The word “Gnosis” can be the object of a gross misconception, unless properly understood. “Gnosis” is knowledge; but this knowledge is no collection of pieces of information about metaphysical facts. Excerpta ex Theodoto is very clear on this subject:
“Since the Father was unknown…He emitted the Only Begotten Son through His own Enthýmësis — for so He knows Himself — as Spirit of Knowledge (Pneûma Gnôseös). So He who has proceeded from the Father’s Enthýmësis has become Gnosis, and this is the Son, for through the Son has the Father been known (7:1)”.
The Only Begotten Son is the Noûs, here said to have been emanated as “Spirit of Knowledge”. His “feminine” counterpart in the syzygy is Truth, and ExTh 7:2 says that from Truth emanates the “Spirit of Love” (Pneûma Agàpës). Thus, while we find it stressed that “Gnosis” means the Knowledge of the Father, we are taught that Knowledge and Love, Gnôsis and Agàpë, are like the two faces of a coin in the Son. There is no Gnosis without Love. Paul in 1 Corinthians 13:2, he claims about the futility of both faith and knowledge without the right attitude of heart:
“Though I understand all mysteries, and all knowledge (gnosis); and though I have all faith so that I could remove mountains, and have not charity [love], I am nothing”.
Gnosis is also described as a “science” according to Theodotus (35):
So also scientific knowledge (gnosis), shedding its light and brightness on things, shows itself to be in truth the divine wisdom, the pure light, which illumines the men whose eyeball is clear, unto the sure vision and comprehension of truth.
The proper appreciation of what Gnosis is holds the key to the correct understanding of what “the New Covenant” means–to a Gnostic at least.
“And he took the bread, and gave thanks, and brake it, and gave unto them saying: This is my body which is given for you; this do in remembrance of me. Likewise also the cup after supper, saying: This cup is the new covenant in my blood, which is shed for you” (Luke 22:19-20).
“Do this in remembrance of me” (toûto poieìte eis tên emên anàmnësin): does “this” refer to the repetition of a meal, or–gnostically understood–to the continuation, in the life of a disciple, of the self-sacrificing attitude–the Pneûma Agàpës— of a Son of God?
The Teachings of Silvanius, a largely Christian Orthodox writing with some Gnostic and Stoic influence, writes about knowledge:
Do not become desirous of gold and silver, which are profitless, but clothe yourself with wisdom like a robe; put knowledge on yourself like a crown, and be seated upon a throne of perception.
In Luke 11:52, Jesus denounces the Pharisees and gives them a bitter warning about hindering access to the “key of knowledge”, the same “keys of the kingdom” supposedly given to Peter:
“Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering.”
In Proverbs 4:13, it makes another stark warning in guarding Wisdom’s keys of the Kingdom.
Take hold of my instructions; don’t let them go. Guard them, for they are the key to life.
Proverbs 3:18 also compares the key of Wisdom to the Tree of Life of Eden:
She is a tree of life to those who take hold of her; those who hold her fast will be blessed.
Man is the keystone of the whole cosmic arch, and really, every sentient being, in which they have been entrusted with possession of the divine light, which is the soul. In essence, man is light. The soul is not made by the demiurge and is not native to this world. It’s a stranger (Allogenes) to the kosmos which is likened to Tartarus, which is any area outside of the Pleroma. Its origin is the sphere of being, which is spiritual and enduring. It is the kingdom of God the Father hid in man. Even the Simonian Great Declaration states about the luminous seed, or the immoral spark in man, which echoes the Gospel of John quite a bit:
For those what are three, and if there were not three standing aeons, there would be no ordering of the creation which hovers over the water and has been created in the likeness unto a perfect celestial being, which becomes in no way inferior to the Unbegotten Power, so that one shall say to the other: “You and I are one; you are before me that I may after you.”
Compare this to the Gospel of John 10:37:
“Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.“
So where can one find this knowledge or gnosis? How can one be one with the Father? One must realize that they are a prisoner; a slave ruled over by a prince (archon) of this world spoken by Jesus in John 12:31.
31 Now is the time for judgment on this world; now the prince of this world will be driven out.
According to scripture, he is also the one possessing world power (cosmocrator). In the New Testament he is described as lord of the universe with the power to dispose of this world’s goods (Luke 4:6). He is the prince of this world, and the god of this world (2 Cor. 4:4). The Christian interpretation of “world” in these contexts is “age”, so that the demiurge or Satan is god of the present epoch. The tactic here is to keep the prisoner occupied with various diversions (a chief tactic in warfare) from realizing that there is a spiritual war and that man is at the center of it. It is this entity that “blinds the minds of men”, and “deceives the whole world”. The Hypostasis of the Archons says many similar things to this effect as well.
In the Gospel of Truth, the Father keeps within Himself the Perfection (i.e. the Fullness or Pleroma) of all the created beings, only to bestow it to them as a boon for their return to Him. Before then all the creatures are in a condition of “Lack” (Void or Kenoma), which means lack of Truth, that is Ignorance. Ignorance generates Error (plànë) that, accompanied by Forgetting, Anguish, Oblivion and Fear, in its turn feeds Ignorance, so that a self-perpetuating chain is formed. This chain is called the Schêma (“form”, “pattern”): “The schêma is the world in which He came as a Servant” (Gospel of the Truth). It is tò schêma toû kòsmou toùtou (“the pattern of this world”) of 1 Corinthians 7:31.
Accordingly, ignorance means ignoring our true nature and identity, identifying ourselves with our ego or animal nature, itself a part of the schêma. It is then obvious that such a self-perpetuating chain cannot break by itself. Having recognized its nature, one has to abandon all self-centered interests and open oneself to the saving Presence of the Christ within. Only this “vertical” intervention can break the schêma. And with his calling and intervention, can the keys of knowledge be gained. And yet this intervention is a two way street because the soul is invited drill down to its core, into the hidden, “inner man” where the “Spirit of Love” awaits on the other side. It is the portal to a dimension, so radically different than the schêma, the cosmos of matter.
According to Proverbs (20-27), Wisdom (Sophia) calls those who are willfully ignorant as “scorners delight in their scorning, And fools hate knowledge.” She also warns that all those who “distained” her counsel, will be laughed at their “calamity” and will “mock” them when “terror comes” as well as the “destruction” that “comes like a whirlwind”. Lot’s of warnings everywhere. So let’s drop off all of our Bovine droppings and get with the program.