments, but the word used, tēreō, is quite strong and means ‘guard’, or ‘preserve’. It was used in the Greek Old Testament to translate the word nāṣar. This word too was sometimes used to mean keeping the commandments, e.g. Psalm 78.7: ‘They should guard/preserve his commandments’; but it was also used to describe a particular group of faithful people within Israel were preserved or guarded, e.g. Psalm 31.23: ‘Love the Lord all you his saints! The Lord guards/preserves the faithful! Or Isaiah 27.3: ‘I, the Lord, guard/preserve[the pleasant vineyard]… I guard/preserve it night and day’.

The role of a mysterious figure called the Servant of the Lord was to restore the faithful, these ‘guarded/ preserved ones’. This means that at some stage they were driven out.

The prophet Micah described a woman, the daughter of Zion, as being a woman in “birth pangs” and that the Lord will deliver her from the hands of the enemies in Micah 4.8-13. She then reappears in the Book of Revelation. In the prophecies of the Virgin, the Mother and the rulership of her son as in Isaiah 7:14 and Isaiah 9:6-7, also seem to mirror the Sun Lady of Revelation 12 with the birthing of the “male child” (more on this later). We see in the wisdom texts of Solomon, namely Proverbs 1:22-23, that the Mother warns her children of their stupidity since they are “simple.”

“How long, you simple ones, will you love simplicity?

For scorners delight in their scorning,

And fools hate knowledge.

Turn at my rebuke;

Surely I will pour out my spirit on you;

I will make my words known to you.

Wisdom is personified in the book of Proverbs in such a way that She is equal with God.  The Hebrew word for Wisdom, Chokmah, carries the feminine gender.  Both ancient Jewish and ancient Christian authorities point to Her co-divinity with God, as we shall demonstrate. Speaking as Wisdom in the first person, Solomon wrote in Proverbs (8:23), that she was with God and the Logos before creation:

“I have been established from everlasting, From the beginning, before there was ever an earth.”

In an early Christian text found amongst the Nag Hammadi Codices, the Teaching of Silvanus 90-91, tells us:

“From now on, then, my son, return to your divine nature. Cast from [you] these evil, deceiving friends! [Accept] Christ, [this true friend], as a good teacher. Cast from you death, which has become a father to you. For death did not exist, nor will it exist at the end. But since you cast from yourself God, the holy Father, the true Life, the Spring of Life, therefore you have obtained death as a father and have acquired ignorance as a mother. They have robbed you of the true knowledge. But return, my son, to your first Father, God, and Wisdom your mother, from whom you came into being from the very first in order that you might fight against all of your enemies, the Powers of the Adversary.”

In the [now almost] lost The Gospel of the Hebrews has Jesus calling the Holy Spirit his Mother.

“My Mother, the Holy Spirit, took Me by one of My hairs and carried Me to Mount Tabor.” – Jesus Christ

The Gospel of Hebrews was an accepted scripture of the Judaizing Nazarene Sect of Christianity – a group of Jewish Christians led by Jesus’ brother James, and later, by Jesus’ cousin Simeon. Spirit is a feminine noun in Hebrew (ruach), and so the children of the Spirit should be understood as the children of the Mother in heaven:

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Romans 8:16-18).

This teaching is not too far from how the Gnostic Ophites (according to St. Irenaeus in Against Heresies) claim that Sophia prepared Jesus’s baptism at the river Jordan and united with Christ to possess Jesus. They departed from him after the crucifixion but Christ resurrected Jesus with a special resurrection spirit body since “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50). Wisdom is justified, edikaiōthē, by all her deeds/children (Matthew 11:19). We also see the Mother archetype in the Nativity story in Luke (2:1-20), as depicted as the holy virgin Mary, who gave birth to her firstborn son, Jesus, and wrapped him in garments in a manger. Before Jesus ascended, he said to his disciples:

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

The promise that Jesus gave to his disciples was that the Mother or the Holy Spirit would clothe her children with righteousness and understanding (wisdom/logos). This is confirmed back in Proverbs (2:2-6).

So that you incline your ear to wisdom,

And apply your heart to understanding;

Yes, if you cry out for discernment,

And lift up your voice for understanding,

If you seek her as silver,

And search for her as for hidden treasures;

Then you will understand the fear of the Lord,

And find the knowledge of God.

For the Lord gives wisdom;

From His mouth come knowledge and understanding;

The Hebrew for “understanding” is Tawboon and the and the Greek Logos, both of which are masculine in gender, we can identify Tawboon with Logos, Understanding with Christ. Thus we have here Son and Spirit, Understanding and Wisdom, together with God, completing the Holy Trinity. That the early church fathers identified Lady Wisdom with the Holy Spirit is beyond a doubt. St. Irenaeus in Against Heresies (4.20.1):

For the Word and Wisdom were always present with God, the Son and the Spirit, by Whom and in Whom He freely and spontaneously created everything.  These are the Ones to Whom He said, “Let us make man in Our own image and likeness… Therefore, it was not angels who made us”

The Word, Who is the Son, was always with the Father.  Wisdom, too, Who is the Spirit, was in God’s presence before anything was created.  For the Spirit declared by Solomon, “By Wisdom God set the foundations of the earth, and by Understanding He set up the heaven. By His knowledge the Deep burst forth and the clouds dropped down the dew…” and again, “When he began the heavens, I was with Him…” Therefore, there is one God, Who, by the Word and Wisdom created and arranged everything.” – Against Heresies (4.20.3-4).

Wisdom is more versatile than any motion. Since She is pure, she pervades and penetrates everything. She is the breath (Ruach/Spirit) of God’s power, and the spotless emanation of the Almighty’s glory. Thus, no unclean thing finds a place within Her. She is the reflection of eternal light, a spotless mirror of God’s works, the image of His goodness. She is only one, but She can accomplish anything, and being within Herself, She rejuvenates everything. Throughout all generations She lives within holy souls, making them God’s friends and His prophets. – Wisdom of Solomon (7:24-27)

This last quote is especially interesting since it points to the fact that ancient pre-Christian Judaism identified Wisdom with the Spirit of prophecy, a trait of the Holy Spirit. Certainly, English Bibles have been calling the Holy Spirit “He” according to the masculine gender for a long time. You might ponder, “There must be a reason for this.” Indeed there is!

Stay tuned for part 2, to be posted shortly. 

Book Review: VALIS by Philip K Dick

Known for his books that eventually would become big-screen hits like Blade Runner and Minority Report, the author Philip K Dick in VALIS (Vast Active Living Intelligence), combines elements of autobiography, philosophy, science-fiction, Gnostic theology, psychoanalysis, and existential self-construction. Like the recently published Exegesis, it takes its origin in the need to understand and respond to the events of February and March 1974 (which Dick called 2-3-74). He was irradiated by a brilliant pink light emanating from a Christian fish-symbol (ichthys) necklace worn by a young woman. He had a series of visions over the next two months, and spent the rest of his life trying to understand them.

The novel splits Dick into two characters: the narrator, Philip K Dick, a moderately successful science-fiction writer; and his unattractively named “Horselover Fat” (Philip in Greek means “fond of horses”; “dick” is German for “fat”), which is his crazy, schizophrenic alter-ego, to whom the visions arrived, and whose life became a quest to resolve their enigma. The principal framework of this book is a sci-fi variant of Gnostic cosmology, where the phenomenal universe is a construct of a false, malevolent and insane god–explaining all of the irrationality and sufferings that it contains.

The world humanity finds itself exiled in, is called the Black Iron Prison, and we are its prisoners. The true God is outside the universe and breaking through to heal it and us in various ways, including the pink light that Dick experienced. After many surreal experiences and visions the book ends with the narrator, Philip K. Dick, sitting before the TV, watching and waiting. He is clear that this is his way of continuing the search and keeping to his mission: keeping awake and open to infinite possibility.

Dick’s novel opens with the beginnings of his eventual psychological break-down and suicide attempt:

Horselover Fat’s nervous breakdown began the day he got the phonecall from Gloria asking if he had any Nembutals. He asked her why she wanted them and she said that she intended to kill herself” (p. 1).

This is no message from a divine light, but the beginning of a soul-destroying relationship with a toxic, thanatotic individual, whose name “Gloria.” One of my favorite lines in the book, actually has little to do with Gnosticism. It goes like this:

I am, by profession, a science fiction writer. I deal in fantasies. My life is a fantasy. Nonetheless, Gloria Knudson lies in a box in Modesto, California. There’s a photo of her funeral wreaths in my photo album. It’s a color photo so you can see how lovely the wreaths are (p. 3).

I think many of us experience moments of revelatory intensity and also of intense despair at the imprisonment of our daily lives and of our very selves.

Caught in his own maze, like Daedalus, who built the labyrinth for King Minos of Crete and then fell into it and couldn’t get out. Presumably Daedalus is still there,  and so are we. The only difference between us and Horselover Fat is that Fat knows his situation and we do not; therefore Fat is insane and we are normal (p. 31).

How did humanity get in such a situation? By the blinding, hypnotic power of the Demiurge, of course. However, other divine beings like Christ, had other plans:

It can be argued that this is the most important statement in the New Testament; certainly it is the most important not-generally-known statement. We shall be like him. That means that man is isomorphic with God. We shall see him as he really is. There will occur a theophany, at least to some. Fat could base the credentials for his whole encounter on this passage. He could claim that his encounter with God consisted of a fulfillment of the promise of 1 John 3:1/2-as Bible scholars indicate it, a sort of code which they can read off in an instant, as cryptic as it looks. Oddly, to a certain extent this passage dovetails with the Nag Hammadi typescript that Dr. Stone handed to Fat the day Fat got discharged from North Ward. Man and the true God are identical-as the Logos and the true God are-but a lunatic blind creator and his screwed-up world separate man from God. That the blind creator sincerely imagines that he is the true God only reveals the extent of his occlusion. This is Gnosticism. In Gnosticism, man belongs with God against the world and the creator of the world (both of which are crazy, whether they realize it or not). The answer to Fat’s question, “Is the universe irrational, and is it irrational because an irrational mind governs it?” receives this answer, via Dr. Stone:

“Yes it is, the universe is irrational; the mind governing it is irrational; but above them lies another God, the true God, and he is not irrational; in addition that true God has outwitted the powers of this world, ventured here to help us, and we know him as the Logos,” which, according to Fat, is living information (p. 58).

An enlightened, immortal man existed before the creator deity, and that enlightened, immortal man would appear within the human race which Samael was going to create. And that enlightened, immortal man who had existed before the creator deity would trample upon the fucked-up blind deluded creator like potter’s clay (p. 55).

This is further elaborated in the different points in Dick’s Tractates Cryptica Scriptura.

44. Since the universe is actually composed of information, then it can be said that information will save us. This is the saving gnosis which the Gnostics sought. There is no other road to salvation. However, this information-or more precisely the ability to read and understand this information, the universe as information-can only be made available to us by the Holy Spirit. We cannot find it on our own. Thus it is said that we are saved by the grace of God and not by good works, that all salvation belongs to Christ, who, I say, is a physician.

45. In seeing Christ in a vision I correctly said to him, “We need medical attention.” In the vision there was an insane creator who destroyed what he created, without purpose; which is to say, irrationally. This is the deranged streak in the Mind; Christ is our only hope, since we cannot now call on Asklepios. Asklepios came before Christ and raised a man from the dead; for this act, Zeus had a Kyklopes slay him with a thunderbolt. Christ also was killed for what he had done: raising a man from the dead. Elijah brought a boy back to life and disappeared soon thereafter in a whirlwind. “The Empire never ended.”

46. The physician has come to us a number of times under a number of names. But we are not yet healed. The Empire identified him and ejected him. This time he will kill the Empire by phagocytosis.

Earlier in the book, Horselover Fat’s world steadily begins to unravel, much like the characters in the Dickian inspired movie Dark City. In Dark City: The Reality Projector, Individuation and the Aion, the author remarks on one of the characters, Detective Walenski, who has gone insane trying to find the truth about his unreality in his spiral-like existence.

“Round and round and round she goes… where she stops nobody knows.” – Detective Bumstead. Detective Walenkski’s drawings are reflections of his efforts to try to figure out that which he cannot remember or understand. The streets and subway follow a spiraling pattern . John finds out that the “Green Line” is the only way to Shell Beach (green-Osiris), but he has no way to get on it.

Horselover Fat eventually has a similar epiphany: that the present world of 1974, in reality, is a holographic cover-up, projecting over the sprawling nightmare, boiling behind it. To his horror, humanity was still stuck in the far-flung ancient world of Rome, where Christian martyrs were thrown to the lions, and all the Caesars spread the light of the Empire all over the known world. And curiously, behind ancient Rome, was also another “big brother,” communist, technocratic New World Order-type of dystopia, explored in another novel called Flow My Tears, the Policeman Said:

…during the interval in which he had experienced the two-world superimposition, had seen not only California, U.S.A., of the year 1974 but also ancient Rome, he had discerned within the superimposition a Gestalt shared by both space-time continua, their common element: a Black Iron Prison. This is what the dream referred to as “the Empire.” He knew it because, upon seeing the Black Iron Prison, he had recognized it. Everyone dwelt in it without realizing it. The Black Iron Prison was their world. Who had built the prison-and why-he could not say. But he could discern one good thing: the prison lay under attack. An organization of Christians, not regular Christians such as those who attended church every Sunday and prayed, but secret early Christians wearing light gray-colored robes, had started an assault on the prison, and with success. The secret, early Christians were filled with joy.

Fat, in his madness, understood the reason for their joy. This time the early, secret, gray-robed Christians would get the prison, rather than the other way around. The deeds of the heroes, in the sacred dream-time . . . the only time, according to the bushmen, that was real. Once, in a cheap science fiction novel, Fat had come across a perfect description of the Black Iron Prison but set in the far future. So if you superimposed the past (ancient Rome) over the present (California in the twentieth century) and superimposed the far future world of The Android Cried Me a River over that, you got the Empire, the Black Iron Prison, as the supra- or trans-temporal constant. Everyone who had ever lived was literally surrounded by the iron walls of the prison; they were all inside it and none of them knew it-except for the gray-robed secret Christians.

That made the early, secret Christians supra- or trans-temporal, too, which is to say present at all times, a situation which Fat could not fathom. How could they be early but in the present and the future? And if they existed in the present, why couldn’t anyone see them. On the other hand, why couldn’t anyone see the walls of the Black Iron Prison which enclosed everyone, including himself, on all sides? Why did these antithetical forces emerge into palpability only when the past, present and future somehow-for whatever reason-got superimposed?

Maybe in the bushmen’s dream-time no time existed. But if no time existed, how could the early, secret Christians be scampering away in glee from the Black Iron Prison which they had just succeeded in blowing up? And how could they blow it up back in Rome circa 70 C.E., since no explosives existed in those days? And now [sic], if no time passed in the dream-time, could the prison come to an end? It reminded Fat of the peculiar statement in Parsifal: “You see, my son, here time turns into space.”

In one article, by Kyle Arnold, he sums up the following points succinctly:

In the following months, the visions continued. Scenes of ancient Rome appeared, superimposed over Dick’s suburban neighborhood. A local playground seemed a Roman prison. Where there was a chain-link fence, Dick saw iron bars, and where there were children playing, he saw weeping Christian martyrs about to be fed to lions. Dick saw pedestrians dressed in Roman military uniforms, stone walls, and iron bars. “I hadn’t gone back in time,” Dick wrote to a friend, “but in a sense Rome had come forward, by insidious and sly degrees, under new names, hidden by the flak talk and phony obscurations, at last into our world again.” Dick supposed time had stopped in 70 A.D., the year the temple of Jerusalem was destroyed by a Roman siege. Everything that happened afterwards was an illusion, and the world was still under Rome’s dominion. Dick believed the Roman Empire was embodied in the tyrannical Nixon administration, and responsible for the assassinations of the Kennedys and Martin Luther King Jr. His own role was that of an undercover Christian revolutionary fighting to overthrow the Empire. That was why the delivery girl had flashed him the fish sign.

The novel ends with an optimistic phone-call from Horselover Fat reporting on his quest to find the 5th Messiah:

“one day I got a phonecall from Horselover Fat: a phonecall from Tokyo. He sounded healthy and excited and full of energy, and amused at my surprise to be hearing from him” (p. 210).

The split between Dick and Fat continues, but it enriches his life instead of despairing it. The healing power of ICHTHYS, anagram for “Iesous CHristos, THeou Yios, Soter” (Jesus Christ, Son of God, Savior) and Eros has come to win out over thanatos (spiritual death or ignorance) and alienation. After all the speculations and synchronicities, after all the encounters both toxic and salvific, there is no final explanation only a new sense of optimism and openness:

“My search kept me at home; I sat before the TV set in my living room. I sat; I waited; I watched; I kept myself awake. As we had been told, originally, long ago, to do; I kept my commission” (p. 212).

At the same time, Dick tells us in, “The Ten Major Principles of the Gnostic Revelation”: “To know these ten principles of Gnostic Christianity is to court disaster.” PKD is telling us right there that the archons will come after you once you figure out what’s really going on, much like the Strangers in Dark City and the agents in the Matrix trilogy.

The Megas Aeon Podcast #10: The Death, Descent and Resurrection of the Savior with Justin Bass

In this episode, Justin Bass joins us for a fascinating discussion in the nature of Jesus Christ’s death, burial and descent into Hades, and more importantly, his Resurrection. His book, “The Battle for the Keys: Revelation 1:18 and Christ’s Descent Into the Underworld,” provides many key insights into Christ’s harrowing journey into hell and back to the Father with the righteous. We also discuss whether or not we are truly in the latter days or end times, and much, much more!

Link to Justin Bass’s book: http://amzn.to/2qf1Lxy

“But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.”

– 1 Corinthians 15:23-28.

Outro music: Matt Redman – 10000 Reasons.

Purchase Alex’s books here:

https://theaeoneye.com/buybooks/

The Esoteric Meaning of Death In Vegas’s Dirt Music Video

 

 

In the 90’s big beat band, Death In Vegas‘s “Dirt” music video (directed by Andrea Giacobb), we see many references to World War 2, fascism, the Jewish holocaust, Hindu gods, occult rituals, Freemasonic and Theosophist notions of dualism, and demonology. I am writing as I witness the current Masonic, President-elect Donald Trump wage war in Syria (due to a “Reichstag” false flag chemical attack triggered by Syrian rebels but blamed on Assad), further provoking a potential new, third World War with multiple nations, at once–including the likes of Syria, Russia, North Korea, China and eventually Iran–which is essentially the Armageddon script for World War 3 and the rise of AntiChrist.

In the first scene of the music video, we are treated to three pigs, hanging out in the dirt-filled ruins of what appears to be a war-torn, industrial wasteland. Pigs are also associated with disease and being possessed by demons, as the story found in Matthew 8:28-34 tells us when Jesus Christ drove evil spirits into a herd of pigs.

The scene is quickly interrupted with interspersed flashing, hellish, chaotic images of death, dog eat dog nature and human sacrifice–including war, skulls, genocide, cemeteries, an alligator attacking a dear, lynching and a demonic face, talking and laughing along with the voice-over, which says:

This is one thing that…
I was going to wait a while before we talked about
Maybe we’ll talk about it now so you can think about it
Because you all,
We all have to make some kind of plans for ourselves
It’s a free concert from now on

Next, we are treated with further imagery associated with Nazi-fascism and World War II.

 

Meanwhile, the devil, the god of the dead, secretly remains a spectator, lurking in the shadows, as the world crashes and burns. Indeed, it is a free concert for the devil and his demons, for their entertainment.

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Next, we see the androgynous, demon Nazi unveil his multi-armed form, dressed in a half-Nazi-uniform, half-dominatrix outfit, which purposefully comes to mind the director of the Manhattan Project and essentially the “father” of the atomic bomb and nuclear warfare, Robert Oppenheimer and his infamous quote:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, “Now I am become Death, the destroyer of worlds.” I suppose we all thought that, one way or another.

 

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Next, the voice-over blathers something like this:

When you go back up to the woods
To go to sleep or if you stay here
Is that the man next to you is your brother

And you damn well better treat each other that way

Because if you don’t then we blow the whole thing

But we’ve got it right there…

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We next see a few American soldiers pulling down a lit-up cross, symbolizing the destruction of Christianity, “supposedly” predicted by the 33° Freemasonic/Klu Klux Klan author Albert Pike in an alleged letter from him to Mazzini, August 15, 1871. Many have revealed it to be a forgery, crafted by Leo Taxil aka Dr. Bataille published in the book Le diable au XIXe siècle, v. II, 1894,  pp. 594-606. Nevertheless, it’s worth quoting:

The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the “agentur” (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions.”

The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm.

The Third World War must be fomented by taking advantage of the differences caused by the “agentur” of the “Illuminati” between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion. We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time.”

And yet, we are seeing this occurring on the world stage, at this very moment. As it turns out, Albert Pike has some interesting statements about warfare in his Masonic tome, Morals and Dogma of The Ancient and Accepted Scottish Rite of Freemasonry: First Three Degrees:

Might, in an army wielded by tyranny, is the enormous sum total of utter weakness; and so Humanity wages war against Humanity, in despite of Humanity. So a people willingly submits to despotism, and its workmen submit to be despised, and its soldiers to be whipped; therefore it is that battles lost by a nation are often progress attained. Less glory is more liberty. When the drum is silent, reason sometimes speaks.

Pike also defines dualism this way as seemingly contrary forces and yet working towards the “greater good.” And that includes all sorts of evil abominations that the secret societies perpetrate over and over again, for the “greater good.”

Two, or the Duad, is the symbol of Antagonism; of Good and Evil, Light and Darkness. It is Cain and Abel, Eve and Lilith, Jachin and Boaz, Ormuzd and Ahriman, Osiris and Typhon.

Next, we are treated to a little girl, dressed in white, stroking her pet lamb, invoking Christian imagery associated with the Fourth Gospel (1:29) and the Book of Revelation of St. John (5:6-8), as well as Edenic, tree imagery in the background, along with some buildings. This pleasant image is interrupted by our androgynous devil host’s face and the first little girl’s exact, inverted opposite–a goth girl dressed in black, with her pet pig, too. This brings to mind the kabbalistic aphorism popularized by Helena Blavatsky in the Secret Doctrine, “Demon est deus inversus,” often translated as “the devil is the inverse of God.” Note, the little girl dressed in black points to the viewer in accusatory fashion.

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The devil shows up again with two bright circles of light, which eventually form a vesica Pisces, being the Pythagorean “measure of the fish” that was a mystical symbol of the intersection. It also represents an open vagina, who is either about to give birth or receptive to copulation. But, since this is emanating from the tranny devil’s eyes, we can safely assume this is a bad thing. We also see a ginormous obese woman carrying a plastic infant and raising it as if she is about to sacrifice it to Molech, Baal-Ammon or some other strange god of the pagans. And next, we see semi-nude men and women, writhing against one another in a sexual, orgiastic manner, dressed in animal heads, such as the bull and either a bear or dog. These are of course animals associated with idolatry, demonology and the seven demonic archons of the Ophite Gnostics that rule the cosmos, per Celsus in the True Doctrine.

 

The director of this music video, Andrea Giacobbe, is revealing something especially interesting in these next set of images. Essentially, we see three Anglican (or a similar denomination) ministers also make the Masonic inverted triangle hand signal that so many politicians, celebrities and religious leaders, including the likes of Donald Trump have repeatedly made. We also see the three ministers laugh at the three pigs. Before this we see a family of three, open their mouths a gape, symbolic of the average person or voter accepting of all the propaganda and lies these fake preachers, teachers, evangelists, so-called apostles and “watchmen” that are out there pushing all sorts of “damnable heresies” as 2 Peter (2:1) puts it as 2 Peter (2:3) tells us that their “damnation slumbereth not,” and neither shall your’s if you follow after and swallow their words of sweet poison. This is all interrupted by the laughing at this spectacle by our favorite tranny devil.

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Next, a voice sample repeats the following:

Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
What’s that Spell? What’s that Spell?
What’s that Spell? What’s that Spell? What’s that Spell?
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
What’s that Spell? What’s that Spell?
What’s that Spell? What’s that Spell? What’s that Spell?
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut

For the longest time, I always thought that the voice-over was saying “smell” instead of “spell.” It makes certain sense though. “Flinch, you’ll get a fucking gun-butt to your gut.” Indeed, this is highly reminiscent of George Orwell’s famous quote from Nineteen Eighty-Four, “If you want a vision of the future, imagine a boot stamping on a human faceforever.” And as many truthers have pointed out, many Christian ministers out there use various horned-hand signals that deliberately invoke demonic spells and cursing against their audience. 

 

We next see a little girl with demonic, black eyes, reminding us of the so-called “black-eyed children” urban legend. We next see a man playing with a chicken, next to a light-bulb and clock, set at 8:27 or 8:28. We then see a pale woman standing in a magical circle with a rabbit and an umbrella–who knows whatever any of that even means. And then another little girl starring at an eye-testing graph. The rest of the music video is a bit too random (the couple with their faces fused together, the fat woman being spun around, a naked woman being baptized by jugs of water) or too obvious (the riot police playing soccer and the dalmatian, the children rounded up in farm pens, a pile of dummies) to really examine successfully so I’ll leave the rest of the images here for your own analysis.

 

However, what I’d like to focus on is the last few scenes of the music video. The first scene has a black/white schema, filled with herded people dressed in red, with animal masks, in pens. Red is the color of initiation, sacrifice, demons, and hell. Next, we see the same devil girl holding a raw, plucked chicken, upside down. And finally, we see the little girl, dressed in white, paying homage to the tranny Devil. This brings to mind what Irenaeus said in Against Heresies (1.25.4), in that the Gnostic teacher, Carpocrates taught that Jesus’ saying of “Whilst you are with your adversary in the way, give all diligence, that you may be delivered from him, lest he give you up to the judge, and the judge surrender you to the officer, and he cast you into prison. Verily, I say unto you, you shall not go out thence until you pay the very last farthing,” (Matthew 5:25-26; Luke 12:58-59), meant that one must literally pay the “devil his due” as he was just one of the many demonic, archonic administrators or what the Eastern Orthodox might say, the “toll-house keepers“:

They also declare the adversary is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is the prison. Again, they interpret these expressions, You shall not go out thence until you pay the very last farthing, as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.

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The director, Andrea Giacobb, is signaling many messages in this video, with the big beats, voice soundbites and metallic guitar riffs provided by Death In Vegas. War is hell. Matter is hell. The panopticon of Satan, the god of the dead and his minions secretly watch over all the flesh and souls of humanity, from cradle to grave, while they wage war and demonically inspired, unimaginable cruelty against one another. The great culling and holocaust of Molech are almost hereOne author had this to say on the subject:

The gods have not stopped living off human sacrifice. The rules of the game have only changed a little. Blood-on-demand is not as delicious as the willing offering of a human soul. Siphoning is evolving into assimilation. This is the tyranny of One, the reason the New Age teaches that awakened consciousness means seeing “small self” as illusion and “Cosmic Self” or “the One,” as the true reality. The intent is to fuse all egos into the will of the One, the will of the Overmind.

The gods are masquerading as Cosmic Self. We either open our minds and recognize our programming, and reason our way out of this snare, or we grin like foolish children and follow the Pied Piper right into the maw of the mountain. Will we choose to amalgamate or to shoulder the burden and joy of becoming conscious, empowered individuals? The fate of the universe rests on our decision.

I have wondered if the reason these spirits want you to sell your soul and whatnot is that when a person goes to hell, or the “middle” (as the Gospel of Philip calls it) they get absorbed into one of these collective groupings of spirits, such as the Devil, and that individual entity becomes more and more powerful, so the more spirits they have under their possession, the more power they amass. “We are Legion.” They’re always growing by absorbing more souls. They have a similar explanation in Haitian Vodou. There is a voodoo spirit called Baron Samedi who is kind of like the Grim Reaper (much like Saturn), and he presides specifically over the unknown dead. And they believe that Baron harvests earthbound dead souls and makes them part of himself, thus accumulating more dead and giving these lost souls an identity under which they operate.

In the book, Sojourns in Cosmic Consciousness by John Ryan Haule, the author wrote about Robert A. Monroe’s out of body experiences. And as it turns out, Monroe’s OBE’s confirmed the Gnostic descriptions of the universe, with the demiurge, as a “god of death” feeding parasitically on light trapped in matter:

...but there is a great pseudo-god, a demiurge, who lives on death. This unnamed being of unknown gender has turned the Earth into that balanced ecology of death we call the food chain. All of us, from one-celled organisms to philosophers and mystics kill one another to nourish ourselves. In the beginning, the demiurge (or “partial power,” “lower potentate,” what the Gnostics called an Archon) was interested in death itself, in any form it occurred; for the energy released at a being’s death supplied an essential force to enhance the tyrant’s own existence. But as time passed, the demigod discovered that the highest quality energy emanated from the death of sentient beings. The higher the consciousness attained by a bodily being — the more aware it is of its tenuous hold on life and terror of death — the more valuable the nourishment released at its demise. The clinging to life, the panicky struggle to survive, the longing and desolation occasioned by the passing of loved ones, the cruelty and aggression that drives off competitors: all these emotions enhance the death energy and delight the demiurge.

Monroe was shaken and appalled by this vision but unable to evade its truth. It surely describes the bottom line of fleshly existence. Humans are by and large flesh people, obsessed by our survival drive. From the moment we are born, we are on our way to death. Although we suppress this knowledge in a bad-faith attempt to shake the horror residing in our hearts, we act from it constantly. It blinds us to the gaps through which soul might appear. We are the inmates and guards of our own fleshly prison, snarling at threats both real and imagined, and poised to pounce on every opportunity to enhance our precarious and illusory security.

Human existence is Being-toward-death, says Martin Heidegger, the most important philosopher to write about ultimate things in the wake of Nietzsche’s proclamation of the end of metaphysics. Neitzsche himself depicted the Earth as a great ball of death. The soil of our planet is comprised of the decomposing corpses of those who have gone before us, the plants and animals that flowered, swam, galloped, and soared through a few exceptional moments before succumbing to the inevitable fate of providing inanimate fodder for those to follow. Life is the exception, death the constant.

Monroe’s vision of the demiurge who lives on death brings us vividly back to the barren Sinai desert of the seventh century, where the Ladder Man’s disciples fought their fleshly compulsions by fasting, flagellations, all-night prayers, and standing at the gate. Death, too, lies at the center of the teachings of don Juan Matus. Stretch out your left arm to the side, straight from the shoulder. Don’t look! Your death is standing there, less than three feet away, watching, waiting, ready to strike at any moment.

Flesh people cringe to glimpse death out of the corner of their eye. A “warrior,” however, profits from death’s constant presence. The instant we stop fleeing the certain knowledge of our impending demise, death becomes our “advisor.” We act with the constant knowledge that our time on this Earth is limited, and we begin to attend to essential matters. We stop wasting our time. We get down to the business of our own unique, never-to-be-repeated life. We live it, in the imagery of Nietzsche, as though our existence were condemned to be repeated over and over for all eternity. What would I do right now, if I knew it were my last moment on Earth? What would I do if I knew I would face this moment again in lifetime after lifetime, and my act would determine the quality of this moment for all eternity? I would choose the act that best enhances my existence — the most powerful act, the most compassionate, the most far-reaching. The blinders would fall from my eyes. Life would be simpler and more convincing.

Jesus Christ himself said something very similar indeed in Luke (9:57-60):

57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.”60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

Guest Post: Understanding the Truth of the Crucifixion by “Colorbas”

Hey, folks. Here is the first guest post of 2017. This is by a friend of mine but who wants to remain anonymous through the pen-name “Colorbas”. This one is about the concept of the “abortion” in reference to Demiurge being a malformed aborted fetus which eventually grow up into a blundering “god of the void,” when he stole a portion of Sophia’s power. This connects to the Eucharist, the Gospel of John, and Epiphanius’ slanderous and lurid description of a Gnostic cannibalistic practice. Yeah. Read on to find out more!

Before learning what the truth of the crucifixion actually is, one must first understand the same theology that the Ancients understood. It is a prerequisite because today we live in a 2000 year old smoke screen theology of the Catholic and Orthodox Churches which has only served to provide a false foundation which corrupted a proper understanding of the true meaning of the crucifixion.

So for the first part we shall learn the story of Sophia (Wisdom), her fall, her birth of a male child first called “Yaldabaoth,” then also called “Samael.” But this child was the one who was the architect of this world. His servants call him Jehovah or Yahweh. But what one must learn is what Sophia and her child must do to have Sophia’s error corrected. So let us begin with this: Who was Sophia? Sophia (“Wisdom”) was the youngest of the emanated divinities (or “Aeons”). Here is an explanation of the Aeons derived from the Panarion of Epiphanius of Salamis – Section 31:

These are the 30 Aeons … which have been kept secret and are not known. This is their invisible, spiritual Pleroma, with its triple division into “Ogdoad”, “Decad” and “Dodecad”. … “First-Progenitor” is known only to “Only-Begotten”, that is to “Mind”, who originated from him. To all the rest he is invisible and incomprehensible. Only “Mind” … enjoyed the contemplation of the Father and rejoiced in the perception of his immeasurable greatness. And he intended to communicate the greatness of the Father to the remaining Aeons, what he was like and how great he was, and how he was without beginning, uncontainable and impossible to see. But by the Father’s will Silence restrained him, because she meant to arouse them all to an intent and yearning to seek after their “First-Progenitor”.

Similarly the other Aeons also had a sort of silent yearning to see the originator of their seed, and be informed of their root which had no beginning. Sophia, the youngest of the Aeons (emanated divinities), was the one who was responsible for the “Fall”. Sophia (“Wisdom”) attempted to know the “First-Progenitor;” although this was impossible for the Aeons who had come after the first “Ogdoad.” (Male-female pairs are called “Syzygies.” Two such Syzygies are called a “Tetrad.” Two such Tetrads are called an “Ogdoad.”)

How did Sophia Fall?

“And … Sophia (Wisdom) … being an Aeon, conceived a thought from herself with the reflection of the Invisible Spirit and Foreknowledge. She wanted to bring forth a likeness out of herself without the consent of the [Invisible] Spirit … and without her consort… And because of the invincible power which is in her, her thought did not remain idle and a thing came out of her which was imperfect and different from her appearance, because she had created it without her consort… And when she saw the consequence of her desire, it had changed into a form of a lion-faced serpent. And its eyes were like lightning fires… She cast it away from her, outside that place [the Pleroma], that no one of the immortal ones [the other Aeons] might see it, for she had created it in ignorance… And she called his name Yaldabaoth…” [Apocryphon of John, from the Nag Hammadi Library]

Yaldabaoth is the negative and/or inferior world-architect (“Demiurge”). The Cosmos is the result of a celestial error. The only perfect existence is the Pleroma. The Cosmos is not the result of a deliberate act of a supreme God (as is taught by most modern versions of Christianity) but rather the result of an error made by the lowest of the emanated divinities. Sophia’s passion generates an “abortion,” a “formless entity,” which she cast outside the Pleroma. As a result of this error, the Father emanates a new Aeon-pair (a new “syzygy”), Christ and Holy Spirit, to take care of the “formless entity” which had resulted from Sophia’s passion. And a new, unpaired Aeon, Jesus, is emanated, who is the “perfect fruit of the Pleroma”, and expresses in his being the full attributes of all the Aeons.

As it says in Colossians, “For in him dwells all the fullness of the Godhead bodily”. The Christ Aeon re-shaped the “formless entity,” which then became the Demiurge. And Sophia becomes known as “Achamoth,” a lower Sophia. She becomes the spiritual essence hidden in the soul; and even unknown to her child the Demiurge. The “Fall” actually Preceded “Creation.” The Demiurge, upon,

“opening his eyes, he saw a vast quantity of matter without limit; and he became arrogant, saying, “It is I who am God, and there is none other apart from me”. When he said this, he sinned against the entirety. And a voice came forth from above the realm of absolute power, saying, “You are mistaken, Samael” – which is, ‘god of the blind’. [The Hypostasis of the Archons]

***

“And our sister Sophia is she who came down in innocence in order to rectify her deficiency. Therefore she was called Life, which is the mother of the living, by the Foreknowledge of the sovereignty of heaven. And through her they have tasted the Perfect Knowledge.” [The Secret Book of John]

Warning: The following last part is VERY GROTESQUE!

But it is necessary in order to come to a proper understanding of the crucifixion! How the Error of Sophia is Corrected Holy Communion, the bread and wine, from the earliest of times has always been understood to literally be the body and blood of Christ. Early Christians believed that the body of Christ was the dead body of that “formless entity” which emanated from Sophia. It was the “Abortion” which Sophia cast outside the Pleroma! If you are of the Spiritual you have true life within you. You must return that “formless entity” back to Sophia by eating it. Eating the body of Christ means to eat Sophia’s abortion! And this, the early Gnostic Christians called the “Perfect Passover.”

« But even though one of them should accidentally implant the seed of his natural emission prematurely and the woman becomes pregnant, listen to a more dreadfulthing that such people venture to do. They extract the fetus at the stage which is appropriate for their enterprise, take this aborted infant, and cut it up in a trough with a pestle. And they mix honey, pepper, and certain other perfumes and spices with it to keep from getting sick, and then all the revellers in this [herd] of swine and dogs assemble, and each eats a piece of the child with his fingers. And now, after this cannibalism, they pray to God and say, “We were not mocked by the archon of lust, but have gathered the brother’s blunder up!” And this, if you please, is their idea of the “Perfect Passover.” » (Panarion 26.5,4-6)

Gnostic Christians understood that having children is an error because all flesh in this world is the flesh of the archon who created the world and it really is a taking part in the Heavenly error made by Sophia when she gave birth to the abortion. The error is corrected by Sophia taking the archon/abortion back into herself. We take part in this correction by eating the aborted body and thus taking it back into ourselves. The Body of Christ is the dead body of this archon/abortion! This is the original understanding of Holy Communion and the Body of Christ on the Cross. Yes indeed! This theology is very grotesque! Christ gave the rite of Holy Communion to spare our minds from experiencing the consumption of human flesh and blood, which would only serve to set our minds on the flesh, rather than set our minds on the spirit. As it is recorded in the Gospel of John, “It is spirit who gives life; flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63).

“Then the Jews began to argue with one another, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me” (John 6:52-57).

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« “The Lord hath shown me what my soul must say on its ascent to heaven, and how it must answer each of the powers on high. ‘I have recognized myself,’ it saith, ‘and gathered myself from every quarter, and have sown no children for the archon. But I have pulled up his roots, and gathered my scattered members, and I know who thou art. For I,’ it saith, ‘am of the ones on high.’ “ » [From the Gospel of Philip – not the one in the Nag Hammadi Library, but rather the real one!] (Panarion of Epiphanius 26.13,2-3)

This quote is from the real Gospel of Philip, I say, because it is quoted by Epiphanius as such. And, the Gospel of Philip in the Nag Hammadi Library not only does not have this verse, but – in reading it – there is a lot of Catholic-like verses contained in it. The verse here quoted relates to the early Gnostic Christian understanding of how to correct the error of having children, i.e. “sowing children for the archon” (the archon is Jehovah). – The correction is by “gathering your scattered members.”

Epiphanius comments:

“But if it turns out to have fathered a son, it is detained below until it can take its own children up and restore them to itself.”

Conclusion

Now it becomes clear why they Apostle Paul referred to the “Cross” with the words the “offense of the Cross” (Galatians 5:11)! “As a result of this many of his disciples withdrew and were not walking with him anymore” (John 6:66). After Jesus left the Christ on the Cross, and the Christ said to Jesus, “My God my God why have you forsaken me,” the Second Man sacrificed his body on behalf of all bodies of flesh, so that by eating we spiritually we take part in the Perfect Redemption! “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). “Now those who belong to Christ have crucified the flesh with its passions and desires” (Galatians 5:24).

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Henotheology!

Welcome to 2017! In previous posts, especially this one, I’ve noted that the Old Testament and even the New Testament are rife filled with references to other gods, or a plurality of gods (which are actually angels or archons, according to the Christian and Gnostic traditions). This is especially evident in the Apocrypha like the Books of Enoch, Jubilees, the Dead Sea Scrolls, and the Nag Hammadi Library. Many are brainwashed by such dogma as the Nicene Creed of Orthodoxy and Catholicism into thinking that Moses taught monotheism on Mount Sinai from Yahweh. He didn’t. They tell us that the Judeo-Christian tradition has always believed in only one God since the beginning. It didn’t. In fact, monotheism wasn’t even part of church doctrine until well into the Middle Ages. It didn’t even exist in the minds of the ancient Hebrews or Egyptians until the late 600’s BCE, long after Moses and the early Prophets. As we saw, the Bible is one of many places that the tradition of “many gods” can be found.

In the Dead Sea Scrolls for instance, the War Scroll 1:10 tells us:

On the day when the Kittim fall, there shall be battle and terrible carnage before the God of Israel, for that shall be the day appointed from ancient times for the battle of destruction of the sons of darkness. At that time, the assembly of gods and the hosts of men shall battle, causing great carnage; on the day of calamity, the sons of light shall battle with the company of darkness amid the shouts of a mighty multitude and the clamour of gods and men to (make manifest) the might of God. And it shall be a time of [great] tribulation for the people which God shall redeem; of all its afflictions none shall be as this, from its sudden beginning until its end in eternal redemption.

In the Nag Hammadi Codices, a rather curious and long, late Valentinian text, called the Tripartite Tractate, the author goes on a long-winded diatribe about how some Jews were not monotheists:

By interpreting them, they established many heresies which exist to the present among the Jews. Some say that God is one, who made a proclamation in the ancient scriptures. Others say that he is many. Some say that God is simple and was a single mind in nature. Others say that his activity is linked with the establishment of good and evil. Still others say that he is the creator of that which has come into being. Still others say that it was by the angels that he created.

Back in the Dead Sea Scrolls, specifically in the War Scroll (IQM, 1Q33, 4Q491-7, 4Q471), it mentions a church of gods, and that Michael reigns over a kingdom of gods. They also specify that these are living gods, indicating their real existence outside the imagination.

Be strong and fear not; [for they tend] towards chaos and confusion, and they lean on that which is not and [shall not be. To the God] of Israel belongs all that is and shall be; [He knows] all the happenings of eternity. This is the day appointed by Him for the defeat and overthrow of the Prince of the kingdom of wickedness, and He will send eternal succour to the company of His redeemed by the might of the princely Angel of the kingdom of Michael. With everlasting light He will enlighten with joy [the children] of Israel; peace and blessing shall be with the company of God. He will raise up the kingdom of Michael in the midst of the gods, and the realm of Israel in the midst of all flesh. Righteousness shall rejoice on high, and all the children of His truth shall jubilate in eternal knowledge. And you, the sons of His Covenant, be strong in the ordeal of God! His mysteries shall uphold you until He moves His hand for His trials to come to an end.

The Dead Sea Scrolls were written by the Essenes, who, as many other authors have stated, were in many ways similar to Jesus, and were the only major denomination of Judaism that Jesus did not criticize. One must ask: if Jesus were so adamantly opposed to the Pharisees and the Sadducees, who believed in only one God, yet was tolerant toward the Essenes, who believed in many gods, then does it not stand to reason that Jesus Christ himself may have also believed in many gods? In fact, Jesus Christ did believe in many gods. This is implicitly stated within his commentary on Psalm 82 in the Gospel of John! The Jews were criticizing him for calling himself the Son of God, because they thought it was blasphemy. In response, Jesus pointed out that Psalm 82 in the Bible says that there are many gods, and so therefore it is not blasphemy for Jesus to assert that he is one of these gods, as he put it (John 10:33-38):

The Jews answered Him, “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods’”? If he called them ‘gods,’ to whom the word of God came–and Scripture cannot be set aside–what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

By saying this, Jesus affirmed the real existence of more than one God and affirmed his own divinity at the same time. Michael S. Heiser writes in The Unique Son of the Most High: The place of Jesus in the divine council, Part 1 of 4 John 10:22-42 (Jesus quotes Psalm 82:6):

6 I (the speaker is God) have said, “You are gods (Myhl); )eloh|4m); and all of you are children of the most High (!Ayæl.[, ynEßb.; be ne, (elyo4n). 7 But you shall die like men, and fall like one of the princes.

To whom is he speaking? The Jews at Sinai? No – the other elohim of the council in verse 1 of Psalm 82 are the audience. When Jesus quotes Psalm 82:6, he is mouthing the words of Yahweh (the original speaker in 82:6) and quotes the passage as it originally reads – God speaks to the other elohim. Jesus is not using the verse to say that Psalm 82 had God speaking to the Jews at Sinai.

Verse 7, the next verse, confirms this interpretation, since it says that these gods to whom God was speaking would “die like men” – if they were already men, this makes no sense. Who are the princes? See Daniel 10 – divine beings (the same Hebrew word for Michael and Gabriel beings “princes” is used here in Psalm 82:7 – r#o – sar).

POINT: Jesus does not view the plural elohim of Psalm 82:1 as mere humans, and there’s a reason this is so. The reason he quotes this verse is NOT to claim he’s just a man who can call himself a god like other men – it’s to claim deity as a son of the Most High, and to DISTINGUISH himself from the other sons. The former is the direct impact of John 10; the latter requires taking John 10 in the context of Jesus and John’s prior descriptions of Jesus in this same gospel as the “monogenes” – the UNIQUE son.

There are many other references to “many gods” in the Nag Hammadi as well. In the text On the Origin of the World, 2:97, it tells us:

Seeing that everybody, gods of the world and mankind, says that nothing existed prior to chaos, I, in distinction to them, shall demonstrate that they are all mistaken, because they are not acquainted with the origin of chaos, nor with its root.

And it is these gods that are actually subservient to what the text calls “Yaldabaoth,” the child of chaos or the Satanic demiurge and material principle.

And when Pistis Sophia desired to cause the thing that had no spirit to be formed into a likeness and to rule over matter and over all her forces, there appeared for the first time a ruler, out of the waters, lion-like in appearance, androgynous, having great authority within him, and ignorant of whence he had come into being. Now when Pistis Sophia saw him moving about in the depth of the waters, she said to him, “Child, pass through to here,” whose equivalent is ‘yalda baoth‘.

Since that day, there appeared the principle of verbal expression, which reached the gods and the angels and mankind. And what came into being as a result of verbal expression, the gods and the angels and mankind finished.

In the Books of Jeu, the Untitled Text, of the Bruce Codex, it tells us about a Heavenly, Pleromic City in which all manner of divinities dwell:

And in the place of the indivisible one there are twelve springs, and upon them twelve fatherhoods, surrounding the indivisible one in the manner of the deeps or these veils. And there is a crown upon the indivisible one in which is every species of life : and every triple-powered species; and every incomprehensible species : and every endless species ; and every unutterable species; and every silent species ; and every unmoved species ; and every first-visible species ; and every self-begotten species ; and every true species ; all being within it.

And in this is every species and every gnosis. And every power receives light from it.And every mind is revealed in it. This is the crown which the Father of the All gave to the indivisible one, in which there are 365 species, and they shine and fill the All with imperishable and inextinguishable light.

In the Gospel of Thomas, Logion 30, Jesus seems to indicate the reality of the divine mystery of the Trinity. But as in due course, we will see this mystery is anything but.

Jesus said, “Where there are three gods, they are gods. Where there are two or one, I am with him.”

In the Gnostic text Melchizedek, it differentiates between the gods, the archons and the archangels:

Death will tremble and be angry, not only he himself, but also his fellow world-ruling archons, and the principalities and the authorities, the female gods and the male gods, together with the archangels.

In the Hermetic-Stoic text Asclepius 21-29, it says that certain Gnostic human beings or Hermetic sages have expanded their spirits enough to be indeed enlightened dual beings–being of both spirit and matter and actually contain in themselves the ability to create gods through their theurgical rituals which tap into the realms of the imaginal, in which I will discuss later.

“And it happened this way because of the will of God that men be better than the gods, since, indeed, the gods are immortal, but men alone are both immortal and mortal. Therefore, man has become akin to the gods, and they know the affairs of each other with certainty. The gods know the things of men, and men know the things of the gods. And I am speaking about men, Asclepius, who have attained learning and knowledge. But (about) those who are more vain than these, it is not fitting that we say anything base, since we are divine and are introducing holy matters.

“Since we have entered the matter of the communion between the gods and men, know, Asclepius, that in which man can be strong! For just as the Father, the Lord of the universe, creates gods, in this very way man too, this mortal, earthly, living creature, the one who is not like God, also himself creates gods. Not only does he strengthen, but he is also strengthened. Not only is he god, but he also creates gods. Are you astonished, Asclepius? Are you yourself another disbeliever like the many?”

The Gospel of Philip tells us something very similar:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

Returning to the Hermetic text, Asclepius, it also states that “the gods are derived from pure matter.” Here, the gods are not spiritual entities, but material entities, and therefore may be biological in nature like humans are. Yet the same passage also asserts that the gods are immortal. Perhaps certain biological entities that are much more intelligent than mankind have figured out a way to cheat death indefinitely, and thus become “pure matter.”

For the gods, since they came into being out of a pure matter, do not need learning and knowledge. For the immortality of the gods is learning and knowledge, since they came into being out of pure matter. It (immortality) assumed for them the position of knowledge and learning. By necessity, he (God) set a boundary for man; he placed him in learning and knowledge.

The depths of hell are also filled with distinctly different entities, including at least four different types, according to the Trimorphic Protennoia:

I am the life of my Epinoia that dwells within every Power and every eternal movement, and (in) invisible Lights and within the Archons and Angels and Demons, and every soul dwelling in Tartaros, and (in) every material soul. I dwell in those who came to be. I move in everyone and I delve into them all. I walk uprightly, and those who sleep, I awaken. And I am the sight of those who dwell in sleep.

In the Platonizing Sethian text, Allogenes, it ruminates on whether or not the “Summum Bonum”, or the Highest Good actually has angels at his beckoning call:

We do not know whether the Unknowable One has angels or gods, or whether the One who is at rest was containing anything within himself except the stillness, which is he, lest he be diminished.

In Genesis 3:5, the Serpent tempted Eve saying:

For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

In other words, the fruit from the tree of knowledge would give Eve the perspective and “knowledge” of the Elohim. The Hebrew word elohim can mean either “God” singular or “gods” plural, depending on the verb. The Hypostasis of the Archons clarifies the matter, explicitly saying that Eve would become like the gods but the “chief ruler” or Yaldabaoth/Yahweh, out of jealousy, damned the primal couple, when they were expelled from the Garden of Eden.

And the snake, the instructor, said, “With death you shall not die; for it was out of jealousy that he said this to you. Rather your eyes shall open and you shall come to be like gods, recognizing evil and good.” And the female instructing principle was taken away from the snake, and she left it behind, merely a thing of the earth.

Moreover, the book of Jubilees (3:19) found among the Dead Sea Scrolls also confirms that “gods” plural is the original meaning.

And the serpent said unto the woman, ‘Ye shall not surely die: for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil.

Moreover, it seems like the God of Genesis doesn’t really know everything when he asks:

And the LORD God called unto Adam, and said unto him, Where art thou?

The Testimony of Truth has this to say about the Genesis account:

But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said “Adam, where are you?” God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, “Let us cast him out of this place, lest he eat of the tree of life and live forever.” Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, “I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations.” And he said, “I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said.” But these things he has said to those who believe in him and serve him!

The Genesis account presents us with one single all-powerful Creator God and yet has a few references to the Elohim in regard to both the Trees of Knowledge and Life. Does Jesus say anything in reference to Genesis? Actually, Jesus never does affirm that the earth was literally created in six days nor does he affirm the literal creationist timeline as creationists might have you believe. There is only one reference out of the entire New Testament that discusses the creation account in the 7 day period including the day of rest in Hebrews 4:3-7, a text, by the way, which had a hard time entering into the traditional canon, much like Revelation.

Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,

    ‘They shall never enter my rest.’”

And yet his works have been finished since the creation of the world.For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.”

Moreover, the opening verse of John’s gospel, “In the beginning was the Word,” presents a creation account that appears to be aimed at competing against Genesis 1. The Greek word Logos implies logic, order, and reason, which is the exact opposite of what Genesis 1 says about the earth being “without form and void.” This indicates that the Logos was sort of a demiurgical force that gave some sort of semblance of order from the chaotic abyss, from which Yaldaboath, the god of the void, also emerges from.

Henotheism, not monotheism, is the theology of Moses and the Prophets. It is the chief theology of Jesus Christ himself as well. This fact is generally accepted by scholars, as any number of authorities can attest. So, what exactly is Henotheism? Nothing better defines Henotheism than what St. Paul the Apostle told in 1 Corinthians 4-8:

So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Henotheism is the belief that many gods exist, but that only one God should be worshiped. Unlike monotheism, there are truly many gods and they really do exist. Yet unlike polytheism, not all the gods are worshiped. Only one of them is worshiped, and the rest are profane and are to be shunned. Henotheism explains why James the brother of Jesus and Saint John the Apostle, together with all the Prophets, were so thoroughly against idols and eating meat sacrificed to idols, even to the point where it was one of the few regulations of the Old Testament that they insisted non-Jewish Christians must keep in full as stated in Acts 15:29.

You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.

This is because sacrifices to idols serve profane entities that truly do exist, according to 1 Corinthians 10:19-22:

19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.22 Shall we provoke the Lord to jealousy? Are we stronger than he?

Henotheism explains why idolatry is the most frequently mentioned offense in the entire Bible–for if God is all-powerful, then an idol is nothing, and it would only be an inconsequential joke and hardly worth the mention. But if idolatry truly serves other gods that truly do exist, and if sacrifices to idols truly feeds those gods, then this explains why Yahweh and his Prophets are so vociferously against idolatry. For if there are other gods, then these gods are truly a threat to Yahweh and to his Messiah, and therefore it is particularly important that idolatry does not infiltrate the ranks of the faithful, for it truly gives enemies a foot in the door by which they can infiltrate the armies of Yahweh. The God of Henotheism is actually competing against other gods who are real. Worshiping other gods is serving other gods, and serving other gods undermines the power of your covenant God, and this is tantamount to adultery against your God and treason against your nation. In such terms, the Prophets speak of idolatry. This line of thinking only makes sense in light of Henotheism.

If God were Almighty, then the overarching importance of the prohibition against idols makes no sense at all, because in a monotheistic system, and idol has no power. Which is worse, praying to rocks and dead trees, or committing murder?  In a monotheistic system, the first is laughable but the second is quite heinous. But in a Henotheistic system, idolatry is even more heinous than murder, for murder can only kill the body, but idolatry kills both body and soul, for it puts the soul at the mercy of gods who care not for humanity. Only within the framework of Henotheistic thinking does it make sense that idolatry is a worse crime than murder, theft, sexual perversion, or any other infraction. Seeing that the Bible condemns idolatry more frequently than any other sin, this is a case for Henotheism. Idolatry is also considered the same as adultery by Jesus as well in Matthew 5:27-28.

27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

In other words, if you are worshiping God but then praying to other pagan gods, then in reality, you are already committing adultery. In the Old Testament, we actually the first instance in which a foreign god actually humbles himself before Yahweh–that being is Dagon, the fish god in 1 Samuel 5:2-4:

Then they carried the ark into Dagon’s temple and set it beside Dagon.When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.

In the text Ruth 1:15-17, we have Naomi who was a Hebrew who believed in Yahweh, but here she sanctioned the worship of other gods besides Yahweh, but only for those outside the Hebrew nation.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,if even death separates you and me.”

In Jeremiah 48:7, the Moabite god Chemosh is said to be bound in chains like an actual person, thanks to Yahweh’s invasion.

Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.

As stated in earlier posts, we saw that many of the western Semitic peoples, including Hebrews, Canaanites, and the more archaic city of Ugarit, believed in a Father-God called El, which corresponds to the Greek Ouranos. The name El and its variants are known throughout the Bible, El, Elyon, El-Shaddai, and Eloah. They believed El spawned a brood of sons called bn-Ilm (Ugaritic) or beni-ha-Elohim (Hebrew), which means “sons of El” or “sons of the God,” and that these sons of El participated in some kind of divine government called “the congress of the gods.” Mark S. Smith in the book The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Textstells us that the Psalms 82 reference of the “divine council” scene, doesn’t actually portray Yahweh as the head of the assemblage.

One biblical text that presents Yahweh in an explicit divine council scene does not cast him as its head (who is left decidedly mute or undescribed, probably the reason why it survived the later collapsing of the different tiers). This text is Psalms 82, which begins in verse 1:

“God (elohim) stands in the divine assembly of El, among the divinities (elohim) He spronounces judgment.”

Here the figure of God, understood as Yahweh, takes his stand in the assembly. The name El was understood in the tradition – and perhaps at the time of the original text’s composition as well – to be none other but Yahweh, and not a separate God called El.

This is the origin of the title “Standing One” of Simon Magus. It indicates that a divine power has decided to stand up and forge his own divine kingdom and even wage war against the other gods. The operations of this congress are implicit within such Biblical stories as the Tower of Babel, where Yahweh consults with the other gods – “Let us go down and confuse their language” Genesis 11:7 – and in Job, where “the sons of God came to present themselves before Yahweh.” Job 1:6, 2:1. El and his wife Asherah had a total of 70 sons in the Biblical and Ugaritic traditions, or 77 in the Hittite tradition. These were the “sons of God,” and to each of them El gave a nation as an inheritance. Yahweh was one of these sons of El, and his inheritance was Israel, as stated in an earlier article. Consequently, each nation was supposed to worship one of the sons of El as its appointed God. Canaan worshiped Baal, Moab worshiped Chemosh, Ammon worshiped Molech, and Israel worshiped Yahweh. They all paid homage to El as the Father-God. This can be seen in Jubilees, where Shem,

“blessed the God of gods, who had put the word of the Lord into his mouth, and the Lord for evermore.” Jubilees 8:20-21.

In this passage, it sounds as if Shem was blessing two distinct divine entities – El and Yahweh, Father and Son. We already saw that in Deuteronomy 32:8, Dead Sea Scrolls and Septuagint tells us:

“When Elyon divided the nations, when He separated the sons of Adam, he set the boundaries of the nations according to the number of the sons of Elohim.”

What this passage means is this: The Father-God Elyon divided the nations according to the number of sons he had, and so each nation got its own god. Your Bible might say “sons of Israel” in place of “sons of Elohim,” but both the Dead Sea Scrolls and the Septuagint attest that the Bible originally said “sons of Elohim” not “sons of Israel,” as does Irenaeus also (Against Heresies 3.12.9). Many scholars believe that the Hebrew Bible was intentionally corrupted by the monotheists to read “sons of Israel” because later Judaism evolved to become monotheist.

Often, even in early times, the national god was combined with the Father-God El to form one entity, hence the term “Yahweh Elyon” (the LORD Most High) in Genesis 14, and “Yahweh Elohim” (the LORD God). Hence, the two deities were collapsed into one long before monotheism was invented. This also is the origin of Trinitarian thinking – that Jesus Christ, as an entity, can be collapsed into a single entity with the Father and the Spirit, thus making God three-in-one. Today, theologians often refer to the Trinity as a “mystery,” but there was no such “mystery” in the minds of ancient Christian Trinitarians. They took it for granted, because it was consistent with the same way they had thought for centuries. Only with the general acceptance of the monotheistic heresy did the Trinity become a seemingly self-contradictory “mystery.”

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This brings us to the violent activities of the God of Israel. Psalm 82:6-8 tells us:

“I said, ‘You are “gods”;

    you are all sons of the Most High.’

But you will die like mere mortals;

    you will fall like every other ruler.”

Rise up, O God, judge the earth,

    for all the nations are your inheritance.

In other words, the God of Israel’s rightful destiny is to ultimately conquer the other gods and appropriate their inheritances. In a world filled with warfare and hostile nations, the logical thing to do is to have your nation and the god that rules over it, top dog. That is exactly how the ancient Israelite’s viewed such things. Yahweh should be president in the congress of the gods and should have the power to make war with the other gods and take away their power.

This is especially evident when we study the Psalms and the life story of King David. David’s covenant or pact with Yahweh was simple: you keep me from being killed by my enemies, and I will conquer all Israel’s neighbors for you. The covenant was a contractual obligation between two parties for their mutual benefit. The benefit to David was a long life. The benefit to Yahweh was the conquest of Edom, Moab, Philistia, Syria, Ammon, and the national unity of Israel. Once this is understood, David’s Psalms make sense. His frequent mention of the underworld and his intense fear of death–coupled with his description of Yahweh as a god of war with nostrils filled with fire, riding on thunderclouds, sword in hand, hurling lightning bolts, and shooting arrows at his enemies, along with multiple songs of victory–these features are consistent with David’s incessant wars of conquest against all Israel’s neighbors.

In this god-eat-god cosmic system, David wanted to ensure Yahweh was the top dog or the king of the jungle–hence the image of the lion and the serpent associated with the Jewish god. This sort of alliance system between gods and humans is what Old Testament covenant theology is all about. When Israel went to war, they carried the throne of Yahweh into battle, the Ark of the Covenant, because Yahweh was their commander and ally. Before they attacked, they consulted with Yahweh, to make certain he approved of the military action. Every war was a holy war against some other competing nation and its god. Expanding the boundaries of your nation meant expanding the empire of your covenant god, and your god would reward you for it.

Jesus himself acts like a warring Son of God with words like:

“Do not think that I came to bring peace to the earth. I did not come to bring peace, but a sword?” Luke 12:51, Matthew 10:34.

Jesus, is in essence, a holy warrior. Jesus says things like this because he knows he is in an all-encompassing cosmic battle with the chief principle of matter of this world–Satan–as well as his hordes of demons. Jesus Christ made friends with the poor and the wretched, the prostitutes, and social outcasts. He was not looking for ethical or self-righteous people. He was looking for loyal people, worthy to his cause. He was looking for people in the dregs of society or the worst of sinners who would fight for him–who would risk everything for him because they had nothing to lose anyway. Jesus is presented as not an all-powerful being but a god among gods, who must fight his way to become chief of the gods, or else he would become a slave to gods more powerful than himself–at least in this world anyway. He wants violent people, red hot for their faith and devotion to his cause rather than embrace a universalistic religious message as espoused by more pacifist saints. That is why Jesus says he will vomit out the lukewarm in Revelation 3:16.

Jesus continually talks about the wicked hearted hypocrites and calls them vipers and perverse. He also referred to gentiles as dogs. The Lord wasn’t some friendly hippie that the New Age makes him out to be. He’s too much of a truth teller so they killed him for it. Jesus continually told his disciples to count the cost of being loyal in his service. In Luke 14:25-33, he tells them to properly anticipate all the costs of being associated with the Son of God in terms of building towers and warfare strategies similar to those devised by Sun Tzu.

25 Large crowds were traveling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

However, very few make it past the veil and are indeed victorious over the world.

13 Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

If I’m right, and all these deities have competing interests and are recruiting followers on earth for unseen cloak-and-dagger conspiracies on the other side, Jesus could be some opposing force that steals their recruits and diminishes their ranks, which would explain why they hate him so dearly. Jesus, in essence, would be like the “get out of jail free” card of the spirit world. This also explains why the other gods also hate Yahweh, because he is in constant war and competition with them. So, were the Gnostics right in saying we are in a prison house or insane asylum ruled by multiple cosmocraters and demonic archons? And that Jesus chooses to baptize those who he wants to be his disciples? The Excerpts of Theodotus say something to this effect.

Now, regeneration is by water and spirit, as was all creation: “For the Spirit of God moved on the abyss.” And for this reason the Saviour was baptized, though not Himself needing to be so, in order that He might consecrate the whole water for those who were being regenerated. Thus it is not the body only, but the soul, that we cleanse. It is accordingly a sign of the sanctifying of our invisible part, and of the straining off from the new and spiritual creation of the unclean spirits that have got mixed up with the soul.

Some of the archons would undoubtedly be less evil than others. Some might not even be evil and may be, in fact, good, but their ultimate intentions may not be so pure. They could, perhaps, all desire power, worship, and honor, even the good ones, so even if you serve the good archons, you’re still a slave. Jesus is some formerly unknown alien infiltrator who showed up out of nowhere and began zapping people out of the sphere of the archons. Yahweh would be one of the archons, not the true father of Jesus Christ. Maybe he’s a good archon, but he still wants power, glory, and submission. This is the Gnostic belief. Sabaoth, the “Lord of Forces” would essentially be Yahweh as we think of him today. The malicious aspects of the OT deity could be Yaldabaoth or Satan. They would all be part of the Elohim or the original pantheon of divinities worshiped in ancient Mesopotamia.

The Marcionites believed that the ones who would be saved were those who were cursed by the demiurge and were unfairly treated in this world, i.e., sinners and outcasts, kind of like Cain, Korah, Balaam, and other so-called bad guys of the Old Testament. Because these sorts of people were so unfairly mistreated in the world, the Marcionites thought, they would be the only ones who would be opening to receiving the radical gospel about the alien God of Jesus Christ. They were the perfect soldiers for Jesus’ controversial and exclusive message of his divine sonship, the redemption of the believer and the coming judgment and destruction of the cosmos through the fiery conflagration.

This is perhaps where some mythicists go wrong. They are right in saying that Jesus shares many similarities with other pre-Christian gods and their dramatic stories. Jesus also shares similarities with other enigmatic and magical figures in the Bible like Simon Magus, etc. But to say that Jesus was simply invented in the twisted, archonic minds of the Roman rulers or invented by some unknown cabal is exactly what the controllers want you to believe. This is exactly what Gnostic texts like On the Origin of the World is refuting!

“Now the Word that is superior to all beings was sent for this purpose alone: that he might proclaim the unknown. He said, “There is nothing hidden that is not apparent, and what has not been recognized will be recognized.” And these were sent to make known what is hidden, and the seven authorities of chaos and their impiety. And thus they were condemned to death.

So when all the perfect appeared in the forms modelled by the rulers, and when they revealed the incomparable truth, they put to shame all the wisdom of the gods. And their fate was found to be a condemnation. And their force dried up. Their lordship was dissolved. Their forethought became emptiness, along with their glory.”

I definitely don’t think it’s mythology. I know it’s not mythology. These entities are real. Once you conjure to manifestation, you know of their reality forever. And of course, they know that you know of their reality forever. You get marked, essentially. Whether by Jesus Christ or some other demonic being. And we have to decide which team to side with since they are all fighting for our souls.

And as Christopher Knowles over at the Secret Sun once said in his series explaining why he is not a mythicist:

But believing Jesus or Paul were real people doesn’t mean you need to buy into the tenets of orthodox Christianity, or of any other kind of Christianity, for that matter.

And finally, the Neoplatonists taught the idea of a world-soul, or the Anima Mundi, in which they acquired from Plato. This is the divine, noetic realm from which emerged the gods and daimons. It is also the equivalent of Dr. Carl Jung’s collective unconscious and Dr. Henry Corbin’s Imaginal Realm. All gods, daimons, angels, heroes, fairies, devils, monsters, and myths originate from there as well. This is the very subject of focus in Daimonic Reality: A Field Guide to the Otherworld by Patrick Harper and John Keel’s The Eighth TowerIn fact, that is what the On the Origin of the World is telling us, explicitly:

Now the eternal realm (aeon) of truth has no shadow outside it, for the limitless light is everywhere within it. But its exterior is shadow, which has been called by the name ‘darkness’. From it, there appeared a force, presiding over the darkness. And the forces that came into being subsequent to them called the shadow ‘the limitless chaos’. From it, every kind of divinity sprouted up […] together with the entire place, so that also, shadow is posterior to the first product. It was <in> the abyss that it (shadow) appeared, deriving from the aforementioned Pistis.

The Soul of the World, collective unconscious, or Imaginal Realm, is the very source of which all the gods emerge from, like droplets from a wave. In other words the gods, daimons, and myths of the Imaginal Realm are not in the Imaginal Realm etc.–they are the Imaginal Real. It is this dynamis or power from which many Gnostics drew their strength from to create the gods through occult means similar to that of creating egregores as hinted at in the Hermetic text, Ascelpius. In fact, it is a dynamic, tempestuous place that constantly branches into “our” world–its tendrils leaping into the physical plane, the mental plane (our thoughts/imagination) and our psychological complexes and dreams.

The Anima Mundi, the daimonic reality in which our spirits also originate from, also exists within each of us–it is a plan of being that is as much “out there” as it is “within us,” as as opposed to how the “unconscious” part of the collective unconscious suggests as area of being that can be reduced to psychological factors. It is also connected to the idea of the “vault of heaven” as per Genesis or the demiurgical “womb” of the Cainites per the church father Epiphanius. And it is the means by which we can create physical reality and impress our will upon (e.g) the law of attraction–a subject and direction that will be explored further in depth, this year in 2017.

Guest Post: A Chant of Exile

Hey, folks. So, I agreed to post a poem, belonging to a friend of mine and Gnostic Christian, located in Italy. This poem is by Vala Hiddensun (Vanessa Landi) and I think it’s one of the most stunning pieces of poetry that I had the privilege of laying my eyes on. Valentinus himself, or one of his students, could very well have authored this. It also reminds me of the epitaph of Flavia Sophe.

And as I stated on my “Interviews and Guest Articles” page, I am also open to others who are interested in submitting a guest article, poem or even artwork that tackles similar subject matter, covered on this blog.

And without further ado, here is poem, “A Chant of Exile.”

Cycles alternate, wrap, devour one another

Light is floundering in eternal spasm

This cosmos is Hell

Evil prevails over Good

The strong over the weak

Wickedness, suffering, tyranny take multiform appearances

As in nature so in society

Succession of human chimeras Have no importance

Nothing more than amusement to cheat death

The feverish activities under the Sun Temples, churches, mosques

Regurgitate masses on their sacred days

But the everlasting universal worship

It’s their own Ego and low passions

Mankind is lost in self-worship

Epochs, latitudes, peoples

Cannot change this truth

The monarch of this world is Satan

Few souls come from the Spirit

Many are in the middle

Much more those made of mere darkness

This Earth it’s a place of Exile

Far is the Heavenly Homeland

The only true God, Lord of Good, Patron of the Righteous

It’s a Stranger Oh Christ, my Saviour! Admit me among Your Friends!

Pull away my soul from Evil!

Accept my song of praise and my sigh of Love

Forgive my great sins!

I reject this world

And this world rejects me

But I won’t be lost

If You guide me