The Sun Lady Unveiled: The Mother and Male Child In Revelation 12 (Part 1)

 

Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ (Revelation 12:13-17).

In recent months, there has been much discussion and rumors about the 9/23/2017 date being a “pivot” date for the Revelation 12-star sign connected with the Sun Lady, the Woman clothed with the Sun and the Zodiacal star-sign of Virgo. Some have even connected the date with the pre-tribulation/mid-tribulation/post-tribulation rapture or the “translation of the saints” as per 1 Thessalonians (4:13-17). This won’t be an article in full support for prophetic dates but more about unpacking the less obvious theological implications as prophesied all throughout Revelation 12 and associated religious and even esoteric, occult connections. 

The Woman Clothed with the Sun is depicted as the Mother of whose children keep the commandments of God and bear testimony to Jesus per Revelation 12. The Woman was a Mother in heaven whose firstborn was a king, as in Psalm 2. She was a Queen, threatened by the red dragon or the “prince and power of the air” (Ephesians 2:2). She fled to the desert or the “wilderness” (there are manifold meanings attached to this term to be explored later). Her children were the Christians. Jesus was the firstborn among many children:

“For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Romans 8.29).

However, it does not mean that Jesus Christ is simply a created angel like the Egyptian Arians maintained since the Gospel of John refutes this position. Keeping the commandments is linked to the “preservers” or the “preserved” (Psalm 31:23). The Methodist scholar Margaret Barker states in the Mother in Heaven and Her Children that the Nazarenes were also called the “preservers.”

The dragon attacked the woman’s other children, and John explained who they were. They kept the commandments of God and they had the testimony of Jesus. Keeping the commandments might mean simply not breaking any of the ten commandments, but the word used, tēreō, is quite strong and means ‘guard’, or ‘preserve’. It was used in the Greek Old Testament to translate the word nāṣar. This word too was sometimes used to mean keeping the commandments, e.g. Psalm 78.7: ‘They should guard/preserve his commandments’; but it was also used to describe a particular group of faithful people within Israel were preserved or guarded, e.g. Psalm 31.23: ‘Love the Lord all you his saints! The Lord guards/preserves the faithful! Or Isaiah 27.3: ‘I, the Lord, guard/preserve[the pleasant vineyard]… I guard/preserve it night and day’.

The role of a mysterious figure called the Servant of the Lord was to restore the faithful, these ‘guarded/ preserved ones’. This means that at some stage they were driven out.

The prophet Micah described a woman, the daughter of Zion, as being a woman in “birth pangs” and that the Lord will deliver her from the hands of the enemies in Micah 4.8-13. She then reappears in the Book of Revelation. In the prophecies of the Virgin, the Mother and the rulership of her son as in Isaiah 7:14 and Isaiah 9:6-7, also seem to mirror the Sun Lady of Revelation 12 with the birthing of the “male child” (more on this later). We see in the wisdom texts of Solomon, namely Proverbs 1:22-23, that the Mother warns her children of their stupidity since they are “simple.”

“How long, you simple ones, will you love simplicity?

For scorners delight in their scorning,

And fools hate knowledge.

Turn at my rebuke;

Surely I will pour out my spirit on you;

I will make my words known to you.

Wisdom is personified in the book of Proverbs in such a way that She is equal with God.  The Hebrew word for Wisdom, Chokmah, carries the feminine gender.  Both ancient Jewish and ancient Christian authorities point to Her co-divinity with God, as we shall demonstrate. Speaking as Wisdom in the first person, Solomon wrote in Proverbs (8:23), that she was with God and the Logos before creation:

“I have been established from everlasting, From the beginning, before there was ever an earth.”

In an early Christian text found amongst the Nag Hammadi Codices, the Teaching of Silvanus 90-91, tells us:

“From now on, then, my son, return to your divine nature. Cast from [you] these evil, deceiving friends! [Accept] Christ, [this true friend], as a good teacher. Cast from you death, which has become a father to you. For death did not exist, nor will it exist at the end. But since you cast from yourself God, the holy Father, the true Life, the Spring of Life, therefore you have obtained death as a father and have acquired ignorance as a mother. They have robbed you of the true knowledge. But return, my son, to your first Father, God, and Wisdom your mother, from whom you came into being from the very first in order that you might fight against all of your enemies, the Powers of the Adversary.”

In the [now almost] lost The Gospel of the Hebrews has Jesus calling the Holy Spirit his Mother.

“My Mother, the Holy Spirit, took Me by one of My hairs and carried Me to Mount Tabor.” – Jesus Christ

The Gospel of Hebrews was an accepted scripture of the Judaizing Nazarene Sect of Christianity – a group of Jewish Christians led by Jesus’ brother James, and later, by Jesus’ cousin Simeon. Spirit is a feminine noun in Hebrew (ruach), and so the children of the Spirit should be understood as the children of the Mother in heaven:

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Romans 8:16-18).

This teaching is not too far from how the Gnostic Ophites (according to St. Irenaeus in Against Heresies) claim that Sophia prepared Jesus’s baptism at the river Jordan and united with Christ to possess Jesus. They departed from him after the crucifixion but Christ resurrected Jesus with a special resurrection spirit body since “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50). Wisdom is justified, edikaiōthē, by all her deeds/children (Matthew 11:19). We also see the Mother archetype in the Nativity story in Luke (2:1-20), as depicted as the holy virgin Mary, who gave birth to her firstborn son, Jesus, and wrapped him in garments in a manger. Before Jesus ascended, he said to his disciples:

44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures.

46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. 48 And you are witnesses of these things. 49 Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

The promise that Jesus gave to his disciples was that the Mother or the Holy Spirit would clothe her children with righteousness and understanding (wisdom/logos). This is confirmed back in Proverbs (2:2-6).

So that you incline your ear to wisdom,

And apply your heart to understanding;

Yes, if you cry out for discernment,

And lift up your voice for understanding,

If you seek her as silver,

And search for her as for hidden treasures;

Then you will understand the fear of the Lord,

And find the knowledge of God.

For the Lord gives wisdom;

From His mouth come knowledge and understanding;

The Hebrew for “understanding” is Tawboon and the and the Greek Logos, both of which are masculine in gender, we can identify Tawboon with Logos, Understanding with Christ. Thus we have here Son and Spirit, Understanding and Wisdom, together with God, completing the Holy Trinity. That the early church fathers identified Lady Wisdom with the Holy Spirit is beyond a doubt. St. Irenaeus in Against Heresies (4.20.1):

For the Word and Wisdom were always present with God, the Son and the Spirit, by Whom and in Whom He freely and spontaneously created everything.  These are the Ones to Whom He said, “Let us make man in Our own image and likeness… Therefore, it was not angels who made us”

The Word, Who is the Son, was always with the Father.  Wisdom, too, Who is the Spirit, was in God’s presence before anything was created.  For the Spirit declared by Solomon, “By Wisdom God set the foundations of the earth, and by Understanding He set up the heaven. By His knowledge the Deep burst forth and the clouds dropped down the dew…” and again, “When he began the heavens, I was with Him…” Therefore, there is one God, Who, by the Word and Wisdom created and arranged everything.” – Against Heresies (4.20.3-4).

Wisdom is more versatile than any motion. Since She is pure, she pervades and penetrates everything. She is the breath (Ruach/Spirit) of God’s power, and the spotless emanation of the Almighty’s glory. Thus, no unclean thing finds a place within Her. She is the reflection of eternal light, a spotless mirror of God’s works, the image of His goodness. She is only one, but She can accomplish anything, and being within Herself, She rejuvenates everything. Throughout all generations She lives within holy souls, making them God’s friends and His prophets. – Wisdom of Solomon (7:24-27)

This last quote is especially interesting since it points to the fact that ancient pre-Christian Judaism identified Wisdom with the Spirit of prophecy, a trait of the Holy Spirit. Certainly, English Bibles have been calling the Holy Spirit “He” according to the masculine gender for a long time. You might ponder, “There must be a reason for this.” Indeed there is!

Stay tuned for part 2, to be posted shortly. 

Book Review: VALIS by Philip K Dick

Known for his books that eventually would become big-screen hits like Blade Runner and Minority Report, the author Philip K Dick in VALIS (Vast Active Living Intelligence), combines elements of autobiography, philosophy, science-fiction, Gnostic theology, psychoanalysis, and existential self-construction. Like the recently published Exegesis, it takes its origin in the need to understand and respond to the events of February and March 1974 (which Dick called 2-3-74). He was irradiated by a brilliant pink light emanating from a Christian fish-symbol (ichthys) necklace worn by a young woman. He had a series of visions over the next two months, and spent the rest of his life trying to understand them.

The novel splits Dick into two characters: the narrator, Philip K Dick, a moderately successful science-fiction writer; and his unattractively named “Horselover Fat” (Philip in Greek means “fond of horses”; “dick” is German for “fat”), which is his crazy, schizophrenic alter-ego, to whom the visions arrived, and whose life became a quest to resolve their enigma. The principal framework of this book is a sci-fi variant of Gnostic cosmology, where the phenomenal universe is a construct of a false, malevolent and insane god–explaining all of the irrationality and sufferings that it contains.

The world humanity finds itself exiled in, is called the Black Iron Prison, and we are its prisoners. The true God is outside the universe and breaking through to heal it and us in various ways, including the pink light that Dick experienced. After many surreal experiences and visions the book ends with the narrator, Philip K. Dick, sitting before the TV, watching and waiting. He is clear that this is his way of continuing the search and keeping to his mission: keeping awake and open to infinite possibility.

Dick’s novel opens with the beginnings of his eventual psychological break-down and suicide attempt:

Horselover Fat’s nervous breakdown began the day he got the phonecall from Gloria asking if he had any Nembutals. He asked her why she wanted them and she said that she intended to kill herself” (p. 1).

This is no message from a divine light, but the beginning of a soul-destroying relationship with a toxic, thanatotic individual, whose name “Gloria.” One of my favorite lines in the book, actually has little to do with Gnosticism. It goes like this:

I am, by profession, a science fiction writer. I deal in fantasies. My life is a fantasy. Nonetheless, Gloria Knudson lies in a box in Modesto, California. There’s a photo of her funeral wreaths in my photo album. It’s a color photo so you can see how lovely the wreaths are (p. 3).

I think many of us experience moments of revelatory intensity and also of intense despair at the imprisonment of our daily lives and of our very selves.

Caught in his own maze, like Daedalus, who built the labyrinth for King Minos of Crete and then fell into it and couldn’t get out. Presumably Daedalus is still there,  and so are we. The only difference between us and Horselover Fat is that Fat knows his situation and we do not; therefore Fat is insane and we are normal (p. 31).

How did humanity get in such a situation? By the blinding, hypnotic power of the Demiurge, of course. However, other divine beings like Christ, had other plans:

It can be argued that this is the most important statement in the New Testament; certainly it is the most important not-generally-known statement. We shall be like him. That means that man is isomorphic with God. We shall see him as he really is. There will occur a theophany, at least to some. Fat could base the credentials for his whole encounter on this passage. He could claim that his encounter with God consisted of a fulfillment of the promise of 1 John 3:1/2-as Bible scholars indicate it, a sort of code which they can read off in an instant, as cryptic as it looks. Oddly, to a certain extent this passage dovetails with the Nag Hammadi typescript that Dr. Stone handed to Fat the day Fat got discharged from North Ward. Man and the true God are identical-as the Logos and the true God are-but a lunatic blind creator and his screwed-up world separate man from God. That the blind creator sincerely imagines that he is the true God only reveals the extent of his occlusion. This is Gnosticism. In Gnosticism, man belongs with God against the world and the creator of the world (both of which are crazy, whether they realize it or not). The answer to Fat’s question, “Is the universe irrational, and is it irrational because an irrational mind governs it?” receives this answer, via Dr. Stone:

“Yes it is, the universe is irrational; the mind governing it is irrational; but above them lies another God, the true God, and he is not irrational; in addition that true God has outwitted the powers of this world, ventured here to help us, and we know him as the Logos,” which, according to Fat, is living information (p. 58).

An enlightened, immortal man existed before the creator deity, and that enlightened, immortal man would appear within the human race which Samael was going to create. And that enlightened, immortal man who had existed before the creator deity would trample upon the fucked-up blind deluded creator like potter’s clay (p. 55).

This is further elaborated in the different points in Dick’s Tractates Cryptica Scriptura.

44. Since the universe is actually composed of information, then it can be said that information will save us. This is the saving gnosis which the Gnostics sought. There is no other road to salvation. However, this information-or more precisely the ability to read and understand this information, the universe as information-can only be made available to us by the Holy Spirit. We cannot find it on our own. Thus it is said that we are saved by the grace of God and not by good works, that all salvation belongs to Christ, who, I say, is a physician.

45. In seeing Christ in a vision I correctly said to him, “We need medical attention.” In the vision there was an insane creator who destroyed what he created, without purpose; which is to say, irrationally. This is the deranged streak in the Mind; Christ is our only hope, since we cannot now call on Asklepios. Asklepios came before Christ and raised a man from the dead; for this act, Zeus had a Kyklopes slay him with a thunderbolt. Christ also was killed for what he had done: raising a man from the dead. Elijah brought a boy back to life and disappeared soon thereafter in a whirlwind. “The Empire never ended.”

46. The physician has come to us a number of times under a number of names. But we are not yet healed. The Empire identified him and ejected him. This time he will kill the Empire by phagocytosis.

Earlier in the book, Horselover Fat’s world steadily begins to unravel, much like the characters in the Dickian inspired movie Dark City. In Dark City: The Reality Projector, Individuation and the Aion, the author remarks on one of the characters, Detective Walenski, who has gone insane trying to find the truth about his unreality in his spiral-like existence.

“Round and round and round she goes… where she stops nobody knows.” – Detective Bumstead. Detective Walenkski’s drawings are reflections of his efforts to try to figure out that which he cannot remember or understand. The streets and subway follow a spiraling pattern . John finds out that the “Green Line” is the only way to Shell Beach (green-Osiris), but he has no way to get on it.

Horselover Fat eventually has a similar epiphany: that the present world of 1974, in reality, is a holographic cover-up, projecting over the sprawling nightmare, boiling behind it. To his horror, humanity was still stuck in the far-flung ancient world of Rome, where Christian martyrs were thrown to the lions, and all the Caesars spread the light of the Empire all over the known world. And curiously, behind ancient Rome, was also another “big brother,” communist, technocratic New World Order-type of dystopia, explored in another novel called Flow My Tears, the Policeman Said:

…during the interval in which he had experienced the two-world superimposition, had seen not only California, U.S.A., of the year 1974 but also ancient Rome, he had discerned within the superimposition a Gestalt shared by both space-time continua, their common element: a Black Iron Prison. This is what the dream referred to as “the Empire.” He knew it because, upon seeing the Black Iron Prison, he had recognized it. Everyone dwelt in it without realizing it. The Black Iron Prison was their world. Who had built the prison-and why-he could not say. But he could discern one good thing: the prison lay under attack. An organization of Christians, not regular Christians such as those who attended church every Sunday and prayed, but secret early Christians wearing light gray-colored robes, had started an assault on the prison, and with success. The secret, early Christians were filled with joy.

Fat, in his madness, understood the reason for their joy. This time the early, secret, gray-robed Christians would get the prison, rather than the other way around. The deeds of the heroes, in the sacred dream-time . . . the only time, according to the bushmen, that was real. Once, in a cheap science fiction novel, Fat had come across a perfect description of the Black Iron Prison but set in the far future. So if you superimposed the past (ancient Rome) over the present (California in the twentieth century) and superimposed the far future world of The Android Cried Me a River over that, you got the Empire, the Black Iron Prison, as the supra- or trans-temporal constant. Everyone who had ever lived was literally surrounded by the iron walls of the prison; they were all inside it and none of them knew it-except for the gray-robed secret Christians.

That made the early, secret Christians supra- or trans-temporal, too, which is to say present at all times, a situation which Fat could not fathom. How could they be early but in the present and the future? And if they existed in the present, why couldn’t anyone see them. On the other hand, why couldn’t anyone see the walls of the Black Iron Prison which enclosed everyone, including himself, on all sides? Why did these antithetical forces emerge into palpability only when the past, present and future somehow-for whatever reason-got superimposed?

Maybe in the bushmen’s dream-time no time existed. But if no time existed, how could the early, secret Christians be scampering away in glee from the Black Iron Prison which they had just succeeded in blowing up? And how could they blow it up back in Rome circa 70 C.E., since no explosives existed in those days? And now [sic], if no time passed in the dream-time, could the prison come to an end? It reminded Fat of the peculiar statement in Parsifal: “You see, my son, here time turns into space.”

In one article, by Kyle Arnold, he sums up the following points succinctly:

In the following months, the visions continued. Scenes of ancient Rome appeared, superimposed over Dick’s suburban neighborhood. A local playground seemed a Roman prison. Where there was a chain-link fence, Dick saw iron bars, and where there were children playing, he saw weeping Christian martyrs about to be fed to lions. Dick saw pedestrians dressed in Roman military uniforms, stone walls, and iron bars. “I hadn’t gone back in time,” Dick wrote to a friend, “but in a sense Rome had come forward, by insidious and sly degrees, under new names, hidden by the flak talk and phony obscurations, at last into our world again.” Dick supposed time had stopped in 70 A.D., the year the temple of Jerusalem was destroyed by a Roman siege. Everything that happened afterwards was an illusion, and the world was still under Rome’s dominion. Dick believed the Roman Empire was embodied in the tyrannical Nixon administration, and responsible for the assassinations of the Kennedys and Martin Luther King Jr. His own role was that of an undercover Christian revolutionary fighting to overthrow the Empire. That was why the delivery girl had flashed him the fish sign.

The novel ends with an optimistic phone-call from Horselover Fat reporting on his quest to find the 5th Messiah:

“one day I got a phonecall from Horselover Fat: a phonecall from Tokyo. He sounded healthy and excited and full of energy, and amused at my surprise to be hearing from him” (p. 210).

The split between Dick and Fat continues, but it enriches his life instead of despairing it. The healing power of ICHTHYS, anagram for “Iesous CHristos, THeou Yios, Soter” (Jesus Christ, Son of God, Savior) and Eros has come to win out over thanatos (spiritual death or ignorance) and alienation. After all the speculations and synchronicities, after all the encounters both toxic and salvific, there is no final explanation only a new sense of optimism and openness:

“My search kept me at home; I sat before the TV set in my living room. I sat; I waited; I watched; I kept myself awake. As we had been told, originally, long ago, to do; I kept my commission” (p. 212).

At the same time, Dick tells us in, “The Ten Major Principles of the Gnostic Revelation”: “To know these ten principles of Gnostic Christianity is to court disaster.” PKD is telling us right there that the archons will come after you once you figure out what’s really going on, much like the Strangers in Dark City and the agents in the Matrix trilogy.

The Megas Aeon Podcast #10: The Death, Descent and Resurrection of the Savior with Justin Bass

In this episode, Justin Bass joins us for a fascinating discussion in the nature of Jesus Christ’s death, burial and descent into Hades, and more importantly, his Resurrection. His book, “The Battle for the Keys: Revelation 1:18 and Christ’s Descent Into the Underworld,” provides many key insights into Christ’s harrowing journey into hell and back to the Father with the righteous. We also discuss whether or not we are truly in the latter days or end times, and much, much more!

Link to Justin Bass’s book: http://amzn.to/2qf1Lxy

“But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.”

– 1 Corinthians 15:23-28.

Outro music: Matt Redman – 10000 Reasons.

Purchase Alex’s books here:

https://theaeoneye.com/buybooks/

The Esoteric Meaning of Death In Vegas’s Dirt Music Video

In the 90’s big beat band, Death In Vegas‘s “Dirt” music video (directed by Andrea Giacobb), we see many references to World War 2, fascism, the Jewish holocaust, Hindu gods, occult rituals, Freemasonic and Theosophist notions of dualism, and demonology. I am writing as I witness the current Masonic, President-elect Donald Trump wage war in Syria (due to a “Reichstag” false flag chemical attack triggered by Syrian rebels but blamed on Assad), further provoking a potential new, third World War with multiple nations, at once–including the likes of Syria, Russia, North Korea, China and eventually Iran–which is essentially the Armageddon script for World War 3 and the rise of AntiChrist.

In the first scene of the music video, we are treated to three pigs, hanging out in the dirt-filled ruins of what appears to be a war-torn, industrial wasteland. Pigs are also associated with disease and being possessed by demons, as the story found in Matthew 8:28-34 tells us when Jesus Christ drove evil spirits into a herd of pigs.

The scene is quickly interrupted with interspersed flashing, hellish, chaotic images of death, dog eat dog nature and human sacrifice–including war, skulls, genocide, cemeteries, an alligator attacking a dear, lynching and a demonic face, talking and laughing along with the voice-over, which says:

This is one thing that…
I was going to wait a while before we talked about
Maybe we’ll talk about it now so you can think about it
Because you all,
We all have to make some kind of plans for ourselves
It’s a free concert from now on

Next, we are treated with further imagery associated with Nazi-fascism and World War II.

Meanwhile, the devil, the god of the dead, secretly remains a spectator, lurking in the shadows, as the world crashes and burns. Indeed, it is a free concert for the devil and his demons, for their entertainment.

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Next, we see the androgynous, demon Nazi unveil his multi-armed form, dressed in a half-Nazi-uniform, half-dominatrix outfit, which purposefully comes to mind the director of the Manhattan Project and essentially the “father” of the atomic bomb and nuclear warfare, Robert Oppenheimer and his infamous quote:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, “Now I am become Death, the destroyer of worlds.” I suppose we all thought that, one way or another.

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Next, the voice-over blathers something like this:

When you go back up to the woods
To go to sleep or if you stay here
Is that the man next to you is your brother

And you damn well better treat each other that way

Because if you don’t then we blow the whole thing

But we’ve got it right there…

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We next see a few American soldiers pulling down a lit-up cross, symbolizing the destruction of Christianity, “supposedly” predicted by the 33° Freemasonic/Klu Klux Klan author Albert Pike in an alleged letter from him to Mazzini, August 15, 1871. Many have revealed it to be a forgery, crafted by Leo Taxil aka Dr. Bataille published in the book Le diable au XIXe siècle, v. II, 1894,  pp. 594-606. Nevertheless, it’s worth quoting:

The First World War must be brought about in order to permit the Illuminati to overthrow the power of the Czars in Russia and of making that country a fortress of atheistic Communism. The divergences caused by the “agentur” (agents) of the Illuminati between the British and Germanic Empires will be used to foment this war. At the end of the war, Communism will be built and used in order to destroy the other governments and in order to weaken the religions.”

The Second World War must be fomented by taking advantage of the differences between the Fascists and the political Zionists. This war must be brought about so that Nazism is destroyed and that the political Zionism be strong enough to institute a sovereign state of Israel in Palestine. During the Second World War, International Communism must become strong enough in order to balance Christendom, which would be then restrained and held in check until the time when we would need it for the final social cataclysm.

The Third World War must be fomented by taking advantage of the differences caused by the “agentur” of the “Illuminati” between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion. We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time.”

And yet, we are seeing this occurring on the world stage, at this very moment. As it turns out, Albert Pike has some interesting statements about warfare in his Masonic tome, Morals and Dogma of The Ancient and Accepted Scottish Rite of Freemasonry: First Three Degrees:

Might, in an army wielded by tyranny, is the enormous sum total of utter weakness; and so Humanity wages war against Humanity, in despite of Humanity. So a people willingly submits to despotism, and its workmen submit to be despised, and its soldiers to be whipped; therefore it is that battles lost by a nation are often progress attained. Less glory is more liberty. When the drum is silent, reason sometimes speaks.

Pike also defines dualism this way as seemingly contrary forces and yet working towards the “greater good.” And that includes all sorts of evil abominations that the secret societies perpetrate over and over again, for the “greater good.”

Two, or the Duad, is the symbol of Antagonism; of Good and Evil, Light and Darkness. It is Cain and Abel, Eve and Lilith, Jachin and Boaz, Ormuzd and Ahriman, Osiris and Typhon.

Next, we are treated to a little girl, dressed in white, stroking her pet lamb, invoking Christian imagery associated with the Fourth Gospel (1:29) and the Book of Revelation of St. John (5:6-8), as well as Edenic, tree imagery in the background, along with some buildings. This pleasant image is interrupted by our androgynous devil host’s face and the first little girl’s exact, inverted opposite–a goth girl dressed in black, with her pet pig, too. This brings to mind the cabbalistic aphorism popularized by Helena Blavatsky in the Secret Doctrine, “Demon est deus inversus,” often translated as “the devil is the inverse of God.” Note, the little girl dressed in black points to the viewer in accusatory fashion.

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The devil shows up again with two bright circles of light, which eventually form a vesica Pisces, being the Pythagorean “measure of the fish” that was a mystical symbol of the intersection. It also represents an open vagina, who is either about to give birth or receptive to copulation. But, since this is emanating from the tranny devil’s eyes, we can safely assume this is a bad thing. We also see a ginormous obese woman carrying a plastic infant and raising it as if she is about to sacrifice it to Molech, Baal-Ammon or some other strange god of the pagans. And next, we see semi-nude men and women, writhing against one another in a sexual, orgiastic manner, dressed in animal heads, such as the bull and either a bear or dog. These are of course animals associated with idolatry, demonology and the seven demonic archons of the Ophite Gnostics that rule the cosmos, per Celsus in the True Doctrine.

The director of this music video, Andrea Giacobbe, is revealing something especially interesting in these next set of images. Essentially, we see three Anglican (or a similar denomination) ministers also make the Masonic inverted triangle hand signal that so many politicians, celebrities and religious leaders, including the likes of Donald Trump have repeatedly made. We also see the three ministers laugh at the three pigs. Before this we see a family of three, open their mouths a gape, symbolic of the average person or voter accepting of all the propaganda and lies these fake preachers, teachers, evangelists, so-called apostles and “watchmen” that are out there pushing all sorts of “damnable heresies” as 2 Peter (2:1) puts it as 2 Peter (2:3) tells us that their “damnation slumbereth not,” and neither shall your’s if you follow after and swallow their words of sweet poison. This is all interrupted by the laughing at this spectacle by our favorite tranny devil.

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Next, a voice sample repeats the following:

Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
What’s that Spell? What’s that Spell?
What’s that Spell? What’s that Spell? What’s that Spell?
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
What’s that Spell? What’s that Spell?
What’s that Spell? What’s that Spell? What’s that Spell?
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut
Flinch, you’ll get a fucking gun-butt to your gut

For the longest time, I always thought that the voice-over was saying “smell” instead of “spell.” It makes certain sense though. “Flinch, you’ll get a fucking gun-butt to your gut.” Indeed, this is highly reminiscent of George Orwell’s famous quote from Nineteen Eighty-Four, “If you want a vision of the future, imagine a boot stamping on a human faceforever.” And as many truthers have pointed out, many Christian ministers out there use various horned-hand signals that deliberately invoke demonic spells and cursing against their audience. 

We next see a little girl with demonic, black eyes, reminding us of the so-called “black-eyed children” urban legend. We next see a man playing with a chicken, next to a light-bulb and clock, set at 8:27 or 8:28. We then see a pale woman standing in a magical circle with a rabbit and an umbrella–who knows whatever any of that even means. And then another little girl starring at an eye-testing graph. The rest of the music video is a bit too random (the couple with their faces fused together, the fat woman being spun around, a naked woman being baptized by jugs of water) or too obvious (the riot police playing soccer and the Dalmatian, the children rounded up in farm pens, a pile of dummies) to really examine successfully so I’ll leave the rest of the images here for your own analysis.

However, what I’d like to focus on is the last few scenes of the music video. The first scene has a black/white schema, filled with herded people dressed in red, with animal masks, in pens. Red is the color of initiation, sacrifice, demons, and hell. Next, we see the same devil girl holding a raw, plucked chicken, upside down. And finally, we see the little girl, dressed in white, paying homage to the tranny Devil. This brings to mind what Irenaeus said in Against Heresies (1.25.4), in that the Gnostic teacher, Carpocrates taught that Jesus’ saying of “Whilst you are with your adversary in the way, give all diligence, that you may be delivered from him, lest he give you up to the judge, and the judge surrender you to the officer, and he cast you into prison. Verily, I say unto you, you shall not go out thence until you pay the very last farthing,” (Matthew 5:25-26; Luke 12:58-59), meant that one must literally pay the “devil his due” as he was just one of the many demonic, archonic administrators or what the Eastern Orthodox might say, the “toll-house keepers“:

They also declare the adversary is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is the prison. Again, they interpret these expressions, You shall not go out thence until you pay the very last farthing, as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.

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The director, Andrea Giacobb, is signaling many messages in this video, with the big beats, voice soundbites and metallic guitar riffs provided by Death In Vegas. War is hell. Matter is hell. The panopticon of Satan, the god of the dead and his minions secretly watch over all the flesh and souls of humanity, from cradle to grave, while they wage war and demonically inspired, unimaginable cruelty against one another. The great culling and holocaust of Molech are almost hereOne author had this to say on the subject:

The gods have not stopped living off human sacrifice. The rules of the game have only changed a little. Blood-on-demand is not as delicious as the willing offering of a human soul. Siphoning is evolving into assimilation. This is the tyranny of One, the reason the New Age teaches that awakened consciousness means seeing “small self” as illusion and “Cosmic Self” or “the One,” as the true reality. The intent is to fuse all egos into the will of the One, the will of the Overmind.

The gods are masquerading as Cosmic Self. We either open our minds and recognize our programming, and reason our way out of this snare, or we grin like foolish children and follow the Pied Piper right into the maw of the mountain. Will we choose to amalgamate or to shoulder the burden and joy of becoming conscious, empowered individuals? The fate of the universe rests on our decision.

I have wondered if the reason these spirits want you to sell your soul and whatnot is that when a person goes to hell, or the “middle” (as the Gospel of Philip calls it) they get absorbed into one of these collective groupings of spirits, such as the Devil, and that individual entity becomes more and more powerful, so the more spirits they have under their possession, the more power they amass. “We are Legion.” They’re always growing by absorbing more souls. They have a similar explanation in Haitian Vodou. There is a voodoo spirit called Baron Samedi who is kind of like the Grim Reaper (much like Saturn), and he presides specifically over the unknown dead. And they believe that Baron harvests earthbound dead souls and makes them part of himself, thus accumulating more dead and giving these lost souls an identity under which they operate.

In the book, Sojourns in Cosmic Consciousness by John Ryan Haule, the author wrote about Robert A. Monroe’s out of body experiences. And as it turns out, Monroe’s OBE’s confirmed the Gnostic descriptions of the universe, with the demiurge, as a “god of death” feeding parasitically on light trapped in matter:

...but there is a great pseudo-god, a demiurge, who lives on death. This unnamed being of unknown gender has turned the Earth into that balanced ecology of death we call the food chain. All of us, from one-celled organisms to philosophers and mystics kill one another to nourish ourselves. In the beginning, the demiurge (or “partial power,” “lower potentate,” what the Gnostics called an Archon) was interested in death itself, in any form it occurred; for the energy released at a being’s death supplied an essential force to enhance the tyrant’s own existence. But as time passed, the demigod discovered that the highest quality energy emanated from the death of sentient beings. The higher the consciousness attained by a bodily being — the more aware it is of its tenuous hold on life and terror of death — the more valuable the nourishment released at its demise. The clinging to life, the panicky struggle to survive, the longing and desolation occasioned by the passing of loved ones, the cruelty and aggression that drives off competitors: all these emotions enhance the death energy and delight the demiurge.

Monroe was shaken and appalled by this vision but unable to evade its truth. It surely describes the bottom line of fleshly existence. Humans are by and large flesh people, obsessed by our survival drive. From the moment we are born, we are on our way to death. Although we suppress this knowledge in a bad-faith attempt to shake the horror residing in our hearts, we act from it constantly. It blinds us to the gaps through which soul might appear. We are the inmates and guards of our own fleshly prison, snarling at threats both real and imagined, and poised to pounce on every opportunity to enhance our precarious and illusory security.

Human existence is Being-toward-death, says Martin Heidegger, the most important philosopher to write about ultimate things in the wake of Nietzsche’s proclamation of the end of metaphysics. Neitzsche himself depicted the Earth as a great ball of death. The soil of our planet is comprised of the decomposing corpses of those who have gone before us, the plants and animals that flowered, swam, galloped, and soared through a few exceptional moments before succumbing to the inevitable fate of providing inanimate fodder for those to follow. Life is the exception, death the constant.

Monroe’s vision of the demiurge who lives on death brings us vividly back to the barren Sinai desert of the seventh century, where the Ladder Man’s disciples fought their fleshly compulsions by fasting, flagellations, all-night prayers, and standing at the gate. Death, too, lies at the center of the teachings of don Juan Matus. Stretch out your left arm to the side, straight from the shoulder. Don’t look! Your death is standing there, less than three feet away, watching, waiting, ready to strike at any moment.

Flesh people cringe to glimpse death out of the corner of their eye. A “warrior,” however, profits from death’s constant presence. The instant we stop fleeing the certain knowledge of our impending demise, death becomes our “advisor.” We act with the constant knowledge that our time on this Earth is limited, and we begin to attend to essential matters. We stop wasting our time. We get down to the business of our own unique, never-to-be-repeated life. We live it, in the imagery of Nietzsche, as though our existence were condemned to be repeated over and over for all eternity. What would I do right now, if I knew it were my last moment on Earth? What would I do if I knew I would face this moment again in lifetime after lifetime, and my act would determine the quality of this moment for all eternity? I would choose the act that best enhances my existence — the most powerful act, the most compassionate, the most far-reaching. The blinders would fall from my eyes. Life would be simpler and more convincing.

Jesus Christ himself said something very similar indeed in Luke (9:57-60):

57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” 58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.”60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

Guest Post: Understanding the Truth of the Crucifixion by “Colorbas”

Hey, folks. Here is the first guest post of 2017. This is by a friend of mine but who wants to remain anonymous through the pen-name “Colorbas”. This one is about the concept of the “abortion” in reference to Demiurge being a malformed aborted fetus which eventually grow up into a blundering “god of the void,” when he stole a portion of Sophia’s power. This connects to the Eucharist, the Gospel of John, and Epiphanius’ slanderous and lurid description of a Gnostic cannibalistic practice. Yeah. Read on to find out more!

Before learning what the truth of the crucifixion actually is, one must first understand the same theology that the Ancients understood. It is a prerequisite because today we live in a 2000 year old smoke screen theology of the Catholic and Orthodox Churches which has only served to provide a false foundation which corrupted a proper understanding of the true meaning of the crucifixion.

So for the first part we shall learn the story of Sophia (Wisdom), her fall, her birth of a male child first called “Yaldabaoth,” then also called “Samael.” But this child was the one who was the architect of this world. His servants call him Jehovah or Yahweh. But what one must learn is what Sophia and her child must do to have Sophia’s error corrected. So let us begin with this: Who was Sophia? Sophia (“Wisdom”) was the youngest of the emanated divinities (or “Aeons”). Here is an explanation of the Aeons derived from the Panarion of Epiphanius of Salamis – Section 31:

These are the 30 Aeons … which have been kept secret and are not known. This is their invisible, spiritual Pleroma, with its triple division into “Ogdoad”, “Decad” and “Dodecad”. … “First-Progenitor” is known only to “Only-Begotten”, that is to “Mind”, who originated from him. To all the rest he is invisible and incomprehensible. Only “Mind” … enjoyed the contemplation of the Father and rejoiced in the perception of his immeasurable greatness. And he intended to communicate the greatness of the Father to the remaining Aeons, what he was like and how great he was, and how he was without beginning, uncontainable and impossible to see. But by the Father’s will Silence restrained him, because she meant to arouse them all to an intent and yearning to seek after their “First-Progenitor”.

Similarly the other Aeons also had a sort of silent yearning to see the originator of their seed, and be informed of their root which had no beginning. Sophia, the youngest of the Aeons (emanated divinities), was the one who was responsible for the “Fall”. Sophia (“Wisdom”) attempted to know the “First-Progenitor;” although this was impossible for the Aeons who had come after the first “Ogdoad.” (Male-female pairs are called “Syzygies.” Two such Syzygies are called a “Tetrad.” Two such Tetrads are called an “Ogdoad.”)

How did Sophia Fall?

“And … Sophia (Wisdom) … being an Aeon, conceived a thought from herself with the reflection of the Invisible Spirit and Foreknowledge. She wanted to bring forth a likeness out of herself without the consent of the [Invisible] Spirit … and without her consort… And because of the invincible power which is in her, her thought did not remain idle and a thing came out of her which was imperfect and different from her appearance, because she had created it without her consort… And when she saw the consequence of her desire, it had changed into a form of a lion-faced serpent. And its eyes were like lightning fires… She cast it away from her, outside that place [the Pleroma], that no one of the immortal ones [the other Aeons] might see it, for she had created it in ignorance… And she called his name Yaldabaoth…” [Apocryphon of John, from the Nag Hammadi Library]

Yaldabaoth is the negative and/or inferior world-architect (“Demiurge”). The Cosmos is the result of a celestial error. The only perfect existence is the Pleroma. The Cosmos is not the result of a deliberate act of a supreme God (as is taught by most modern versions of Christianity) but rather the result of an error made by the lowest of the emanated divinities. Sophia’s passion generates an “abortion,” a “formless entity,” which she cast outside the Pleroma. As a result of this error, the Father emanates a new Aeon-pair (a new “syzygy”), Christ and Holy Spirit, to take care of the “formless entity” which had resulted from Sophia’s passion. And a new, unpaired Aeon, Jesus, is emanated, who is the “perfect fruit of the Pleroma”, and expresses in his being the full attributes of all the Aeons.

As it says in Colossians, “For in him dwells all the fullness of the Godhead bodily”. The Christ Aeon re-shaped the “formless entity,” which then became the Demiurge. And Sophia becomes known as “Achamoth,” a lower Sophia. She becomes the spiritual essence hidden in the soul; and even unknown to her child the Demiurge. The “Fall” actually Preceded “Creation.” The Demiurge, upon,

“opening his eyes, he saw a vast quantity of matter without limit; and he became arrogant, saying, “It is I who am God, and there is none other apart from me”. When he said this, he sinned against the entirety. And a voice came forth from above the realm of absolute power, saying, “You are mistaken, Samael” – which is, ‘god of the blind’. [The Hypostasis of the Archons]

***

“And our sister Sophia is she who came down in innocence in order to rectify her deficiency. Therefore she was called Life, which is the mother of the living, by the Foreknowledge of the sovereignty of heaven. And through her they have tasted the Perfect Knowledge.” [The Secret Book of John]

Warning: The following last part is VERY GROTESQUE!

But it is necessary in order to come to a proper understanding of the crucifixion! How the Error of Sophia is Corrected Holy Communion, the bread and wine, from the earliest of times has always been understood to literally be the body and blood of Christ. Early Christians believed that the body of Christ was the dead body of that “formless entity” which emanated from Sophia. It was the “Abortion” which Sophia cast outside the Pleroma! If you are of the Spiritual you have true life within you. You must return that “formless entity” back to Sophia by eating it. Eating the body of Christ means to eat Sophia’s abortion! And this, the early Gnostic Christians called the “Perfect Passover.”

« But even though one of them should accidentally implant the seed of his natural emission prematurely and the woman becomes pregnant, listen to a more dreadfulthing that such people venture to do. They extract the fetus at the stage which is appropriate for their enterprise, take this aborted infant, and cut it up in a trough with a pestle. And they mix honey, pepper, and certain other perfumes and spices with it to keep from getting sick, and then all the revellers in this [herd] of swine and dogs assemble, and each eats a piece of the child with his fingers. And now, after this cannibalism, they pray to God and say, “We were not mocked by the archon of lust, but have gathered the brother’s blunder up!” And this, if you please, is their idea of the “Perfect Passover.” » (Panarion 26.5,4-6)

Gnostic Christians understood that having children is an error because all flesh in this world is the flesh of the archon who created the world and it really is a taking part in the Heavenly error made by Sophia when she gave birth to the abortion. The error is corrected by Sophia taking the archon/abortion back into herself. We take part in this correction by eating the aborted body and thus taking it back into ourselves. The Body of Christ is the dead body of this archon/abortion! This is the original understanding of Holy Communion and the Body of Christ on the Cross. Yes indeed! This theology is very grotesque! Christ gave the rite of Holy Communion to spare our minds from experiencing the consumption of human flesh and blood, which would only serve to set our minds on the flesh, rather than set our minds on the spirit. As it is recorded in the Gospel of John, “It is spirit who gives life; flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63).

“Then the Jews began to argue with one another, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me” (John 6:52-57).

***

« “The Lord hath shown me what my soul must say on its ascent to heaven, and how it must answer each of the powers on high. ‘I have recognized myself,’ it saith, ‘and gathered myself from every quarter, and have sown no children for the archon. But I have pulled up his roots, and gathered my scattered members, and I know who thou art. For I,’ it saith, ‘am of the ones on high.’ “ » [From the Gospel of Philip – not the one in the Nag Hammadi Library, but rather the real one!] (Panarion of Epiphanius 26.13,2-3)

This quote is from the real Gospel of Philip, I say, because it is quoted by Epiphanius as such. And, the Gospel of Philip in the Nag Hammadi Library not only does not have this verse, but – in reading it – there is a lot of Catholic-like verses contained in it. The verse here quoted relates to the early Gnostic Christian understanding of how to correct the error of having children, i.e. “sowing children for the archon” (the archon is Jehovah). – The correction is by “gathering your scattered members.”

Epiphanius comments:

“But if it turns out to have fathered a son, it is detained below until it can take its own children up and restore them to itself.”

Conclusion

Now it becomes clear why they Apostle Paul referred to the “Cross” with the words the “offense of the Cross” (Galatians 5:11)! “As a result of this many of his disciples withdrew and were not walking with him anymore” (John 6:66). After Jesus left the Christ on the Cross, and the Christ said to Jesus, “My God my God why have you forsaken me,” the Second Man sacrificed his body on behalf of all bodies of flesh, so that by eating we spiritually we take part in the Perfect Redemption! “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). “Now those who belong to Christ have crucified the flesh with its passions and desires” (Galatians 5:24).

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Henotheology!

Welcome to 2017! In previous posts, especially this one, I’ve noted that the Old Testament and even the New Testament are rife filled with references to other gods, or a plurality of gods (which are actually angels or archons, according to the Christian and Gnostic traditions). This is especially evident in the Apocrypha like the Books of Enoch, Jubilees, the Dead Sea Scrolls, and the Nag Hammadi Library. Many are brainwashed by such dogma as the Nicene Creed of Orthodoxy and Catholicism into thinking that Moses taught monotheism on Mount Sinai from Yahweh. He didn’t. They tell us that the Judeo-Christian tradition has always believed in only one God since the beginning. It didn’t. In fact, monotheism wasn’t even part of church doctrine until well into the Middle Ages. It didn’t even exist in the minds of the ancient Hebrews or Egyptians until the late 600’s BCE, long after Moses and the early Prophets. As we saw, the Bible is one of many places that the tradition of “many gods” can be found.

In the Dead Sea Scrolls for instance, the War Scroll 1:10 tells us:

On the day when the Kittim fall, there shall be battle and terrible carnage before the God of Israel, for that shall be the day appointed from ancient times for the battle of destruction of the sons of darkness. At that time, the assembly of gods and the hosts of men shall battle, causing great carnage; on the day of calamity, the sons of light shall battle with the company of darkness amid the shouts of a mighty multitude and the clamour of gods and men to (make manifest) the might of God. And it shall be a time of [great] tribulation for the people which God shall redeem; of all its afflictions none shall be as this, from its sudden beginning until its end in eternal redemption.

In the Nag Hammadi Codices, a rather curious and long, late Valentinian text, called the Tripartite Tractate, the author goes on a long-winded diatribe about how some Jews were not monotheists:

By interpreting them, they established many heresies which exist to the present among the Jews. Some say that God is one, who made a proclamation in the ancient scriptures. Others say that he is many. Some say that God is simple and was a single mind in nature. Others say that his activity is linked with the establishment of good and evil. Still others say that he is the creator of that which has come into being. Still others say that it was by the angels that he created.

Back in the Dead Sea Scrolls, specifically in the War Scroll (IQM, 1Q33, 4Q491-7, 4Q471), it mentions a church of gods, and that Michael reigns over a kingdom of gods. They also specify that these are living gods, indicating their real existence outside the imagination.

Be strong and fear not; [for they tend] towards chaos and confusion, and they lean on that which is not and [shall not be. To the God] of Israel belongs all that is and shall be; [He knows] all the happenings of eternity. This is the day appointed by Him for the defeat and overthrow of the Prince of the kingdom of wickedness, and He will send eternal succour to the company of His redeemed by the might of the princely Angel of the kingdom of Michael. With everlasting light He will enlighten with joy [the children] of Israel; peace and blessing shall be with the company of God. He will raise up the kingdom of Michael in the midst of the gods, and the realm of Israel in the midst of all flesh. Righteousness shall rejoice on high, and all the children of His truth shall jubilate in eternal knowledge. And you, the sons of His Covenant, be strong in the ordeal of God! His mysteries shall uphold you until He moves His hand for His trials to come to an end.

The Dead Sea Scrolls were written by the Essenes, who, as many other authors have stated, were in many ways similar to Jesus, and were the only major denomination of Judaism that Jesus did not criticize. One must ask: if Jesus were so adamantly opposed to the Pharisees and the Sadducees, who believed in only one God, yet was tolerant toward the Essenes, who believed in many gods, then does it not stand to reason that Jesus Christ himself may have also believed in many gods? In fact, Jesus Christ did believe in many gods. This is implicitly stated within his commentary on Psalm 82 in the Gospel of John! The Jews were criticizing him for calling himself the Son of God, because they thought it was blasphemy. In response, Jesus pointed out that Psalm 82 in the Bible says that there are many gods, and so therefore it is not blasphemy for Jesus to assert that he is one of these gods, as he put it (John 10:33-38):

The Jews answered Him, “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods’”? If he called them ‘gods,’ to whom the word of God came–and Scripture cannot be set aside–what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

By saying this, Jesus affirmed the real existence of more than one God and affirmed his own divinity at the same time. Michael S. Heiser writes in The Unique Son of the Most High: The place of Jesus in the divine council, Part 1 of 4 John 10:22-42 (Jesus quotes Psalm 82:6):

6 I (the speaker is God) have said, “You are gods (Myhl); )eloh|4m); and all of you are children of the most High (!Ayæl.[, ynEßb.; be ne, (elyo4n). 7 But you shall die like men, and fall like one of the princes.

To whom is he speaking? The Jews at Sinai? No – the other elohim of the council in verse 1 of Psalm 82 are the audience. When Jesus quotes Psalm 82:6, he is mouthing the words of Yahweh (the original speaker in 82:6) and quotes the passage as it originally reads – God speaks to the other elohim. Jesus is not using the verse to say that Psalm 82 had God speaking to the Jews at Sinai.

Verse 7, the next verse, confirms this interpretation, since it says that these gods to whom God was speaking would “die like men” – if they were already men, this makes no sense. Who are the princes? See Daniel 10 – divine beings (the same Hebrew word for Michael and Gabriel beings “princes” is used here in Psalm 82:7 – r#o – sar).

POINT: Jesus does not view the plural elohim of Psalm 82:1 as mere humans, and there’s a reason this is so. The reason he quotes this verse is NOT to claim he’s just a man who can call himself a god like other men – it’s to claim deity as a son of the Most High, and to DISTINGUISH himself from the other sons. The former is the direct impact of John 10; the latter requires taking John 10 in the context of Jesus and John’s prior descriptions of Jesus in this same gospel as the “monogenes” – the UNIQUE son.

There are many other references to “many gods” in the Nag Hammadi as well. In the text On the Origin of the World, 2:97, it tells us:

Seeing that everybody, gods of the world and mankind, says that nothing existed prior to chaos, I, in distinction to them, shall demonstrate that they are all mistaken, because they are not acquainted with the origin of chaos, nor with its root.

And it is these gods that are actually subservient to what the text calls “Yaldabaoth,” the child of chaos or the Satanic demiurge and material principle.

And when Pistis Sophia desired to cause the thing that had no spirit to be formed into a likeness and to rule over matter and over all her forces, there appeared for the first time a ruler, out of the waters, lion-like in appearance, androgynous, having great authority within him, and ignorant of whence he had come into being. Now when Pistis Sophia saw him moving about in the depth of the waters, she said to him, “Child, pass through to here,” whose equivalent is ‘yalda baoth‘.

Since that day, there appeared the principle of verbal expression, which reached the gods and the angels and mankind. And what came into being as a result of verbal expression, the gods and the angels and mankind finished.

In the Books of Jeu, the Untitled Text, of the Bruce Codex, it tells us about a Heavenly, Pleromic City in which all manner of divinities dwell:

And in the place of the indivisible one there are twelve springs, and upon them twelve fatherhoods, surrounding the indivisible one in the manner of the deeps or these veils. And there is a crown upon the indivisible one in which is every species of life : and every triple-powered species; and every incomprehensible species : and every endless species ; and every unutterable species; and every silent species ; and every unmoved species ; and every first-visible species ; and every self-begotten species ; and every true species ; all being within it.

And in this is every species and every gnosis. And every power receives light from it.And every mind is revealed in it. This is the crown which the Father of the All gave to the indivisible one, in which there are 365 species, and they shine and fill the All with imperishable and inextinguishable light.

In the Gospel of Thomas, Logion 30, Jesus seems to indicate the reality of the divine mystery of the Trinity. But as in due course, we will see this mystery is anything but.

Jesus said, “Where there are three gods, they are gods. Where there are two or one, I am with him.”

In the Gnostic text Melchizedek, it differentiates between the gods, the archons and the archangels:

Death will tremble and be angry, not only he himself, but also his fellow world-ruling archons, and the principalities and the authorities, the female gods and the male gods, together with the archangels.

In the Hermetic-Stoic text Asclepius 21-29, it says that certain Gnostic human beings or Hermetic sages have expanded their spirits enough to be indeed enlightened dual beings–being of both spirit and matter and actually contain in themselves the ability to create gods through their theurgical rituals which tap into the realms of the imaginal, in which I will discuss later.

“And it happened this way because of the will of God that men be better than the gods, since, indeed, the gods are immortal, but men alone are both immortal and mortal. Therefore, man has become akin to the gods, and they know the affairs of each other with certainty. The gods know the things of men, and men know the things of the gods. And I am speaking about men, Asclepius, who have attained learning and knowledge. But (about) those who are more vain than these, it is not fitting that we say anything base, since we are divine and are introducing holy matters.

“Since we have entered the matter of the communion between the gods and men, know, Asclepius, that in which man can be strong! For just as the Father, the Lord of the universe, creates gods, in this very way man too, this mortal, earthly, living creature, the one who is not like God, also himself creates gods. Not only does he strengthen, but he is also strengthened. Not only is he god, but he also creates gods. Are you astonished, Asclepius? Are you yourself another disbeliever like the many?”

The Gospel of Philip tells us something very similar:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

Returning to the Hermetic text, Asclepius, it also states that “the gods are derived from pure matter.” Here, the gods are not spiritual entities, but material entities, and therefore may be biological in nature like humans are. Yet the same passage also asserts that the gods are immortal. Perhaps certain biological entities that are much more intelligent than mankind have figured out a way to cheat death indefinitely, and thus become “pure matter.”

For the gods, since they came into being out of a pure matter, do not need learning and knowledge. For the immortality of the gods is learning and knowledge, since they came into being out of pure matter. It (immortality) assumed for them the position of knowledge and learning. By necessity, he (God) set a boundary for man; he placed him in learning and knowledge.

The depths of hell are also filled with distinctly different entities, including at least four different types, according to the Trimorphic Protennoia:

I am the life of my Epinoia that dwells within every Power and every eternal movement, and (in) invisible Lights and within the Archons and Angels and Demons, and every soul dwelling in Tartaros, and (in) every material soul. I dwell in those who came to be. I move in everyone and I delve into them all. I walk uprightly, and those who sleep, I awaken. And I am the sight of those who dwell in sleep.

In the Platonizing Sethian text, Allogenes, it ruminates on whether or not the “Summum Bonum”, or the Highest Good actually has angels at his beckoning call:

We do not know whether the Unknowable One has angels or gods, or whether the One who is at rest was containing anything within himself except the stillness, which is he, lest he be diminished.

In Genesis 3:5, the Serpent tempted Eve saying:

For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

In other words, the fruit from the tree of knowledge would give Eve the perspective and “knowledge” of the Elohim. The Hebrew word elohim can mean either “God” singular or “gods” plural, depending on the verb. The Hypostasis of the Archons clarifies the matter, explicitly saying that Eve would become like the gods but the “chief ruler” or Yaldabaoth/Yahweh, out of jealousy, damned the primal couple, when they were expelled from the Garden of Eden.

And the snake, the instructor, said, “With death you shall not die; for it was out of jealousy that he said this to you. Rather your eyes shall open and you shall come to be like gods, recognizing evil and good.” And the female instructing principle was taken away from the snake, and she left it behind, merely a thing of the earth.

Moreover, the book of Jubilees (3:19) found among the Dead Sea Scrolls also confirms that “gods” plural is the original meaning.

And the serpent said unto the woman, ‘Ye shall not surely die: for God doth know that on the day ye shall eat thereof, your eyes will be opened, and ye will be as gods, and ye will know good and evil.

Moreover, it seems like the God of Genesis doesn’t really know everything when he asks:

And the LORD God called unto Adam, and said unto him, Where art thou?

The Testimony of Truth has this to say about the Genesis account:

But what sort is this God? First he maliciously refused Adam from eating of the tree of knowledge, and, secondly, he said “Adam, where are you?” God does not have foreknowledge? Would he not know from the beginning? And afterwards, he said, “Let us cast him out of this place, lest he eat of the tree of life and live forever.” Surely, he has shown himself to be a malicious grudger! And what kind of God is this? For great is the blindness of those who read, and they did not know him. And he said, “I am the jealous God; I will bring the sins of the fathers upon the children until three (and) four generations.” And he said, “I will make their heart thick, and I will cause their mind to become blind, that they might not know nor comprehend the things that are said.” But these things he has said to those who believe in him and serve him!

The Genesis account presents us with one single all-powerful Creator God and yet has a few references to the Elohim in regard to both the Trees of Knowledge and Life. Does Jesus say anything in reference to Genesis? Actually, Jesus never does affirm that the earth was literally created in six days nor does he affirm the literal creationist timeline as creationists might have you believe. There is only one reference out of the entire New Testament that discusses the creation account in the 7 day period including the day of rest in Hebrews 4:3-7, a text, by the way, which had a hard time entering into the traditional canon, much like Revelation.

Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,

    ‘They shall never enter my rest.’”

And yet his works have been finished since the creation of the world.For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”And again in the passage above he says, “They shall never enter my rest.”

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, God again set a certain day, calling it “Today.”

Moreover, the opening verse of John’s gospel, “In the beginning was the Word,” presents a creation account that appears to be aimed at competing against Genesis 1. The Greek word Logos implies logic, order, and reason, which is the exact opposite of what Genesis 1 says about the earth being “without form and void.” This indicates that the Logos was sort of a demiurgical force that gave some sort of semblance of order from the chaotic abyss, from which Yaldaboath, the god of the void, also emerges from.

Henotheism, not monotheism, is the theology of Moses and the Prophets. It is the chief theology of Jesus Christ himself as well. This fact is generally accepted by scholars, as any number of authorities can attest. So, what exactly is Henotheism? Nothing better defines Henotheism than what St. Paul the Apostle told in 1 Corinthians 4-8:

So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Henotheism is the belief that many gods exist, but that only one God should be worshiped. Unlike monotheism, there are truly many gods and they really do exist. Yet unlike polytheism, not all the gods are worshiped. Only one of them is worshiped, and the rest are profane and are to be shunned. Henotheism explains why James the brother of Jesus and Saint John the Apostle, together with all the Prophets, were so thoroughly against idols and eating meat sacrificed to idols, even to the point where it was one of the few regulations of the Old Testament that they insisted non-Jewish Christians must keep in full as stated in Acts 15:29.

You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.

This is because sacrifices to idols serve profane entities that truly do exist, according to 1 Corinthians 10:19-22:

19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.22 Shall we provoke the Lord to jealousy? Are we stronger than he?

Henotheism explains why idolatry is the most frequently mentioned offense in the entire Bible–for if God is all-powerful, then an idol is nothing, and it would only be an inconsequential joke and hardly worth the mention. But if idolatry truly serves other gods that truly do exist, and if sacrifices to idols truly feeds those gods, then this explains why Yahweh and his Prophets are so vociferously against idolatry. For if there are other gods, then these gods are truly a threat to Yahweh and to his Messiah, and therefore it is particularly important that idolatry does not infiltrate the ranks of the faithful, for it truly gives enemies a foot in the door by which they can infiltrate the armies of Yahweh. The God of Henotheism is actually competing against other gods who are real. Worshiping other gods is serving other gods, and serving other gods undermines the power of your covenant God, and this is tantamount to adultery against your God and treason against your nation. In such terms, the Prophets speak of idolatry. This line of thinking only makes sense in light of Henotheism.

If God were Almighty, then the overarching importance of the prohibition against idols makes no sense at all, because in a monotheistic system, and idol has no power. Which is worse, praying to rocks and dead trees, or committing murder?  In a monotheistic system, the first is laughable but the second is quite heinous. But in a Henotheistic system, idolatry is even more heinous than murder, for murder can only kill the body, but idolatry kills both body and soul, for it puts the soul at the mercy of gods who care not for humanity. Only within the framework of Henotheistic thinking does it make sense that idolatry is a worse crime than murder, theft, sexual perversion, or any other infraction. Seeing that the Bible condemns idolatry more frequently than any other sin, this is a case for Henotheism. Idolatry is also considered the same as adultery by Jesus as well in Matthew 5:27-28.

27 “You have heard that it was said, ‘You shall not commit adultery.’28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

In other words, if you are worshiping God but then praying to other pagan gods, then in reality, you are already committing adultery. In the Old Testament, we actually the first instance in which a foreign god actually humbles himself before Yahweh–that being is Dagon, the fish god in 1 Samuel 5:2-4:

Then they carried the ark into Dagon’s temple and set it beside Dagon.When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.

In the text Ruth 1:15-17, we have Naomi who was a Hebrew who believed in Yahweh, but here she sanctioned the worship of other gods besides Yahweh, but only for those outside the Hebrew nation.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,if even death separates you and me.”

In Jeremiah 48:7, the Moabite god Chemosh is said to be bound in chains like an actual person, thanks to Yahweh’s invasion.

Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.

As stated in earlier posts, we saw that many of the western Semitic peoples, including Hebrews, Canaanites, and the more archaic city of Ugarit, believed in a Father-God called El, which corresponds to the Greek Ouranos. The name El and its variants are known throughout the Bible, El, Elyon, El-Shaddai, and Eloah. They believed El spawned a brood of sons called bn-Ilm (Ugaritic) or beni-ha-Elohim (Hebrew), which means “sons of El” or “sons of the God,” and that these sons of El participated in some kind of divine government called “the congress of the gods.” Mark S. Smith in the book The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Textstells us that the Psalms 82 reference of the “divine council” scene, doesn’t actually portray Yahweh as the head of the assemblage.

One biblical text that presents Yahweh in an explicit divine council scene does not cast him as its head (who is left decidedly mute or undescribed, probably the reason why it survived the later collapsing of the different tiers). This text is Psalms 82, which begins in verse 1:

“God (elohim) stands in the divine assembly of El, among the divinities (elohim) He spronounces judgment.”

Here the figure of God, understood as Yahweh, takes his stand in the assembly. The name El was understood in the tradition – and perhaps at the time of the original text’s composition as well – to be none other but Yahweh, and not a separate God called El.

This is the origin of the title “Standing One” of Simon Magus. It indicates that a divine power has decided to stand up and forge his own divine kingdom and even wage war against the other gods. The operations of this congress are implicit within such Biblical stories as the Tower of Babel, where Yahweh consults with the other gods – “Let us go down and confuse their language” Genesis 11:7 – and in Job, where “the sons of God came to present themselves before Yahweh.” Job 1:6, 2:1. El and his wife Asherah had a total of 70 sons in the Biblical and Ugaritic traditions, or 77 in the Hittite tradition. These were the “sons of God,” and to each of them El gave a nation as an inheritance. Yahweh was one of these sons of El, and his inheritance was Israel, as stated in an earlier article. Consequently, each nation was supposed to worship one of the sons of El as its appointed God. Canaan worshiped Baal, Moab worshiped Chemosh, Ammon worshiped Molech, and Israel worshiped Yahweh. They all paid homage to El as the Father-God. This can be seen in Jubilees, where Shem,

“blessed the God of gods, who had put the word of the Lord into his mouth, and the Lord for evermore.” Jubilees 8:20-21.

In this passage, it sounds as if Shem was blessing two distinct divine entities – El and Yahweh, Father and Son. We already saw that in Deuteronomy 32:8, Dead Sea Scrolls and Septuagint tells us:

“When Elyon divided the nations, when He separated the sons of Adam, he set the boundaries of the nations according to the number of the sons of Elohim.”

What this passage means is this: The Father-God Elyon divided the nations according to the number of sons he had, and so each nation got its own god. Your Bible might say “sons of Israel” in place of “sons of Elohim,” but both the Dead Sea Scrolls and the Septuagint attest that the Bible originally said “sons of Elohim” not “sons of Israel,” as does Irenaeus also (Against Heresies 3.12.9). Many scholars believe that the Hebrew Bible was intentionally corrupted by the monotheists to read “sons of Israel” because later Judaism evolved to become monotheist.

Often, even in early times, the national god was combined with the Father-God El to form one entity, hence the term “Yahweh Elyon” (the LORD Most High) in Genesis 14, and “Yahweh Elohim” (the LORD God). Hence, the two deities were collapsed into one long before monotheism was invented. This also is the origin of Trinitarian thinking – that Jesus Christ, as an entity, can be collapsed into a single entity with the Father and the Spirit, thus making God three-in-one. Today, theologians often refer to the Trinity as a “mystery,” but there was no such “mystery” in the minds of ancient Christian Trinitarians. They took it for granted, because it was consistent with the same way they had thought for centuries. Only with the general acceptance of the monotheistic heresy did the Trinity become a seemingly self-contradictory “mystery.”

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This brings us to the violent activities of the God of Israel. Psalm 82:6-8 tells us:

“I said, ‘You are “gods”;

    you are all sons of the Most High.’

But you will die like mere mortals;

    you will fall like every other ruler.”

Rise up, O God, judge the earth,

    for all the nations are your inheritance.

In other words, the God of Israel’s rightful destiny is to ultimately conquer the other gods and appropriate their inheritances. In a world filled with warfare and hostile nations, the logical thing to do is to have your nation and the god that rules over it, top dog. That is exactly how the ancient Israelite’s viewed such things. Yahweh should be president in the congress of the gods and should have the power to make war with the other gods and take away their power.

This is especially evident when we study the Psalms and the life story of King David. David’s covenant or pact with Yahweh was simple: you keep me from being killed by my enemies, and I will conquer all Israel’s neighbors for you. The covenant was a contractual obligation between two parties for their mutual benefit. The benefit to David was a long life. The benefit to Yahweh was the conquest of Edom, Moab, Philistia, Syria, Ammon, and the national unity of Israel. Once this is understood, David’s Psalms make sense. His frequent mention of the underworld and his intense fear of death–coupled with his description of Yahweh as a god of war with nostrils filled with fire, riding on thunderclouds, sword in hand, hurling lightning bolts, and shooting arrows at his enemies, along with multiple songs of victory–these features are consistent with David’s incessant wars of conquest against all Israel’s neighbors.

In this god-eat-god cosmic system, David wanted to ensure Yahweh was the top dog or the king of the jungle–hence the image of the lion and the serpent associated with the Jewish god. This sort of alliance system between gods and humans is what Old Testament covenant theology is all about. When Israel went to war, they carried the throne of Yahweh into battle, the Ark of the Covenant, because Yahweh was their commander and ally. Before they attacked, they consulted with Yahweh, to make certain he approved of the military action. Every war was a holy war against some other competing nation and its god. Expanding the boundaries of your nation meant expanding the empire of your covenant god, and your god would reward you for it.

Jesus himself acts like a warring Son of God with words like:

“Do not think that I came to bring peace to the earth. I did not come to bring peace, but a sword?” Luke 12:51, Matthew 10:34.

Jesus, is in essence, a holy warrior. Jesus says things like this because he knows he is in an all-encompassing cosmic battle with the chief principle of matter of this world–Satan–as well as his hordes of demons. Jesus Christ made friends with the poor and the wretched, the prostitutes, and social outcasts. He was not looking for ethical or self-righteous people. He was looking for loyal people, worthy to his cause. He was looking for people in the dregs of society or the worst of sinners who would fight for him–who would risk everything for him because they had nothing to lose anyway. Jesus is presented as not an all-powerful being but a god among gods, who must fight his way to become chief of the gods, or else he would become a slave to gods more powerful than himself–at least in this world anyway. He wants violent people, red hot for their faith and devotion to his cause rather than embrace a universalistic religious message as espoused by more pacifist saints. That is why Jesus says he will vomit out the lukewarm in Revelation 3:16.

Jesus continually talks about the wicked hearted hypocrites and calls them vipers and perverse. He also referred to gentiles as dogs. The Lord wasn’t some friendly hippie that the New Age makes him out to be. He’s too much of a truth teller so they killed him for it. Jesus continually told his disciples to count the cost of being loyal in his service. In Luke 14:25-33, he tells them to properly anticipate all the costs of being associated with the Son of God in terms of building towers and warfare strategies similar to those devised by Sun Tzu.

25 Large crowds were traveling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

However, very few make it past the veil and are indeed victorious over the world.

13 Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

If I’m right, and all these deities have competing interests and are recruiting followers on earth for unseen cloak-and-dagger conspiracies on the other side, Jesus could be some opposing force that steals their recruits and diminishes their ranks, which would explain why they hate him so dearly. Jesus, in essence, would be like the “get out of jail free” card of the spirit world. This also explains why the other gods also hate Yahweh, because he is in constant war and competition with them. So, were the Gnostics right in saying we are in a prison house or insane asylum ruled by multiple cosmocraters and demonic archons? And that Jesus chooses to baptize those who he wants to be his disciples? The Excerpts of Theodotus say something to this effect.

Now, regeneration is by water and spirit, as was all creation: “For the Spirit of God moved on the abyss.” And for this reason the Saviour was baptized, though not Himself needing to be so, in order that He might consecrate the whole water for those who were being regenerated. Thus it is not the body only, but the soul, that we cleanse. It is accordingly a sign of the sanctifying of our invisible part, and of the straining off from the new and spiritual creation of the unclean spirits that have got mixed up with the soul.

Some of the archons would undoubtedly be less evil than others. Some might not even be evil and may be, in fact, good, but their ultimate intentions may not be so pure. They could, perhaps, all desire power, worship, and honor, even the good ones, so even if you serve the good archons, you’re still a slave. Jesus is some formerly unknown alien infiltrator who showed up out of nowhere and began zapping people out of the sphere of the archons. Yahweh would be one of the archons, not the true father of Jesus Christ. Maybe he’s a good archon, but he still wants power, glory, and submission. This is the Gnostic belief. Sabaoth, the “Lord of Forces” would essentially be Yahweh as we think of him today. The malicious aspects of the OT deity could be Yaldabaoth or Satan. They would all be part of the Elohim or the original pantheon of divinities worshiped in ancient Mesopotamia.

The Marcionites believed that the ones who would be saved were those who were cursed by the demiurge and were unfairly treated in this world, i.e., sinners and outcasts, kind of like Cain, Korah, Balaam, and other so-called bad guys of the Old Testament. Because these sorts of people were so unfairly mistreated in the world, the Marcionites thought, they would be the only ones who would be opening to receiving the radical gospel about the alien God of Jesus Christ. They were the perfect soldiers for Jesus’ controversial and exclusive message of his divine sonship, the redemption of the believer and the coming judgment and destruction of the cosmos through the fiery conflagration.

This is perhaps where some mythicists go wrong. They are right in saying that Jesus shares many similarities with other pre-Christian gods and their dramatic stories. Jesus also shares similarities with other enigmatic and magical figures in the Bible like Simon Magus, etc. But to say that Jesus was simply invented in the twisted, archonic minds of the Roman rulers or invented by some unknown cabal is exactly what the controllers want you to believe. This is exactly what Gnostic texts like On the Origin of the World is refuting!

“Now the Word that is superior to all beings was sent for this purpose alone: that he might proclaim the unknown. He said, “There is nothing hidden that is not apparent, and what has not been recognized will be recognized.” And these were sent to make known what is hidden, and the seven authorities of chaos and their impiety. And thus they were condemned to death.

So when all the perfect appeared in the forms modelled by the rulers, and when they revealed the incomparable truth, they put to shame all the wisdom of the gods. And their fate was found to be a condemnation. And their force dried up. Their lordship was dissolved. Their forethought became emptiness, along with their glory.”

I definitely don’t think it’s mythology. I know it’s not mythology. These entities are real. Once you conjure to manifestation, you know of their reality forever. And of course, they know that you know of their reality forever. You get marked, essentially. Whether by Jesus Christ or some other demonic being. And we have to decide which team to side with since they are all fighting for our souls.

And as Christopher Knowles over at the Secret Sun once said in his series explaining why he is not a mythicist:

But believing Jesus or Paul were real people doesn’t mean you need to buy into the tenets of orthodox Christianity, or of any other kind of Christianity, for that matter.

And finally, the Neoplatonists taught the idea of a world-soul, or the Anima Mundi, in which they acquired from Plato. This is the divine, noetic realm from which emerged the gods and daimons. It is also the equivalent of Dr. Carl Jung’s collective unconscious and Dr. Henry Corbin’s Imaginal Realm. All gods, daimons, angels, heroes, fairies, devils, monsters, and myths originate from there as well. This is the very subject of focus in Daimonic Reality: A Field Guide to the Otherworld by Patrick Harper and John Keel’s The Eighth TowerIn fact, that is what the On the Origin of the World is telling us, explicitly:

Now the eternal realm (aeon) of truth has no shadow outside it, for the limitless light is everywhere within it. But its exterior is shadow, which has been called by the name ‘darkness’. From it, there appeared a force, presiding over the darkness. And the forces that came into being subsequent to them called the shadow ‘the limitless chaos’. From it, every kind of divinity sprouted up […] together with the entire place, so that also, shadow is posterior to the first product. It was <in> the abyss that it (shadow) appeared, deriving from the aforementioned Pistis.

The Soul of the World, collective unconscious, or Imaginal Realm, is the very source of which all the gods emerge from, like droplets from a wave. In other words the gods, daimons, and myths of the Imaginal Realm are not in the Imaginal Realm etc.–they are the Imaginal Real. It is this dynamis or power from which many Gnostics drew their strength from to create the gods through occult means similar to that of creating egregores as hinted at in the Hermetic text, Ascelpius. In fact, it is a dynamic, tempestuous place that constantly branches into “our” world–its tendrils leaping into the physical plane, the mental plane (our thoughts/imagination) and our psychological complexes and dreams.

The Anima Mundi, the daimonic reality in which our spirits also originate from, also exists within each of us–it is a plan of being that is as much “out there” as it is “within us,” as as opposed to how the “unconscious” part of the collective unconscious suggests as area of being that can be reduced to psychological factors. It is also connected to the idea of the “vault of heaven” as per Genesis or the demiurgical “womb” of the Cainites per the church father Epiphanius. And it is the means by which we can create physical reality and impress our will upon (e.g) the law of attraction–a subject and direction that will be explored further in depth, this year in 2017.

Guest Post: A Chant of Exile

Hey, folks. So, I agreed to post a poem, belonging to a friend of mine and Gnostic Christian, located in Italy. This poem is by Vala Hiddensun (Vanessa Landi) and I think it’s one of the most stunning pieces of poetry that I had the privilege of laying my eyes on. Valentinus himself, or one of his students, could very well have authored this. It also reminds me of the epitaph of Flavia Sophe.

And as I stated on my “Interviews and Guest Articles” page, I am also open to others who are interested in submitting a guest article, poem or even artwork that tackles similar subject matter, covered on this blog.

And without further ado, here is poem, “A Chant of Exile.”

Cycles alternate, wrap, devour one another

Light is floundering in eternal spasm

This cosmos is Hell

Evil prevails over Good

The strong over the weak

Wickedness, suffering, tyranny take multiform appearances

As in nature so in society

Succession of human chimeras Have no importance

Nothing more than amusement to cheat death

The feverish activities under the Sun Temples, churches, mosques

Regurgitate masses on their sacred days

But the everlasting universal worship

It’s their own Ego and low passions

Mankind is lost in self-worship

Epochs, latitudes, peoples

Cannot change this truth

The monarch of this world is Satan

Few souls come from the Spirit

Many are in the middle

Much more those made of mere darkness

This Earth it’s a place of Exile

Far is the Heavenly Homeland

The only true God, Lord of Good, Patron of the Righteous

It’s a Stranger Oh Christ, my Saviour! Admit me among Your Friends!

Pull away my soul from Evil!

Accept my song of praise and my sigh of Love

Forgive my great sins!

I reject this world

And this world rejects me

But I won’t be lost

If You guide me

High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch

In the book, The Great Angel: A Study of Israel’s Second Son by Dr. Margaret Barker, she discusses in depth on how the angels Metatron of 3 Enoch, the god of Jews, Yahweh, the High Priest of El Elyon, Melchizedek, and Jesus Christ as presented in the Gospels and Hebrews, may actually describe one and the same being. Margaret Barker, in the same book, showed how the first Christians recognized Jesus as YHWH, the LORD, the Son of God Most High. And yet, YHWH is denied as the true god by other Christians, including the Sethian Gnostics and it is also vigorously denied that Jesus was also the god of the Old Testament by other Gnostics like Valentinus, and early Christians like Marcion. Why is there such a differentiation of opinion on this matter? The answer to this mystery will be answered in due course.

Be warned: This will be an admittedly lengthy article, and not for the faint of heart

Margaret Barker argues in this book that the more traditional understanding of rabbinic Judaism that emerged after the destruction of Jerusalem in 70 C.C. is not as monolithic as understood today. In fact, Barker argues that the Gnostic understanding of the Old Testament is largely derived from a much earlier tradition of pre-Deuteronomic Israelite polytheism rather than a dualistic mutation of early Christianity into multiple “heresies”.

While her work is popular with the Mormon church, I have no reason to think she herself is a Mormon. In the Great Angel, Barker claims that the term “Son of God” in the Old Testament, meant that they were some sort of divine power, like an angel:

It is customary to list the occurrences of “son of God” in the Old Testament, and to conclude from that list that the term could be used to mean either a heavenly being of some sort, or the King of Israel, or the people of Israel in their special relationship with God. (p. 4).

But Barker remarks that these studies have ignored the distinction between two different words for God in the Old Testament:

All the texts in the Hebrew Bible distinguish clearly between the divine sons of Elohim/Elyon and those human beings who are called sons of Yahweh. (p.10)

For example, numerous theologies are preserved in the Bible that does not simply reflect one monotheist god. In Deuteronomy 4:35, it says that “the Lord is God: there is none else besides him.” However, Psalms 82 says that “God stands in the company of the gods” and judges among them; and that “God” shall inherit all nations (v. 8). Deuteronomy 32:8-9, as preserved in both the Dead Sea Scrolls and the Septuagint (LXX), it tells us:

When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the angels of God. For the Lord’s portion is his people. Jacob is the lot of his inheritance. (LXX)

Here, there is an obvious distinction made between Yahweh and the Most High, where Yahweh is simply the “son” or “great angel” of the “Lord” being El Elyon. Clearly this passage says that the “Most High” grants the inheritance and that YHWH has received “Jacob” (read: Israel) as his “lot.” The later Masoretic text in which the traditional KJV and Catholic translations rely on says the following:

“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the sons of Israel. For YHWH’s portion is his people. Jacob is the lot of his inheritance.” (MT)

apparition-to-the-shepherds

The words “sons of Israel” mask the reference to the “sons” or “angels of God” that appears in older manuscripts and covers the true theological implications of the passage. Clearly these translations contradict each other in that the “sons of Israel” meant human beings and the “sons” or “angels of God” meant divine beings or messengers. According to Stephen Peter at Bridal Chamber, in his article, “The Rule of the Shepherd Angels,” the Shepherds mentioned in Jeremiah (25:34-36), are in fact, angelic rulers rather than human gentile kings. This also extends to the Babylonian King, e.g. Lucifer, the rebel angel and fallen star, seen in Isaiah 14:12-15. These are the same beings as the rebel angelic, “Watchers” described in the Book of Enoch. Stephen Peter goes on to write:

The appointment of the seventy was itself the result of man’s disobedience. Man had turned away from Yahweh to worship idols of wood and stone. So in his anger Yahweh turned man over to the authority of the fallen angels or demons that had corrupted him. Yet at the same time he made a compact with man.  The rule of the demons was not to last forever. Yahweh would redeem mankind by sending the Messiah, the Christ to end the rule of the demons. At this time the demons themselves and all who had been corrupted by them would be cast into the abyss. Most of the early followers of the Jesus movement, including Paul, thought that they lived during the reign of the seventieth angel and that this final reckoning would happen in their lifetime.

The fallen stars and the Shepherds may have been originally the same group – in the book of dream visions both are judged at the same time and in the same manner and both meet with identical punishments. The scriptural authority for the story of the fallen angels is a few lines in Genesis –

the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.  There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.  And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually (Genesis 6:2-5).   

As a result of the failings of man Yahweh decides to send the flood. There is nothing here about the punishment of the ‘sons of God’. But there is a great deal in Jeremiah about the punishment of the Shepherds.  Did some of the proto-gnostics equate the sons of God in Genesis with the Shepherds in Jeremiah? There is a certainly a deep connection between the events of the flood and the fall of Jerusalem to the Babylonians.  Both are disasters which are inflicted by Yahweh in response to the wickedness of men and both result in a new covenant between man and Yahweh.

But the most important piece of evidence linking the Shepherds to the fallen stars is the extraordinary taunt against the Babylonian king in Isaiah 14.  This seems to compare the king to Satan –

How you have fallen from heaven, O star of the morning, son of the dawn! You have been cast down to the earth, you weakener of nations! And you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the sides of the north. I will ascend above the heights of the clouds; I will be like the most high.’ Only into Sheol you are brought down, to the sides of the pit (Isaiah 14:12-15).

It is easy to see that the proto-gnostics would have made the connection that the King of Babylon was another name for the chief of the fallen stars.  We see in this passage that the fate of the king of Babylon is to be brought into the pit of Sheol. This agrees with the punishment of the stars and the Shepherds in Enoch.

The significance of the morning star is that it reigns in the sky in the pre-dawn hours. Although it is splendid and rules the sky in the hours of darkness the coming of dawn shows that it is feeble and easily extinguished by the light of the true sun.  In the same way the King of Babylon shall rule the earth only to be extinguished with the coming of the messiah.

In other words, these seventy Shepherd angels are also the “sons of the Most High,” in which they are judged. The Ancient Hellenistic Jews like Paul, Philo and many other Gnostic teachers like Simon, Marcion, Carpocrates, Basilides, Saturninus, etc., would have read the Greek translation of the Old Testament (the Septuagint) would have read that the nations were divided among the “angels of God” and that Jacob and Israel were the “Lord’s inheritance,” meaning the nation belonged to YHWH.

Both translations agree that the Kurios or the “Lord” has dominion over Jacob, but the “sons of God” were modified later to mean the “sons of Israel” instead. Luke 1:32 calls Jesus the “Son of the Most High” while Mark 5:7 narrates a demon calling Jesus “Son of the Most High God.” Elsewhere, we read Deuteronomy 6:5 “You shall love Yahweh your God…” Luke 10:27, tells Jesus’s disciples to, “You shall love the Lord [Kyrios] your God…” And Jesus is not ever called the “son of Yahweh” or the “son of the Lord” but called the Lord himself. These angels or Shepherds of God, are the same as the “archons” of Gnosticism.

It is clear that Babylon stands for the rulership and dominion of the angels, archons and demons over the world–especially Israel and Jerusalem–the apple of Yahweh’s eye. These Shepherds and their dominion over the world would one day be destroyed, which is prophesied in many Gnostic texts (On the Origin of the World, the Concept of Our Great Power, 1 Enoch) as well as the Book of Revelation. Jesus also calls himself the “good shepherd” of the sheep in Gospel of John, which indicates, he came to “replace” the seventy angelic rulers as the chief ruler and head high priest of the chosen elect as well as all of the heavens and all of creation itself–even holding the keys to Hades!

Margaret Barker further remarks:

This suggests that the Gospel writers, in using the terms ‘Lord’ and ‘Son of God Most High’, saw Jesus as an angel figure, and gave him their version of the sacred name Yahweh. (p.5)

Paul himself believed that the Lawgiver god was merely a chief angel or a lesser god/lower manifestation of the Supreme being, as I stated in earlier articles. In fact, Paul makes a distinction between the law of his mind or heart that corresponds to the Most High and the law of the flesh connected to YHWH, as stated in Romans 2:15:

15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

And so Paul claimed that the Law of Moses had no role in the divine plan for salvation and that there was more than one divine power at play here. This claim of divinity came from Jesus himself, who had attained the ultimate mystical experience of the high priesthood, seen the divine throne and been transformed by that experience. The messianic titles “Son of Man” and “Son of God,” and the role of the mysterious Servant, resulted from that experience, as did the realization that the coming of the LORD to his people meant the great Day of Atonement when he took upon himself the sins and sicknesses of the Creation as stated in Matthew 8:17:

17 This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”

This is much like how Azazel bares the sins of Israel in Leviticus 16, as the “serim” scapegoat–imagery associated with the goat-demon, Baphomet. The Lord Jesus Christ takes on the sins of the elect or “the world”, and becomes a “scapegoat” like Azazel, as well. Thus it was that Peter could say in Acts 3:14-16:

You handed him over to be killed, and you disowned him before Pilate,though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

Once Jesus is placed within the temple tradition, there is a whole new landscape for the study of Christian origins. The pre-existent, docetic and later adoptionist Christologies are contingent on temple symbolism that originates to the temples of Moses and the first temple of Solomon, which are themselves, replications of the Garden of Eden of Genesis. The Temple symbolism and theology of the Old Testament is also replicated in the New Testament, particularly in the Gospel of John, Paul’s epistles and Revelation of St. John, the Divine.

The “knowledge” characteristic of the non-canonical gospels would have originated in esoteric teaching such as was characteristic of priestly groups, and perhaps even underlying Isaiah 53.11.

11 After he has suffered,

    he will see the light of life and be satisfied;

by his knowledge my righteous servant will justify many,

    and he will bear their iniquities.

The central themes of sacrifice, redemption and atonement can be seen in their original setting, and Jesus’ disregard for the purity laws can be seen as the practical enactment of priestly atonement in his own sacrifice on the cross by bringing the excluded sinner unto redemption.

Before Jesus’ experience of becoming the Great Angel, the LORD, he taught as a wise man and a healer, like many others of his time, warning of the judgment to come. For many, this is what he remained. We see references to Jesus as the the Great Angel, the Son of Man, and even as a High Priest in texts such as 2 and 3 Enoch, Hebrews and the canonical Gospels. Once Jesus had achieved his transforming vision, he spoke as the “Son of Man,” or the “Divine Man” who had passed beyond the gates of Hades and rose back again, becoming an emissary from the other world as a heavenly revealer (the Gospel of John, Gospel of Thomas) and the future judge of the world that separates the sheep from the goats (Matthew, Revelation of St. John, the Books of Enoch, Luke, etc). The Gospel of John (14:9) tells us that whoever had seen Jesus had the transforming vision:

Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

In the Epistle of the Hebrews, the letter is addressed from a Hellenistic/Pauline wing to the Hebrew Christians, who place emphasis on Moses and the Law over and above Grace. The writer of Hebrews claims that the Law of Moses is the “word spoken by angels” and he makes a distinction between the Law and the plan for salvation which was revealed by the Lord with God bearing witness “with signs and wonders” (Hebrews. 2:2-4). Interestingly, the author draws a distinction between the priesthood established through Moses, and another priesthood, established through “Melchizedek”, who was known as the “priest of the Most High God” or “El Elyon.”

In Hebrews, we see Jesus depicted as the High Priest after the order of Melchizedek, and not after the order of Aaron, which was established by Moses–according to the Law. Jesus and Melchizedek follow after the Most High, while Aaron and Moses represent the Lawgiver, Yahweh. Melchizedek, the high priest of the Most high God, is actually a part of ancient Semitic history that predates the nation of Israel. In Genesis 14, Melchizedek is portrayed as a priest-king of Jerusalem, which was controlled by the Canaanites, and the city was originally called “Salem.”

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,

    Creator of heaven and earth.

20 And praise be to God Most High,

    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

Here, Melchizedek, the King of Salem, is presented as the chief archetype of the High Priest that distributes the Holy Eucharist to the Church. Melchizedek is in actuality, the priest of the Most High God, being El Elyion/Ouranos, and is really a part of the ancient Semitic history that predates Israel, where the Canaanite/Jebusite tribe lived in the city of Salem. According to Joshua 15:63, the tribes of Judah and Benjamin are said to have conquered Jerusalem but could not defeat the Jebusites as they merged with the Israelites. Thanks to the Jebusites, Melchizedek is intimately part of the Hebrew and Christian traditions. In Psalms 110:1-4, it reads:

The Lord says to my lord:

“Sit at my right hand

    until I make your enemies

    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,

    “Rule in the midst of your enemies!”

Your troops will be willing

    on your day of battle.

Arrayed in holy splendor,

    your young men will come to you

    like dew from the morning’s womb.

The Lord has sworn

    and will not change his mind:

“You are a priest forever,

    in the order of Melchizedek.”

Here, King David writes that Jehovah places Jesus’s enemies under his feet, and that Jesus will be made a priest after the “order of Melchizedek.” The Jebusites are the source of the high priest, Melchizedek. This name derives from the Canaanite pantheon, being the god “Zedek.” Zedek is actually, the Phoenician name for the Roman god, Jupiter! According to Varchive, the name Zedek means “righteousness.”

The meaning of the name Melchizedek is “Zedek is [My] King.” Zedek, as said, is the name of the planet Jupiter, remaining so in the astronomy of the Jews in later ages. In the Talmud Zedek refers to Jupiter. Zedek also has the meaning of “righteousness” or “justice.” It is beyond the scope of this work to find which of the meanings—the name of the planet or a word in common usage—preceded and which followed. It is conceivable that this planet was worshipped in that remote time and that, in the days of the patriarch Abraham, the cult of Jupiter was prominent in the Salem of the high priest Melchizedek. Melchizedek, “priest of the most high,” was, it follows, a worshipper of Jupiter.

Even from biblical evidence, ancient Israelite history and culture was polytheistic. The prophets Isaiah, Jeremiah and Ezekiel, are rabid devotees of YHWH, while guys like King Solomon are accused and blamed for worshiping and bringing in foreign gods to worship, as we see in 1 Kings 11:4-9. In Psalms 82, we see clear references to a pantheon of gods, or the Elohim, being the sons of the Most High God, who judges them. Clearly, the Old Testament is making references to an older pagan tradition, being the Canaanites, the Egyptians, etc. For the Gnostic, Melchizedek represents a higher spiritual order, above YHWH, as he is after the priesthood order of Jesus Christ, who is the face or angelic representative of the Supreme God, El Elyon.

In the Pauline Hellenist, Epistle to the Hebrews (1:2), the writer makes some curious statements as he addresses the Hebrews, being the followers of the Law:

“Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (1:3).

“For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?” And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (1:5-7)

In other words, Jesus is actually the High Priest and Leader of the aeons and the various archangels, who “ministers a flame of fire” that worship Jesus Christ! The Greek word for “worlds” as the KJV writer used is actually “aeon” or “aion” which are references to Saturn, as well as the primeval aeons of the Pleromic world of light that existed prior to the creation of the physical universe, and it is the “Son” who is involved in the creation of these aeons, being the Logos, or Christ.

Hebrews 2:5, makes it clear, however, that Jesus is not simply one of the angels:

For unto the angels has he not put in subjection the world to come, of which we speak.

In fact, it is Jesus who rescues those subject under the dominion of the Law of Moses, given by the angels as well as the power of the devil (diabolon):

“For truly he did not give aid to angels but he took on the seed of Abraham…that through death he might destroy him who had the power of death, that is, the devil. And deliver them who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14–16.

Paul says similar things in Galatians 5:4, in that the Law was ordained by angels and throughout 2 Corinthians 3, the Law of Moses is derided as the “ministry of death” and that Moses himself is a deceiver and a liar that hid the Glory of God from the children of Israel! Margaret Barker in the article, “Who was Melchizedek and Who Was God?” explains how the Hellenistic Jewish philosopher Philo connects Melchizedek with that of the Logos, that prefigures Jesus. In the Clementine Homilies (3.II), Simon Magus and the Apostle Peter have a lengthy debate about Scripture and the multiplicity of the gods, as Peter says:

I wish you to know that those who, according to our arrangement, associate with Simon that they may learn his intentions, and submit them to us, so that we may be able to cope with his variety of wickedness, these men have sent to me, and informed me that Simon today is, as he arranged, prepared to come before all, and show from the Scriptures that He who made the heaven and the earth, and all things in them, is not the Supreme God, but that there is another, unknown and supreme, as being in an unspeakable manner God of gods; and that He sent two gods, one of whom is he who made the world, and the other he who gave the law. And these things he contrives to say, that he may dissipate the right faith of those who would worship the one and only God who made heaven and earth.

Elsewhere, in another chapter, (16.VI) Simon Magus explains the polytheistic nature of Scripture:

Peter then said:  “I am ready to do as the umpire of our discussion has said; and straight-way without any delay I shall set forth my opinion in regard to God.  I then assert that there is one God who made the heavens and the earth, and all things that are in them. And it is not right to say or to think that there is any other.” And Simon said: “But I maintain that the Scriptures believed in amongst the Jews say that there are many gods, and that God is not angry at this, because He has Himself spoken of many gods in His Scriptures.

For instance, in the very first words of the law, He evidently speaks of them as being like even unto Himself. For thus it is written, that, when the first man received a commandment from God to eat of every tree that was in the garden, but not to eat of the tree of the knowledge of good and evil, the serpent having persuaded them by means of the woman, through the promise that they would become gods, made them look up; and then, when they had thus looked up, God said, ‘Behold, Adam has become as one of us.’

When, then, the serpent said, ‘You shall be as gods,’ he plainly speaks in the belief that gods exist; all the more as God also added His testimony, saying, ‘Behold, Adam has become as one of us.’ The serpent, then, who said that there are many gods, did not speak falsely.

Again, the scripture, ‘You shall not revile the gods, nor curse the rulers of your people,’ points out many gods whom it does not wish even to be cursed. But it is also somewhere else written, ‘Did another god dare to enter and take him a nation from the midst of another nation, as did I the Lord God?’

When He says, ‘Did another God dare?’ He speaks on the supposition that other gods exist.

And elsewhere: ‘Let the gods that have not made the heavens and the earth perish;’ as if those who had made them were not to perish. And in another place, when it says, ‘Take heed to yourself lest you go and serve other gods whom your fathers knew not,’ it speaks as if other gods existed whom they were not to follow. And again: ‘The names of other gods shall not ascend upon your lips.’

Here it mentions many gods whose names it does not wish to be uttered. And again it is written, ‘Your God is the Lord, He is God of gods.’ And again: ‘Who is like unto You, O Lord, among the Gods?’

And again: ‘God is Lord of gods.’ And again: ‘God stood in the assembly of gods: He judges among the gods.’ Wherefore I wonder how, when there are so many passages in writing which testify that there are many gods, you have asserted that we ought neither to say nor to think that there are many. Finally, if you have anything to say against what has been spoken so distinctly, say it in the presence of all.

Peter then goes on to explain how he is grieved that Simon believes such things (3:III-IV):

When I heard this, how was I not disheartened! Wherefore I wished you also, my brethren, who associate with me, to know that I am beyond measure grieved in my soul, seeing the wicked one awake for the temptation of men, and men wholly indifferent about their own salvation. For to those from amongst the Gentiles who were about being persuaded respecting the earthly images that they are no gods, he has contrived to bring in opinions of many other gods, in order that, if they cease from the polytheo-mania, they may be deceived to speak otherwise, and even worse than they now do, against the sole government of God, so that they may not yet value the truths connected with that monarchy, and may never be able to obtain mercy. And for the sake of this attempt Simon comes to do battle with us, armed with the false chapters of the Scriptures. And what is more dreadful, he is not afraid to dogmatize thus against the true God from the prophets whom he does not in fact believe.

And with us, indeed, who have had handed down from our forefathers the worship of the God who made all things, and also the mystery of the books which are able to deceive, he will not prevail; but with those from amongst the Gentiles who have the polytheistic fancy bred in them, and who know not the falsehoods of the Scriptures, he will prevail much. And not only he; but if any other shall recount to those from among the Gentiles any vain, dreamlike, richly set out story against God, he will be believed, because from their childhood their minds are accustomed to take in things spoken against God. And few there shall be of them, as a few out of a multitude, who through ingenuousness shall not be willing so much as to hear an evil word against the God who made all things. And to these alone from amongst the Gentiles it shall be vouchsafed to be saved. Let not any one of you, therefore, altogether complain of Simon, or of any one else; for nothing happens unjustly, since even the falsehoods of Scripture are with good reason presented for a test.

After this Peter drops a bomb that should shock many Christians, Peter explains to Clement that:

Worthy, therefore, of rejection is every one who is willing so much as to hear anything against the monarchy of God; but if any one dares to hear anything against God, as trusting in the Scriptures, let him first of all consider with me that if any one, as he pleases, form a dogma agreeable to himself, and then carefully search the Scriptures, he will be able to produce many testimonies from them in favour of the dogma that he has formed. How, then, can confidence be placed in them against God, when what every man wishes is found in them?

Therefore Simon, who is going to discuss in public with us tomorrow, is bold against the monarchy of God, wishing to produce many statements from these Scriptures, to the effect that there are many gods, and a certain one who is not He who made this world, but who is superior to Him; and, at the same time, he is going to offer many scriptural proofs. But we also can easily show many passages from them that He who made the world alone is God, and that there is none other besides Him. But if any one shall wish to speak otherwise, he also shall be able to produce proofs from them at his pleasure. For the Scriptures say all manner of things, that no one of those who inquire ungratefully may find the truth, but simply what he wishes to find, the truth being reserved for the grateful now gratitude is to preserve our love to Him who is the cause of our being.

In other words, Peter is saying that the scriptures have “books which are able to deceive” and that the only people Simon Magus will be able to convince are polytheist Gentiles, “who know not the falsehoods of the Scriptures”!!! Peter also says that these falsehoods of scripture are presented for a test. So, why would Peter say such a thing? Does he not believe that the Bible is the inerrant word of God? Peter actually derides the Scriptures as simply an incoherent mishmash of contradictory doctrines. And this is coming from the “mouth” of the supposed founder of the Roman Catholic Church!!!

Peter also says that the scriptures were written in such a manner that each person who reads the texts would find whatever they are predisposed to believing in, as in projecting their theological bias. That Peter’s warning is correct, is overwhelmingly proven by the modern church and even biblical criticism and scholarship, in that many intelligent minds and astute biblical students have studied the scriptures and continue to hold conflicting opinions that oppose what the next person sees very clearly represented in the Bible!

We have many cults and factions within Christianity that have contradictory doctrines, as we see with the Jehovah’s Witness who do not believe that Jesus is God and instead is the archangel Michael while denying the Trinity. Meanwhile, the Baptists, Pentecostals, Methodists believe that Jesus is God and have many scriptural proofs to back up their claims. The Mormons believe in the pre-existence of the soul and that the faithful Mormons will one day inherit their own worlds to rule over as gods with their extended families. The Seventh Day Adventists believe that the Sabbath should be strictly observed whereas Paul clearly says Sabbath-keeping is simply works and of the Law. The Roman Catholic Church and the Eastern Orthodox Church, also have contradictory views on scripture and ritual. So, how can we trust such a book that has so many contradictions interwoven throughout, as Peter says, “what every man wishes is found in them”?

The answer to this conundrum perhaps may be found in Hebrews (6:1-3) itself:

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting,we will do so.

Even the Jewish Zohar says similar things about Scripture:

“The narratives of the Doctrine are its cloak. The simple look only at the garment — that is, upon the narrative of the Doctrine; more they know not. The instructed, however, see not merely the cloak, but what the cloak covers.” (The Zohar, iii., 152; Franck, 119.)

Could you imagine a Christian minister preaching this on his own from the pulpit to his congregation? I don’t think so. The author is saying that these teachings are actually elementary principles for beginners or “babes in Christ.” But the end of the Christian walk is initiation, where one achieves the spiritual realization or gnosis, where the deeper, esoteric doctrines are taught and embraced. The initiates in the order of Melchizedek possesses a knowledge of God which transcends faith and belief, and as the wisdom to distinguish the Good god from the binding evils of the angelic powers that rule over the world. The high mysteries of the Gospel are realized by the Gnostics, who have uncovered the polytheistic roots of the Old Testament, the false god of this world exposed, the triumph over the power of the devil, and the Good father made known, through the face of the Son of Man.

So why exactly did Jesus choose the title, the “Son of Man” for himself? Jesus chose the title of “Son of Man” to launch his public ministry from the Book of Enoch, because (1) it recognized his pre-existence before the world was created as it is stated in the Prologue of John’s Gospel, and (2) it also foretold that Jesus will be the light of nations.

The title is not from the Book of Daniel. In Daniel, the Son of Man’s role is that of the sovereign of all people. The only relevant reference is from Daniel 7:13. Not much insight or inspiration can be gleaned from this meager description.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. – Daniel 7: 13

It was from the Book of Enoch, which was widely used by the early Christians, and the second Similitude (written c. 2nd Century BC) was available during Jesus’ time. For instance, Jude mentions Enoch. It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying:

“See, the Lord is coming with ten thousands of his holy ones, to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” – Jude 1:14-15

The Book of Enoch was highly regarded until the 4th century AD. For example, Epistle of Barnabas regards it as Scripture. Early church fathers like Justin Martyr, Clement of Alexandria and Tertullian regarded it highly. Since the 4th century, the manuscripts and any mention thereof disappeared, probably to stamp out heresies. Ethiopic manuscripts of the Book of Enoch was discovered by Bruce in 1773.

There are three “similitudes” (parables) attributed to Enoch. First Similitude (38 – 44) deals with final judgment. The Second Similitude (45 – 57), the Son of Man is one who was given that name before Time itself. He would become a light to the Gentiles, and will be worshiped throughout the earth. Son of Man is also known as Messiah or Elect One.

In Chapter 48, the Son of Man’s name was invoked in heavenly court, in the presence of the Lord of Spirits and the Ancient of Days. This event occurred during the time before time, i.e., before the sun and the stars were formed and before the world was created.

In that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy.

In that hour was this Son of man invoked before the Lord of spirits, and his name in the presence of the Ancient of days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of the Lord of spirits. A support shall he be for the righteous and the holy to lean upon, without falling; and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of the Lord of spirits. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and for ever.

This is consistent with John’s description of Jesus’ existence before the world was created.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,a and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. – John 1:1

The Lord of Spirits chose the Son of Man to come to the earth to reveal the concealed treasures (e.g., eternal life), and he will overthrow the kings and their dominions, as stated in Enoch 46. The main result of the advent of the Son of Man is that he will be the light of the nations.

There I beheld the Ancient of days, whose head was like white wool, and with him another, whose countenance resembled that of man. His countenance was full of grace, like that of one of the holy angels. Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was and why he accompanied the Ancient of days.

He answered and said to me, This is the Son of man, to whom righteousness belongs; with whom righteousness has dwelt; and who will reveal all the treasures of that which is concealed: for the Lord of spirits has chosen him; and his portion has surpassed all before the Lord of spirits in everlasting uprightness.

This Son of man, whom you behold, shall raise up kings and the mighty from their dwelling places, and the powerful from their thrones; shall loosen the bridles of the powerful, and break in pieces the teeth of sinners.

He shall hurl kings from their thrones and their dominions; because they will not exalt and praise him, nor humble themselves before him, by whom their kingdoms were granted to them. The countenance likewise of the mighty shall He cast down, filling them with confusion. Darkness shall be their habitation, and worms shall be their bed; nor from that their bed shall they hope to be again raised, because they exalted not the name of the Lord of spirits.

The title “Son of Man” is combined with glory as 1 Enoch 69,29 says: “For that Son of Man has appeared and has seated himself upon the throne of his glory.” Jesus talks about “the Son of Man coming in his glory,” in Matthew 24,30. “To him was given dominion and glory…” Daniel 7:13. The Son of Man is this human appearance of God, the likeness and visible image of the invisible God and therefore identified with the “first-formed man” created “in the image of God” (Genesis. 1:27).

According to the late, great Gnostic scholar, Gilles Quispel, the notion of a heavenly “man” as the icon of God’s glory is heavily emphasized in literature mentioned earlier like Enoch, Daniel, Jude, Ezekiel, as well as Paul’s “Heavenly Man” or “Second Man” contra the earthly Adam humiliating himself in original sin in Eden, discussed in 1 Corinthians, the Corpus Hermeticum’s heavenly Anthropos breaking through the spheres of the archon administrators, the “Primal Man” of the Persian Manichaeans and the Adam Kadmon of the Kabbalah. The Apocryphon of John of the baptizing Johannite Gnostics, states similar things:

“And a voice came forth from the exalted aeon-heaven: ‘The Man exists and the son of Man.’ And the chief archon, Yaltabaoth, heard (it) and thought that the voice had come from his mother. And he did not know from where it came. And he taught them, the holy and perfect Mother-Father, the complete foreknowledge, the image of the invisible one who is the Father of the all (and) through whom everything came into being, the first Man. For he revealed his likeness in a human form.

“And the whole aeon of the chief archon trembled, and the foundations of the abyss shook. And of the waters which are above matter, the underside was illuminated by the appearance of his image which had been revealed. And when all the authorities and the chief archon looked, they saw the whole region of the underside which was illuminated. And through the light they saw the form of the image in the water.

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So it would follow that the “Son” of “Man” is the same as Jesus, who is the exalted “Son” of God, who is also called “Man” or the Divine Father. The “glorious Son of Man” is closely connected to the visions quoted earlier. In Revelation 1,12 the Son of Man is seen with the characteristic features of the Ancient of Days, Daniel 7,9: “hair like wool”, “white as snow.” His appearance is like the blazing light of the sun and he is seen together with the mystical symbol of the sevenfold light per Revelation 1,16, known from the visions of Zechariah where the divine light is seen as a seven times sevenfold flame. We also see that the Son of Man in 1 Enoch 62:7 is only revealed to the chosen few. How? In visions I presume! Otherwise, he is hidden until the day of judgment, with the “powerful kings” of the earth who abused the Lord’s chosen are punished and sent into the pit of Sheol, the same hellish pit that the Shepherd angels are condemned in chains in eternal ruin:

For formerly the Son of Man was hidden, and the Most High preserved him before his power, and has revealed him to the chosen. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And all the powerful kings and the exalted and they who rule the earth will fall before him upon their faces, and will worship and will hope in this Son of Man, and will petition him and ask him for mercy. And that Lord of the spirits will only press them, that they hasten to leave his presence and their countenances will be filled with shame, and darkness will be heaped upon their countenances. And the angels of punishment will receive them to take vengeance on them, because they have abused his children and his chosen. And they will be a spectacle for the just and for his chosen; they will rejoice over them, because the wrath of the Lord of the spirits rests upon them, and the sword of the Lord of the spirits is drunk with them.

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Seal Cube of Metatron. Taken from here. Please note the black cube of Yahweh is also a symbol of Saturn.

Enoch is also sort of a proto-Messianic figure and even has many similarities with Hermes and Thoth as well, noted in our book. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation to a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH”, God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels. In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf.

Enoch is also sort of a proto-Messianic figure. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation into a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH,” God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels.

The Valentinian Prayer of the Apostle Paul tells us:

Grant what no angel eye has seen and no archon ear (has) heard, and what has not entered into the human heart which came to be angelic and (modelled) after the image of the psychic God when it was formed in the beginning, since I have faith and hope. And place upon me your beloved, elect, and blessed greatness, the First-born, the First-begotten, and the wonderful mystery of your house; for yours is the power and the glory and the praise and the greatness for ever and ever. Amen.

In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf. In the article, Third Enoch and the Mystery of “Metatron by William F. Dankenbring, he writes that Metatron is in actuality, simply another guise of none other than, the Son of Man! 

The name “Metatron” itself has prompted much speculation as to its meaning.  The Latin metator was used of “anyone who prepares the way.”  The Greek word metaturannos means “one next to the ruler.”  The Greek meta thronon means “next to the divine throne,” “the second throne.”

Says P. Alexander, “The powerful ‘angel of the Lord’ in the Old Testament (who is sometimes hard to distinguish from God himself) may be the prototype of 3 Enoch’s Metatron” (p.246). In a Dead Sea scroll (11Qmelch) the personage known as  Melchizedek “appears as being exalted over all the angels,” and it is stated that He will “preside over a heavenly assize and exact punishment, with the help of the other angels” (p.249). The Qumran community apparently regarded Melchizedek as the high priest of the heavenly Temple – the same role in which Metatron is pictured in 3 Enoch.

Thus Metatron is the same personage as Melchizedek – and the apostle Paul identifies Melchizedek as none other than the One who became Jesus Christ!  Paul writes that Melchizedek, to whom Abraham paid a tithe of all (Gen.14:18-20), was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but MADE LIKE the Son of God, REMAINS a priest continually” (Heb.7:1-3).

Notice!  This person had no parents, humanly speaking.  He was KING of Salem, or Jerusalem, meaning, “king of peace” (verse 2).  His name, itself, means “King of righteousness.”  He pre-existed the Universe, having no “beginning of days.”  He is an ETERNAL being, having “no end of life.”  Thus His beginning had to be BEFORE CREATION, as “days” are defined as a product of the earth turning on its axis causing night and day. 

So, it is Jesus Christ, the Messiah, the Son of Man and Son of God, who is also the supra-angelic Metatron that is also, interestingly, has seventy names that corresponds to the seventy angelic sons of God, chosen by the Most High to rule over the nations. William F. Dankenbring further writes:

Now let’s notice what 3 Enoch reveals about this mysterious figure known as “Metatron” in Jewish apocalyptic, mystical literature of the early centuries of the present era!  Let us examine how this being’s pre-existence compares with the stated pre-existence of the Christ, the Nazarene – Jesus, the “Son of God” and the “Son of man.”

In 3 Enoch, Rabbi R. Ishmael begins with a vision wherein he ascended to behold God’s chariot in heaven.  He prayed for God to protect him, as he felt very insecure in this awesome place.  He relates, “At once the Holy One, blessed be he, summoned to my aid his servant Metatron, Prince of the Divine Presence” (3 Enoch 1:4).  In 3 Enoch, the overwhelming majority of chapters begin with a reference to “Metatron, Prince of the Divine Presence.”

In chapter 3, the Rabbi asks Metatron, “What is your name?”  He replies, “I have seventy names, corresponding to the seventy nations of the world, and all of them are based on the name of the King of the kings of kings; however, my King calls me ‘Youth.’” (3:1-2) Compare this with Proverbs 8, where Solomon speaks of Wisdom as being “brought forth” in the beginning.  Solomon quotes Wisdom as saying, “When He appointed the foundations of the earth, then I was by Him, as one brought up with Him:  and I was daily His delight, rejoicing always before Him” (Prov.8:22-25, 29-30).

Metatron was called “Youth,” by God the Father, the Ancient of days.  This implies that as compared to the Father, the super-archangel Metatron has a beginning, a time when He was “youthful.” Yet He became the Prince over all God’s Creation, and Co-ruler of the Universe!

What we are seeing here is a complex multiplicity of gods, aeons, and angels that is most prominent in the Old Testament scriptures, many of which are considered “apocrypha” today but back in the time of the ancients and after the time of Jesus, was considered canonical and openly accepted until the reign of Roman Orthodoxy came into fold around the fourth century, CE, and later with the Protestant Reformation of Catholicism with the (Masonic) King James Version of the Catholic Latin Vulgate.

As it follows, Metatron of 3 Enoch, Melchizedek, the High Priest of El Elyon and Jesus Christ as a “High Priest” in Hebrews, are all the same being. Metatron is depicted as the lesser “YHWH”. Perhaps Jesus was the replacement “Great Angel” for Yahweh, just like how Seth (being of “another seed”) is the replacement for Cain and Abel in Genesis and Sabaoth (Jupiter) is the replacement for Yaldabaoth (Saturn) in texts like the Hypostasis of the Archons. And El Elyion is the “Lord” in the Old Testament, while Yahweh is simply one of many “sons of the Most High” or the Elohim angels. Yahweh is probably just a Hebrew reiteration of Dyaus Pitar/Jove and the Canaanite Ba’al and El.

According to Irenaeus in Against Heresies (1,30:10-11), the Ophites saw multiple powers embedded in the Old Testament as well, and the prophecies associated with Jesus are attributed to Sophia, who is also called “the Lord,” the “Mother” and the “Heavenly Jerusalem” while Ialdabaoth (YHWH/Satan) turned Abraham’s seed from Egypt into Jews!

Ialdabaoth himself chose a certain man named Abraham from among these, and made a covenant with him, to the effect that, if his seed continued to serve him, he would give to them the earth for an inheritance. Afterwards, by means of Moses, he brought forth Abraham’s descendants from Egypt, and gave them the law, and made them the Jews. Among that people he chose seven days, which they also call the holy Hebdomad. Each of these receives his own herald for the purpose of glorifying and proclaiming God; so that, when the rest hear these praises, they too may serve those who are announced as gods by the prophets.

Moreover, they distribute the prophets in the following manner: Moses, and Joshua the son of Nun, and Amos, and Habakkuk, belonged to Ialdabaoth; Samuel, and Nathan, and Jonah, and Micah, to Iao; Elijah, Joel, and Zechariah to Sabaoth; Isaiah, Ezekiel, Jeremiah, and Daniel, to Adonai; Tobias and Haggai to Eloi; Michaiah and Nahum to Oreus; Esdras and Zephaniah to Astanphæus. Each one of these, then, glorifies his own father and God, and they maintain that Sophia, herself has also spoken many things through them regarding the first Anthropos (man), and concerning that Christ who is above, thus admonishing and reminding men of the incorruptible light, the first Anthropos, and of the descent of Christ.

And as we already saw, Simon Magus in the Clementines argues with Peter that polytheism/henotheism is the real undercurrent of the Old Testament, which underscores a pagan origin or perhaps even an anticipation of the revelation of the coming of the Son of Man into enemy territory of the ruler rebel angels to extract and save his elect, chosen before the foundation of the world. The more one investigates into the scriptures, even the “false ones” per Peter in the Clementines, monotheism isn’t exactly the ruling theology of the Old Testament writers had in mind.

Ouranos: Lord of the Dome

In a previous post, I discussed about the “Secrets of Saturn” and how Saturn reflects many different aspects of many different religions, esoterica and the Holy Grail mythos. According to the ancient Greek writers such as Hesiod, Ouranos was born from Gaia, the “mother of all living,” much like Eve in Genesis. Others claim Ouranos came from the primeval god Aer or Aethyr. Ouranos is first equated with our terrestrial blue sky and is later equated with “heaven” and even later, associated with constellations. Uranus is first called “the brazen (bronze) expanse of sky.” Ouranos is also the grandfather of Cronos or Saturn and ruled over the primordial chaos and had no parentage or father. This god has many other correlations that are far too long to list hereTheo.com tells us this exactly:

OURANOS (or Uranus) was the primeval god (protogenos) of the “sky”. The Greeks imagined the sky as a solid dome of brass, decorated with stars, whose edges descended to rest upon the outermost limits of the flat earth. Ouranos was the literal sky, just as his consort Gaia was the earth.

Uranus, is “the brazen sky” is simultaneously known as a the “brazen laver” in the Jewish Temple, as we see in Exodus 30:17:

And the LORD spake unto Moses, saying, 18  Thou shalt also make a laver of brass, and HIS foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19 For Aaron and his sons shall wash their hands and their feet thereat: 20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Note the laver is personified as a “he”. And also note “he” only has one foot, not two. What was in the brass laver which is the “Sky Upside Down” representing the “waters from above”? In 2 Chronicles 4:6, 4:10 and 4:15, we read:

2Ch 4:6  He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the YAM (Sea) was for the priests to wash in.
2Ch 4:10  And he set the YAM (sea) on the right side of the east end, over against the south.
2Ch 4:15  One YAM (Sea), and twelve oxen under it.

In the brazen laver which is Uranus/Ourianos/the brazen sky was the “molten sea” who is also called “Yam” or the “Leviathan”. Yam is the ancient Semitic word “sea”, which is the Canaanite god of rivers and the sea, as well as the deity of the primordial chaos. He represents the power of the tempest sea, untamed and raging. Yam was given kingship over the other gods by the other gods by the chief god El. When Yam’s rulership turned tyrannical and he possessed El’s wife Asterah, Baal actually challenged and defeated Yam in a battle but Yam lost.

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The ancient Hebrews thought that the heavens was like the sea (the waters above and below). The brass laver in the Temple was between the altar and the high priest, in which they had to wash their hands in the “Leviathan” or “Yam” before one could go to the altar inside the Holy of Holies–hence the Levite Priest was also considered to be a “Leviathan” Priest. In Judaism, the first heaven is called the firmament, the vault or the “dome”. The Hebrews believed there were three heavens: 1. the terrestrial sky, 2. outer-space, and 3. the abode of the gods. The Hebrews actually believed that the sky/firmament was Uranus or Shamiym. Deuteronomy 28:23 tells us:

“And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.”

What is going on with brass? Numbers 21:9, tells us:

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”

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The Sea is labeled as Yam, who is the Leviathan, is in the Brass laver that represents Ouranos–however, the Ouranos isn’t the serpent but is the molten sea. The laver has his own foot, while the “sea” is held up by “12 oxen” which represents the the Zodiac or the constellation as well as the 12 tribes of Israel. The Leviathan also has many similarities with the Ouroboros, which represents the procession of the planetary cycles. The “aeons” were equated with the rule of the planets in their respective constellations or procession cycles. There are actually so many planets and before long, the procession recycles. For example, we are in the Age of Aquarius. What planet rules over Aquarius? Ouranos/Uranus does because we just went through a cycle of processions and its repeating with the first planet in procession. Thus, the “time eats itself” (Ouroboros). The Ouroboros is the procession of the gods or the “cosmocrators” through the twelve classical constellations, which are of course, the celestial archons of Gnosticism. In Revelation of St. John, the Leviathan rises up out of the Yam/Sea, and in Chapter 12, the Leviathan is depicted as having seven heads with crowns that seek to devour. In Sumerian myth, we have the Abzu, which is the primordial sea of the abyss, or the Sumerian equivalent to Khaos (Chaos), which is the very first deity in Greek myth.

“3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth.”

As we know Ouranos simply means “sky” in Greek. Hesiod in Theogony (“the genealogy or birth of the gods) (126-138) tells us that Ouranos and Gaia were lovers:

Gaia first bore equal to herself starry Ouranos so that he may cover her all over like a veil, to be always the unshakable seat for the blessed gods. She bore the large mountains, pleasant haunts of the goddess Nymphs who dwell up along the woody mountains, and he produced the unplowed (?) open waters raging with swell, Pontos, without philotês. But then bedded by Ouranos, she produced deep-eddying Okeanos and and Koios and Kreios and Hyperion and Iapetos and Thea and Rheia and Themis and Mnemosyne and golden-garlanded Phoebe and lovely Tethys. And after them born last Kronos of the crooked scheme, most fearful of children, and he hated his lusty father.

According to Aristophanes in the comedy Birds (690f), both Gaia and Ouranos originated from the chaotic abyss:

At the beginning there was only Chaos, Night, dark Erebus (Darkness), and deep tartarus. Earth (Gaia), Air (Aer) and Heaven (Ouranos) had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos…

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Orphic theogeny has Uranus part of the “proto-Genesis” myth being born of the “night” or “Nyx.” In Genesis 1:1-8, we see very similar ideas expressed from Hesiod’s Theogony. Keep in mind Hesiod’s text predates the Bible, and especially the book of Genesis by a few hundred years.

One might point to the power of the mind and to what extent thought might actually be able to influence reality. This brings us to the Biblical firmament that holds up the sky. While these things may seem very much unrelated, perhaps they may not be. The Biblical firmament could very well be an amplifier for thoughts that can crystallize into reality. Needless to say, this is all very far-fetched and hypothetical. In Star Trek: The Next Generation, there’s the computer generated environment in the Holodeck. The Holodeck is controlled by the Arch. Perhaps this Arch is somehow symbolical of the firmament.

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Another name of the firmament is the vault of heaven. A vault is basically a kind of arch. Arches are a fairly commonly used symbol we see associated with the Royal Arch Freemasonry and other famous sites like Arc de Triomphe in Paris. I suggest that the meaning of the arch may be a very significant one: it creates physical reality. Let’s take a look at Genesis 1:

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

In other words, Genesis 1:1: might as well read, “In the beginning, the Khaos created Ouranos/Shamiym and the Gaia/Earth.” At first, God creates and heaven and earth, there already is water in the world, and then he creates light and divides it from the darkness. Note that the sun and the moon are created later. Light exists before the sun. The creation of heaven and earth essentially means the idea of the division between the spiritual and the profane. Division of the light from darkness is the creation of Yin and Yang or the binary system of 0 and 1. Although water is a physical object, it is often portrayed as a conduit between the spiritual and the physical as we see in the baptisms of John the Baptist and Jesus in the Gospels, which is an immersion into divine wisdom, the remission of sins and the anointment of salvation. The firmament is essentially the first physical object to exist and the rest of creation comes into fruition, including the land, flora and fauna (plants and animals, etc.) Perhaps God him/her/itself made the firmament as a tool to create the physical world we live in. Psalms 19 says:

1 The heavens declare the glory of God; and the firmament sheweth his handywork.

According to the ancient Sumerian text Enuma Elish (The Babylonian Epic of Creation), Tablet I, it tells us that it was the Apsu who gave rise the demiurge, Tiamat:

1   When the heavens above did not exist,
2   And earth beneath had not come into being—
3   There was Apsû, the first in order, their begetter,
4   And demiurge Tia-mat, who gave birth to them all;
5   They had mingled their waters together
6   Before meadow-land had coalesced and reed-bed was to he found —
7   When not one of the gods had been formed
8   Or had come into being, when no destinies had been decreed,
9   The gods were created within them:
10   Lah(mu and Lah(amu were formed and came into being.
11   While they grew and increased in stature
12   Anšar and Kišar, who excelled them, were created.

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The myths and stories associated with Uranus and even Uranus himself are far older than even the “Golden Age” myths and stories associated with Kornos/Saturn, and has been fused with the later figure, much later in history. Uranus begins as the “first” god of the planets in the Greek myths. In the end, he is robbed, usurped, castrated and forgotten and all of his strong attributes are taken on by Saturn and Kronos and his sons. Hesiod in Theogony (176-190) tells us further:

Great Ouranos came, bringing the night, and spread out around Gaia, desiring philotês, and was extended. His son reached out from ambush with his left hand, and in his right he held the sickle, long and serrated and the genitals of his father he quickly reaped and threw them behind his back to be carried away. But they did not flee from his hand fruitlessly. As many drops of blood spurted forth, all of them Gaia received. In the revolving years, she bore the powerful Erinyes, and great Giants, gleaming in their armor, holding long spears in their hands, and the nymphs whom they call the Ash Tree Nymphs across endless Gaia. As soon as Kronos lopped off the genitals with the sickle, they fell from the mainland into the much-surging sea, so that the sea carried them for a long time.

Uranus is also equated with the “sky” only because of the proximity with Gaia in the myth as its said Uranus would “come upon Gaia at night” by force. Gaia is only Uranus’s wife “by proxy” because Uranus raped Gaia (as some sources point to her being his mother–hence incest), hence why she wants him castrated and gets Saturn to do it! In actual Euhemerist history, kings following the “divine right” of kings tradition could take any women of the land he desired by royal decree. That’s why El, the prototype Yahweh, in the Ugarit texts, is a drunk god, who quite literally falls in his own shit:

This tale from Ugaritic concerning the god El, a precursor to the Judaic God, is well-known amongst students of Ugaritic. The contemporary summary is that El holds a party with all the gods, at which the moon disguises itself as a dog and runs about under the tables begging for scraps. El gets very drunk, has to be helped to court, and is attacked by a strange creature in his drunken stupor. El defecates and falls in his own shit. The story then concludes with what has been widely regarded as a hangover cure.

Uranus is left with a name that in English literally means, a flaming asshole! Uranus is “Ur” which means “flame” in Hebrew and “anus” which speaks for itself. Ouranos also ties with Anu, and you can see the linguistic connection The cuneiform character for “An” is also the same as “ilu,” the word for “god.” According to the Wikipedia of Anu, it reads:

Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Nammu (not to be confused with the subterranean Abzu).

In Sumerian, the designation “An” was used interchangeably with “the heavens” so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The Akkadians inherited An as the god of heavens from the Sumerian as Anu-, and in Akkadian cuneiform, the DINGIR character may refer either to Anum or to the Akkadian word for god, ilu-, and consequently had two phonetic values an and il.

Even more fascinating is that there are in fact, two main competing deities in the Old Testament. Margaret Barker in the book The Great Angel: A Study of Israel’s Second Son, points out that the term “sons of God” were sometimes used for angels and sometimes used for kings or the people of Israel. There are actually two different words for God in Hebrew–El Elyon and Yahweh. The Elohim are the heavenly beings, or the angels, which are the sons of God, while the sons of Yahweh, are always humans. This indicates that Yahweh isn’t the Most High God, but rather, one of the sons of El Elyon! This seems to support the Gnostic account of creation and Eden, where the archons or fallen angels create Eden, and pull Adam and Eve from a higher spiritual dimension, into the lowest depths of matter. In the New Testament, Jesus is called the son of the Most High, that is the son of El Elyon. Luke 1:32 tells us:

He will be great and will be called the Son of the Most High.

Please note that Jesus is not called the “son of Yahweh,” anywhere in the New Testament. In fact, Jesus is called “Lord” himself, which is a term used for Yahweh in the Old Testament. Yahweh is presented as being the most prominent son of El Elyon. He is essentially the “chief” of the angels, who, like Lucifer in Isaiah, stole the throne for himself and becomes a jealous god of wrath. He is simply one of the sons of Elyon, who fathered children with human women as we see in Genesis 6:2-4, and 1 Enoch 6:7 and 59:2. As Barker points out, in the Qumran version of Deuteronomy 32:8-9, El Elyon divides the world up into different nations, one for each of his sons. Yahweh gets Israel, while other gods/angels get other nations. Yahweh, however, gets incredibly haughty and jealous of the other angels and becomes the most power hungry. In Daniel 10:13-14, these angels are called “princes,” where they fight against Yahweh and the archangel Michael.

13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.

These rival gods challenge Yahweh in Job 1:6:

Now there was a day when the sons of El Elyon set themselves against Yahweh and Satan came also among them.

Here, we learn that Satan is one of the other sons of El Elyon, making him Yahweh’s brother and fellow god! Yahweh asks Job in 38:7:

“Where were you when I laid the foundation of the earth? […] when the morning stars sang together and all the sons of El shouted for joy?”

The creation of the other sons of El (angels) are mentioned in Jubilees 2:2.

For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.

In other words, El Elyon is the Jewish equivalent of Ouranos, El is Kronos/Enlil/ and Yahweh is the Jewish equivalent of Zeus/Marduk. The Sumerian god Enki is more like the serpent of Genesis and Lucifer. Jesus is really the son of Ouranos, or the deity that is above and controls the dome. El Elyon also corresponds to the Sumerian Anu, as well. El Elyon is basically the “Ancient of Days.” The description of Yahweh that Ezekiel provides is that this god is bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). This matches with Ouranos’s description of being “bronze” or “brazen.” However, when you look up in the sky, it is not brazen. Interesting, no?

Astronomically speaking, Uranus is also the strangest planet in the solar system as its sitting on a 98-degree angle on its side! Scientists believe Uranus was “knocked over” via an impact that happened before Uranus settled in its now stationary orbit. In all mythologies, Saturn usurps the position of the Sun (Helios) in eminence which is associated with the highest divinity, and he also does with the first planet in the mythos, Uranus, who just so happens to be the seventh planet from the sun. So in Greek mythology, the “first god” being Uranus is left “dead” in mythos, castrated, impotent, forgotten as being “up there.”

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Jesus in Matthew 14:22-33, performs a miracle of walking on water and calming the storms, which is similar to the idea of the Leviathan/Yam who traverses the brazen laver or Ouranos. Jesus essentially brings order to the chaotic waters of the sea–indicting his structural powers as the Platonic Logos as discussed in the Gospel of John’s prologue. Such an idea reminds us of Philip K Dick’s comment about this subject in his seminal essay, How to Build a Universe That Doesn’t Fall Apart Two Days Later.

In Plato’s Timaeus, God does not create the universe, as does the Christian God; He simply finds it one day. It is in a state of total chaos. God sets to work to transform the chaos into order. That idea appeals to me, and I have adapted it to fit my own intellectual needs: What if our universe started out as not quite real, a sort of illusion, as the Hindu religion teaches, and God, out of love and kindness for us, is slowly transmuting it, slowly and secretly, into something real?

Now, flip the picture upside down and you can picture the Leviathan/Yam under the celestial sea/firmament. Uranus is the seventh planet from the Sun, while Saturn is the sixth. Uranus is the seventh planet from the Sun and Saturn is the sixth. In Judaism, the seventh planet is actually Saturn, because the celestial luminaries begin with the Sun as being the first body or “head” of the Solar System. The Jewish Menorah represents the Sun and the six classical planets, from Mercury to Saturn. The Middle stick represents the Sun or “Shamash.” The seventh letter in Hebrew also has phallic connotations, as it represents the erect penis or sword. More on this later…

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Perhaps “the heavens” are analogous to a computer CPU or hardware, and the firmament is like a 3D printer or a projection screen. God inputs a program into the computer, pushes start and the firmament prints out or projects the physical additions to the world. In 1 Enoch 18:1, it has the following to say about the firmament:

I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [ the earth and ] the firmament of the heaven. 3. And I saw how the winds stretch out the vaults of heaven, and have their station between heaven and earth: these are the pillars of the heaven . 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw the paths of the angels. I saw at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈 one 〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone. 8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed. 11. And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. 12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

Enoch saw the abyss, “a waste a horrible place”, that didn’t have the firmament above, nor earth beneath it. Perhaps there was nothing there as there was no vault or 3D printer there to create anything. In other words, this was the primordial chaos that existed before creation was kick-started in the Big Bang, which is essentially a brutal Demiurgical act.

I realize I am probably being too liberal with my interpretations of these texts and myths but thought I’d put them out there regardless. Perhaps this “vault” may be influenced on some level through the collective consciousness or will of the human race but not on the level of the God or the gods, or whatever demiurgical force used the firmament or Ouranos to create reality. This is all reminiscent of the sci-fi film Dark City, in which the main character uses his tuning powers to influence the reality of the false noirish 1950’s styled city, built on a space ship disc that looks like a “flat earth” that keeps its human hosts in a state of constant night and unreality, where the “Strangers” being alien creatures inhabiting pale dead humans have been secretly influencing them and study their subjects due to their jealousy of them containing immaterial souls and spirits. On a side note, I suppose many will accuse me of being a flat earther now, as I am not. Many of those types are insanely dogmatic about it. But let’s just go with the flow with the information presented here. So how does all of this connect to Saturn?

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We already saw how Saturn hacked off Uranus’s genitals and goes missing. Before this incident, Uranus would, in essence, urinate on Gaia as the rainmaker, which gave rise to her fertility, manifesting in the form of flora and fauna. Since Uranus ruled and wore the crown, the urine was golden–hence the Golden Age! The Greek historian Plutarch in On Isis and Osiris, states that Set/Typhon steals and dismembered the corpse of his brother Osiris into fourteen pieces, only after Isis has retrieved it. Isis then finds and buries each piece of her husband’s body, with the exception of the penis, which she reconstructs with magic because the original was eaten by fish in the river. Plutarch states this is the reason the Egyptians had a taboo against eating fish.

From this idea, we can surmise that when Saturn hacks of Ouranos’s genitals and castrates him, he in essence, strips his grandfather, or the “firmament” that hovers over Gaia (being the Earth) of his creative powers. Now, Saturn/Kronos has the ability to create and shape reality on his own accord, much like the Gnostic Demiurge Ialdabaoth does in the Gnostic literature. In other words, Saturn has the phallic prowess/crown/sceptor or the adamantine scythe to wield with might against all of creation. And yet, he too is overthrown by his divine descendant–this time being Zeus–down into Tartarus. In Hesiod’s Theogony, we next read that Ouranos’s dismembered genitals actually gave rise to the majestic and beautiful goddess Aphrodite! This reminds us when in Genesis 2:22, God creates woman or Eve from Adam’s rib.

Around them a white foam from the immortal skin began to arise. In it, a maiden was nurtured. First, she drew near holy Kythera, and from there she arrived at Kypros surrounded by water. From within, a majestic and beautiful goddess stepped, and all around grass grew beneath her slender feet. Aphrodite [foam-born goddess and fair-wreathed Kythereia] gods and men call her because she was nurtured in foam. But they call her Kythereia because she happened upon Kythera, and Kyprogenes because she was born in much-surging Kypros, and Philommeides because she appeared out of genitals.

Genesis 19:13 tells us:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

In Genesis 17:11, it tells us further:

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

And finally in Exodus 13:16, it tells us:

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.

The circumcision of the head of the penis symbolizes the covenant between Jehovah and his slave race–humanity. It, in essence, symbolizes the castration of Ouranos by Saturn/Kronos! The top of the penis is the head, and has only “one eye” and must be circumcised because of the Glory of Jehovah. Do it or you are toast! Genesis 17:14 reads:

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.

Why is this so? Because Saturn/Jehovah recognizes the circumcision or self-sacrifice of the Israelites as a covenant in that they too are in a sense “castrated” much like Saturn’s grandfather. In fact, the very word “covenant” means “to cut” and “to eat/consume” in Hebrew! Circumcision was a covenant of “cutting” and “consuming”! Does that mean Jehovah was literally consuming the cut penis parts of the Israelites? A very bizarre concept indeed but it correlates to the idea that Saturn ate many of his children that could potentially become the next generation of gods. Perhaps this indicates that Saturn was trying to prevent a new reality, or the beginning of time that we exist in now, from taking place. Also, keep in mind that Satan in many medieval depictions of Hell is often illustrated with consuming the souls of the damned.

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Ritual sacrifices done to the god Saturn in Rome were done in this regard, according to the Wikipedia entry on Saturn.

Sacrifices to Saturn were performed according to “Greek rite” (ritus graecus), with the head uncovered, in contrast to those of other major Roman deities, which were performed capite velato, “with the head covered.” Saturn himself, however, was represented as veiled (involutus), as for example in a wall painting from Pompeii that shows him holding a sickle and covered with a white veil.

The Holy of Holies or the Ark of the Covenant guarded by the Seraphim in the Temple of Solomon or the First Jewish Temple are also veiled from the public as well as the High Priests of Levite (Leviathan) for most of the year. Adam and Eve’s genitals were also covered by skins to cover their shame in the Garden of Eden, after they consumed the fruit of the knowledge of good and evil. We are speaking here about the phallus and the creative power of God or the gods, which is mirrored in all creation–especially in humanity. In the Heliopolitan Egyptian creation myth, Atum was considered to be the first god, which is the equivalent to the Sumerian Abzu or the Greek Khaos or even the Hindu Brahman. It is said that Atum created a pair of a god and goddess, by spitting from his mouth, and also used a metaphor of masturbation and ejaculating lower divine powers! This is why there are so many landmarks and monuments with overt phallic imagery like the Washington monument or the Eiffel tower. Yahweh also does his best to hide his glory from the Israelites in Exodus 33:22:

21Then the LORD said, “Behold, there is a place by Me, and you shall stand there on the rock; 22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23“Then I will take My hand away and you shall see My back, but My face shall not be seen.”…

Next, we will be heading into stranger territory. We read in 1 Samuel 18:27:

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.

Next up in 2 Samuel 3:14, King David does something unthinkable:

And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

Now, let’s see–kill them first then cut off their foreskins or purchase a wife for a hundred of these foreskins? What the fucking fuck? In Leviticus 19:23, God tells his people that (yet again), they cannot eat of the fruit of the trees while being uncircumcised:

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised : three years shall it be as uncircumcised unto you: it shall not be eaten of.

In Greek myths, Saturn quite literally ate his own children. Yahweh doesn’t eat the uncircumcised, he just consumes the circumcised, which is essentially his branding of the Israelite herd. Bon Apetite! Now, after the great war between the Olympian gods and the Titans, Gaia takes revenge by making a pact with Tartarus (the Underworld) to create a devastating monster meant to destroy Zeus and take his place and call him “Typhoeus” or Typhon, which corresponds to Set/Seth of the Egyptians. In Hesiod’s Theogony, we read:

When Zeus drove the Titans from Olympus, monstrous Gaia bore her last child Typhoeus in philotês with Tartaros through golden Aphrodite. His hands were strong (?)–corrupt line– The feet of the powerful god were weariless. From his shoulders were a hundred head of a dreadful serpent dragon, licking with dark tongues. The eyes on the monster’s ineffable heads flashed fire beneath their brows [From all the heads, as he looked, burned fire.] Voices were in all his dreadful heads, emitting sounds of all sorts, unutterable by gods. Sometimes they spoke so gods could comprehend. Sometimes they emitted the cry of a bull, unchecked in might, proud of voice, sometimes the cry of a lion having a shameless spirit, sometimes sounds like puppies, a wonder to hear, sometimes he hissed, and the lofty mountains rumbled. A unmanageable deed would have been done that day, and Typhoeos would have become lord for mortals and immortals, had not the father of men and gods keenly attended. He thundered harsh and strong, and all around, Gaia resounded awfully, and the wide Ouranos above and the sea and streams of Okeanos and Gaia’s Tartaros.

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We see Typhon attack and wage war against the heavens, with trowing flaming rocks at it, while hissing and screaming and gushing with dragon like streams of fire from his mouth. The sight alone of Typhon was enough for the Olympian gods to flee with terror. But the mighty Zeus is unwavered by the hellish monster and decides to fight back, reminding us the moment Yahweh struggles against the primal sea monster, Leviathan as recorded in Job 41, Isaiah 27:1 and Psalm 74.

Beneath the god’s immortal feet as he moved ` was quivering great Olympus. Gaia was groaning. Heat from both of them gripped the violet-like sea, heat from the thunder and flash and fire from the monster and thunderbolts and winds and scorching lightning. All the earth boiled and Ouranos and the sea. Huge waves raged along the shores round and about, at the fury of the immortals, and an endless quaking arose. Hades, lording over the wasted dead men, and the Titans under Tartaros who around Kronos, trembled with the endless din and terrible battle-strife. When Zeus lifted up his might and seized his weapons, thunder, flash, and gleaming lightning, he leaped up from Olympus and smote them. All about he set fire to the dread monster’s divine heads. But when he had subdued him, flogging him with blows, Typhoeos collapsed, crippled, and monstrous Gaia was groaning. From the lightning-smote lord, a flame shot forth in the mountain glens dark and craggy as he was struck. And monstrous Gaia was burning all over with an ineffable blast and melted like tin heated beneath the skill of craftsmen in bellowed crucibles or iron, which is the strongest of all things, being subdued in the mountain glens by blazing fire, melts in the shining earth beneath Hephaestos’ hands. In this way, Gaia was melting from the flame of the blazing fire. And Zeus in terrible anger threw Typhoeus into wide Tartaros.

Greek Gods.com remarks further about this harrowing episode:

When Athena, the goddess of wisdom, accused Zeus for cowardness, he decided to confront Typhon. Armed with thunder and lightnings, he struck at the monster with a sickle and then chased him until Mount Casion, which rises over Syria.

Seeing Typhon severely wounded, Zeus engaged him in a hand-to-hand combat. But all at once,Typhon wrapped Zeus in his coils, held him firmly and wrested the sickle from him. Typhon soon left Zeus helpless by cutting the tendons from his hands and feet. Then he took Zeus to the Corycian Cave, on the slopes of Mount Parnassus, and appointed his sister Delphyne, a she-dragon that was half beast and half maiden, to guard Zeus.

However, Hermes, the son of Zeus and the goat-footed Aigipan managed to fit the tendons back into Zeus without being observed. Immediately after Zeus recovered his strength, he made a sudden descent from heaven on a chariot drawn by a winged horse. Hurling thunderbolts, he pursued Typhon strongly and when they reached the island of Sicily, Zeus threw the enormous Mount Aetna at the monster, pinning him underneath.

And so we have, Zeus who uses the sickle or scythe of Saturn against Typhon–the very weapon forged from Ouranos’s genitals! And another thing about Zeus is that his father Saturn is fooled into thinking he ate Zeus when a rock was thrown into Saturn’s mouth.

In the Gnostic text, Hypostasis of the Archons, we see the same thing happen with Sabaoth, with the help of Sophia and Zoe, supplanting and usurping Yaldabaoth’s rulership, while casting him into Tartarus, the same prison where the titans were condemned to stay in.

This ruler, by being androgynous, made himself a vast realm, an extent without limit. And he contemplated creating offspring for himself, and created for himself seven offspring, androgynous just like their parent. And he said to his offspring, “It is I who am god of the entirety.”

And Zoe (Life), the daughter of Pistis Sophia, cried out and said to him, “You are mistaken, Sakla!” – for which the alternative name is Yaltabaoth. She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros below the abyss.

Now when his offspring Sabaoth saw the force of that angel, he repented and condemned his father and his mother, matter. He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe caught him up and gave him charge of the seventh heaven, below the veil between above and below. And he is called ‘God of the forces, Sabaoth’, since he is up above the forces of chaos, for Sophia established him.

Revelation 13:3-4 tells us:

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

And Revelation 14:14 tells us that the Son of Man’s second coming will be displayed with a golden crown and a sharp sickle!

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Matthew 24:30 might as well read:

And then shall appear the sign of the Son of [Saturn] in heaven [The Crown/Bow/Phallus/Penis] and then shall all the tribes of the earth mourn, and they shall see the Son of [Saturn] coming in the clouds of [Ouranos] with power and great glory.

I am not sure what to make of all this information. Perhaps what all these ancient myths are pointing to is that according to what the ancients thought, that there were several ancient gods and powers that held great authority and sway over the world, and are all vying for power over reality itself. The line of usurped succession being Ouranos, Kronos and finally, Zeus underscores this fact. I do think that these pagan deities overlap, though. They’re too similar to be coincidental. I think we may be dealing with the same group of deities manifested in different forms to various peoples and cultures throughout history. From the looks of it, Yahweh is simply another one of these beings, part of the same ancient pantheon of deities from which all these pagan deities ultimately derive. He may or may not be higher up in the chain of being, but I still don’t consider him anywhere near the absolute god. It is no secret that these same pagan gods are reduced to mere archons, fallen angels, principalities and powers in the post-Christian and proto-Gnostic worldview as we see in Ephesians 6:12:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Ephesians 2:1-3, Paul tells us also that the prince of the power of the air, which the same as the Greek primeval god/Titan Aer, which is a lower manifestation of the goddess Titan, Khaos:

And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

Paul clearly also equates outward circumcision of the foreskin with being bereft of Christ in Galatians 5:2:

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Was Paul and the later Gnostikoi reacting against the traditional Roman/Greek/Jew myths with their own revelations of a higher god beyond the dome? It is clear that Kronos/Jehovah is not exactly a benevolent deity and is always seeking to expand his dominance over the face of the world with his constant demands of sacrifice to him and in effect steal the creative power of Ouranos. Genesis tells us that this same God created the “heavens and the earth,” making him higher than Ouranos and Gaia. And yet, the Orthodox narrative has Yahweh sending his own Son (the Messiah) to be brutally tortured and executed as a convict as well as a blood atonement for the sins of the world. Kronos created the prison mankind find themselves in, and cut mankind off from everything outside, being the dome or Ouranos that covers over the world. Kronos cut off the phallus of Ouranos, and Yahweh demands his followers cut off the foreskin of their penises–symbolizing the covenant between the gods and mortals in that the Jews and the rest of the human race submit to their influence. They are essentially prison wardens, and the chief archons guarding as Paul puts it, the “aion of the kosmos,” which is essentially a reference to Saturn. They feed off of their followers like vampires or parasites–because without the help, belief, and sacrifices of humanity, the gods might as well not even exist and dissolve back into primordial chaos! Perhaps this is what the Gospel of Philip is telling us:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

I realize how insane, fantastic and delusional how all of this might sound to a secular humanist/atheist but I’m not here to pander to Dawkins/militant atheist types. In a general sense, the difference between pagan religions and Gnosis, though, is that the pagan religions were very naturalistic and animistic. They revered and worshiped nature, contrary to despising it. Gnosticism, in that sense, is kind of inverted paganism. It acknowledges the existence of these pagan deities, and their involvement in the creation of the world, but deems them evil/imperfect and to be avoided. That is not to say that many Gnostic sects like the Naasenes and Ophites often referred to many of the pagan mysteries in their exegesis and rituals, as church fathers like Hippolytus were hell-bent on emphasizing this fact. The famous Ophite Bowl also has many references to many pagan Orphic powers and deities, as well. The idea of creating and shaping one’s reality to your will is something that is worth exploring further in future posts. Anyway, I think I’ve gone long enough so here are just some thoughts I have on all this.

Blade Runner & Deus Ex: The Kingdoms of Technocratic Fallen Angels

The replicants in the film “Blade Runner” based off of Philip K. Dick’s Do Androids Dream of Electric Sheep? are seen as pawns in a chess game of the human. Their entire existence is made to be used to serve us. Some might agree that this is unjust, and raises moral questions about what is considered a living being and what is considered a synthetic creation destined for slave labor. In the hit video game, Deus Ex: Human Revolution and its upcoming sequel Deus Ex: Mankind Divided, we see the same moral questions brought up with futuristic technology being developed in form of nano-tech “augmentations” which are synthetic additions or replacements of various parts of the human anatomy–effectively making the person a lesser version of the Borg from Star Trek. We will get to Deus Ex later.

While the novel itself is pessimistic and post-apocalyptic, the movie is far much darker, in which its visuals follow a cyberpunk, machinic society that is disconnected from nature, much like the Borg from Star Trek, H.R. Giger’s nightmarish artwork, who is most famous for designing the alien for the movie Alien, present a similar world. The future in the Terminator-movies and the Matrix isn’t that different either. While I do find this dark, cybernetic world aesthetically pleasing, but certainly it is not world that any sane person would want to become reality, as it is basically a depiction of hell.

The movie is transhumanistic in its depiction of the replicants, the artificial humans. The plot is that four (six, really but two of them died in the backstory) replicants escaped from the off-world colonies (i.e. colonies in outer space to earth.) Replicants have only a four year life-span, and they’re seeking to prolong it. Their presence on earth is illegal and Deckard, played by Harrison Ford, has to hunt them down. The suffering of the replicants is much more highlighted than the experiences of Deckard. When both of the female replicants are killed sad music is played in the background, and there’s slow motion. And the end battle against the boss, Roy, played by Rutger Hauer, is somewhat anti-climactic, since the replicant saves Deckard and simply dies of old age instead of being shot by the hero.

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Throughout the film of Blade Runner, the replicants strive to hide behind their apparent humanity as well as become more powerful than their human creators. Replicants are essentially synthetic humans with superhuman capabilities. There are also animal replicants shown throughout the film as synthetics such as the owl or the snake that played pivotal roles (symbolizing Minerva, Lilith, Molech, Lucifer, Satan, etc). These were developed first for use as pets and beasts of burden after most real animals became extinct due to some type of nuclear holocaust or chemtrail-geoengineering experiment gone global. Blade Runner begins with a shot of a huge, futuristic ziggurat-like building with a vehicle flying towards it. Such buildings reminds us of the ziggurats of ancient Mesopotamia. Erich von Däniken, the Ancient Alien theorist, theorized that ziggurats were airports for the flying vessels of the aliens.

In the film, it is revealed that humanoid replicants were created for military purposes and for the exploration and colonization of space. The Tyrell Corporation recently introduced the Nexus 6, the supreme replicant which are much stronger and faster than, and virtually indistinguishable from, real human beings. Earth law forbids replicants on the planet, except in the huge industrial complex where they are created.

The law does not consider replicants human and therefore accords them no rights nor protection. A key aspect of replicant psychology is that they are lacking in empathy, in effect making them textbook sociopaths. Because of that, measuring the degree of empathic response via a Voight-Kompff machine is the most used method of detecting replicants. NEXUS 6 replicants also have an in-built fail-safe mechanism, namely a four year lifespan, to prevent them from developing empathic cognition and therefore immunity to a Voight Kompff Machine. This is especially necessary for the Nexus 6 models whose intellectual capacity at least matches their designers.

Replicants are illegal on Earth after a bloody mutiny against an off-world colony staged by a Nexus-6 combat model. Special police units or bounty hunters such as Blade Runners are sent to investigate, test and ultimately “retire” replicants found on Earth. Since the dawn of their existence, these replicants were meant for labor. This was not considered slavery because they were synthetic beings. They have no ability to think or feel exactly as humans are meant to. But, this presents some moral dilemmas.

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Tyrell himself said to Deckard in the beginning of the film that his corporation’s motto was “more human than human.” With this vision, his corporation blurred the line that was living and non-living. These replicants began to feel that they should be entitled to more than slave labor. To live as the humans live in the decaying Earth of 2019. So they rebelled and switched the tables on which is the user and whom is being used in the chess game of mortality. Throughout the film each of the replicants use humans as pawns in this chess game as the replicants scramble from lower beginnings to the kings of the game. The first instance of the replicants switching the roles of user and used includes the meeting of Roy, Leon, and Chew in the sub-zero lab which neither interests nor affects the Nexus 6.

As Roy and Leon torment and drive him towards hypothermia, they use him for information as to get inside the Tyrell Corporation’s main headquarters to discover a possible way to increase their very short lifespan. The group of Nexus replicants were a new breed of replicants and were designed to be as human possible. With these advancements however, they started to consider themselves as actual humans. In the short scene before the meeting of Roy and Tyrell, Pris and Roy are in J.F. Sebastian’s apartment trying to convince him of letting Roy into Tyrell’s complex. This of course is another example of the replicants bending the role of the pawn in the chess game by manipulating J.F. Sebastian into what they want. This is also however, an example of the replicant’s transcendence into another class of being. Sebastian asks Roy and Pris to give him an example of their superhuman powers after he discovers they’re the Nexus 6 model.

Roy replies by saying “We’re not computers Sebastian, we’re physical.” Roy is referring to the sensitivity that he and Pris have developed in which they consider themselves not a robot or computer but a real and living being that deserves respect. Pris goes onto say in the same scene “I think Sebastian, therefore I am.” Both of these acts from the replicants intimidate Sebastian into letting them into Tyrell’s complex.

These points raise some interesting questions, not only about the film, but about life in itself. Do we define ourselves solely on the biological characteristics, or is there something more that makes a person human? If it is solely on the biological aspects of a being, then replicants are clearly not human, for they have genetic differences.

Yet, as the movie progresses, we come to see that some of the replicants, particularly Roy and Pris, are capable of being more “human” than Deckard. Deckard is cold and uncaring, whereas Roy and Pris are two replicants who seem to convey genuine love for each other. And beyond that Roy conveys strong feelings of empathy and respect for Deckard. So, the suggestion becomes that we cannot so easily distinguish what it is and what it isn’t human.

Nearing the end of the film, Roy uses Sebastian’s literal chess game to complete his own chess game of mortality. Roy tells Sebastian to make a move that would result in Tyrell’s king in checkmate. Roy enters into the room of Tyrell and finds it difficult to confront his creator just as Tyrell finds it difficult to have Roy confront him. Roy asks a series of biological questions in order to figure some kind of way to expand Roy’s and the other’s lifespan from 4 years.

After Tyrell tells him that it’s impossible to change Roy’s structure to incorporate a longer lifespan because of viral and toxic difficulties, Roy crushes his skull and makes him bleed out his eyes in a gruesome death. Truly, this was a checkmate of Tyrell’s king on Roy’s behalf. After Roy was done using Tyrell, he would travel back to Sebastian’s apartment. Roy’s chess game with the human race continues even after discovering that he will soon die with no help from Tyrell.

Roy discovers a dead Pris lying on the ground riddled with bullet holes. He cries out in anguish and searches for whoever stole the last remaining time he had with Pris away from him. Deckard fires a couple shots past Roy, but Roy is too fast while he dodges them. Repeatedly throughout this scene, Roy says how Deckard is being unsportsmanlike for a man to shoot another man while unarmed. Roy is toying with Deckard at the end of this film, using Deckard even at the last moments of his life as part of a game. At the end of this scene, Roy saves the life after letting him hang off the edge of a skyscraper by his only good hand. Showing that he despises the waste of a life, Roy grabs Deckard by the arm and pulls him over the ledge.

He then proceeds to say one of my favorite lines in the film. Roy speaks in a soft monotone voice “I’ve seen things you people wouldn’t believe…Attack ships on fire off the shores of Orion…I watched c-beams glitter in the dark near the Tanhauser Gate. All those moments will be lost…like tears in rain.” In the end of the film, Roy and the rest of the escaped replicants are retired and Deckard’s job is complete. However, many of the questions that were raised are left unanswered. Is it unjust to enslave a creation if it is a living being just as humans are? Also, what is the distinguishing factor of a living and thinking being? At least at the end of the film one point is absolutely clear. The replicants were driven to become as human as they possibly could. Using humans as a chess piece to complete the tasks as they wanted. Truly switching the roles of the user and the used.

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Personally, I think Blade Runner is a beautiful film, but I can’t get over Ridley Scott’s butchering of Dick’s masterpiece. Philip K Dick portrayed replicants as amoral sociopaths for a reason. Scott totally misunderstood everything Dick was saying in the book. Replicants were never supposed to be misunderstood good guys. They’re evil sociopaths who are totally devoid of empathy. They aren’t even called “replicants” in the book, but andies (short for android). Roy and his android pals are unambiguously amoral and inclined to evil in Dick’s story, and in the book, Deckard kills Roy almost immediately after locating the androids. Roy isn’t a big character in the book at all. Blade Runner is really a completely different story that just uses the same setting and characters that appear in Do Androids Dream of Electric Sheep? Why is the film so different than the book? It’s because Ridley Scott is another one of those bigwig Hollywood directors who thinks that he understands the story better than the original author.

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No doubt, Blade Runner is a beautiful film. The casting, score, and cinematography were all perfect. It’s just the modifications to the story that sucked. Ridley Scott should’ve left it alone. It would’ve been the perfect adaptation from literature to film. The androids are sociopaths in the novel. You’re supposed to sympathize with them in Blade Runner, however. That’s what I dislike so much about that movie. It’s a complete 180 from the premise of the book. In effect the movie wants you to sympathize with the inhuman antagonists. I don’t think it worked, though, particularly when it came out in the eighties, when people saw the movie, since people back them were more rooted in reality than we are now. Nowadays though, I can imagine a Social Justice Warrior watching the movie and hating humans for being so intolerant against these poor artificial machines.

“Androids?” blew my mind when I first read it. Dick really explores the themes of good and evil more in-depth than any of his other work, in my opinion. He also goes into the possibility of good and evil people, like the pneumatics and hylics of Gnosticism. I highly recommend people to read it. Not surprisingly, Blade Runner has many allusions to Gnosticism as wellJay’s Analysis also has a great review of the film as well.

The underlying message in Blade Runner is, as the Rolling Stones put it, to have sympathy for the devil. Transhumanism and Satanism have many strong similarities and some may go so far as to say they are one and the same philosophy. This might sound counter-intuitive to someone not versed in these topics. Transhumanism is something that is associated with science fiction and futurism, while Satanism is something archaic and superstitious. And yet, we see places and sites like CERN with their employees performing mock human sacrifices in context of a Satanic ritual performed before the Hindu god Shiva, the principle of destruction. In a way, demons, or devils, or fallen angels are some may be considered artificial intelligence’s.

In Hinduism, these same demons are called “rakashas” which are often referred to as “man-eaters.” Either they were devised as concepts in the mind of God, but he chose not to create them, or he created them but banished them to hell. Christopher Knowles over at the Secret Sun blog, has also equated the rise of scientific materialism and globalism with the Faustian bargain. Quite clever. Indeed, the globalist agenda is kind of like the counterfeit creation of the Gnostic Demiurge. They’ve created a counterfeit reality that does not actually exist, and they’ve successfully indoctrinated the majority of the public with their lies.

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Hieronymous Bosch, “The Garden of Earthly Delights.”

Hell is often (but not always) depicted as a terrible place of fire and brimstone, a lake of fire filled with horned demons, but hell can also be an artificial, dark world that is often presented in science fiction works. This does not mean the artists who make these depictions are necessarily “in the know” or work for the Illuminati, but rather they have inadvertently picked up the inspiration from the ether or in dreams and depicted what they saw. This is where Deus Ex comes in. I am actually a big fan of the series. While the Deus Ex series started in 2000, the video game I will be referring to often is the sequel, Deus Ex: Human Revolution. This game begins by immediately focusing in on a statue of a fallen angel facing a mysterious smoking figure/conspirator.

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The game primarily follows the exploits and adventures of the security agent Adam Jensen for a biotechnology corporation called Sarif Industries. Adam Jensen quickly uncovers a plan that ties technological “augmentations” with the Illuminati controllers to take over the world in their Satanic quest to create a totalitarian socialist/fascist New World Order, which reminds us of the idea of the “Beast” in Revelation 17, which makes war “with the Lamb, and the Lamb shall overcome them.” Oh and by the way, in Revelation 19:20, the same Beast is condemned to hell:

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

There are other mysterious groups alluded and discussed throughout the game, such as Majestic 12, the Knights Templar, the Bilderberg Group, and the Trilateral Commission, also play a central part in the plot. They also show up in Human Revolution and Mankind Divided. This dark setting is enhanced by the fact that the entire game takes place at night (the first Deus Ex that is), a backdrop that adds to the atmosphere of conspiracies and stealth. The name “Sarif” evokes similarities with the angelic class of the Seraphim. In Romans 1:21-23, we read:

…when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

One central tenet of early heresy in Gnosticism, is that the Lawgiver Jehovah was really just an angel in rebellion against the Good Father above (e.g. Irenaeus, Against Heresies, 1.24.2, 1.25.4). Paul seems to evoke the same language which reflects this doctrine in letters such as Galatians 3:19 and 4:1-8:

“Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.”

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; but is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: but when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

There are other instances in Paul’s letters where he basically says that the Old Testament and Moses’ Law quite literally blinded and deceived the Israelites such as 2 Corinthians 3. In these passages observing the Law is equated with worshiping angels as seen in Hebrews 2:1-3

We must pay closer attention, therefore, to what we have heard, so that we do not drift away. For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment, how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,…

In context of the sermon, in the Bible the Seraphim and Cherubim, are described as having both human and animal traits, having the forms of men, eagles, lions, ox, and even serpents as different texts of the Old Testament depict (Isaiah 6:2-6, Ezekiel 1 & 10). This is where the many Gnostic teachers like Basilides and the Sethian Ophites pounced upon this idea by using Romans 1:23, to reduce Jehovah, the Lawgiver to an inferior power or a mere angel, which has the corruptible form of a man and various animals, much like how Ialdaboath is portrayed as having a face of a lion and a body of a serpent or dragon in Gnostic literature. Paul also seems to be attacking pagans and perhaps even Jews for reducing the Supreme deity to angel and demon worship. And so Sarif industries also made the human race further corruptible by using different augmentations which only sever the spirit of man from God, even further. Some point to Daniel 2:43 as prophetic reference to cybernetic influence on the biology of mankind:

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

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In the sequel Deus Ex: Mankind Divided, the fallen angelic/Luciferian symbolism continues on. Oh and there is even an official novella called Deus Ex: Fallen Angel. Matthew 24:37, tells us:

As it was in the days of Noah, so it will be at the coming of the Son of Man.

This is a phrase that some Christian UFOlogists and conspiracy theorists like Michael Tsarion have interpreted this to mean that in the days of Noah, earth inhabitants held a wide variety of technology which gave rise to various pyramids and structures that we, today, have no way of reconstructing on an exact scale, as well as all of the genetic manipulation that we are seeing now arise in food production and hybrid experiments with human and animal DNA. Matthew seems to echo Genesis 6 and the Book of Enoch, among other Jewish apocalyptic literature, with the Sons of God interbreeding with the daughters of men to produce a race of giants or the Nephilim. And then God sent a flood to get rid of it all because it was perverting his creation. This relates to the ziggurat in Blade Runner, the building of the Tyrell corporation, that creates the replicants. Back in the days of Noah, these high priests used their perverse technologies and occult ritual magic to try to summon these demonic, artificial entities into our world. The ziggurat probably symbolizes this. The movie Blade Runner states that they are attempting to do it again. The Gnostic text On the Origin of the World tells us this exactly:

Let us return to the aforementioned rulers, so that we may offer some explanation of them. Now, when the seven rulers were cast down from their heavens onto the earth, they made for themselves angels, numerous, demonic, to serve them. And the latter instructed mankind in many kinds of error and magic and potions and worship of idols and spilling of blood and altars and temples and sacrifices and libations to all the spirits of the earth, having their coworker fate, who came into existence by the concord between the gods of injustice and justice.

Many have also compared the Kabbalistic Jewish Golem, which is an artificially emerging human nourished from inanimate matter to modern A.I., a being with the unholy capacity of stealing the uniqueness of human soul, through spells using the Tetagrammaton or the Name of YHWH, indicating the Demiurge has occult mysticism under his sway.

Now, forgive me for heading into further conspiracy territory but it must be pointed out. Chemtrails are often poo-pooed on by many but it relates to the idea of geoengineering. Geoengineering for what exactly? I would say it’s the dark, artificial world we’ve been seeing in various science fiction movies. Perhaps the strange phenomenon Global Dimming is caused by chemtrails. I’ve seen many airplanes spray chemtrails over the years in many different countries, even over my house! This isn’t such an easily dismissable issue since they are very visible and perceived unlike other nebulous concepts you will see in esoterica. If you don’t believe me, start paying attention when you go outside. You might not see them everyday, but you will see them eventually. I do not know exactly for what purpose they are being sprayed–perhaps its for depopulation purposes.

I heard one Christian Youtuber guy say that they are used so that demons can manifest in the natural world more seamlessly. This ties into the technocratic kingdom of the fallen angels, or the rising and fall of the Beast of Revelation. I’ve heard other authors like John Lash discuss the “archons” of Gnosticism in terms of being inorganic cyborgs. But he’s a bit of a psuedo-Gnostic pagan David Duke and has fallen far from what he was doing 8-10 years earlier with his fascinating book Not In His Image. What I am saying might be hard to believe but there you have it.

All of this also ties in with what has been occurring on the world stage as of late, with numerous terror-attacks, threats of World War 3, reproductive-disease spreading Mosquitoes, poisoned drinking waters for the underprivileged, citizen assassinations, proxy wars and uprising in the Middle East, civil, domestic uprisings, the rise of Satanism in the public arena, the crushing of dissidents and free-speech, one must realize that there are insane, lunatic nihilists out there, especially in positions of power, who really do want to realize their own destruction. Just look at all the progressive feminists who want Muslim immigrants to invade their countries and rape and kill them. Just look at the Bug Chasers in San Francisco who purposefully want to get HIV/AIDS. Human sacrifice, dogs and cats living together, mass hysteria!

In Luke 21:10-28, Jesus tells his disciples a dire prophecy about the future:

10 Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11 And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. 12 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. 13 But it will turn out for you as an occasion for testimony.14 Therefore settle it in your hearts not to meditate beforehand on what you will answer; 15 for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. 16 You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. 17 And you will be hated by all for My name’s sake. 18 But not a hair of your head shall be lost. 19 By your patience possess your souls.

The Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. 23 But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. 24 And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 “And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

It sure sounds like the future is now. But, threats of the apocalypse have been here with us since the beginning of time and space. It’s always been the same story in the realm of the Demiurge! Here are a few more videos of interest. (Please note, I won’t be posting links to videos in all future posts.) One more thing, please consider supporting my site by donating so I can keep this site afloat, independent and advertisement-free.