Gnosis

Welcome To The Unveiling (Part 4): Conclusion

In the book The Sun Lady Unveiled, I discuss the various incarnations of the Sun Lady. While I did mention Isis, there are still a slew of solar goddesses featured in world paganism. In Germanic and Norse paganism exists the Sun goddess Sól or Sunna. As we saw earlier, Norse prophecies invoke Ragnarök, or the Germanic apocalypse, as attested in the Poetic Eddas. At Ragnarök, it is prophesied that Sol would be consumed by the wolf Fenrir. In the book Genuflect by Tracy Twyman, she also put special emphasis on the Sun.

Genuflect was mainly based on the idea on what would potentially happen if the certain members of royal families and technocrats got the idea to engage in Satanic sex magic and other occult recipes to make oneself a god by bringing the other gods down from heaven into human bodies, sacrificing them, and then using their remains to form a new universe through alchemical processes. This process also includes the ritual alchemical death of the Sun by the hands of the Devil, and its rejuvenation as the newborn Sun heralded by a seven-pointed star in the sky—hence the Age of the Star. In The Secret Rituals of the Men In Black (pp. 221-224) by Allen Greenfield, he writes how magicians like John Dee and Aleister Crowley encountered the Sun Lady through their scrying and invocations!

Parsons claimed, after opening a Star Gate, that “BABALON is now incarnate on the earth in the form of a mortal woman.”

Hubbard went on to develop the influential Church of Scientology.

What Kelly encountered in the Seventh Aethyr, known as “DEO” – was a female entity associated with Venus and the Tarot Card called “The Star.” This Arcanum, of unknown antiquity, usually depicts a nude woman next to a body of water with a blazing star overhead.

This, originally, referred to Sirius, which is similarly depicted in bas reliefs from the ancient Sumerian-Babylonian civilization, and the semi-aquatic nature of the Visitors ‘from’ the Sirius system called “Oannes”.

In whatever event, the Lady, spectacularly erotic and “beyond good and evil” (that is, beyond Duality) in a way totally unpalatable even to a rogue like Kelly in the time of Elizabeth I or King James, told him, “…I am Understanding, and science dwelleth in me; and the heavens oppress me. They come and desire me with infinite appetite; for none that are earthly have embraced me, for I am shadowed with the Circle of Stars, and covered with the morning clouds.”

Phrases such as “the heavens oppress me” in this instance, or “I come from a country much weaker than your own” in the INDRID COLD close encounter case, are generally made by entities from worlds which have been conquered by the Gray Aliens, unlike the Earth. Kelly ran, in terror and without understanding.

Crowley, scrying the same Aethyr on December 7, 1909 in the Algerian Desert, described her as, “…the Daughter of the King. This is the Virgin of Eternity. This is she that the Holy One hath wrestled from the Giant Time, and the prize of them that have overcome Space.”

Even Crowley could almost not bear the intensity of the contact.

Compare this to Crowley’s Algerian vision of the Being of the 9th Aethyr (December 7, 1909): “And this palace is nothing but the body of a woman…It is impossible to say anything about her. She is naked; her whole body is covered with fine gold hairs, that are the electric flames that are the spears of mighty and terrible Angels whose breastplates are the scales of her skin. And the hair of her head, that flows down to her feet, is the very light of God himself.”

Crowley is eventually shown into what he calls a ‘tower’ by an Ultraterrestrial Being.

The ‘chamber’ is, “furnished with maps of many mystical cities. There is a table, and a strange lamp, that gives light by jetting four columns of vortex rings of luminous smoke.” The ‘tower’ is some kind of spire or turret, the ‘chamber’ some kind of alcove or containment. The description given is, however, bizarrely similar to that given by modern contactees of the interior of so-called ‘space ships’. Crowley’s perception seems, on balance, far closer to the actual nature of the ‘place’. This seems all the more plausible when we take cognizance of Crowley’s vision, six days earlier in the same location, in the 15th Aethyr: “And behold! there is one God therein, and the letters of the stars in his crown, Orion, and the Pleiades, and Aldebaran, and Alpha Centauri, and Cor Leonis, and Cor Scorpionis, and Spica, and the pole-star, and Hercules, and Regulus, and Aquila, and the Ram’s Eye.

Deo, as it turns out, is a synonym of the Greek goddess Demeter. She started out as an agricultural goddess, but later developed into a central figure of the Eleusinian Mysteries. Also, she became known as the Lawgiver. In Roman mythology, she is synonymous with Ceres.

Taken from The Secret Rituals of the Men in Black by Allen Greenfield.

“The Star Gate “Scrying Table” of Dee and Kelly served as a portal to other universes. Modern experiments reproduce these results.”
Cern Stargate
Saturn holding the Wheel of Fate or a “Star Gate.”
CERN’s logo for the ALICE project, showing the portal to the underworld underneath a blue (Royal?) arch. Taken from here.[1]

Perhaps CERN, as a project is meant to gain access to hidden hyperspace kingdoms as described in Tracy Twyman’s article “QAnon on 4Chan’s covert coup is about the hidden hyperspace kingdoms.”[2] CERN could also be the means to bring about a new artificial universe/timeline or perhaps we are already in a newly constructed one. Plus Ultra’s connection with Disney also brings up the magical connection with Fantasia’s Sorcerer’s Apprentice—an allusion to the first degree of Freemasonry—the Entered Apprentice.[3] Naturally, this title is also featured as a reality show hosted by Donald Trump. I do suspect that Donald Trump’s fall from grace signaled timeline switches or a bifurcation of reality of some sort which will only escalate until the timeline breaks.

Tracy Twyman in “F.A.K.E. News: Unboxing the Compass”, she writes about 9/11 and its occult connections. One may also connect 9/11 with human DNA and the double helix since the vaccine rollouts are specifically aimed at taking down the double helix and adding a third component. Perhaps the vaccine can be equated with the “blue pill” of the Matrix—which like Cypher, wants to return to the “digital dream world”—a token of submission to subservice to “their” reality. Biblically speaking, one can connect the vaccine jabs with the rise of cryptocurrency as being a manifestation of the spirit of Mammon, as mentioned in the Bible: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other, Ye cannot serve God and mammon.” – Matthew 6:24.

11 was the number that Crowley associated with what he considered the most potent form of ceremonial magic, involving adult male sodomy on a male child. Rituals he wrote and other secret documents from his two magical fraternities, the OTO (Ordo Templi Orientis—Order of the Templars of the East) and the AA (Astron Argentum—Silver Star) make clear the purposes of these perverted sex rites. These are nothing less than to collapse the pillars that hold up Heaven, murder God himself, destroy the created universe, and escape to a new world where they (the chosen few) are the new gods in charge.

This is all related to the idea that “Daath” or “Knowledge” forms a hidden eleventh sephiroth on the cabalistic Tree of Life, as part of the middle pillar (the invisible or “sleeping” pillar of Beauty), near the top, between Binah (“Understanding”) and Chokmah (“Wisdom”). But Daath is not “really there,” the cabalists say, as knowledge is an illusion, which is the reason why its fruit was forbidden to humans in Eden.

This is also why Daath can therefore act as a portal to the Qlippoth, the dark side of existence, also known as the Tree of Knowledge or Tree of Death (for on the day that you eat of it, you will “surely die”). Daath is the only sephiroth on the Tree of Life that is shown sitting on the dividing line of the tehom (the Abyss) that separates the divine trinity of the top three sephiroth from the seven lower realms. It sits evenly on the fence, half-in and half-out, dangling one foot over the precipice, like the Fool in the traditional Tarot.

The seeker of hidden Knowledge of the “highest realms” has no idea what he’s walking into. If the Tree of Life were a geographical map, and you were walking down the Pillar of Beauty from Malkuth (the Kingdom) towards Kether (the Crown) like you were walking down the street to the town square, you might think it makes sense to go straight through Daath, which would be right in front off Kether. Knowledge, it might seem, is a direct avenue to an experience of the highest realm of divinity. To you it looks real, like a painting of a road going through a tunnel looks real to the coyote when the road runner holds it up in front of his path. But then you would probably have a rude awakening as you broke through and plunged down into the Abyss below.

The planetary attribution given to Daath in modern systems is usually Uranus, Lord of the Sky.[xiii] But the attribution given to Kether is Pluto, the Roman name for Hades, Lord of the Underworld. Therein lies an interdimensional mystery. If your guru tells you that you’ve successfully “crossed the Abyss” and landed safely in Kether, the truth is that you’re actually in Hell, and that’s the divine state that you’ve been greedily seeking after all along.

“Crossing the Abyss” is the name of the initiation rite that one must go through in order to graduate from the 11th degree of the OTO to the AA, a higher order. This rite involves being kidnapped and held prisoner while all of the other members have “carnal knowledge” of your anus. This causes your soul to be snatched from your body—although they tell you it’s just your “ego” or “mundane personality” dying—and lost in the Abyss, while your physical temple becomes inhabited by one of the many spirits trapped in the Abyss that are eager to escape into our world.[xiv]

This is how the “11 gate”—the portal of Daath and Uranus—leads you into the realm of darkness on the other side. This is the same bait-and-switch—the fake gate of Heaven that leads to Hell—which many people envisioned happening to the hijackers on 9/11. We were all told that their motivation to commit mass murder and suicide was because the hijackers believed that this would get them into paradise. But that was back when most of us believed that there were hijackers and planes involved.

The fact that on 9/11 a pair of seemingly immaterial planes hit two column-like buildings, causing them both to collapse and a third to collapse in sympathy, from having its foundation undermined, is perhaps a hint about another impending collapse in our world involving things from an immaterial plane of existence sundering the pillars that keep the different planes separated. By using the words “seemingly immaterial” to describe the planes used as weapons on 9/11, I am referring to the fact that, if you watch the footage of the second plane impact closely, you’ll see the aircraft fade in and out of existence rapidly as it shoots towards the building, and then immediately dissolve upon impact. The planes that were said to have crashed in Washington, D.C. and in the field in Shankesville, Pennsylvania likewise completely dissolved, leaving no wreckage.

It was almost as if those planes crashed through invisible force fields concealing entrances to Ayn Rand’s Atlantis, like Dagny’s plane does in the fictional story. The thought gives me chills, and reminds me of the film Millennium with Kris Kristopherson, in which entire planeloads of people are kidnapped by time travelers and taken to repopulate a dying future Earth, while their families at home are left to think that they died in a crash. Airplanes flying through interdimensional portals and time portals have been the subject of fiction many times, in The Twilight Zone and elsewhere. It’s an obvious idea to have, considering that the Bible talks about the sky containing “windows” to the upper heavens, and there are numerous myths from around the world about kingdoms in the clouds. If nothing else, I’m sure you’re familiar with the story of Jack and the Beanstalk, for instance.

Recall how HUGE the hole beneath “Ground 0” in New York was after the attack, how big the dust cloud was, how noxious the fumes, how long the fires burned, and how long it took for developers to build over the hole. Recall how surreal it was when the buildings disintegrated. People still argue about whether jet fuel could cause a fire to burn hot enough to melt all of that steel. Is it not possible that those towers collapsed not just “into their own footprints,” but into something much hotter and deeper?

Another text written by Aleister Crowley expresses the real sentiments and motivations of the real architects of that ritual, which was indeed about breaking open the gates of both Heaven and Hell. It’s titled Liber 77, also known as Liber OZ (there’s that “over the rainbow” connection again). It’s all just requoting his other book, Liber Al vel Legis (The Book of the Law), which he channeled from a being called “Aiwass,” whom he also called “OIVZ” (another word with a gematria value of 93). The message is that they, the “Thelemites,” proclaim their right to do whatever they want. But it also extols slavery for others. It says:

“the law of the strong: this is our law and the joy of the world.”
—AL. II. 21

“Do what thou wilt shall be the whole of the Law.” —AL. I. 40

“thou hast no right but to do thy will. Do that, and no other shall say nay.” —AL. I. 42–3

“Every man and every woman is a star.” —AL. I. 3

There is no god but man.

Man has the right to live by his own law—

to live in the way that he wills to do:
to work as he will:
to play as he will:
to rest as he will:
to die when and how he will.

Man has the right to eat what he will:

to drink what he will:
to dwell where he will:
to move as he will on the face of the earth.

Man has the right to think what he will:

to speak what he will:
to write what he will:
to draw, paint, carve, etch, mould, build as he will:
to dress as he will.

Man has the right to love as he will:—

“take your fill and will of love as ye will,
when, where, and with whom ye will.” —AL. I. 51

Man has the right to kill those who would thwart these rights.

“the slaves shall serve.” —AL. II. 58

“Love is the law, love under will.” —AL. I. 57

The meaning of this last line, which is the motto of Crowley’s entire magical system, is made more clear after reading his “Equinox of the Gods” ritual, in which Jesus is replaced as the chief of the divine council by Horus, said to represent the new aeon. Jesus, through his sacrifice, “broke the curse of the law,” as it says in the Bible, replacing the law of Moses with the law of Love, and replacing Jehovah to become “king of kings.” Therefore, at the time of the original writing, “Love is the law,” if you understand the meaning of the word “is.”

However, in the new aeon (which he said was coming and perhaps is upon us already, “Do what thou wilt shall be the whole of the law,” which is the law of thelema, or “will.” Therefore, love is to be placed “under” will and subdued to the new law of doing whatever you can get away with, which Crowley also called “the law of the strong.” Others who are not as “strong” are to be the “slaves.”

So was 9/11 the opening of a portal to another dimension where the elite are now living it up without us, “letting the slaves serve” for them down below while we remain ignorant of the giants’ castle in the clouds, filled with magical treasures we can’t even imagine? In Atlas Shrugged, because Atlantis was run on Galt’s free energy machines, and without regulations, they instantly developed all sorts of amazing Star Trek-type technologies that were unthinkable to people on the outside.

Over the last few weeks of early 2021, I have watched the Disney Plus Marvel show WandaVision, and not surprisingly, the Sun Lady also makes an appearance. In episode 8, the main character of the show Wanda Maximoff has a vision of her future self as a “nexus being” known as the Scarlet Witch—an entity of immense power and creative juice to prop up her own bubble reality as seen in the show.   

In another article by Tracy Twyman, The Apocalypse Plot: A Merovingian Antichrist?[4], she connects the Babylonian religion of Cain with Catholicism and the Book of Revelation.

Interestingly, the worship of Jesus as God incarnate has lead to the formation of a religion that is, in all outward forms, a resurrection of the old Babylonian religion of Cain. Many of the ceremonies of Christianity, including Mass, Communion, Baptism, and Confession, are taken directly from the Babylonian priesthood, as well as many of the symbols and idols used by Catholicism. The construction of the Cathedrals resembles the ancient pagan temples of Babylon, and even the structure of the priesthood is the same, along with the requirements of celibacy and wearing black. But most importantly, the deities are, at heart, the same. All of the saints are said to possess powers that correspond with those of various pagan deities, and are worshipped as such by many people, especially throughout the Third World. The familiar statues of Mother Mary holding the baby Jesus mimic precisely those of Babylon’s Ishtar holding her baby. She, like the Virgin Mary, was called the “Queen of Heaven,” and the “Mother of God.” The traditional Catholic depiction of Mary ascending to Heaven matches that of the Babylonian goddess in every detail. This depiction is also precisely described in the twelfth Chapter of Revelation: “And there appeared a great wonder in heaven, a woman clothed with the Sun, and the Moon under her feet, and upon her head a crown of 12 stars.” This woman gives birth to, “a man child, who was to rule all nations with a rod of iron.” This person is either the Anti-Christ, or his ancestor, Cain. Both would match this description.

According to the Strong’s Concordance entry of 2021[5], it refers to “take in hand” or “attempt.”

epicheireó: to put one’s hand to, hence to attempt

Original Word: ἐπιχειρέω
Part of Speech: Verb
Transliteration: epicheireó
Phonetic Spelling: (ep-ee-khi-reh’-o)
Definition: to put one’s hand to, to attempt
Usage: I take in hand, attempt.

The Hand of Glory or the Hand of the Mysteries comes to mind with this entry. [6]One website that purports to quote Manly P Hall tells us more about this alchemical hand:

The original drawing from which this plate was taken is designed the hand of the philosopher which is extended to those who enter into the Mysteries. When the disciple of the Great Art first beholds this hand, it is closed, and he must discover a method of opening it before the mystery contained therein may be revealed. In alchemy, the hand signifies the formula for the preparation of the tincture physicorum. The fish is mercury and the flame-bounded sea in which it swims is sulfur, while each of the finders bears the emblem of a Divine Agent through the combined operations of which the Great Work is accomplished…

Philosophically, the key represents the Mysteries themselves, without whose aid man cannot unlock the numerous chambers of his own being. The lantern is human knowledge, for it is a spark of the Universal Fire captured in a man-made vessel; it is the light of those who dwell in the inferior universe and with the aid of which they seek to follow in the footsteps of Truth. The sun, which may be termed the ‘light of the world,’ represents the luminescence of creation through which man may learn the mystery of all creatures which express through form and number.

The star is the Universal Light which reveals cosmic and celestial verities. The crown is Absolute Light—unknown and unrevealed—whose power shines through all the lesser lights that are but sparks of this Eternal Effulgence. Thus is set forth the right hand, or active principle, of Deity, whose works are all contained within the ‘hollow of His Hand.’ — Manly P. Hall, The Secret Teachings of All Ages.

Manly P. Hall in The Secret Teachings of All Ages (pp. 622-623) interprets Chapters 12 and 13 as purely symbolic of the Zodiac and the Egyptian and Gnostic Cosmological Mysteries.

The twelfth chapter treats of a great wonder appearing in the heavens: a woman clothed with the sun, the moon under her feet, and upon her head a crown of twelve stars. This woman represents the constellation of Virgo and also the Egyptian Isis, who, about to be delivered of her son Horus, is attacked by Typhon, the latter attempting to destroy the child predestined by the gods to slay the Spirit of Evil. The war in heaven relates to the destruction of the planet Ragnarok and to the fall of the angels. The virgin can be interpreted to signify the secret doctrine itself and her son the initiate born out of the “womb of the Mysteries.” The Spirit of Evil thus personified in the great dragon attempted to control mankind by destroying the mother of those illumined souls who have labored unceasingly for the salvation of the world. Wings were given to the Mysteries (the virgin) and they flew into the wilderness; and the evil dragon tried to destroy them with a flood (of false doctrine) but the earth (oblivion) swallowed up the false doctrines and the Mysteries endured.

The thirteenth chapter describes a great beast which rose out of the sea, having seven heads and ten horns. Faber sees in this amphibious monster the Demiurgus, or Creator of the world, rising out of the Ocean of Chaos. While most interpreters of the Apocalypse consider the various beasts described therein as typical of evil agencies, this viewpoint is the inevitable result of unfamiliarity with the ancient doctrines from which the symbolism of the book is derived. Astronomically, the great monster rising out of the sea is the constellation of Cetus (the whale). Because religious ascetics looked upon the universe itself as an evil and ensnaring fabrication, they also came to regard its very Creator as a weaver of delusions. Thus the great sea monster (the world) and its Maker (the Demiurgus), whose strength is derived from the Dragon of Cosmic Power, came to be personified as a beast of horror and destruction, seeking to swallow up the immortal part: of human nature. The seven heads of the monster represent the seven stars (spirits) composing the constellation of the Great Dipper, called by the Hindus Rishis, or Cosmic Creative Spirits.

The ten horns Faber relates to the ten primordial patriarchs. These may also denote the ancient zodiac of ten signs.

Returning to the Sefer Zerubbabel, the text tells us that when the Lord of Psalms 82 rises and returns to the earth, He will manifest on the Mount of Olives and annihilates the Antichrist and his demonic hordes and legions. Is this also a part of the Norse End of Days prophecy of Ragnarök?

In Tammuz, the fourth month, the Lord God of Israel will descend upon the Mount of Olives, and the Mount of Olives will split open at His rebuke. He will blow a great trumpet, and every foreign deity and mosque will crumple to the ground, and every wall and steep place will collapse. The Lord will kill all their plunderers, and He will battle those nations “like a warrior fired with zeal” (Isa 42:13). The Lord’s Messiah—Menahem b. ‘Amiel—will come and breathe in the face of Armilos and thereby slay him. The Lord will place each man’s sword on the neck of his companion and their dead bodies shall fall there. 

The “saintly people” (i.e., Israel; cf. Dan 8:24) will come out to witness the Lord’s deliverance: all of Israel will actually see Him (equipped) like a warrior with “the helmet of deliverance on His head” and clad in armor (cf. Isa 59:17). He will fight the battle of Gog ha-Magog and against the army of Armilos, and all of them will fall dead in the Valley of ’Arb’el. All of Israel will then issue forth and “[despoil] their despoilers, looting those who previously plundered them” (Ezek 39:10) for seven months. However, some survivors will escape and they will all regroup at Zela‘ ha-Elef: five hundred men, and (another) one hundred thousand wearing armor. (Opposing them will be) five hundred from Israel with Nehemiah and Elijah, and you, O Zerubbabel, will be their leader. They (sic) will kill all of them: one man will pursue a thousand.

The holy God will stand on the Mount of Olives. Dread at and reverence for Him will be upon the heavens and the uppermost heavens, the entire earth and its deepest levels, and every wall and structure to their foundations. No one will be able to catch their breath when the Lord God reveals Himself before everyone on the Mount of Olives. The Mount of Olives will crack open beneath Him, and the exiles from Jerusalem will come up to the Mount of Olives. Zion and Jerusalem will behold (these things) and ask: “‘Who bore these to us?…Where have these been?’” (Isa 49:21). Nehemiah and Zerubbabel will then come up to Jerusalem and say to her: “Behold, (they are) your children whom you bore who went into exile from you. ‘Rejoice greatly, O daughter of Zion!’” (Zech 9:9).’

After this, like in John’s Apocalypse, the Lord’s Heavenly Temple will return to earth:

The Lord will discern the pleasant aroma of His people Israel and greatly rejoice. Then the Lord will lower the celestial Temple which had been previously built to earth, and a column of fire and a cloud of smoke will rise to heaven. The Messiah and all of Israel will follow them to the gates of Jerusalem.

Image of Isis, taken from Kore Kosmou.
Image of Mete/Cybele, taken from Mysterium Baphometis Revelatum by Joseph Von-Hammer Purgstall.

As discussed in my book, The Sun Lady Unveiled, there is an ancient Hermetic text called Kore Kosmou also known as The Virgin of the World.[7] The text is divided into sections of dialogue between Isis and Horus, Asclepius and Hermes and the mystery teachings revealed from the hierophants to their pupils. Hermes reveals the following to Asclepius about the End Times—much of it sounding like it gleaned direct inspiration from Revelation of St. John.

Art thou not aware, O Asclepios, that Egypt is the image of heaven, or rather, that it is the projection below of the order of things above? If the truth must be told, this land is indeed the temple of the world. Nevertheless — since sages ought to foresee all things — there is one thing thou must know; a time will come when it will seem that the Egyptians have adored the Gods so piously in vain, and that all their holy invocations have been barren and unheeded. Divinity will quit the earth and return to heaven, forsaking Egypt, its ancient abode, and leaving the land widowed of religion and bereft of the presence of the Gods. Strangers will fill the earth, and not only will sacred things be neglected, but–more dreadful still–religion, piety, and the adoration of the Gods will be forbidden and punished by the laws. Then, this earth, hallowed by so many shrines and temples, will be filled with sepulchres and with the dead. O Egypt! Egypt! there will remain of thy religions only vague legends which posterity will refuse to believe; only words graven upon stones will witness to thy devotion! The Scythian, the Indian, or some other neighbouring barbarian will possess Egypt! Divinity will return to heaven; humanity, thus abandoned, will wholly perish, and Egypt will be left deserted, forsaken of men and of Gods!

To thee I cry, O most sacred River, to thee I announce the coming doom! waves of blood, polluting thy divine waters, shall overflow thy banks; the number of the dead shall surpass that of the living; and if, indeed, a few inhabitants of the land remain, Egyptians by speech, they will in manners be aliens! Thou weepest, O Asclepios! But yet sadder things than these will come to pass. Egypt will fall into apostacy, the worst of all evils. Egypt, once the holy land beloved of the Gods and full of devotion for their worship, will become the instrument of perversion, the school of impiety, the type of all violence. Then, filled with disgust for everything, man will no longer feel either admiration or love for the world.

He will turn away from this beautiful work, the most perfect alike in the present, the past, and the future. Nor will the languor and weariness of souls permit anything to remain save disdain of the whole universe, this immutable work of God, this glorious and perfect edifice, this manifold synthesis of forms and images, wherein the will of the Lord, lavish of marvels, has united all things in a harmonious and single whole, worthy for ever of veneration, of praise and love! Then darkness will be preferred to light, and death will be deemed better than life, nor will any man lift his eyes to heaven. In those days the religious man will be thought mad; the impious man will be hailed as a sage; savage men will be deemed valiant; the evil-hearted will be applauded as the best of men.

The Soul, and all that belongs thereto — whether born mortal or able to attain eternal life — all those things which I have herein expounded to thee, will be but matters for ridicule, and will be esteemed foolishness. There will even be peril of death, believe me, for those who remain faithful to religion and intelligence. New rights will be instituted, new laws, nor will there be left one holy word, one sacred belief, religious and worthy of heaven and of celestial things. O lamentable separation between the Gods and men! Then there will remain only evil demons who will mingle themselves with the miserable human race, their hand will be upon it impelling to all kinds of wicked enterprise; to war, to rapine, to falsehood, to everything contrary to the nature of the soul. The earth will no longer be in equilibrium, the sea will no longer be navigable, in the heavens the regular course of the stars will be troubled. Every holy voice will be condemned to silence; the fruits of the earth will become corrupt, and she will be no more fertile; the very air will sink into lugubrious torpor. Such will be the old age of the world; irreligion and disorder, lawlessness, and the confusion of good men.

When all these things shall be accomplished, O Asclepios, then the Lord and Father, the sovereign God who rules the wide world, beholding the evil ways and actions of men, will arrest these misfortunes by the exercise of His divine will and goodness. And, in order to put an end to error and to the general corruption, He will drown the world with a deluge or consume it by fire, or destroy it by wars and epidemics, and thereafter He will restore to it its primitive beauty; so that once more it shall appear worthy of admiration and worship, and again a chorus of praise and of blessing shall celebrate Him Who has created and redeemed so beautiful a work. This re-birth of the world, this restoration of all good things, this holy and sacred rehabilitation of Nature will take place when the time shall come which is appointed by the divine and ever-eternal will of God, without beginning and always the same.

Elsewhere in the same article of “Fake News”, Tracy also defines the Kings of Edom or the 10 Kingdoms of Daniel 7 and Revelation 13 and 17[8], along with the Antichrist in terms of demons of the Goetia, or the “Book of Howling”.

In 2001, the spirit of Cain told me and Brian Albert on the Ouija board that the fall from the Garden of Eden and the Biblical flood were both related to the destruction of Atlantis. This claim gains credence when you consider that the word “Eden” might share common roots with the name “Poseidon.” Recall also that one of the spirits in this last séance spelled out the word “ODEN.” Eden also sounds a lot like “Edom,” the name of a detested race in the Old Testament, descended from Jacob’s brother Esau.

Just as Cain said that Eden was ruled by ten “Molochs,” and Plato said there were ten kings of Atlantis in total, the Bible says that there were ten “dukes” of Edom. The kings of Edom are described in cabalistic texts as the demonic rulers of the Qlippothic Tree of Death (with spheres antithetical to the ten sephira on the Tree of Life), which I will analyze in more detail shortly. The cabalists portray the dukes of Edom as if they still rule—in Hell—and can be contacted for use in magic.

If Cain’s claims to us were correct, then the name “Adam” and the word “Atlantis” are most likely related as well. In his book Atlantis: The Antediluvian World, Ignatius Donnelly presented several root words similar to “Atl” that indicate it being an ancient word meaning “water” that is descended from a lost mother language. The “lant” syllable has a similar etymology, he says, meaning “land.” So “Atlantis” is a place-name meaning “land-water.”

It is important to recall that Plato’s version of the Atlantis myth was never finished. He prefaced it by mentioning that their land sunk beneath the ocean, but then the manuscript trailed off before he described it in full detail. Helena Blavatsky, deliberately blurring (correctly, I think) the fabled Atlanteans with the “Atlantes” nation that Herodotus wrote about being in Western Africa, mentions in his report that the people who lived there never dreamed while sleeping.

To me, this seems to indicate that perhaps their entire life was a dream. Recall that the Titan Kronos was said by Plutarch be asleep in chains in Tartarus, his dreams influencing our reality here on the surface of the Earth. Some people even hold council with him in their sleep, he wrote. I think of both Atlantis and Tartarus as being nebulous zones of non-reality, dreams in themselves, like the chaos of the Abyss outside of the Universe—surrounding us on all sides, both up and down.

Tartarus, we know, is to be viewed as both underneath and also inside the Earth. We think “inside” because it’s said to be Gaia, the Earth-goddess’s womb, out of which the Titans sprang in the first place, and to which they returned as prisoners after they were defeated by Zeus.

But from what Uranus was telling us on the Ouija board, Tartarus is the chaos surrounding everything that exists. Perhaps what’s “inside the Earth” is really a portal leading to it, a vagina leading to a womb of nothingness, from when possibilities in potential take form in solid reality as they are birthed into the Earthly realm. It also seems to be a place where things that have been real before are ostracized, to be remembered as fables, but not considered history—alternate forks in a choose-your-own-adventure story.

Such, I think, is the land of Nod, which Cain was banished to after the murder of his brother in The Book of Genesis. In The Book of the Cave of Treasures, this place was “down the mountain”—the central world-mountain, Kardo—from where the rest of Adam’s kin were living. It’s also a place where people are imprisoned against their will. According to stories cited in Louis Ginzberg’s Legends of the Jews, Cain imprisoned his wife and children there also, building cities as cages to keep them there, for the exact same reason that Poseidon purportedly built Atlantis.

According to some, Aleister Crowley unleashed the forces of Choronzon into the world by the means of Enochian vision magic. In the article “The Enochian Apocalypse” by Donald Tyson[9], he reveals how Crowley opened the doors of the Watchtowers and speaks of a psychic or mental apocalypse or Revelation to the world. These Watchtowers also connect to the Four Archangels invoked in the Lesser Banishing Ritual of the Pentagram as well.

What the Enochian angels conveyed to Dee was not merely a potent form of magic to rule the tutelary spirits of the nations. It was an initiatory formula designed to open the locked gates of the four great watchtowers that stand guard against chaos at the extremities of our universe. The Watchtowers are described by the angel Ave:


«The 4 houses, are the 4 Angels of the Earth, which are the 4 Overseers, and Watchtowers, that the eternal God in his providence hath placed, against the usurping blasphemy, misuse, and stealth of the wicked and great enemy, the Devil. To the intent that being put out to the Earth, his envious will might be bridled, the determinations of God fulfilled, and his creatures kept and preserved, within the compass and measure of order.»(4)


These Watchtowers, represented in Enochian magic by alphabetical squares, are equivalent to the four mystical pillars of Egyptian mythology that hold up the sky and keep it from crashing into the earth. They bar the chaotic legions of Coronzon from sweeping across the face of the world. Coronzon, the angels reveal, is the true heavenly name for Satan.(5) He is also known by the Enochian title of Death-Dragon or Him-That-Is-Fallen (Telocvovim).(6)

The Enochian Calls or Keys (the angels refer to them by both titles) are 48 spirit evocations delivered to Dee and Kelley in the Enochian language and then translated into English word for word by the angels. The overt purpose of the Keys, the angels declared, was to enable Dee to establish ritual communication with the spirits of the 30 Aethers or Airs who rule over the tutelary spirits of the nations of the earth. There are actually 49 Keys, but the first, the angels said, is too sacred and mysterious to be voiced.

Fundamentalist Christians commonly believe that the end of the world will be a completely physical event and will be sparked by some horrifying material agent – global thermonuclear war, or the impact of a large asteroid, or a deadly plague.

This supposition is natural in view of the concrete imagery of the book of Revelation. It is in keeping with the materialistic world view of modern society. But nobody stops to consider that this destruction is described by angels, or that angels are spiritual, not physical, beings.

In my opinion the apocalypse prepared by the Enochian angels must be primarily an internal, spiritual event, and only in a secondary way an external, physical catastrophe. The gates of the Watchtowers that stand guard at the four corners of our dimension of reality are mental constructions. When they are opened, they will admit the demons of Coronzon, not into the physical world, but into our subconscious minds.

Spirits are mental, not material. They dwell in the depths of mind and communicate with us through our dreams, unconscious impulses, and more rarely in waking visions. They affect our feelings and our thoughts beneath the level of our conscious awareness. Sometimes they are able to control our actions, either partially, as in the case of irrational and obsessive behavior patterns, or completely, as in the case of full possession. Through us, and only through us, are they able to influence physical things.

The Enochian communications teach not only that humanity itself must initiate the apocalypse through the magical formula delivered to Dee and Kelly, but that humans must be the physical agents that bring about the plagues, wars, and famines described with such chilling eloquence in the vision of St. John. It is we who will let the demons of Coronzon into our minds by means of a specific ritual working. They will not find a welcome place there all at once, but will worm their way into our subconscious and make their homes there slowly over time. In the minds of individuals that resist this invasion they will find it difficult to gain a foothold, but in the more pliable minds of those who welcome their influence they will establish themselves readily.

Once the demons have taken up residence, we will be powerless to prevent them from turning our thoughts and actions toward chaotic and destructive ends. These apocalyptic spirits will set person against person and nation against nation, gradually increasing the madness and chaos in human society until at last the full horror of Revelation has been realized upon the stage of the world. The corruption of human thoughts and feelings may require generations to bring to full fruition. Only after the wasting and burning of souls is well advanced will the full horror of the apocalypse achieve its final fulfillment in the material realm.

Let us suppose for the sake of argument that the signal for the initiation of this psychic invasion occurred in 1904 when Crowley received the Book of the Law, as he himself believed. Crowley’s Enochian evocations of 1909 then pried the doors of the Watchtowers open a crack enough to allow a foul wind to blow through the common mind of the human race. This would explain the senseless slaughter of the First World War and the unspeakable horror of the Nazi Holocaust during the Second World War. It would explain the decline of organized religions and why the soulless cult of science has gained supremacy. It would explain the moral and ethical bankruptcy of modern times and the increase in senseless violence.

We may not have long to wait before the individual known in the vision of St. John as the Antichrist, the one foretold in Crowley’s Book of the Law to follow after the Beast, will succeed in completing the Apocalypse Working. Then the gates of the Watchtowers will truly gape wide, and the children of Coronzon will sweep into our minds as crowned conquerors. If this chilling scenario ever comes to pass, the wars of the twentieth century will seem bucolic to those who survive the slaughter.

These Enochian Keys, in so far with their divining powers are also likened to the Opening of the Seven Seals of Revelation as well as the seven planetary spheres/spirits. Notice here that the word “AntiChristus” is clearly written above the illustration of the seven seals along with the symbol of Mercury. This is no mistake. Is this symbolic of the coming rule of the AntiChrist as the “chief ruler” of the New Aeon, in the midst or after the so-called “rapture”? As noted in my book, The Sun Lady Unveiled, rapture comes from the Greek word “harpazo” which translates to “snatch” away or to “seize” suddenly in a cosmic wave of plasma lightning over the entire planet. Perhaps this points to the “rapture” of the Church? 

Another website reveals the purpose of this illustration and even claims that it holds the 49th key to unlocking the 49th Gate so that the Apocalypse may commence[10]:

The existence of the Enochian Apocalypse Working can be pieced together like a puzzle by referring back to the angels’ initial communications with Dee and Kelley. The angels speak several times of the Coming of the End. For the angels, the opening of the 49 Gates was an important prelude to these End Times unfolding.

This great opening of the Gates would be achieved with the aid of a new “Holy Book” – Loagaeth. The Book of Loagaeth (which means ‘speech from God’) was compiled by Dee and Kelley upon the instructions of the angels. It consists of 49 Tables; one corresponding to each Gate. Loagaeth was said to contain every secret of the Universe, including how to open the Gates of Heaven. The Tables consisted of nothing more than a series of random letters in sequence. However, Dee and Kelley extracted these secrets from the Tables with further divination of the Angels. The result was the generation of the Calls from the Tables. These Calls would in turn open the Gates of Heaven. So it was that by the Holy Book of Loagaeth being received, the means for opening the Gates was placed in the midst of humanity.

The angels state that the revealing of the secrets of Loagaeth – that is the opening of the 49 Gates – would be an important herald for the Apocalypse; the angels use the analogy of threshers of wheat in a barn to describe the Last Judgement, with Loagaeth acting as the ‘instrument’ of that threshing.  There have also been convincing suggestions that Loagaeth represents the scroll with seven seals mentioned in Revelation Chapter 5. As with Loagaeth, the opening of this book’s secrets is a sign of the Apocalypse.

But Loagaeth has another, more essential role; it is a new Holy Book, and once it is put to use it will reveal a new sacred teaching to the magician. This teaching may spiritually restore the world. Indeed, Aleister Crowley’s opening of 30 of these Gates resulted in the writing of The Vision and the Voice, which is almost considered a Holy Book in its own right by Thelemites. But the reception of the message of Loagaeth would only reach its climax upon the opening of the final Gate, whereby the magician finds themselves “speaking with God, as Moses did”.

Yet in this same sentence is revealed the greatest obstacle to the opening of the 49 Gates; the 49th Gate must itself be opened. No such Call to open the 49th Gate was ever given, however. The implication is that the angels were holding back crucial information on the opening of all 49 Gates until the appointed time. That is, the time of the Apocalypse and the return of the Logos. Dee and Kelley were refused the secrets of the final Gate. They were not told there was no such information, implying that there was but it was merely forbidden. One may assume that the methods for uncovering the Call for opening the mysteries of this final Gate are much the same as for the other 48 Gates. And upon receiving that final Call, it becomes possible to open the 49 Gates and complete the Apocalypse Working.

I boldly decided that I would uncover this missing Call myself, guided by the ritual used by Dee and Kelley for the reception of the other 48 Calls. The details regarding how I achieved this are outlined in my article, Discovering the Lost Enochian Key. Upon achieving it, I set to work in conducting the whole Apocalypse Working.

Michael Tsarion in his Origins and Oracles DVDs pointed out how the Apocalypse starts out on a personal level but then explodes outwards like an atom bomb, reaching out to a national, global, and even universal levels of unveiling. In Tracy Twyman’s film analysis on “The Thirteenth Floor”[11], she writes about the film’s ending, reminding us about our universe, symbolized as Hades in Revelation, along with Death, are finally obliterated in the Lake of Fire.

There are several references to the Apocalypse. When Douglas Hall journeys to the edge of the computer-generated world he lives in, he sees the horizon fade into a grid with green lines, and finally understands where he is, which he refers to verbally as “the End of the World.” Earlier, when Jerry Ashton recounts to Douglas his experience after reading the letter that Fuller had left for him, he mentions that it said “all that stuff about the ‘ends of the Earth.’ He says:

“I did exactly what the letter said. I chose a place that I’d never go to. I tried to drive to Tucson. I figured, what the hell – I’ve never been to the countryside. And I took that car out on the highway. I was going over 50 through that desert. After a while, I was the only car on the road. It was just me and the heat and the dust. And I did exactly what that letter said: “Don’t follow any road signs and don’t stop for anything – even barricades”. But just when I should’ve been getting closer to the city… something wasn’t right. There was no movement, no life. Everything was still and quiet. And then I got out of the car – and what I saw… scared me to the depths of my miserable soul. It was true, it’s all a sham. It ain’t real.”

With the exception of the “real” world above (representative of the “Supernal Eden” realm), the origin of all the other, fake realms below, the lower levels of the universe in The Thirteenth Floor are “unreal” and therefore aren’t actually there. They are in chaos, the Abyss. But that doesn’t mean there aren’t people there and things happening. There are potential souls, just waiting to be brought to life. As the trailer for the film says: “You can go there, even though it doesn’t exist.”

Symbols like the Sun and the Lady are both ultimately symbols of the Holy Grail—a subject of which was close to Tracy Twyman’s heart. In the beginning stages of writing The Sun Lady Unveiled, Tracy did tell me that our combined research is what lead to this body of work you see before you. I feel that is what has been happening at least with me and my spiritual journey. In Margaret Barker’s “The Woman Clothed With the Sun in the Book of Revelation.”[12]

The Sun Lady and her son were the Queen mother and the king in Jerusalem.  Her son was the Lord, and she was the Mother of the Lord.  Isaiah spoke of the Virgin who would give birth to the next king so that the house of David would survive the crisis in the time of King Ahaz.  ‘Virgin’ is a much disputed translation for ‘almâ, but the Jews in Egypt who translated Isaiah into Greek chose the word parthenos, virgin.  There must have been a cultural memory that this was the meaning of the word among the descendants of the refugees who had protested to Jeremiah and continued to venerate the Lady. 

The word ‘almâ means, literally, the hidden woman, or even the woman of eternity. The Hebrew root means ‘conceal’ but also remote or ‘eternal’.  The hidden woman outside time describes perfectly the Sun Lady in the holy of holies, which represented the state outside time.  The hidden Sun Lady appeared again to give birth to her child.

What we are experiencing in the present connects all the way back to what Aleister Crowley, Jack Parsons, L Ron Hubbard, and their Babalon Working ritual mentioned earlier in this series. Their ultimate goal was to herald the New Aeon by opening up the doorways to other worlds and conjuring up dark astral entities from the abyss. This is something that’s been developing for decades. It was just taking place so gradually that most people didn’t notice it until we reached the climax of the ritual. Now it’s too late to reverse the process. The doors have been opened, Leviathan has risen, and there’s no going back. The darkest hour in human history is upon us–the Tribulation period warned about in both the Old and the New Testaments.

They know it is over—their 15 minutes is long passed up. Back to fake wars, now we go. All doctors might as well retire as all trust in them is shattered. The medical mafia will be judged with fire from heaven. Politics, healthcare, government, media, law, technology: they sacrificed everything on their altar of nothing. They have failed world civilization, by their own hand. They are not worth shit and will not be remembered not even a century later. They will have their long-awaited “New Order of the Ages” or “great” reset (Re the Egyptian sun deity, and Set, the Egyptian god of the dead and war.) The Ultraterrestrials will return, and we will get a proper Great Reset instead.

The thing is this is their civilization/society. It is not ours. It is certainly not mine. Let them take down something they took thousands of odd years to build. They are not capable of making anything better. They are not even a quarter of the % Rome achieved, and so God’s reset will come after. All the sacred holy books prophesy the coming global Purge where millions if not billions will perish by war, epidemics, or by environmental means.

But there also exists prophecy of the return of the gods and angels, along with the King of Kings, and the Lord of Lords and with His return, the divine purge of the kings of the earth will follow—just as Psalms 2 predicts. Isaiah 24:21-23 (NIV) also predicts this divine power will return and will utterly waste the world nations into total oblivion. The true Reset has nothing to do with the wisdom of this world but a Holy Wisdom that interpenetrates creation and its final deliverance.

In that day the Lord will punish
    the powers in the heavens above
    and the kings on the earth below.
22 They will be herded together
    like prisoners bound in a dungeon;
they will be shut up in prison
    and be punished after many days.
23 The moon will be dismayed,
    the sun ashamed;
for the Lord Almighty will reign
    on Mount Zion and in Jerusalem,
    and before its elders—with great glory.

So what’s next? I am working on a new compilation that will feature a series of essays no longer available on this site, articles written for other sites and books, as well as a new exclusive article. They will all be collected into one book–which I expect to be available sometime in 2022–if we are all still here. Writing, editing, and formatting take a while. The title is still tentative. A big thank you to all who have expressed interest, time, and money to my cause and research. Until next time!

The four archangels in Anglican tradition, from left to right: GabrielMichaelUriel, and Raphael. Stained glass window at Hull Minster.

[1] https://web.archive.org/web/20141205015426/http://tracytwyman.com/year-zero-two-cubic-cities-and-the-pillars-of-heaven-excerpts-from-clock-shavings/

[2] https://web.archive.org/web/20171122114605/http://tracytwyman.com/qanon-on-4chans-covert-coup-is-about-the-hidden-hyperspace-kingdoms

[3] https://www.sacred-texts.com/mas/dun/dun02.htm

[4] The following site is now gone because her husband shut them down without explanation, among all of her other sites. https://www.libertycappress.com/twyman/page_id_12/

[5] https://biblehub.com/greek/2021.htm

[6] https://www.prs.org/store/p2046/Hand_of_the_Mysteries.html

[7] https://www.jasoncolavito.com/kore-kosmou.html

[8] https://www.versebyverseministry.org/bible-answers/when-will-the-10-kingdoms-of-revelation-arise

[9] https://web.archive.org/web/20210619210514/https://katab.asia/en/2015/05/27/the-enochian-apocalypse/

[10] https://theblacksolstice.wordpress.com/2017/02/14/reflections-on-the-enochian-apocalypse-working/

[11] https://web.archive.org/web/20190320224657/https://www.tracytwyman.com/plusultra/the-thirteenth-floor-1999/

[12] https://www.templestudies.org/margaret-barkers-the-woman-clothed-with-the-sun-in-the-book-of-revelation/

The Book of Revelation, chapter 12, tells us of a pregnant Woman Clothed with the Sun, wailing in birth pangs. It also tells us before St. Michael flung the dragon to the earth, he pursued the winged Sun Lady to devour her and her royal child of God. But in the last moment, they are snatched away to safety.

Many have speculated that this story connects to the great celestial sign pointing to a series of future calamities which are unfolding before our eyes. These stories, symbols, and archetypes point to an emerging revelation about humanity’s secret past and ultimate destiny.

We must travel back to ancient Israel, Samaria, Egypt, Rome, Greece, and Babylon to find the origins of the Sun Lady. Why does the occult place special emphasis on the Book of Revelation? Do you have the heart and mind to discover the truth? Join me, Alex Rivera, for an exciting and dangerous journey into the esoteric and hidden dimensions of the Sun Lady Unveiled!

Io Saturnalia! Synchronos Returns

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On the Mysteries

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Out From Babylon’s Womb (X-Rated!)

Trigger Warning: Highly controversial, X-rated material featured inside this article!

As I noted in my article, Gnostic Exegesis in Revelation 12, the Freemasonic scholar Manly P. Hall in the Secret Teachings of All Ages, claims the whore of Babylon of Revelation 18 is nothing more than a demonized version of Cybele (p. 188):

Here also is introduced a symbolic figure, termed “the harlot of Babylon, “which is described as a woman seated upon a scarlet-colored beast having seven heads and ten horns. The woman was arrayed in purple and scarlet and bedecked with gold, precious st Here also is introduced a symbolic figure, termed “the harlot of Babylon, “which is described as a woman seated upon a scarlet-colored beast having seven heads and ten horns. The woman was arrayed in purple and scones, and pearls, having in her hand a golden cup full of abominations. This figure may be an effort (probably interpolated) to vilify Cybele, or Artemis, the Great Mother goddess of antiquity. Because the pagans venerated the Mater Deorum through symbols appropriate to the feminine generative principle they were accused by the early Christians of worshiping a courtesan. As nearly all the ancient Mysteries included a test of the neophyte’s moral character, the temptress (the animal soul) is here portrayed as a pagan goddess.

As we saw in previous posts, Cybele was the Phrygian mother-goddess or “mother of the gods” of ancient Troy, and ancient Rome as well with the royal Imperium and emperors. Her worshipers included priests who who castrate themselves (transgendered eunuchs) as well as women. She was also the wife and sister of her brother and husband Saturn/Chronos. Cybele also has strong connections with the “Great Whore of Babylon” of Revelation of St. John the Divine, who is eventually judged and destroyed by God in the apocalypse (17:4) (AKJV), “And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. . .”

The Thelemic/Satanic explanation of the Whore of Babylon is presented to us in the form of “Babalon” conjoined or fornicating with the “Beast” of Revelation, which also reminds us of the cabalistic legends of Leviathan and Behemoth, in which we will discuss in due course. The Cybele cult was rumored to be involved with infant sacrifice, orgies and cannibalism—the very things of which the Templars, witches and Bacchus worshipers were accused of doing. Rumors have it that the catacombs underneath Vatican Hill (particularly St. Peter’s Basilica) contain the remnants of forbidden Cybele veneration, including human sacrifice, which some believe continue to operate in secret, even to this day. In part of Ecclessia Gnostica Catholica (Ordo Templi Orientis)’s “Gnostic” Creed, we read:

And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.

And I believe in the Serpent and the Lion, Mystery of Mystery, in His name BAPHOMET.

According to the church father Hippolytus, the Phrygians passed on their mystery rites to the Naassene Gnostics. And they also claimed lineage to “Mariamne,” and to the Lord’s brother, James. Mariamne sounds like just another nickname for Mary Magdalene, an earthly counterpart of the Holy Spirit and twin of Helena, the concubine for Simon Magus (Hippolytus Philosophumena 5, 2). They celebrate the eunuch Attis because he swore against all carnal procreation and lust, in which many Gnostics thought was evil and derived from the fiery powers of the Demiurge to trap more souls of light in matter. And Attis was also celebrated because he was thought to be a transgender hermaphrodite, neither male nor female, but both at the same time. They had a tendency to mix Biblical exegesis from both the Old and New Testament with pagan mystery lore of the Phrygians, the Orphics and Eleusis.

On account of these and such like reasons, these constantly attend the mysteries called those of the Great Mother, supposing especially that they behold by means of the ceremonies performed there the entire mystery. For these have nothing more than the ceremonies that are performed there, except that they are not emasculated: they merely complete the work of the emasculated. For with the utmost severity and vigilance they enjoin (on their votaries) to abstain, as if they were emasculated, from intercourse with a woman. The rest, however, of the proceeding (observed in these mysteries), as we have declared at some length, (they follow) just as (if they were) emasculated persons. And they do not worship any other object but Naas, (from thence) being styled Naasseni (Hippolytus Philosophumena 5, 4).

Hippolytus also goes on to state that another Gnostic group called the Sethians like the Naassenes, thought that the Logos or Christ of the Gospel of John was the same as the serpent based on Jesus’s own admission that the Son of Man will be raised like how the brazen serpent of Moses is raised in Numbers. As it follows, to liberate the spirit, prisoner of matter, Logos took on a form of a slave, being born like a man according to Philippians 2.7. The Logos as he took on the form of a serpent, the shape that allowed the Logos to enter into the inferior world of darkness. But the Gnostic seeker, like the Logos is encouraged to drink the cup from the living waters (a code word for gnosis or salvation), puts away his servile, slave form of the human body and its constraints and assumes the celestial robe or raiment of Glory, close to that we see in Revelation 3.5.

First, then, from the wind— that is, from the serpent— has resulted the originating principle of generation in the manner declared, all things having simultaneously received the principle of generation. After, then, the light and the spirit had been received, he says, into the polluted and baneful (and) disordered womb, the serpent— the wind of the darkness, the first-begotten of the waters— enters within and produces man, and the impure womb neither loves nor recognises any other form.

The perfect Word of supernal light being therefore assimilated (in form) to the beast, (that is,) the serpent, entered into the defiled womb, having deceived (the womb) through the similitude of the beast itself, in order that (the Word) may loose the chains that encircle the perfect mind which has been begotten amidst impurity of womb by the primal offspring of water, (namely,) serpent, wind, (and) beast. This, he says, is the form of the servant, and this the necessity of the Word of God coming down into the womb of a virgin. But he says it is not sufficient that the Perfect Man, the Word, has entered into the womb of a virgin, and loosed the pangs which were in that darkness. Nay, more than this was requisite; for after his entrance into the foul mysteries of the womb, he was washed, and drank of the cup of life-giving bubbling water. And it was altogether needful that he should drink who was about to strip off the servile form, and assume celestial raiment.

The Womb is also portrayed as a realm of darkness, in a rare and highly esoteric Gnostic text, the Paraphrase of Shem. It is interesting in that it is the only Nag Hammadi text that has a three-principle cosmology (light, spirit, darkness).

And an unclean penis was with the demons in accordance with the example of the Darkness, and in the way he rubbed with the womb from the beginning.

The manifest universe is described as a giant vagina being tickled by an unclean demonic penis. The Paraphrase of Shem speaks about this “Womb” entity without a partner, manifestly androgynous, who copulates with herself, generating the phallic Wind-Demiurge “who possesses a Power from Fire and from Darkness and from the Spirit.” This sounds reminiscent of how Mete/Baphomet is described by both Gerald Massey and Joseph Von-Hammer Purgstall. St. Irenaeus in Against Heresies (1.31.2) reports that the Cainites, like another Gnostic teacher, Carpocrates, would engage in all manner of sin to undoing creation or what they called “Hystera,” or the uterus.

I have also made a collection of their writings in which they advocate the abolition of the doings of Hystera. (2) Moreover, they call this Hystera the creator of heaven and earth. They also hold, like Carpocrates, that men cannot be saved until they have gone through all kinds of experience. An angel, they maintain, attends them in every one of their sinful and abominable actions, and urges them to venture on audacity and incur pollution. Whatever may be the nature (3) of the action, they declare that they do it in the name of the angel, saying, “O thou angel, I use thy work; O thou power, I accomplish thy operation !” And they maintain that this is “perfect knowledge,” without shrinking to rush into such actions as it is not lawful even to name.

Epiphanius in the Panarion, also ascribes the authors of the Gospel of Judas, being the Cainites and describing creation as the “Womb” (the Matrix) in a manner of a demiurgical force.

And they say that because of this Judas had found out all about them. For they claim him too as kin and regard him as possessed of superior knowledge, so that they even cite a short work in his name which they call a Gospel of Judas. And they likewise forge certain other works against “Womb.” They call this “Womb” the maker of this entire vault of heaven and earth and say, as Carpocrates does, that no one will be saved unless they progress through all (possible) acts.

For while each of them is doing some unspeakable thing supposedly with this excuse, performing obscenities and committing every sin there is, he invokes the name of each angel—both real angels, and the ones they fictitiously call angels. And he attributes some wicked commission of every sin on earth to each of them, by offering his own action in the name of whichever angel he wishes. And whenever they do these things they say, “This or that angel, I am performing thy work. This or that authority, I am doing thy deed.” And this is what they call perfect “knowledge,” since, if you please, they have taken their cue for venturing without fear on wicked obscenities from the mothers and fathers of sects whom we have already mentioned—I mean the Gnostics and Nicolaus, and their allies Valentinus and Carpocrates.

The Gospel of Thomas and Thomas the Contender have strong anti-woman sentiments, however, they equate all those who are alive in the flesh as fallen and equate this state as being “feminine” because they are born of earthly mother’s wombs and father’s sperm. And then there’s also the feminine soul metaphor as well that Exegesis of the Soul, a Simonian text, discusses at length. As the church fathers reveal, many Gnostic groups, like the Naassenes, Barbelites and the Carpocratians, were actually led and run by women! In Bentley Layton’s translation of the Gospel of Thomas (Logion 79), it tells us that Jesus considered a virgin, and even, a barren womb as “blessed,” hence, he came to defeat the works of the womb while Jesus’s Gnostic spirituality as being “male.” In Clement of Alexandria’s Stromata (3.IX.63), he writes about the Gnostic text, The Gospel of the Egyptians:

Those who are opposed to God’s creation, disparaging it under the fair name of continence, also quote the words to Salome which we mentioned earlier. They are found, I believe, in the Gospel according to the Egyptians. They say that the Saviour himself said “I came to destroy the works of the female,” meaning by “female” desire, and by “works” birth and corruption.

Simon Magus or the Simonian author taught that the Garden of Eden was the womb, according to Hippolytus’s discussion of the Simonian text, the Megale Apophasis or the Great Announcement. The text applies various places in Genesis as being applied to human physiology. It tells us that Eden is the placenta, the river coming out of Eden to water the Garden is the navel, and the river splits into four sources: two veins and two arteries. Adam and Eve are the twin fetuses. In Gnostic texts, Yaldabaoth, is, of course, an abortion of Sophia, because she created without her “male” partner, the aeon Jesus Christ. At the same time, there is also an aeonic womb that gives birth to the spiritual universe of the Pleroma. Here’s St. Irenaeus, discussing Valentinian cosmology in terms of aeonic sex magic in Against Heresies (1.1):

At last this Bythus determined to send forth from himself the beginning of all things, and deposited this production (which he had resolved to bring forth) in his contemporary Sige, even as seed is deposited in the womb. She then, having received this seed, and becoming pregnant, gave birth to Nous, who was both similar and equal to him who had produced him, and was alone capable of comprehending his father’s greatness. This Nous they call also Monogenes, and Father, and the Beginning of all Things.

So, if the “vault of heaven” is the firmament which is the same as Ouranos, the Cainite claimed that this “heaven” or the first heaven is also the demiurgical Womb. The phallic and sperm symbolism refers to the creativity of the artisan/demiurge and his archons and demons to create reality as they see fit. Saturn/Kronos/YHWH castrated Ouranos/El Elyion for his own machinations and Zeus and his progeny (Apollo, Helios, Minerva) would later take on the role as the Demiurge as well and perhaps even symbolize a new universe.

For while each of them is doing some unspeakable thing supposedly with this excuse, performing obscenities and committing every sin there is, he invokes the name of each angel—both real angels, and the ones they fictitiously call angels. And he attributes some wicked commission of every sin on earth to each of them, by offering his own action in the name of whichever angel he wishes. And whenever they do these things they say, “This or that angel, I am performing thy work. This or that authority, I am doing thy deed.

One wonders if this means that Epiphanius, like Irenaeus, claimed that the Sethian Cainites claimed that by performing obscenities (i.e. agape love feasts or orgiastic rites) that they were somehow influencing reality, by “weakening” or impressing another reality upon demiurgical Womb, that is the “vault of heaven.” They invoke the names of angels, associated with their ritual orgies, supposedly, and somehow use them to engage in magical warfare and storming the Gates of Heaven.

The magicians John Dee and Edward Kelley, near the end of their occult relationship engaged in wife swapping and likely invoked angels, as well. It was a spirit who called itself “Madimi,” who told them to swap wives, initially appeared as a child, but it aged with time and eventually took the form of a young adult girl and began instructing them to engaged in sex magick with her and other angels. According to the Golden Dawn and Gnostic magician Aaron Leitch, having sex with angels, demons and other spirits are apparently quite common. We even see demon sex occur in texts like On the Origin of the World, which discusses Solomonic goetic texts.

In one of the earliest of all alchemical manuscripts is the fragmentary Isis the Prophetess to Her Son Horus discovered in the Codex Marcianus, a medieval collection of Greek texts, it tells us that the Egyptian Goddess Isis tells her son, Horus, that while he was away defeating the evil, Set, she had been residing in Hermopolis studying angelic magic and alchemy and was eventually initiated into these mysteries by the angel of the sun, Amnael, as rendered in Kyle Fraser’s article, Zosimos of Panopolis and the Book of Enoch Alchemy as Forbidden Knowledge.

In accordance with the opportune celestial moments (tôn kairôn), and the necessary revolution of the heavenly sphere, it came to pass that a certain one of the angels who dwell in the first firmament, having seen me from above, was filled with the desire to unite with me in intercourse. He was quickly on the verge of attaining his end, but I did not yield, wishing to inquire of him as to the preparation of gold and silver. When I asked this of him, he said that he was not permitted to disclose it, on account of the exalted character of the mysteries, but that on the following day a superior angel, Amnael, would come…

The next day, when the sun reached the middle of its course, the superior angel, Amnael, appeared and descended. Taken with the same passion for me he didn’t delay, but hastened to where I was. But I was no less anxious to inquire after these matters. When he delayed incessantly, I did not give myself over to him, but mastered (epekratoun) his passion until he showed the sign on his head and revealed the mysteries I sought, truthfully and without reservation (Berthelot p. 29.2-11, 16-23).

Such lustful angel with human sex stories evokes the themes of the Watchers descending to earth to intermarry with human women to breed giants and engender all sorts of chaos on earth as recounted in 1 Enoch. This fits into my own theory that there are two strains of knowledge—one from God through the Logos, and one from the Devil, the “ape” of the Demiurge.

The symbolism of the womb constitutes an apt metaphor for generation, and was thus used in the ancient Mediterranean world to talk about the origins of the universe. It is only fitting that some Gnostics, having reservations about the goodness of the cosmos and its origins, were known to characterize the evil demiurge not as a male, lion-faced demon, but a womb, as well. Irenaeus of Lyons and later with Epiphanius, they accuse these same Gnostics having close kinship with Cain, Esau, and the Sodomites—of pursuing the goal of “dissolving the works of the Womb,” whom “they call the creator of heaven and earth,” through antinomian sex.

This is what Tracy Twyman writes at length about in her newest novel, Genuflect, in which strange aristocrats are obsessed with a perverted Satanic sex ritual which can somehow change the very fabric of the cosmos and create “a new sun,” in which a new deity manifests as. And perhaps this is what Eyes Wide Shut is hinting at with the rainbow and prism symbolism and the ritual orgies. And as the recent total solar 2017 eclipse occurrence indicates, there also seems to be an eclipse of sanity and manifestations of chaotic disaster, that is currently sweeping across America, the “new” Atlantis, according to Francis Bacon.

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In the 1998 film, Dark City, by Alex Proyas, it portrays a perpetual night world, designed as a noirish, 1950’s-styled city, built on a spaceship disc that appears as a sort of “flat earth,” that keeps its human hosts in a state of constant nightmare and unreality, like we see in texts like the Valentinian Gospel of Truth, in describing matter. A collective group of “Strangers” being alien, parasitic creatures or demons inhabiting pale, dead humans, have been secretly influencing them and studying their subjects due to their jealousy of them containing immaterial souls and spirits. The fact that these parasitic demons inhabit dead humans reflects the idea of the three-leveled Gnostic anthropology that is hinted at in the Parable of the Sower in Matthew 13 by Jesus: pneumatic (spiritual), psychic (soulish), and hylic (material)—the latter of which are merely empty husks of flesh possessed by demons of hell. One of these subjects, the main character, John Murdock, eventually discovers he has god-like “tuning” powers that can influence the machines deep beneath the surface to manipulate “reality.” In my article, Ouranos: Lord of the Dome, I speculated:

Perhaps this “vault” or the firmament may be influenced on some level through the collective consciousness or will of the human race but not on the level of God or the gods, or whatever demiurgical force used the firmament or Ouranos to create reality.

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In one particularly interesting interpretation of the Strangers’ ability to manipulate the world of Dark City, the gigantic head, symbolizing the collective will of the Strangers, can actually be linked to the will and power of Saturn over the physical cosmos.

We also find the Strangers are most active when the city has been put into the sleep state; unconscious. The Stranger’s subterranean control machine is a human head with a clock inside; the mind under the sway of Chronos/Saturn. When the Strangers focus in unison the machine generates the physical structure of the conscious world; the physical structures representing how our world view is limited/controlled by our unconscious projections. The Strangers create the memories which create the mental structure of the inhabitants; showing how our experiences are, again, controlled and guided by the unconscious mind. Since the unconscious content is so far out of balance with John’s (our) life, the psyche appears dark and we are seemingly trapped by the web of illusion spun by Maya; the Strangers. The web of Maya, is represented by the spiral, labyrinthine “web” of the streets of Dark City of which no person can find the way out; Shell Beach/Integration. John’s task, in life, is to reawaken and become the whole-self; alchemical marriage.

The movie itself appears to be based on Daniel P. Schreber’s Memoirs of My Nervous Illness, an account of his mental break. Dark City is the schizophrenic mind of Daniel Schreber. Dark City also appears to exhibit “the way out”, or the alchemical approach to finding wholeness; individuation. In The Red Book, Jung mentions the Schreber case, which along with his own personal mental crisis, most likely served as case studies in his development of the individuation process (alchemy).

The Womb of Darkness that we see in Paraphrase of Shem can also be linked to Dark City. In one particular scene, we see the Strangers conduct their “tuning” experiment with their collective will-power through a giant head, which opens to a clock at 9 p.m., which eventually turns to midnight. Such giant head imagery can be connected with other films like the Ridley Scott 2012 prequel to Alien, Prometheus, where the futurist, visiting human astronauts finds a giant head on a derelict alien planet, resembling that of their creators, the Engineers.

The imagery also reminds us of what the Knights Templar revered through the severed head of John the Baptist, who was said to make the “land fertile,” as described in Grail legends. This connects to the idea that on a subconscious level, belief gives imagination reality, and our experience of the world bends and shapes our expectations of it. The only difference is, is that, the Templars had a hermaphroditic, demonic egregore to help them out with the process! Although, Tracy and I discuss this idea in-depth, in our book, Baphomet: The Temple Mystery Unveiled, here is Sean Martin in The Knights Templar (p. 139), describes the significance of the special “head,” that could “prophecy.”

Misunderstanding is almost certainly at the root of the allegation that the Templars worshipped an idol called Baphomet. Descriptions of it varied, but it was usually described as being a life-sized head, which was said to make the land fertile (as is said of the Grail). That the Templars did possess heads is without doubt. They possessed the head of St Euphemia of Chalcedon at their preceptory in Nicosia on Cyprus, and, more curiously, a silver head shaped reliquary was found after the arrests at the Paris Temple. This bore the inscription CAPUT LVIII, and inside it were parts of a woman’s skull (who was believed to have been one of the 11,000 virgins martyred at Cologne with St Ursula).

The heads may have indeed been worshipped, in the way that the Celts revered the head. The Assassins, during their initiation ceremonies, buried the initiate up to his neck in sand, leaving only the head visible, before disinterring him. Given their simulation of Saracen torture, the Templars may also have carried out this practice. A further possibility is that Baphomet, long thought to be a mistranslation of ‘Mahomet’ (the Prophet Muhammad), could well be a corruption of the Arabic word abufihamat, which means ‘Father of Understanding’, a reference to a spiritual seeker after realization or enlightenment has taken place: ‘The Baphomet is none other than the symbol of the completed man.’ It is therefore possible that the supposed head the Templars worshipped was actually a metaphorical head. That Hugues de Payen’s shield carried three black heads suggests that certain elements within the Order – the upper echelons perhaps – were involved with esoteric disciplines learned from the Sufis from the very beginning of the Temple’s existence.

Could these “alchemical heads of prophecy,” be code words for a secret knowledge held by their minds and severed heads, or could they refer to the idea that the human mind is, in fact, a reflection of a higher reality in the Logos, the Word of God? The idea that they revered Baphomet seems to be a later additional detail that emerges during the French Revolution and was later emphasized by the likes of Joseph Von-Hammer Purgstall, Eliphas Levi, Aleister Crowley, etc. Whatever the case may be, it seems as though the Templar treasure is somehow tied with the symbolism of the head, the mind, as well as the Holy Grail cup which is associated with drinking the wisdom of various Hermetic and Gnostic deities and alchemists like Zosimos, as discussed thoroughly in our book, Baphomet: The Temple Mystery Unveiled. Indeed, even the Holy Grail/Fisher King legends themselves have strong associations with Gnosticism, and it is the Templar secrets that the Roman Catholic Church greatly desired to have suppressed and absorbed into their own occult practices and treasures.

The haunting icon of the skull and crossbones, which we today associate with poison, was most likely a symbol related to the earlier alchemical rites of the Templar Knights. During these early rites, skulls were used to represent “Caput Mortumm” or “Dead Head,” which refers to a stage in alchemy preceding the creation of the “Philosophers Stone,” which is the Great Work of the alchemists, equated with spiritualized gold. This is the stage of “Nigredo” or the “blackening” in Hades/Hell. The Templars were also said to have in their possession, ritual skulls made from precious metals and human bone covered in gold and silver. These skulls may have been their own deceased brethren.

There are testimonies taken from the Catholic inquisitions that purport of the Knights Templars alluding to possessing metallic skulls used in Templar ceremonies, especially in the legend of the “Necromantic Skull of Sidon.” Skulls tend to be used in ancestor worship rituals and happen to be the premiere emblem of Mexican commemoration of the Dia de Los Muertos (“Day of the Dead” is a pre-Colombian tradition of ancestor worship and colonial Catholicism) and demonic deity of the drug cartels, Santa Muerte, a mixture of the Virgin Mary (who, herself is the Catholic version of Astarte and Ishtar/Lilith) and the Aztec god of death Mictlantecuhtli.

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We also see one of the supporting characters, Detective Walenski, draw a swirling spiral diagram on a wall with chalk in his “madhouse.” This isn’t a random design at all as it reflects the Ophite Diagram with its various concentric circles or archonic “heavens,” encircled by the Ouroboros dragon, as we will see below. It could also represent Kronos’ wheel of fate as discussed by the Peratic Gnostics.

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We also see the Strangers track down a “streetwalker,” or a “lady of the night,” which, if you haven’t figured out are code words for prostitute. Not surprisingly, it fits with how the Simonian text Exegesis of the Soul, portrays the spirit or soul that is fallen in matter as a prostitute that commits adultery with all kinds of wanton, lustful, adulterous males. These same adulterers can be equated with the lustful angels or archons we see in 1 Enoch and Gnostic texts like Hypostasis of the Archons, which depict Ialdabaoth and his minion archons as horny, lustful, animal-headed demons, obsessed with the prospect of raping the luminous Eve in the Garden of Eden.

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We also see the spiral shapes made on the prostitute that takes some interest in the protagonist, John Murdock, by the demonic Strangers, themselves. Please note the deer image reflected in the mirror, next to a dead prostitute. In the Naassene Hymn, as quoted by Hippolytus in Refutation of All Heresies, in which the soul is depicted as a (spiritually) dead deer, entrapped in the labyrinth of bitter chaos (the cosmos), surrounded by death’s grip.

The generating principle of the universe, the first in order, was ‘reason’; but the second principle was the firstborn’s emitted ‘chaos’; and the third principle was received by the soul, which descends from both. Therefore, fashioned like a trembling deer, the soul wrests herself free from the grip of death (strengthening itself by such exertions). Now she wins the mastery and sees the light; now plunged into wo, she weeps; again, in the depths of evil, the unhappy one becomes ensnared in a maze. Then spake Jesus: “behold, O Father! this being, pursued by ills, roams astray upon earth, far from thy breath. It seeks to escape bitter chaos, and knows not whither to find escape. Therefore, send me, O Father, with the seals in my hand will I descend: all eons will I traverse, all mysteries reveal, and show the forms of the gods. I will deliver the secret of the holy way, and call it Gnosis.”

neptuneskingdomneptunejohnIn another choice scene, we see our hero, John Murdock, enter an abandoned amusement park called “Neptune’s Kingdom.” The name Murdoch means, “Seaman,” or the “man of the sea,” which relates to the idea of “semen,” or sperm ejaculate, which also resembles the “Lion and Serpent,” being the lustful Demiurge. We must also note that we first see Murdock wake up in a bathtub, alone, which corresponds to birth and the idea of the Demiurge, an unborn, abortive deity, being born or ejected out of the void or the bitter waters of chaos. John Murdock could also correspond to the idea of the “Grail/Fisher King,” or John Fisher, who like John the Baptist, was beheaded for defending the sacrament of matrimony for Queen Catherine from King Henry VIII. In John the Baptist’s case, he received martyrdom for protesting King Herod Antipas’ adulterous marriage to Herodias. In Jay Dyer’s film analysis of Dark City, one particular comment ties Murdock with the fallen civilization of Atlantis, which also forms a part of Hades or Hell, because it had sunk there.

This ties in nicely with the whole dream of a beach and his mystical experience at Neptune’s Kingdom, since in Neo-Platonic theology, individual souls’, separation from and return to the the Divine Mind or Platonic Absolute, was often portrayed single drops of water being reintegrated in the immensity of the Ocean. Additionally, it was Neptune/Poseidon who, according to Plato, founded Atlantis, a mythical city that is important to all sorts of occult groups.

Over at Parareligion.ch, Peter-Robert Koenig, quotes Aleister Crowley, who exalts himself as the physical manifestation (or possessed) of his Holy Guardian Angel, Aiwaz, who is in reality, the Devil himself. This only proves the reality of 2 Corinthians 11:14: “And no marvel; for Satan, himself is transformed into an angel of light.” The sperm used in his sodomite Qliphothic sex rituals are injected with the spirit of Baphomet, who himself, is an aspect of Ialdabaoth, the Satanic Demiurge. Oddly, he also connects the Holy Spirit with Baphomet through, perhaps, Sophia. The act of sodomy on the recipient represents the destruction of the pillars that hold up the heavens or the firmament and the invocation of the forces of hell, as Tracy Twyman reveals.

Aleister Crowley, diary 30th June 1920: When I was [Eliphas] Levi, I drew myself as Ayin or Baphomet, ‘The Devil’, with the Beast’s Head. This is the Beast throned, crowned, exalted; the leaper, the erect, the butter-in. Her womb is my city, Babel. This Ayin is then my Phallic Will, my Holy Guardian Angel, Aiwaz, who was afterwards called Satan.” Diary 19th/20th January 1918 about Baphomet: I find 729 = the curse of Satan! Of course.” The name Baphomet is used to signify the Lion-Serpent or Semen. This is the Blood of the Phallus in which its life-force is concentrated. The Phallus is the Wonder-Tree (in Crowley’s Gnostic Catholic Mass) and the semen is the sap that continues its existence from generation unto generation. Baphomet as the Semen is also the Holy Ghost, the continuity between the Father and the Son, and one part of the matter of the Sacrament. This is the Holy Spirit on the Inner.

In the film Hellraiser II: Hellbound, we are treated to a haunting vision of Hades, where the god or fallen angel, Leviathan is depicted as being the chief ruler of the Cenobites and Hell. Hell, like the manifest cosmos in the Naassene Hymn is also depicted as a maze or labyrinth in which no one can get out of. One of the characters, Julia Cotton, makes a startling reply to the good Doctor Channard, after he says, “My God!” when he witnesses Hell’s Black Diamond which can be the Clive Barker equivalent to the “Black Sun.” She says, “No, this is mine—the god that sent me back. The god I serve in this world and yours—the god of flesh, hunger and desire—my god, Leviathan, Lord of the Labyrinth!” And then the doctor is tricked into becoming an agent of wrath for the Labyrinth Lord to enact vengeance against the Cenobites, later in the film. According to one website, it says the following about Levithan’s powers:

Leviathan is immortal and has the power to create any Cenobite in any way, shape, or form as it sees fit in order to serve it. It emits beams of black light that causes those hit by them to see and feel their sins and wrongdoings. It feeds on the souls of those that are brought to Hell, but are deemed unworthy to become Cenobites.

Leviathan gets weakened however and suffers a temporary power loss when the Lament Configuration is solved while in Hell. When this happens, it reverts into its cube shape and its captured souls flee out of it at a rapid rate.

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The black light that the Black Diamond emits also resembles dark clouds from a supernatural storm or flood. Perhaps the black light could also represent the breath of Mete or Baphomet’s “baptism of wisdom,” as well. In the Sethian text, the Gospel of Judas, we read that Saklas (the demiurge) will also send a flood.

And Judas said to Jesus, “What will those who have been baptized in your name do?”Jesus said, “Truly I say [to you (sg.)], this baptism 56 [ . . . in] my name[ . . . ] will destroy the entire race of Adam, the earthly man. Tomorrow the one who bears me will be tortured. Truly I [say] to you (pl.), no hand of a mortal human being [will] sin against me. Truly [I] say to you, Judas, those who offer sacrifice to Saklas…

Minus the lucuna, what Jesus seems to be saying is, Judas offers Jesus and indirectly, himself, as being sacrificed to Saklas. This is where the scapegoat Azazel/Judas-Goat symbolism comes in. The baptism that Jesus is referring to could be a counterfeit one because it’s aimed at destroying the “entire race of Adam,” created by the archons. Perhaps this could refer to the “baptism of wisdom” of the Knights Templars and Baphomet, discussed at length in our book, Baphomet: The Temple Mystery Unveiled.

When it says, “tomorrow the one who bears me will be tortured,” it has an affinity with Paul, who also uses the language of magic to “give over” his enemies to Satan in 1 Corinthians 5:

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. … As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.

This also matches with how at the end of the Gospel of Judas, Judas hands Jesus over the authorities, like he does in the Gospels. In the Gospel of John (13:26), Jesus invokes Satan into Judas with a piece of bread to carry out his dirty work! It also connects to how Baphomet appears to those being tortured as Rudolf Steiner once said. Margaret Jonas in The Templar Spirit: The Esoteric Inspiration, Rituals, and Beliefs of the Knights Templar, specifically connects Baphomet with the torture of the Templar Knights under the inquisition, while quoting Rudolf Steiner:

Baphomet is a being of the Ahrimanic world who appears to people when they are being tortured. That happens really cleverly, since they then bring a lot of visions back with them when they return to consciousness.

Baphomet, the Ahrimanic God of Torture, enters a human body under conditions of torture, such as experienced by the Templars and Cathars, done by the Inquisition of the Catholic Church. Perhaps the same can be said for prisoners at Guantanamo Bay detention camp. This sheds new light on Aleister Crowley in The Book of the Law (Chapter 3), who advocates torture and also called himself “Baphomet.” “Mercy let be off; damn them who pity! Kill and torture; spare not; be upon them!”

As mentioned in the book Baphomet: The Temple Mystery Unveiled, we also have the rare esoteric eighth-century Shiite text, Mother of Books (Umm al-ktab), which portrays the arrogant “Azazi’il” in terms identical to that of the Gnostic Demiurge. The Gospel of John’s description of Satan as the “prince of the world” or St. Paul’s moniker for the “god of this world” is virtually indistinguishable from the Yezidi and Shi’ite notions of who Melek Taus/Azazil is. In the same Shiite text (found in the compiled The Gnostic Bible by Willis Barnstone and Marvin Meyer), it tells us that this “Azazi’il,” has gone by many guises throughout world history:

So the cursed Azazi’il, and those who proceeded from his cry fell down from the high king, down into the curtain, and fell for seven thousand years because of seven harsh denials and rejection. These are noted in the Qur’an: denial of the divinity, denial of the kingdom, denial of the glory, denial of the highest god, denial of his godliness, denial of light, and denial of the spirit’s mind. The high king had bestowed each particle of his inherent light to the rash fool, who used it to create his filthy creatures. From bellowing screams they made spirits, filling them with disbelief, denial, lies, error, rebellion, and corrupting avarice.  

The name of this curse changes in each realm. In god’s realm he was called Azazi’il, and in the time of humans was called Harith, at the time of Adam, Ahriman, at the time of Noah and David, Suwa, at the time of Abraham, Nimrod, at the time of Moses, it was the pharaoh, at the time of Jesus, it was the tempter, and at the time of Muhammad, Abu Jahl. In our time he is called Satan. All names are sounds invented by the cursed one, who with the others in the turquoise dome refused to witness, while the ones who came before, whose leader is Salman, accepted manifestation of the highest king.

According to Irenaeus in Against Heresies (1.31.1), the Gospel of Judas teaches that Judas’ act of betrayal of Jesus to die on the cross, thrown the ordered powers on earth and the heavens into chaos:

On this account, they add, they have been assailed by the Creator, yet no one of them has suffered injury. For Sophia was in the habit of carrying off that which belonged to her from them to herself. They declare that Judas the traitor was thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas.

Similarly, the Gospel of Judas tells us after Jesus tells Judas that he will sacrifice the human being he inhabits, he announces that “the thrones of the aeons have been defeated, and the kings have become weak, and the races of the angels have grieved, . . . the ruler is destroyed.”

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Even the canonical Gospels, seem to hint at this when Jesus dies on the cross and darkness and destruction envelopes Jerusalem and even eclipsed the sun, as we see in Matthew (27:45-54) (NKJV):

Now from the sixth hour until the ninth hour there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”

Some of those who stood there, when they heard that, said, “This Man is calling for Elijah!”

Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink.

The rest said, “Let Him alone; let us see if Elijah will come to save Him.”

And Jesus cried out again with a loud voice, and yielded up His spirit.

Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.

So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”

If the fixed stars are enclosed by the Ouroboros, perhaps it was Jesus who also crucified the Ouroboros as well—thus affecting the heavens. The firmament may also equated with Ouroboros, the serpent that swallows his own tail—an image used to represent the barrier between the cosmos and eternity, where the beginning meets the end and engenders a new beginning. The Ouroboros is called the “sum of all philosophy,” according to Cleopatra the Alchemist, in the Gnostic-Hermetic text, Chrysopeia (Gold‐Making). In the Ophite Diagram, as described by Celsus in the True Doctrine, the Zodiac or the Fixed Stars is surrounded by the Ouroboros, which also resembles the Egyptian goddess Nut, who arches her body to create and adorned the sky when she, “fashioned great luminous bodies and all the stars.” Nut arches forward but the bent-over man arches backward, as “the Arch of Hysteria” by Louise Bourgeois, depicts.

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The Gnostic text, On the Origin of the World, tells us that Sophia, “functioned as a veil dividing mankind from the things above.” The same tail-eating snake separates the manifest universe from the higher, heavenly realms, including Paradise, Life, and the Pleroma where the Father and Son rule and rest in the Empyrean. Just as Jesus invokes the brazen Serpent in John 3:14 with the Son of Man, the Ouroboros can also be compared with the Son of Man, as well, when he says things like, “I am Alpha and Omega, the beginning and the end, the first and the last” (Revelation 22:13). In Valentinian cosmology, the Cross is actually what separates the manifest universe from the Pleroma. Without the Cross, no one is able to enter into the Celestial Temple. Perhaps the Ouroboros functions in the same manner.

Tracy Twyman in Genuflect specifically connects Ouranos with the Ouroboros.

It was 8 a.m. now, and I thought I should probably check the news first. Yet I couldn’t shake the image of the mating worms in my dream. I knew that Leviathan, that dreaded sea serpent in the Bible, was often depicted just like the Ouroboros, swallowing its own tail, and encompassing the entire cosmos within its coil.

Like the monstrous Titans, Ouroboros was a representation of the chaos that was thought to preexist the creation of matter. But sometimes it was depicted as two serpents shown swallowing each other, much like the mutually fucking and devouring hermaphrodite worms in my dream.

I looked it up, and sure enough, earthworms are hermaphrodites, so this is how they mate. I remembered that the words for “worm” and “serpent” were the same in ancient Sumer: orm. I decided to look to see if there were any etymological links between orm, “Ouroboros,” and “Ouranos.” What I found was something better.

As it turned out, “Ouranos” and “Ouroboros” are definitely connected. I used “Google Translate” and found that the word which Wikipedia had rendered as “sky” actually means “rain‐maker,” or, more specifically, “urinater.” Rain was thus likened to urine from the sky. And Ouroboros didn’t mean “tail‐swallower,” as the same source had claimed. That was clearly a euphemism. I discovered a more literal rendering: “urine‐drinker.” The Ouroboros is the uncreated one, I thought. He needs nothing. He produces what he needs. And because he is eternal, because there is no future where he is, that is sufficient. But like Gaia and Ouranos, I mused, this Eternal Serpent was cut up. Isn’t that in Egyptian myth somewhere? Worms can regenerate if you slice them in half, and that’s what this one did. It became two. Then they started fucking and sucking on each other. It meant the same thing because their mouths and their wombs were the same thing. And the “children” in their wombs were the source of their nourishment. Their wombs were also their stomachs.

This seemed to me like a logical deduction to make from the known details of the story. I felt a flash of pride that I had figured it out. It was an ancient riddle that probably very few had even realized was a riddle, much less pondered about, in the intervening millennia (p. 126-127).

According to Irenaeus in Against Heresies, the Ophites conceived of Sophia as the “left power” whose existence is accounted for by an accident at the summit of the Pleroma. Her “right side” belongs to the living Son, Christ. Sophia is unable to contain in herself all the mass of fertile Light emanating from the universal Father and his Son. As Ioan Couliano summarizes in Tree of Gnosis (pg. 75):

…part of this luminous seed flows out from her left side, producing Sophia, a.k.a. Left, Prunicos, and Sinistra. Sophia descends to the immovable Waters, sets them in motion, and extracts from them a watery body that weighs her down to the point that she cannot discard it any more. In her effort to return to the heights of the Pleroma, she stretches out like a blanket, forming with her body the visible sky. For a while she dwells under the sky, yet eventually she is able to discard her material body, called Woman, and escape beyond the sky. She has a son, Ialdabaoth, who begets the six Archons; together the seven form the Hebdomad of the planets. Against the Rulers of the universe who tyrannize humankind, Sophia does not miss any occasion to cheat the former in order to help the latter. Yet unable to make an end to her son’s despotism, she calls for aid from the Mother of the Living, who dispatches Sophia’s “right” brother Christ to join her. He becomes her partner (syzygos) and saves humankind under the guise of Jesus Christ.

What we are experiencing is the possible reversal of that bending backwards process that unfolded the universe in the first place, in the “Big Bang.” It is essentially, the destruction of the fixed stars or the Zodiac. For Gnostic authors like Philip K. Dick in Tractates Cryptica Scriptura (as found in his book VALIS), the movement of time actually flows backward:

The great secret known to Apollonius of Tyana, Paul of Tarsus, Simon Magus, Asklepios, Paracelsus, Boehme and Bruno is that: we are moving backward in time. The universe in fact is contracting into a unitary entity which is completing itself. Decay and disorder are seen by us in reverse, as increasing. These healers learned to move forward in time, which is retrograde to us.

The Gospel of Philip also tells us that the universe is literally ass-backward with the archons swapping evil for good.

But truth brought names into existence in the world for our sakes, because it is not possible to learn it (truth) without these names. Truth is one single thing; it is many things and for our sakes to teach about this one thing in love through many things. The rulers (archons) wanted to deceive man, since they saw that he had a kinship with those that are truly good. They took the name of those that are good and gave it to those that are not good, so that through the names they might deceive him and bind them to those that are not good. And afterward, what a favor they do for them! They make them be removed from those that are not good and place them among those that are good. These things they knew, for they wanted to take the free man and make him a slave to them forever.

What we are experiencing is the possible reversal of that bending backward process that unfolded the universe in the first place, in the “Big Bang.” It is, essentially, the sacrifice or destruction of the fixed stars of the Zodiac. In Joel (2:30-31) (KJV), we are told that the Lord will produce many violent upheavals in the heavens and on earth:

And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.

As the sun is darkened, dies, and replaced, it also affects reality on earth. And as we already established, the physical sun essentially filters through a spiritual light from beyond the cosmos and is even compared to (along with the moon), as eyes in the body in the Manichaean Kephalaion LX.  The implication for all of this is, that mankind is trapped in some sort of purgatory-like labyrinth realm. It becomes clear what Dark City along with the Matrix films are telling us, like what the Cathars believed: the earth is hell, and we are living in it here and now. “Ye shall not surely die.” Perhaps the Serpent’s admission in Genesis refers to eternal existence on earth reincarnating into bodies with false memories implanted in each succeeding life. This is what Dark City seems to be telling us, as well as television shows like HBO’s Westworld, which would take an entire dissertation to dissect properly.

The Strangers are clearly fallen angels and demons. They have warped mankind’s views of reality and have conducted experiments on them, which could also connect to macroevolution, or that is, the evolution of one species into another species. Texts like 1 Enoch (86:3-5) say this exactly, in which fallen angels procreated with both animals and people to create new hybrid species. These fallen angels caused evolutionary change by breeding biologically.

I saw a vision, and behold, I saw in the sky many stars falling and throwing themselves to the first star. They became cows like other cows, and they grazed with them. I looked again and behold, I saw all of them getting erect penises, and they started mounting the female cows. They got pregnant, and gave birth to elephants, camels, and donkeys.

They also stole our memories of our previous lives in the Celestial Temple being Heaven/the Garden of Eden. We fell from the Garden and the earth serves as a form of punishment of being “baptized in the punishments of matter,” as the Corpus Hermeticum tells us.

Clement of Alexandria says that Marcion and his followers derived their doctrine that birth is evil from Plato and the Pythagoreans. They hold the view that the soul is punished in the body and transmigrate (III 12, 1ff; 13, 1-3) in accordance with Philolaus:

The follower of Pythagoras says: “The theologians and the wise man of old witness that the soul is yoked to the body to undergo acts of punishment and is buried in it as in a grave” (Stromata. III 17,1= Philolaus. fr. B 44 DK).

In the Cathar text, The Secret Supper: The Book of John the Evangelist, Satan is depicted as a demiurgic fallen angel with seven tails, who tricks other angels in heaven to leave their home in heaven and become entrapped in bodies of clay of the first humans, being Adam and Eve.

And Satan bade them to perform the works of the flesh in their bodies of clay, but they did not know how to commit sin. The originator of sin accomplished his purpose by his seduction, in this way: He planted a paradise and set men therein and bade them not to eat of its fruits. The devil entered Paradise and planted a bed of reeds in the midst of Paradise; of his spittle he made a serpent and bade him remain in the reeds. Thus the devil concealed the knowledge of his deceit so that they would not perceive his treachery. He went in to them saying, ‘Eat of all the fruit in Paradise, but of the fruit of good and evil eat not.’

Thereafter the wicked devil, entering into the evil serpent, deceived the angel who was in the form of a woman and poured out upon her head a longing for sin,” and Eve’s desire was like a glowing oven. Forthwith, the devil in the form of the serpent came out of the reeds and sated his lust on her with the serpent’s tail.

That is why [the offspring] are called not sons of God but sons of the devil and sons of the serpent, fulfilling the diabolic desires of their father even unto the end of the world. After this, the devil poured out his longing upon the head of the angel who was in Adam; and [both angels] were affected by a lust for debauchery, together begetting children of the devil and of the serpent, until the consummation of the world.”

The globalist framework is geared towards maintaining their power as agents of the Labyrinth Lord, Leviathan. It’s too late for them and so they want to drag everyone else to hell with them—dead or alive. The “alt. left,” and the “alt. right,” framework are just methods to grind your reality into, as the Gnostics would call it, “bitter chaos.” Ordo ab Chao (Order out of Chaos). Solve et. Coagula. Thesis, antithesis, synthesis. They are impressing unreality and hysteria into existence—perhaps even the very wheel of fate and manifest a new universe in their own likeness and their own image so that they can control and become God, or so they think. There’s no coincidence that the words “hysteria,” or “mania,” are etymologically close to the word “Hystera,” which is the Womb or “tomb” of matter.

In many ways, the Old Testament connects with the New Testament in its constant foreshadowing. The true Exodus from the world is the Exodus from Egypt, Sodom, and Babylon as we see in the Old Testament. At the same time, many of the practices of the Old Covenant are rendered null and void because Jesus Christ not only became the atonement on the Cross but also the High Priest as we see in Hebrews. The spiritual journey or way back through the Cross of Christ is also our way back into the true Promised Land, the Garden of Eden, reconfigured as the New Jerusalem with eternal and free communion with the Godhead and eternal access to the Tree of Life. And so, we are called to walk the great end-times New Exodus through the Cross and out from Babylon, which is epitomized as the Harlot or Whore of Babylon that is in “hysteria” in the “dark womb” that is eventually judged and totally engulfed and destroyed by fire.

The scholar April DeConick in her book The Gnostic New Age: How a Countercultural Spirituality Revolutionized Religion from Antiquity to Today, connects state political figures with that of demonic archons.

There is a revolutionary edge to the Gnostic vision of the gods, one with political implications. Traditionally, kings and emperors were representatives of the gods, tasked with maintaining cosmic and civil order. When Gnostics characterize the traditional gods as demonic monsters in Roman military uniform, they are implying that their political leaders, the Roman power brokers, are demonic too. In Gnostic thought, the royals and their officials are the bad guys, terrorizing the rest of us, lying to us, and keeping us in servitude in the interests of their demonic overlords.

And perhaps this is what the world is currently facing as it stares down into the dark abyss, waiting for the great red dragon to strike as the male child of the Winged Mother is taken away while the world suffers the wrath of the archons, and revenge of the Titans. Will the eye of light finally one day close on the world? In the next post, we will examine other parts of Revelation and how it connects in concert with the Winged Mother and her escape from the wrath, including the supposed Anti-Christ figure that is supposed to one day manifest as an instrument to deceive the entire face of the world. Luke 21:38 tells us to watch and not marvel at the signs and constantly pray to stand worthy before the Son of Man:

Watch therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Where the Rainbow Ends and Begins

In Revelation (3:10-12) (NRSV), we see Jesus telling the reader to endure in the faith and that the city of New Jerusalem will descend from heaven, at the end.

10 Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. 11 I am coming soon; hold fast to what you have, so that no one may seize your crown. 12 If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name.

Later, we see in Revelation (21:2) and (9-14), fulfill Jesus’ promises, when it descends to earth after the apocalypse is over.

2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

In Tracy Twyman’s Clock Shavings (p. 282-283), she writes how the Cube of the New Jerusalem, at the end of the apocalypse of Revelation, will somehow merge with the black cube of Saturn, below, in hell. Saturn, as many of my readers will know, is also synonymous with the demiurge, Ialdabaoth.

Cain wants to get out. All of those in who are in Hell want out. But the fallen angels down there know something that the human spirits also trapped there probably don’t know: that at the End of Times, the Abyss will open up and let them out of Hell, temporarily. Heaven will also open up, and literally merge with Earth as the white cube of the New Jerusalem descends. In my mind, it is most likely that the black cubic city will ascend from the depths as well. Heaven, Hell and Earth will all co‐mingle in a timeless moment. Perhaps the black and white cubes will merge. This may be the ultimate explanation for the checker pattern on the Ageio board. This, I think, will be their opportunity to switch places with humankind, and be back in the bosom of the Lord. Then again, perhaps they think that they will be able to take control of the celestial Ark, the cube, and be in the driver’s seat, the God position, when things start anew. I think the belief is that, if they can get inside the white cube, in the position of God, they can be God, and they can win the Apocalypse game. Meanwhile, they believe, Baphomet will get his expressed wish: to see “MAN LOST IN HELL.” We will be outside the cube, trapped in the chaotic Abyss where they were once tortured.  

There isn’t just one cosmic cube, but two. In addition to the black cube, which she says is the city, Enoch, there’s a white cube, in heaven per Revelation. When the cubes meet the world we know will be destroyed except for those inside the white cube of the New Jerusalem, the shining city that lands on earth after all of the turmoil and suffering after the events of the apocalypse have passed. The cube shape is also associated with Saturn.

So, what do the rainbow and the triangle-shaped prism represent? I’d wager somehow the black prism somehow (alchemically) changes the nature of light, it circles around Saturn and comes back to the moon to do another loop. This is what I believe the black monolith of 2001: A Space Odyssey, represents and perhaps can be connected to the stones of acquittal per Revelation and Zechariah. The monolith could also be a black inversion of the holy stones and instead, a cursed object in which Kronos or Saturn or whatever demiurgical power guides creation on the course of evolution to eventually merge with it.

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Perhaps, as I’ve theorized earlier in my article “Ouranos: Lord of the Dome,” of the possibility that the earth may have dome-like Firmament over it as is described in the Bible and other ancient myths like the Greeks and Babylonians, especially in how Ouranos’ relationship to Gaia or the Earth. The rainbow could very be evidence of a glass-like dome over our world as many flat-earthers maintain. A light that shines through a prism can create the colors of a rainbow, and a thick enough piece of glass can act as a prism. Moreover, could this represent what the new age conspiracy author David Icke postulates as the Saturn-Moon Matrix? An answer to this question may be found in the European Space Agency website titled Saturn’s Rainbow Rings:

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As we saw earlier in part 3, the seven rays are intimately connected with Gnosticism and can also be connected with the idea of the rainbow, which is a pride symbol for the gay LGBTQ movement. The rainbow rings of Saturn also look particularly like a chain as well, symbolizing imprisonment and enslavement. Interestingly, in the film, 2001: A Space Odyssey, we also see seven diamonds in the haunting and famous “Stargate” montage sequence, which could possibly connect to the seven pillars or the seven parts of the Holy Spirit and the seven churches that John the Revelator addresses in Revelation 1.

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In Genesis, Yahweh provides the sign of the rainbow at the end of the flood to signal that he would never again flood the world. In a way, this mirrors what is described in Greek mythology, as the titan Atlas, holds heavens on his shoulders. Without this “column” or “pillars” between the earth and the heaven, the sky falls and causes the Great Flood and the fall of Atlantis. The rainbow could also symbolize this separation between heaven and earth, where the pillars of Wisdom are held up.

Ezekiel described Yahweh as being bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). Daniel describes a similar figure made of bronze and fire (Daniel 10:5-6). And as we saw earlier, the theme of the “seven rays” also fits quite well with rainbow symbolism. Even in (2 Enoch Chapter 12, XII), we see rainbows in Eden like realms:

And I looked and saw other flying elements of the sun, whose names (are) Phoenixes and Chalkydri, marvellous and wonderful, with feet and tails in the form of a lion, and a crocodile’s head, their appearance (is) empurpled, like the rainbow; their size (is) nine hundred measures, their wings (are like) those of angels, each (has) twelve, and they attend and accompany the sun, bearing heat and dew, as it is ordered them from God.

Thus (the sun) revolves and goes, and rises under the heaven, and its course goes under the earth with the light of its rays incessantly. 

In Stanley Kubrick film, Eyes Wide Shut, we do see a few references to rainbows. There has been countless “esoteric” or “Illuminati” analysis articles and videos per Eyes Wide Shut, and the triangular prism and rainbow symbols are especially interesting and present with this film.

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The first instance we see of a rainbow reference is when Nicole Kidman and Tom Cruise’s characters are invited to a Christmas Ball. In one scene Tom Cruise/Dr. Bill Harford is confronted by two prostitutes, or perhaps covert agents of the pagan orgy cult, who ask him if he would like to go “where the rainbow ends?” To which Bill Harford replies, “that all depends on where that is.”

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(Tom Cruise with two prostitutes or members of the orgy cult with Christmas lights behind symbolizing, perhaps, the “lights in the firmament” per Genesis 1:14.)

Later in the film, the good doctor finds himself at a costume rental shop so he can attend the masked orgy we see later on in the film.

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According to one YouTube video, the rainbow is also connected to not only various occult ideas but also MK-Ultra “Illuminati” mind-control, child-rape/pedophilia and other forms of sexual deviancy. The video describes the rainbow as a “hypnotic device.” This is no doubt connected to gay rainbow flag and perhaps even Pizzagate and Project Paperclip. As the video points out, rainbows are also associated with the 1950’s classic Wizard of Oz film. The term “Oz” can be connected with a book that Aleister Crowley authored being “Liber Oz” or “Book 77,” as well as Liber 777, which obviously ties with 777 (a number of completion, perfection, and judgment) and 70 generations and angels in the Old and New Testament. 70 generations equal to approximately 4,900 to 7,000 years, if generation can represent 70 years to 100 years in a human life span. Jay Dyer, in his book Esoteric Hollywood: Sex, Cults and Symbols in Film, writes about the film and points out how all of Bill’s experiences and events are sort of a journey of initiation into the dark mysteries sort of like Jonah’s journey or descent into the belly of the whale or Christ’s descent into Hades. But the symbolism is closer to a Masonic initiation ceremony, where the initiate is blindfolded and lead by the “hangman’s noose.”

Still oblivious to these synchronicities, Bill remains blindfolded like Nick, yet not with a literal blindfold. Bill’s blindness is to his own naivety and ignorance concerning himself and the world around him. All the clues are before him, that he is being led like a lamb to the slaughter, should he choose to see it. The event’s are Bill’s initiation as he tested regarding his “fidelio,” faithfulness either to his wife, his ambiguous sense of middle-class morals, or, ultimately, to the cult – hence the password. It should be noted as well the cult retains these sexual elements, where the profane seeker is in darkness (eyes wide shut or blindfolded), in which only only the hierophant or cult leader can enlighten, remembering that light is a prism or rainbow. The rainbow is also a symbol of the disregard of sexual inhibitions in relation to the rainbow flag of the homosexual movement.

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Then, there’s also the Christmas decorated, eighth-rayed star, which interestingly, is associated with the Priesthood of Melchizedek, symbolizing baptism, rebirth, the female uterus/womb and eternity. It also connects to the 888 Logos numerology and being reborn in the spiritual sun or the “eye of light” of the light Adam.

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In the book Baphomet: The Temple Mystery Unveiled, we (Tracy Twyman and I) discussed how the hermaphroditic figure of “Mete” which is the Greek equivalent to Baphomet. For the Orientalist, Von Hammer-Purgstall, he considers “Mete” to be simply the Greek word “wisdom,” a personification in what we may perhaps call the Gnostic mythology answering to the Sophia of the Ophianites. He considers that the name Baphomet is derived from the Greek words “the baptism of Metis,” and that in its application it is equivalent with the name Mete itself. He has further shown that Baphomet is connected with the Gnostic sects of the East, as we theorized, starts with John the Baptist, continuing on with Simon Magus and his Gnostic successors. Like the image above of the horned naked woman with spider legs, Baphomet was also conceived as a chimeric creature, containing both angelic and bestial, divine and infernal components. In a way, the Old Testament scripture, Deuteronomy 4:15-19 (NKJV) anticipates Baphomet worship of the Knights Templars:

Take careful heed to yourselves, for you saw no form when the Lord spoke to you at Horeb out of the midst of the fire, lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth. And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them, which the Lord your God has given to all the peoples under the whole heaven as a heritage.

As quoted in our book, according to Thomas Wright in The Worship of The Generative Powers, Mete can be equated with the number 8, because Mete is “one and seven” or “1 plus 7,” which can also correspond to the seven colors of the rainbow and the seven planetary archons and the Demiurge.

This still is, it must be confessed, rather mysterious, and, in fact, most of these copies of the formula of faith are more or less defective, but, from a comparison of them, the general form and meaning of the whole is made perfectly clear. This may be translated, “Let Mete be exalted, who causes things to bud and blossom! he is our root; it (the root) is one and seven; abjure (the faith), and abandon thyself to all pleasures.” The number seven is said to refer to the seven archons of the Gnostic creed.

The 19th-century mythicist, Gerald Massey in The Natural Genesis, Volume 2, he explicitly connects Mete and Baphomet with what is associated with the Holy Spirit, being the pneumatic breath of God:

Mete was the Baphomet or the mother of breath. An invocation addressed to this form of the bearded mother is shown by Du Puy to have been “Yalla” a supposed Saracenic word. This like so many other titles of the genetrix, such as nana and Maya, is an Inner African name for the great or Grand Mother…The oldest form of the great mother, the mother of the gods, known to the Greeks as Rhea, Kubele, Kubebe, Abbas and Ma, is identified by her other names with this the most recent genitrix.

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In Joseph von Hammer‐Purgstall’s 1818 treatise Mysterium Baphometis Revelatum, it depicts many androgynous demons and naked men and women that were copied from actual “Templar artifacts.” In one illustration, we see a naked woman kneeling on the ground between two images of a figure identified on several of the artifacts as Mete/Baphomet and even Sophia-Achamoth. The woman is pouring water out of a vase onto the candles of a candelabrum called a “seven‐branch” or the Jewish menorah, which represents the seven pillars of Wisdom per Proverbs and the seven golden lampstands being the seven churches, ruled over by the seven stars (or angels) that the Son of Man addresses (to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea) in Revelation 1:1-20. In other words, the hermaphroditic harlot, Mete, is out to pour torrents of water over the spiritual church or assembly (the Body of Christ), much like the great dragon per Revelation 12!

The church historian Eusebius in his Church History wrote about a fringe Christian cult leader named Montanus. Montanus operated in Phrygia in the second century, the homeland of the infamous Cybele cult, which demanded its followers to castrate themselves and slash their bodies while being spattered by the blood of a sacrificed bull as part of their initiation into the priesthood of Cybele. The Thracians thought that the chief divinity of the Samothracian and Lemnian mysteries as Rhea-Hecate, a chthonic deity associated with Cybele.

The hymn of Proclus with the title “Hekate and Ianos,” shows that connection. Proclus is one of the most important philosophers of the ancient Hellenic philosophy, a representative of Neoplatonism, a follower of Hekate and a great theurgist. There is also a great number of archaeological evidence showing the connection of these two goddesses and it seems that Cybele and Hekate are great friends. Here, Hekate is called the mother of gods and according to the mythology, Cybele is the mother of gods. Part of the hymn:

(Ancient text):

Χαίρε, θεών μήτερ, πολυώνυμε, καλλιγένεθλε

χαίρ’ Εκάτη προθυραία, μεγάσθενες αλλά και αυτός

χαίρ’ Ιανέ προπάτορ, Ζευ άφθιτε, χαίρε ύπατε Ζευ.

(Translation):

Chaire, mother of the gods, polyonyme, kalligenethle,

chaire Hekate prothyraia, megasthenes, chaire

chaire Iane father of our fathers, Zeus imperishable, chaire you ruler Zeus.

(Translation of the epithets):

kalligenethle = with good and beautiful children

prothyraia=the one who stands before the door

megasthenes=with great power

Montanus, also considered himself to be the “Holy Paraclete,” along with two women priestesses, Priscilla and Maximilla, who remarried themselves to God full-time, leaving their families to pursue a more spiritual life through celibacy, fleshly mortification and rigid focus for holiness. Eusebius tells us:

For some persons, like venomous reptiles, crawled over Asia and Phrygia, boasting that Montanus was the Paraclete, and that the women that followed him, Priscilla and Maximilla, were prophetesses of Montanus. (Church History, V. 14).

There is said to be a certain village called Ardabau in that part of Mysia, which borders upon Phrygia. There first, they say, when Gratus was proconsul of Asia, a recent convert, Montanus by name, through his unquenchable desire for leadership, gave the adversary opportunity against him. And he became beside himself, and being suddenly in a sort of frenzy and ecstasy, he raved, and began to babble and utter strange things, prophesying in a manner contrary to the constant custom of the Church handed down by tradition from the beginning (Church History, V. 16, 4).

Eventually, these Montanists would be excommunicated out of the early church and would even reject any Christian who was baptized as a Montanist. The church fathers unanimously rejected this group, all except for Tertullian, who ironically, considering his staunch stance against any and all Gnostic heresy, became a Montanist convert himself! In fact, Tertullian describes a specific Montanist church meeting:

We have now amongst us a sister whose lot it has been to be favoured with sundry gifts of revelation, which she experiences in the Spirit by ecstatic vision amidst the sacred rites of the Lord’s day in the church: she converses with angels, and sometimes even with the Lord; she both sees and hears mysterious communications;  some men’s hearts she understands, and to them who are in need she distributes remedies. Whether it be in the reading of Scriptures, or in the chanting of psalms, or in the preaching of sermons, or in the offering up of prayers, in all these religious services matter and opportunity are afforded to her of seeing visions. It may possibly have happened to us, whilst this sister of ours was rapt in the Spirit, that we had discoursed in some ineffable way about the soul.

Although the Montanists were orthodox in all matters of doctrines, their methodologies for worship and self-discipline were considered to be heretical in the sense that they were “legalistic” in keeping hold to their torturous methods of self-mortification. In a sense, they can be considered “proto-pentecostal.” Responses to this movement were mixed within the church, since, after all, prophecy was a genuine gift of God or the Holy Spirit in the New Testament. Interestingly, the church father Jerome would deride Montanus as a “cut-off, half-man,” a not-so-subtle allusion that Montanus was a castrated priest of the Phrygian Mother goddess Cybele. He is also called a “priest of Apollo” or a “priest of an idol” (hence the sin of idolatry) before his conversion to Christianity, according to the text, The dialogue of a Montanist with an Orthodox.

It is said that when he read the Gospel of John’s Jesus’s promises that the spirit of truth will be with his disciples. They also held on to a modalistic view of the Trinity, by stating that three different epochs within history were divided up according to the Father, the Son and the Holy Spirit, and their “age of grace,” was ruled over by the Holy Spirit. Montanus’ prophetic, ecstatic utterances could also very well be mistaken to those cults dedicated to Apollo and Dionysus. At worse, according to some Orthodox bishops, Montanus and his followers were under a demonic deception and a tool of the devil since Montanus himself was a pagan priest. As it follows, perhaps, Montanus was also a priest dedicated to an earlier incarnation of Mete/Baphomet.

In the next post, we will see how the symbols and numerology used in Eyes Wide Shut and 2001: A Space Odyssey, all converge in their representation to initiated eyes to see. Is the dream offered by the Womb of Darkness closing and folding up as time flows between our fingers? What exactly is the Womb of Darkness? It connects to what Genesis refers to as the firmament or the vault, as we will see next time. The recent 2017 eclipse does seem to provide us with a major celestial sign that ties with repenting with “sackcloth and ashes,” that Jesus advises in Luke 10 and the Sign of John that Jesus invokes in Matthew 12:40. It also happens to have occurred 40 days from September 23, 2017, in which the great, astrological wonder sign of Revelation 12 is supposed to manifest in the heavens, much like how the inhabitants of Nineveh had 40 days to repent. Also, Big Ben is being shut down until 2021 for repairs. Odd synchronicities with everything that’s going on right now. 

Even, in the film, Dark City, features an eclipse embedding in one of their logos! We also saw the deaths of certain celebrities like David Bowie (2016) who invoked the “Dark Star,” and Chris Cornell (2017) from the band Soundgarden, which performed the song, “Black Hole Sun.” Here are part of the lyrics:

“In my eyes, indisposed

In disguises no one knows

Hides the face, lies the snake

The sun in my disgrace

Boiling heat, summer stench

‘Neath the black the sky looks dead

Call my name through the cream

And I’ll hear you scream again

Black hole sun

Won’t you come

And wash away the rain

Black hole sun

Won’t you come

Won’t you come (won’t you come)…”

We see in Revelation 12:5, that the male child is “caught up” in a divine cesarian operation. The Greek word used for “caught up” or “snatched up” is harpazo, and it is the word used for the rapture of the Church in 1 Thessalonians 4:17.  Every single mention of Jesus’ ascension is described using the words epairo or anabaino, both of which indicate a gradual rising (like climbing a mountain), not a quick and violent snatching away (harpazo). Does the date 9/23/2017 have anything to do with this “snatching away” as some believe? Perhaps, but it would contradict another verse of scripture in Matthew (24:32-33):

“Now learn a parable of the fig tree (Israel); When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye SHALL SEE ALL THESE THINGS, know that it is near, even at the doors.”

In other words, perhaps such an event could happen in the early summer, if we are to take the “rapture” idea literally. The 2017 eclipse happened on the 21st. Hurricane Harvey came in on the 25th and flooding the 26th. And very soon, Hurricane Irma is about to unleash a torrent of floods and violent winds, against the southern parts of the United States, stronger than any natural disaster known in recent memory. Now look what Luke 21:25-26 (NKJV) says:

And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men’s hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.

Oh, Black Hole Sun, won’t you come indeed.

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The Seven Parts of the Holy Spirit

In the Gospel of John (14:26), we see Jesus saying:

But the Parakletos, Who is the Holy Spirit, Who the Father will send in My name, He will teach you everything…”

The pronoun “He” is demanded since the Greek word Parakletos, is a masculine noun. It means “advocate” (or “comforter” as Origen and the KJV would have it). Many Christians regard the word Paraclete as a proper name for the Holy Spirit, but this assumption is false because the Holy Spirit is not the only Paraklete.

If anyone sins, we have a Parakletos Who is with the Father – Jesus Christ the righteous. – I John 2:1

We see here, quite plainly, that Jesus Christ is a Paraklete along with the Holy Spirit, Who is another Paraclete.

“I (Christ) will pray to the Father and He will give you another Parakletos, Who will live with you forever, even the Spirit of truth.” – John 14:16

What does the term “another” mean except that there must be at least two Parakletes, the Son and the Spirit. Therefore, the word “Paraklete” cannot be a specific name for the Holy Spirit. It is not a proper name. It is only a descriptive noun whose gender is incidental and unimportant. Once this is grasped, the masculinity of the Holy Spirit becomes completely unnecessary.

Another reason for why the Holy Spirit is traditionally called “He” occurs because of Hebrew-Greek translation issues. As mentioned before, the Hebrew word Ruach, a feminine noun meaning breath, wind, or spirit, was used frequently in the Hebrew Bible in the phrase Ruach Elohim which means “Spirit of God.” Thus, the Holy Spirit of the Old Testament is undoubtedly feminine. When the Hebrew was translated into Greek, the Greek word “Pneuma” was chosen to substitute for “Ruach,” since it also meant breath, wind, or spirit. But the gender was lost in translation, for Pneuma carries a neuter gender. Thus, the phrase Pneuma to Agion, which is used very commonly throughout the New Testament and means “Holy Spirit,” actually possesses a neuter gender. We can see the linguistic tension displayed by studying several translations of Acts 8:15-16,

Prayed for them that they might receive the Holy Spirit, for it had not yet fallen on any of them – RSV

Prayed for them that they might receive the Holy Ghost: (For as yet he was fallen upon none of them) – KJV

Prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them – NIV

The RSV preserves the most literal meaning, calling the Holy Spirit an “it,” according to pneuma’s neuter gender. The KJV calls the Holy Spirit “He” in an attempt to preserve the Personhood of the Trinity’s third member, but the literal translation demands the pronoun “It.” The NIV attempts to sidestep the issue altogether, intentionally ignoring the actual Greek and spelling out the noun again when, in fact, the Greek text demands a pronoun instead. Of course, the KJV’s solution to the problem has become the convention. The web of doctrinal errors caused by the translators can be superseded by a more ancient doctrine that is closer to what the earliest Christians believed, which that the Mother is one and the same as the Holy Spirit. Interestingly, according to scripture, the Holy Spirit is composed of seven parts!

Wisdom has built Her house. She has hewn out Her seven pillars. – Proverbs 9:1

Grace and peace be with you from Him Who is, Who was, and Who is to come, and from the seven Spirits Who are before His throne, and from Jesus Christ…”- Revelation 1:4-5

There are seven eyes on that stone – Zechariah 3:9

She says “Come, eat My bread and drink the wine I have mixed.” – Proverbs 9:5

“There shall come forth a Rod from the stem of Jesse,

And a Branch shall grow out of his roots.

The Spirit of the Lord shall rest upon Him,

The Spirit of wisdom and understanding,

The Spirit of counsel and might,

The Spirit of knowledge and of the fear of the Lord.” Isaiah 11:1-2

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The seven pillars, the seven spirits of God and the seven eyes of the holy stone all refer to the seven gifts of the Holy Spirit according to St. Paul 1 Corinthians (12:27-31):

27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.

And yet without the spirit of Love, all of these gifts are vanity as St. Paul continues in the next chapter:

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Revelation 12 also seems to have a Gnostic flavor to it as well, as I’ve discussed in depth in Gnostic Exegesis in Revelation 12. As quoted above, we do see the woman with eagle wings who gives birth to the “male child” sounds curiously close to Sophia-Achamoth who is oppressed by the “red dragon” or the “serpent,” which are codes in Ophite-Gnostic terminology for Yaltabaoth, the “child of chaos” we see in many Gnostic texts. He is a sort of a Chimera of Satan, the Dragon of Revelation, and Yahweh or Jehovah’s more negative aspects of jealousy, anger and wrath. The “male child” is a Gnostic code word for spirit. And as we already saw, the spirit is often portrayed as female, however it is equally acceptable for the spirit to to be depicted as male as well. The offspring of Sophia, or the Mother are the pneumatics who obey God’s instructions and commandments and worship the Lord and Savior, Jesus Christ. As Tim Claason points out in Sophia and the Queen of Heaven, there are striking similarities between the Winged Mother and Male Child and the Christ that was brought forth from a heavenly Mother per Irenaeus in Against Heresies (Book 1, 11).

Christ also was not produced from the Æons within the Pleroma, but was brought forth by the mother who had been excluded from it, in virtue of her remembrance of better things, but not without a kind of shadow. He, indeed, as being masculine, having severed the shadow from himself, returned to the Pleroma; but his mother being left with the shadow, and deprived of her spiritual substance, brought forth another son, namely, the Demiurge, whom he also styles the supreme ruler of all those things which are subject to him.

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The “wilderness” that the dark face of Sophia finds herself stranded in is the bitter waters of primordial chaos that existed before the ordered structure of the universe as does the floods spewed from the serpent’s mouth to drown the “male child”. We see other instances of the “wilderness” of chaos throughout the Old Testament including where the Israelites and the sacrifice of atonement, Azazel, were cast into. 1 Enoch also tells us that sin would be “ascribed to” or “given” to Azazel, chained in Sheol, or the wilderness, from the time of Noah. In a way, the wilderness can be seen as being somehow connected to “Sheol,” “Hades” or the intermediate realm. And somehow the Winged Woman escapes the wrath of the gods and hides in the wilderness, as well. The flood symbolism also connects to Jesus’ own words from Luke 17:26, connecting the return of Christ during a time that resembles just like the days of Noah, in which the flood obviously occurred: “Just as it was in the days of Noah, so also will it be in the days of the Son of Man.”

In the first part of Revelation 12, we see the Woman Clothed with the Sun as being in labor pains about to give birth while the great, fiery red dragon with seven heads and ten horns is not too far behind that is preparing to devour the “male child” of the Sun Lady. This red dragon also happened to drag one third of the stars with him from heaven to earth. The male child or the Body of Christ is also prophesized to be given a “rod of iron” to rule the nations one day, under the reign of Christ and the saints to replace the rulership of Satan and hostile his angels over the world.

The word “rod” is connected to the Shepherd’s club as well as the raised staff with the brazen serpent that Moses was instructed to erect so that the children of Israel could look upon it be saved from the wrath of fiery serpent demons. The male child here seems to have a threefold meaning: it represents not only the “spirit” but also the church. Although the church is depicted many times as the “Bride of Christ” it can also be depicted as “male.” The male child can also symbolize the Messiah as prophesied in Isaiah and fulfilled in the Gospels and in Paul’s epistles.

In both the Catholic and Eastern Orthodox traditions, believers are encouraged to offer prayers to the Virgin Mary, whom they honor as the Mother of God. It is fitting for them to turn to her and ask her to intercede on their behalf before her beloved Son. In many of their services, they find themselves singing a simple refrain: “O’ Most-Holy Theotokos, Save Us!” Another popular prayer to the Virgin is based on the words of the Archangel Gabriel at the Annunciation: “Rejoice, Mary full of grace, the Lord is with you. Blessed are you among women.” And so, Orthodox Christians are reminded to never lose sight of the significant role that the Theotokos played in God’s plan of salvation for mankind. She found favor with God and was selected from all the women who ever lived to the instrument of God’s grace, giving flesh to His Divine Son.

Irenaeus in Against Heresies (1.15.3), tells us that a certain arch-heretic, Marcus the Magician taught that the historical, fleshy Jesus was born not just from the Holy Spirit but also from the “Son of Man,” the Church, the Logos, and Life:

As to the AEons, they proceeded from the Tetrad, and in that Tetrad were Anthropos and Ecclesia, Logos and Zoe. The powers, then, he declares, who emanated from these, generated that Jesus who appeared upon the earth. The angel Gabriel took the place of Logos, the Holy Spirit that of Zoe, the Power of the Highest that of Anthropos, while the Virgin pointed out the place of Ecclesia. And thus, by a special dispensation, there was generated by Him, through Mary, that man, whom, as He passed through the womb, the Father of all chose to [obtain] the knowledge of Himself by means of the Word.

The Sun Lady is also taken into the wilderness and is actually prepared a place for her to rest in as some sort of bubble that separates her from the chaos outside and is even “fed” for 3 and ½ years. In the second part of the chapter, we see Michael battling Satan, the Devil and Deceiver, who casts him out from heaven and his angelic host. Next, Revelation 12:10-13 states:

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.

It is clear that after the “Male child” is snatched away and taken up to heaven, while the Devil is cast out to the earth and tribulation and chaos quickly ensues thereafter upon all who dwell in the world, hence: Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Margaret Barker in The Woman Clothed with the Sun and the Book of Revelation remarks on this part of Revelation 12, connecting Jesus’s testimony to his disciples from Luke 10:

Jesus had seen this vision. When the seventy disciples returned from their mission, joyful that they had been able to cast out demons, Jesus said: ‘I saw Satan fall like lightning from heaven. Behold I have given you authority to tread upon serpents and scorpions and over all the power of the enemy…’ (Luke 10.17-19). When had he seen this? Seventy is a significant number since there had been 70 sons of God, that is, 70 great angels, in the world of the first temple, and here they have defeated the offspring of the great dragon, the ancient serpent.

There are many indications in the gospels that Jesus knew the visions in Revelation. His parable of the angel reapers, for example (Matt.13.36-43) is very similar to the vision of the angel reapers in Revelation 14; and the so-called little apocalypse (Mark 13 and parallels) is a summary of Revelation 6, the vision of the seven seals. The opening lines of the Book of Revelation say that these are the visions received by Jesus: ‘The revelation of Jesus Christ, which God gave to him to show to his servants what must soon take place…’ John the Baptist knew that Jesus had received visions: ‘He bears witness to what he has seen and heard, yet no one receives his testimony (John 3.32). The meaning of the visions was revealed to John, when Jesus the Lord sent his angel to him. In John’s gospel, this angel is the called the Paraclete, the Spirit of truth who teaches all things and helps the disciple to remember (John 14.26; 16.13).

The number 70, as Barker points out is a very important point and is tied with numerology/Greek gematria. As pointed out previously in my article, High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch, Paul believed that his generation was ruled under the 70th angel, which is one the “Sons of God” of the “Most High God” being “El Elyon.” This is indicated in Ephesians 6:12, where he states that various principalities, powers and archons of darkness that rule over the heavens and earth. Psalms 82 tells us that the Most High God, through his Son, Yahweh/Jesus, will eventually judge the seventy angelic princes who fell from their “first estate” in the Divine Council. He will also judge the nations that are put under the sway and control of Satan, the “Prince and Power of the Air” and the injustices carried out under the rulership of “the gods” or the archons. There are many meanings attached the the number 70. The number 70 is also connected to the number of generations that exist between Enoch and Jesus. In 1 Enoch 10 (11-12), God commands Michael to bind the sinful Watchers in the valleys of the earth for 70 generations:

And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.

It was the mission of Jesus to undo the damage inflicted from the cursed covenant made with the Watchers, placed upon mankind. In the article, The Divine Council and the Kabbalah by Peter Goodwill, he writes:

Liberation is what the sacrifice of Jesus did for humanity. Prior to the Messiah God possessed just one nation, but after the Cross the grip on the nations that was held by the wicked b’nai ha elohim was broken, and the way became open for every human being to become one with the Creator. The old system of God dealing with the pagan nations on a second-hand basis through the medium of the Divine Council was ended. The rule of the gods was over, and through Christ every human being could become personally reconciled with the one true God.

In the Old Testament God stands in the divine assembly and accuses the b’nai ha elohim of being unjust and merciless in their dealings with humanity (Psalm 82), and of being in error (Job 4:18), and unclean (Job 15:15). And in Psalm 82 and Isaiah 24:21 God declares that one day these powers will be punished and destroyed. That day is not far off, but in the meantime these fallen and humiliated b’nai ha elohim continue to plot against God and deceive humanity.

It should be noted that these are also the same as the “Shepherd angels” or “Watchers” discussed at length in Jeremiah and 1 and 2 Enoch and even their titanic and daemonic Nephilim children. The Dead Sea Scroll Damascus Document (3:15-20) even mentions the angels who would intermarry with the daughters of men and have intercourse with them.

Hear now, my sons, and I will uncover your eyes that you may see and understand the works of God, that you may choose that which pleases Him and reject that which He hates, that you may walk perfectly in all His ways and not follow after thoughts of the guilty inclination and after eyes of lust. For through them, great men have gone astray and mighty heroes have stumbled from former times till now. Because they walked in the stubbornness of their heart the Heavenly Watchers fell; they were caught because they did not keep the commandments of God. And their sons also fell who were tall as cedar trees and whose bodies were like mountains. All flesh on dry land perished; they were as though they had never been because they did their own will and did not keep the commandment of their Maker so that His wrath was kindled against them.

And as Barker mentions in her lengthy article, Jesus Christ himself in Luke (10:1-7), gives his seventy disciples, a holy mission to preach that “the kingdom of God is come nigh unto you”:

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.”

It seems to me that these seventy missionaries are undoing the evil influence of the angelic rulers in the cities and nations that Jesus threatens with fiery judgement, in the end, as we see only sentences later. Jesus then testifies that he witnessed Satan fall like lightning from heaven to earth, mirroring how the Devil is cast to earth by Michael in Revelation 12:

“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.”

And the seventy returned again with joy, saying, “Lord, even the devils are subject unto us through thy name. And he said unto them, “I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you. Notwithstanding, in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

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In the book, Gnostic John the Baptizer: Selections from the Mandæan John-Book by G.R.S. Mead says that the Jonah myth is tied with the idea that the initiate would have to descended to the “Belly of the Whale” which is a metaphor for descending to Hades or hell, would preach to those in Nineveh, which is symbolic of the world much like how Jesus descends to Hades to preach to the condemned spirits. Such episodes sound like they are related to spiritual alchemy and the rebirth process.

The Jonah-legend provided a very suitable setting wherein to depict the life of a prophet who caused his hearers to repent, and it may be that Jesus referred to John as ‘a greater Jonah’ (Mt. 12:41). The most striking image in the mythic story is the Great Fish. Now the belly of the Great Fish for the Jewish allegorists, and indeed it is plainly stated in the legend itself, was Sheōl, the Underworld, the Pit. But another mythic Great Fish, or perhaps the same in another aspect, was the cosmic monster Leviāthān. And symbolists, allegorists and mystics got busy with this mythic figure. Thus we find that Leviāthān was the name given by the Ophites of Celsus, who are plainly of Syrian Babylonian origin, to the Seven,—that is to the cosmic animal psychē, the hierarchy of rulers and devourers of the animal souls of men as well as of animals proper, each of the Seven being symbolized by an animal figure, probably an animal-faced (lion, etc.) dragon or fish.

In the Mandæan tradition the Fisher of Souls takes the Seven in his net and destroys them, even as in the old Babylonian myth the Saviour-god Manduk {sic., read Marduk} catches Tiamāt, their mother, the primeval dragon of the deep, in his net and destroys her. And strangely enough there is an old Rabbinical legend of Jonah preserved in the Midrash Yalqut Yona (§ 1), which relates that, when the prophet was in the belly of the Great Fish, he prayed that it should carry him quickly to the Leviāthān, so that be might catch it with his fishing tackle. For Jonah desired, when once again safely ashore, to make of its flesh a feast for the righteous,—a distinct reference to the Messianic fish-banquet which is to take place in the days of the End.

In the Strong Concordance, we see the number 70 is connected to the Hebrew word “oben.” Oben means a “wheel” or a “disk.” In the Greek, the number 70 is connected with “watching” or “sleeplessness” which have potent connections to gnosis as we see in the Parable of the Ten Maidens (Matthew 25:1-13) and in the Gospel of Mark 14 (32-42). The prophet Ezekiel had a vision of a “tetramorph,” which is composed of four creatures, having the heads of a man, a bull, a lion and an eagle, each attached to one of the sides of God’s “chariot,” or traveling throne.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel (Ezekiel 1:15-16).

In the Gnostic text, On the Origin of the World, it tells us that the redeemed Archon Sabaoth creates for himself a throne attended by “Cherubin” or Cherubim. This Archon sounds a lot like Yahweh and his heavenly throne envisioned by Ezekiel. It also tells us that there also 72 gods or kosmocrators that rule over the 72 languages of the “peoples” being mankind.

And before his mansion he created a throne, which was huge and was upon a four-faced chariot called “Cherubin”. Now the Cherubin has eight shapes per each of the four corners, lion forms and calf forms and human forms and eagle forms, so that all the forms amount to sixty-four forms – and seven archangels that stand before it; he is the eighth, and has authority. All the forms amount to seventy-two. Furthermore, from this chariot the seventy-two gods took shape; they took shape so that they might rule over the seventy-two languages of the peoples. And by that throne he created other, serpent-like angels, called “Seraphin”, which praise him at all times.

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This is what St. John the Divine also sees (with some variations) in Revelation 4:6-9. The wheel is also connected to “wheel of fate” mentioned by the church father Hippolytus in Refutation of All Heresies (V, 10), as being guided by Kronos, the demiurge as testified by the Peratic gnostics. What does any of this have to do with the assumption of the Mother and the male child into heaven? As we saw just now, the Book of Revelation has many correspondences to not only Gnosticism, but also other apocalyptic literature such as Ezekiel and the Book of Enoch. It is this wheel of fate that also seems to be broken and even transformed as we will discuss more in depth in a future chapter. And in the next post, we will see how all of this connects to what is occurring on the world stage and perhaps even in future events.

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Guest Post: Understanding the Truth of the Crucifixion by “Colorbas”

Hey, folks. Here is the first guest post of 2017. This is by a friend of mine but who wants to remain anonymous through the pen-name “Colorbas”. This one is about the concept of the “abortion” in reference to Demiurge being a malformed aborted fetus which eventually grow up into a blundering “god of the void,” when he stole a portion of Sophia’s power. This connects to the Eucharist, the Gospel of John, and Epiphanius’ slanderous and lurid description of a Gnostic cannibalistic practice. Yeah. Read on to find out more!

Before learning what the truth of the crucifixion actually is, one must first understand the same theology that the Ancients understood. It is a prerequisite because today we live in a 2000 year old smoke screen theology of the Catholic and Orthodox Churches which has only served to provide a false foundation which corrupted a proper understanding of the true meaning of the crucifixion.

So for the first part we shall learn the story of Sophia (Wisdom), her fall, her birth of a male child first called “Yaldabaoth,” then also called “Samael.” But this child was the one who was the architect of this world. His servants call him Jehovah or Yahweh. But what one must learn is what Sophia and her child must do to have Sophia’s error corrected. So let us begin with this: Who was Sophia? Sophia (“Wisdom”) was the youngest of the emanated divinities (or “Aeons”). Here is an explanation of the Aeons derived from the Panarion of Epiphanius of Salamis – Section 31:

These are the 30 Aeons … which have been kept secret and are not known. This is their invisible, spiritual Pleroma, with its triple division into “Ogdoad”, “Decad” and “Dodecad”. … “First-Progenitor” is known only to “Only-Begotten”, that is to “Mind”, who originated from him. To all the rest he is invisible and incomprehensible. Only “Mind” … enjoyed the contemplation of the Father and rejoiced in the perception of his immeasurable greatness. And he intended to communicate the greatness of the Father to the remaining Aeons, what he was like and how great he was, and how he was without beginning, uncontainable and impossible to see. But by the Father’s will Silence restrained him, because she meant to arouse them all to an intent and yearning to seek after their “First-Progenitor”.

Similarly the other Aeons also had a sort of silent yearning to see the originator of their seed, and be informed of their root which had no beginning. Sophia, the youngest of the Aeons (emanated divinities), was the one who was responsible for the “Fall”. Sophia (“Wisdom”) attempted to know the “First-Progenitor;” although this was impossible for the Aeons who had come after the first “Ogdoad.” (Male-female pairs are called “Syzygies.” Two such Syzygies are called a “Tetrad.” Two such Tetrads are called an “Ogdoad.”)

How did Sophia Fall?

“And … Sophia (Wisdom) … being an Aeon, conceived a thought from herself with the reflection of the Invisible Spirit and Foreknowledge. She wanted to bring forth a likeness out of herself without the consent of the [Invisible] Spirit … and without her consort… And because of the invincible power which is in her, her thought did not remain idle and a thing came out of her which was imperfect and different from her appearance, because she had created it without her consort… And when she saw the consequence of her desire, it had changed into a form of a lion-faced serpent. And its eyes were like lightning fires… She cast it away from her, outside that place [the Pleroma], that no one of the immortal ones [the other Aeons] might see it, for she had created it in ignorance… And she called his name Yaldabaoth…” [Apocryphon of John, from the Nag Hammadi Library]

Yaldabaoth is the negative and/or inferior world-architect (“Demiurge”). The Cosmos is the result of a celestial error. The only perfect existence is the Pleroma. The Cosmos is not the result of a deliberate act of a supreme God (as is taught by most modern versions of Christianity) but rather the result of an error made by the lowest of the emanated divinities. Sophia’s passion generates an “abortion,” a “formless entity,” which she cast outside the Pleroma. As a result of this error, the Father emanates a new Aeon-pair (a new “syzygy”), Christ and Holy Spirit, to take care of the “formless entity” which had resulted from Sophia’s passion. And a new, unpaired Aeon, Jesus, is emanated, who is the “perfect fruit of the Pleroma”, and expresses in his being the full attributes of all the Aeons.

As it says in Colossians, “For in him dwells all the fullness of the Godhead bodily”. The Christ Aeon re-shaped the “formless entity,” which then became the Demiurge. And Sophia becomes known as “Achamoth,” a lower Sophia. She becomes the spiritual essence hidden in the soul; and even unknown to her child the Demiurge. The “Fall” actually Preceded “Creation.” The Demiurge, upon,

“opening his eyes, he saw a vast quantity of matter without limit; and he became arrogant, saying, “It is I who am God, and there is none other apart from me”. When he said this, he sinned against the entirety. And a voice came forth from above the realm of absolute power, saying, “You are mistaken, Samael” – which is, ‘god of the blind’. [The Hypostasis of the Archons]

***

“And our sister Sophia is she who came down in innocence in order to rectify her deficiency. Therefore she was called Life, which is the mother of the living, by the Foreknowledge of the sovereignty of heaven. And through her they have tasted the Perfect Knowledge.” [The Secret Book of John]

Warning: The following last part is VERY GROTESQUE!

But it is necessary in order to come to a proper understanding of the crucifixion! How the Error of Sophia is Corrected Holy Communion, the bread and wine, from the earliest of times has always been understood to literally be the body and blood of Christ. Early Christians believed that the body of Christ was the dead body of that “formless entity” which emanated from Sophia. It was the “Abortion” which Sophia cast outside the Pleroma! If you are of the Spiritual you have true life within you. You must return that “formless entity” back to Sophia by eating it. Eating the body of Christ means to eat Sophia’s abortion! And this, the early Gnostic Christians called the “Perfect Passover.”

« But even though one of them should accidentally implant the seed of his natural emission prematurely and the woman becomes pregnant, listen to a more dreadfulthing that such people venture to do. They extract the fetus at the stage which is appropriate for their enterprise, take this aborted infant, and cut it up in a trough with a pestle. And they mix honey, pepper, and certain other perfumes and spices with it to keep from getting sick, and then all the revellers in this [herd] of swine and dogs assemble, and each eats a piece of the child with his fingers. And now, after this cannibalism, they pray to God and say, “We were not mocked by the archon of lust, but have gathered the brother’s blunder up!” And this, if you please, is their idea of the “Perfect Passover.” » (Panarion 26.5,4-6)

Gnostic Christians understood that having children is an error because all flesh in this world is the flesh of the archon who created the world and it really is a taking part in the Heavenly error made by Sophia when she gave birth to the abortion. The error is corrected by Sophia taking the archon/abortion back into herself. We take part in this correction by eating the aborted body and thus taking it back into ourselves. The Body of Christ is the dead body of this archon/abortion! This is the original understanding of Holy Communion and the Body of Christ on the Cross. Yes indeed! This theology is very grotesque! Christ gave the rite of Holy Communion to spare our minds from experiencing the consumption of human flesh and blood, which would only serve to set our minds on the flesh, rather than set our minds on the spirit. As it is recorded in the Gospel of John, “It is spirit who gives life; flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63).

“Then the Jews began to argue with one another, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me” (John 6:52-57).

***

« “The Lord hath shown me what my soul must say on its ascent to heaven, and how it must answer each of the powers on high. ‘I have recognized myself,’ it saith, ‘and gathered myself from every quarter, and have sown no children for the archon. But I have pulled up his roots, and gathered my scattered members, and I know who thou art. For I,’ it saith, ‘am of the ones on high.’ “ » [From the Gospel of Philip – not the one in the Nag Hammadi Library, but rather the real one!] (Panarion of Epiphanius 26.13,2-3)

This quote is from the real Gospel of Philip, I say, because it is quoted by Epiphanius as such. And, the Gospel of Philip in the Nag Hammadi Library not only does not have this verse, but – in reading it – there is a lot of Catholic-like verses contained in it. The verse here quoted relates to the early Gnostic Christian understanding of how to correct the error of having children, i.e. “sowing children for the archon” (the archon is Jehovah). – The correction is by “gathering your scattered members.”

Epiphanius comments:

“But if it turns out to have fathered a son, it is detained below until it can take its own children up and restore them to itself.”

Conclusion

Now it becomes clear why they Apostle Paul referred to the “Cross” with the words the “offense of the Cross” (Galatians 5:11)! “As a result of this many of his disciples withdrew and were not walking with him anymore” (John 6:66). After Jesus left the Christ on the Cross, and the Christ said to Jesus, “My God my God why have you forsaken me,” the Second Man sacrificed his body on behalf of all bodies of flesh, so that by eating we spiritually we take part in the Perfect Redemption! “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). “Now those who belong to Christ have crucified the flesh with its passions and desires” (Galatians 5:24).

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Guest Post: A Chant of Exile

Hey, folks. So, I agreed to post a poem, belonging to a friend of mine and Gnostic Christian, located in Italy. This poem is by Vala Hiddensun (Vanessa Landi) and I think it’s one of the most stunning pieces of poetry that I had the privilege of laying my eyes on. Valentinus himself, or one of his students, could very well have authored this. It also reminds me of the epitaph of Flavia Sophe.

And as I stated on my “Interviews and Guest Articles” page, I am also open to others who are interested in submitting a guest article, poem or even artwork that tackles similar subject matter, covered on this blog.

And without further ado, here is poem, “A Chant of Exile.”

Cycles alternate, wrap, devour one another

Light is floundering in eternal spasm

This cosmos is Hell

Evil prevails over Good

The strong over the weak

Wickedness, suffering, tyranny take multiform appearances

As in nature so in society

Succession of human chimeras Have no importance

Nothing more than amusement to cheat death

The feverish activities under the Sun Temples, churches, mosques

Regurgitate masses on their sacred days

But the everlasting universal worship

It’s their own Ego and low passions

Mankind is lost in self-worship

Epochs, latitudes, peoples

Cannot change this truth

The monarch of this world is Satan

Few souls come from the Spirit

Many are in the middle

Much more those made of mere darkness

This Earth it’s a place of Exile

Far is the Heavenly Homeland

The only true God, Lord of Good, Patron of the Righteous

It’s a Stranger Oh Christ, my Saviour! Admit me among Your Friends!

Pull away my soul from Evil!

Accept my song of praise and my sigh of Love

Forgive my great sins!

I reject this world

And this world rejects me

But I won’t be lost

If You guide me

High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch

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Ouranos: Lord of the Dome

In a previous post, I discussed about the “Secrets of Saturn” and how Saturn reflects many different aspects of many different religions, esoterica and the Holy Grail mythos. According to the ancient Greek writers such as Hesiod, Ouranos was born from Gaia, the “mother of all living,” much like Eve in Genesis. Others claim Ouranos came from the primeval god Aer or Aethyr. Ouranos is first equated with our terrestrial blue sky and is later equated with “heaven” and even later, associated with constellations. Uranus is first called “the brazen (bronze) expanse of sky.” Ouranos is also the grandfather of Cronos or Saturn and ruled over the primordial chaos and had no parentage or father. This god has many other correlations that are far too long to list hereTheo.com tells us this exactly:

OURANOS (or Uranus) was the primeval god (protogenos) of the “sky”. The Greeks imagined the sky as a solid dome of brass, decorated with stars, whose edges descended to rest upon the outermost limits of the flat earth. Ouranos was the literal sky, just as his consort Gaia was the earth.

Uranus, is “the brazen sky” is simultaneously known as a the “brazen laver” in the Jewish Temple, as we see in Exodus 30:17:

And the LORD spake unto Moses, saying, 18  Thou shalt also make a laver of brass, and HIS foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19 For Aaron and his sons shall wash their hands and their feet thereat: 20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Note the laver is personified as a “he”. And also note “he” only has one foot, not two. What was in the brass laver which is the “Sky Upside Down” representing the “waters from above”? In 2 Chronicles 4:6, 4:10 and 4:15, we read:

2Ch 4:6  He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the YAM (Sea) was for the priests to wash in.
2Ch 4:10  And he set the YAM (sea) on the right side of the east end, over against the south.
2Ch 4:15  One YAM (Sea), and twelve oxen under it.

In the brazen laver which is Uranus/Ourianos/the brazen sky was the “molten sea” who is also called “Yam” or the “Leviathan”. Yam is the ancient Semitic word “sea”, which is the Canaanite god of rivers and the sea, as well as the deity of the primordial chaos. He represents the power of the tempest sea, untamed and raging. Yam was given kingship over the other gods by the other gods by the chief god El. When Yam’s rulership turned tyrannical and he possessed El’s wife Asterah, Baal actually challenged and defeated Yam in a battle but Yam lost.

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The ancient Hebrews thought that the heavens was like the sea (the waters above and below). The brass laver in the Temple was between the altar and the high priest, in which they had to wash their hands in the “Leviathan” or “Yam” before one could go to the altar inside the Holy of Holies–hence the Levite Priest was also considered to be a “Leviathan” Priest. In Judaism, the first heaven is called the firmament, the vault or the “dome”. The Hebrews believed there were three heavens: 1. the terrestrial sky, 2. outer-space, and 3. the abode of the gods. The Hebrews actually believed that the sky/firmament was Uranus or Shamiym. Deuteronomy 28:23 tells us:

“And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.”

What is going on with brass? Numbers 21:9, tells us:

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”

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The Sea is labeled as Yam, who is the Leviathan, is in the Brass laver that represents Ouranos–however, the Ouranos isn’t the serpent but is the molten sea. The laver has his own foot, while the “sea” is held up by “12 oxen” which represents the the Zodiac or the constellation as well as the 12 tribes of Israel. The Leviathan also has many similarities with the Ouroboros, which represents the procession of the planetary cycles. The “aeons” were equated with the rule of the planets in their respective constellations or procession cycles. There are actually so many planets and before long, the procession recycles. For example, we are in the Age of Aquarius. What planet rules over Aquarius? Ouranos/Uranus does because we just went through a cycle of processions and its repeating with the first planet in procession. Thus, the “time eats itself” (Ouroboros). The Ouroboros is the procession of the gods or the “cosmocrators” through the twelve classical constellations, which are of course, the celestial archons of Gnosticism. In Revelation of St. John, the Leviathan rises up out of the Yam/Sea, and in Chapter 12, the Leviathan is depicted as having seven heads with crowns that seek to devour. In Sumerian myth, we have the Abzu, which is the primordial sea of the abyss, or the Sumerian equivalent to Khaos (Chaos), which is the very first deity in Greek myth.

“3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth.”

As we know Ouranos simply means “sky” in Greek. Hesiod in Theogony (“the genealogy or birth of the gods) (126-138) tells us that Ouranos and Gaia were lovers:

Gaia first bore equal to herself starry Ouranos so that he may cover her all over like a veil, to be always the unshakable seat for the blessed gods. She bore the large mountains, pleasant haunts of the goddess Nymphs who dwell up along the woody mountains, and he produced the unplowed (?) open waters raging with swell, Pontos, without philotês. But then bedded by Ouranos, she produced deep-eddying Okeanos and and Koios and Kreios and Hyperion and Iapetos and Thea and Rheia and Themis and Mnemosyne and golden-garlanded Phoebe and lovely Tethys. And after them born last Kronos of the crooked scheme, most fearful of children, and he hated his lusty father.

According to Aristophanes in the comedy Birds (690f), both Gaia and Ouranos originated from the chaotic abyss:

At the beginning there was only Chaos, Night, dark Erebus (Darkness), and deep tartarus. Earth (Gaia), Air (Aer) and Heaven (Ouranos) had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos…

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Orphic theogeny has Uranus part of the “proto-Genesis” myth being born of the “night” or “Nyx.” In Genesis 1:1-8, we see very similar ideas expressed from Hesiod’s Theogony. Keep in mind Hesiod’s text predates the Bible, and especially the book of Genesis by a few hundred years.

One might point to the power of the mind and to what extent thought might actually be able to influence reality. This brings us to the Biblical firmament that holds up the sky. While these things may seem very much unrelated, perhaps they may not be. The Biblical firmament could very well be an amplifier for thoughts that can crystallize into reality. Needless to say, this is all very far-fetched and hypothetical. In Star Trek: The Next Generation, there’s the computer generated environment in the Holodeck. The Holodeck is controlled by the Arch. Perhaps this Arch is somehow symbolical of the firmament.

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Another name of the firmament is the vault of heaven. A vault is basically a kind of arch. Arches are a fairly commonly used symbol we see associated with the Royal Arch Freemasonry and other famous sites like Arc de Triomphe in Paris. I suggest that the meaning of the arch may be a very significant one: it creates physical reality. Let’s take a look at Genesis 1:

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

In other words, Genesis 1:1: might as well read, “In the beginning, the Khaos created Ouranos/Shamiym and the Gaia/Earth.” At first, God creates and heaven and earth, there already is water in the world, and then he creates light and divides it from the darkness. Note that the sun and the moon are created later. Light exists before the sun. The creation of heaven and earth essentially means the idea of the division between the spiritual and the profane. Division of the light from darkness is the creation of Yin and Yang or the binary system of 0 and 1. Although water is a physical object, it is often portrayed as a conduit between the spiritual and the physical as we see in the baptisms of John the Baptist and Jesus in the Gospels, which is an immersion into divine wisdom, the remission of sins and the anointment of salvation. The firmament is essentially the first physical object to exist and the rest of creation comes into fruition, including the land, flora and fauna (plants and animals, etc.) Perhaps God him/her/itself made the firmament as a tool to create the physical world we live in. Psalms 19 says:

1 The heavens declare the glory of God; and the firmament sheweth his handywork.

According to the ancient Sumerian text Enuma Elish (The Babylonian Epic of Creation), Tablet I, it tells us that it was the Apsu who gave rise the demiurge, Tiamat:

1   When the heavens above did not exist,
2   And earth beneath had not come into being—
3   There was Apsû, the first in order, their begetter,
4   And demiurge Tia-mat, who gave birth to them all;
5   They had mingled their waters together
6   Before meadow-land had coalesced and reed-bed was to he found —
7   When not one of the gods had been formed
8   Or had come into being, when no destinies had been decreed,
9   The gods were created within them:
10   Lah(mu and Lah(amu were formed and came into being.
11   While they grew and increased in stature
12   Anšar and Kišar, who excelled them, were created.

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The myths and stories associated with Uranus and even Uranus himself are far older than even the “Golden Age” myths and stories associated with Kornos/Saturn, and has been fused with the later figure, much later in history. Uranus begins as the “first” god of the planets in the Greek myths. In the end, he is robbed, usurped, castrated and forgotten and all of his strong attributes are taken on by Saturn and Kronos and his sons. Hesiod in Theogony (176-190) tells us further:

Great Ouranos came, bringing the night, and spread out around Gaia, desiring philotês, and was extended. His son reached out from ambush with his left hand, and in his right he held the sickle, long and serrated and the genitals of his father he quickly reaped and threw them behind his back to be carried away. But they did not flee from his hand fruitlessly. As many drops of blood spurted forth, all of them Gaia received. In the revolving years, she bore the powerful Erinyes, and great Giants, gleaming in their armor, holding long spears in their hands, and the nymphs whom they call the Ash Tree Nymphs across endless Gaia. As soon as Kronos lopped off the genitals with the sickle, they fell from the mainland into the much-surging sea, so that the sea carried them for a long time.

Uranus is also equated with the “sky” only because of the proximity with Gaia in the myth as its said Uranus would “come upon Gaia at night” by force. Gaia is only Uranus’s wife “by proxy” because Uranus raped Gaia (as some sources point to her being his mother–hence incest), hence why she wants him castrated and gets Saturn to do it! In actual Euhemerist history, kings following the “divine right” of kings tradition could take any women of the land he desired by royal decree. That’s why El, the prototype Yahweh, in the Ugarit texts, is a drunk god, who quite literally falls in his own shit:

This tale from Ugaritic concerning the god El, a precursor to the Judaic God, is well-known amongst students of Ugaritic. The contemporary summary is that El holds a party with all the gods, at which the moon disguises itself as a dog and runs about under the tables begging for scraps. El gets very drunk, has to be helped to court, and is attacked by a strange creature in his drunken stupor. El defecates and falls in his own shit. The story then concludes with what has been widely regarded as a hangover cure.

Uranus is left with a name that in English literally means, a flaming asshole! Uranus is “Ur” which means “flame” in Hebrew and “anus” which speaks for itself. Ouranos also ties with Anu, and you can see the linguistic connection The cuneiform character for “An” is also the same as “ilu,” the word for “god.” According to the Wikipedia of Anu, it reads:

Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Nammu (not to be confused with the subterranean Abzu).

In Sumerian, the designation “An” was used interchangeably with “the heavens” so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The Akkadians inherited An as the god of heavens from the Sumerian as Anu-, and in Akkadian cuneiform, the DINGIR character may refer either to Anum or to the Akkadian word for god, ilu-, and consequently had two phonetic values an and il.

Even more fascinating is that there are in fact, two main competing deities in the Old Testament. Margaret Barker in the book The Great Angel: A Study of Israel’s Second Son, points out that the term “sons of God” were sometimes used for angels and sometimes used for kings or the people of Israel. There are actually two different words for God in Hebrew–El Elyon and Yahweh. The Elohim are the heavenly beings, or the angels, which are the sons of God, while the sons of Yahweh, are always humans. This indicates that Yahweh isn’t the Most High God, but rather, one of the sons of El Elyon! This seems to support the Gnostic account of creation and Eden, where the archons or fallen angels create Eden, and pull Adam and Eve from a higher spiritual dimension, into the lowest depths of matter. In the New Testament, Jesus is called the son of the Most High, that is the son of El Elyon. Luke 1:32 tells us:

He will be great and will be called the Son of the Most High.

Please note that Jesus is not called the “son of Yahweh,” anywhere in the New Testament. In fact, Jesus is called “Lord” himself, which is a term used for Yahweh in the Old Testament. Yahweh is presented as being the most prominent son of El Elyon. He is essentially the “chief” of the angels, who, like Lucifer in Isaiah, stole the throne for himself and becomes a jealous god of wrath. He is simply one of the sons of Elyon, who fathered children with human women as we see in Genesis 6:2-4, and 1 Enoch 6:7 and 59:2. As Barker points out, in the Qumran version of Deuteronomy 32:8-9, El Elyon divides the world up into different nations, one for each of his sons. Yahweh gets Israel, while other gods/angels get other nations. Yahweh, however, gets incredibly haughty and jealous of the other angels and becomes the most power hungry. In Daniel 10:13-14, these angels are called “princes,” where they fight against Yahweh and the archangel Michael.

13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.

These rival gods challenge Yahweh in Job 1:6:

Now there was a day when the sons of El Elyon set themselves against Yahweh and Satan came also among them.

Here, we learn that Satan is one of the other sons of El Elyon, making him Yahweh’s brother and fellow god! Yahweh asks Job in 38:7:

“Where were you when I laid the foundation of the earth? […] when the morning stars sang together and all the sons of El shouted for joy?”

The creation of the other sons of El (angels) are mentioned in Jubilees 2:2.

For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.

In other words, El Elyon is the Jewish equivalent of Ouranos, El is Kronos/Enlil/ and Yahweh is the Jewish equivalent of Zeus/Marduk. The Sumerian god Enki is more like the serpent of Genesis and Lucifer. Jesus is really the son of Ouranos, or the deity that is above and controls the dome. El Elyon also corresponds to the Sumerian Anu, as well. El Elyon is basically the “Ancient of Days.” The description of Yahweh that Ezekiel provides is that this god is bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). This matches with Ouranos’s description of being “bronze” or “brazen.” However, when you look up in the sky, it is not brazen. Interesting, no?

Astronomically speaking, Uranus is also the strangest planet in the solar system as its sitting on a 98-degree angle on its side! Scientists believe Uranus was “knocked over” via an impact that happened before Uranus settled in its now stationary orbit. In all mythologies, Saturn usurps the position of the Sun (Helios) in eminence which is associated with the highest divinity, and he also does with the first planet in the mythos, Uranus, who just so happens to be the seventh planet from the sun. So in Greek mythology, the “first god” being Uranus is left “dead” in mythos, castrated, impotent, forgotten as being “up there.”

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Jesus in Matthew 14:22-33, performs a miracle of walking on water and calming the storms, which is similar to the idea of the Leviathan/Yam who traverses the brazen laver or Ouranos. Jesus essentially brings order to the chaotic waters of the sea–indicting his structural powers as the Platonic Logos as discussed in the Gospel of John’s prologue. Such an idea reminds us of Philip K Dick’s comment about this subject in his seminal essay, How to Build a Universe That Doesn’t Fall Apart Two Days Later.

In Plato’s Timaeus, God does not create the universe, as does the Christian God; He simply finds it one day. It is in a state of total chaos. God sets to work to transform the chaos into order. That idea appeals to me, and I have adapted it to fit my own intellectual needs: What if our universe started out as not quite real, a sort of illusion, as the Hindu religion teaches, and God, out of love and kindness for us, is slowly transmuting it, slowly and secretly, into something real?

Now, flip the picture upside down and you can picture the Leviathan/Yam under the celestial sea/firmament. Uranus is the seventh planet from the Sun, while Saturn is the sixth. Uranus is the seventh planet from the Sun and Saturn is the sixth. In Judaism, the seventh planet is actually Saturn, because the celestial luminaries begin with the Sun as being the first body or “head” of the Solar System. The Jewish Menorah represents the Sun and the six classical planets, from Mercury to Saturn. The Middle stick represents the Sun or “Shamash.” The seventh letter in Hebrew also has phallic connotations, as it represents the erect penis or sword. More on this later…

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Perhaps “the heavens” are analogous to a computer CPU or hardware, and the firmament is like a 3D printer or a projection screen. God inputs a program into the computer, pushes start and the firmament prints out or projects the physical additions to the world. In 1 Enoch 18:1, it has the following to say about the firmament:

I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [ the earth and ] the firmament of the heaven. 3. And I saw how the winds stretch out the vaults of heaven, and have their station between heaven and earth: these are the pillars of the heaven . 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw the paths of the angels. I saw at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈 one 〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone. 8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed. 11. And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. 12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

Enoch saw the abyss, “a waste a horrible place”, that didn’t have the firmament above, nor earth beneath it. Perhaps there was nothing there as there was no vault or 3D printer there to create anything. In other words, this was the primordial chaos that existed before creation was kick-started in the Big Bang, which is essentially a brutal Demiurgical act.

I realize I am probably being too liberal with my interpretations of these texts and myths but thought I’d put them out there regardless. Perhaps this “vault” may be influenced on some level through the collective consciousness or will of the human race but not on the level of the God or the gods, or whatever demiurgical force used the firmament or Ouranos to create reality. This is all reminiscent of the sci-fi film Dark City, in which the main character uses his tuning powers to influence the reality of the false noirish 1950’s styled city, built on a space ship disc that looks like a “flat earth” that keeps its human hosts in a state of constant night and unreality, where the “Strangers” being alien creatures inhabiting pale dead humans have been secretly influencing them and study their subjects due to their jealousy of them containing immaterial souls and spirits. On a side note, I suppose many will accuse me of being a flat earther now, as I am not. Many of those types are insanely dogmatic about it. But let’s just go with the flow with the information presented here. So how does all of this connect to Saturn?

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We already saw how Saturn hacked off Uranus’s genitals and goes missing. Before this incident, Uranus would, in essence, urinate on Gaia as the rainmaker, which gave rise to her fertility, manifesting in the form of flora and fauna. Since Uranus ruled and wore the crown, the urine was golden–hence the Golden Age! The Greek historian Plutarch in On Isis and Osiris, states that Set/Typhon steals and dismembered the corpse of his brother Osiris into fourteen pieces, only after Isis has retrieved it. Isis then finds and buries each piece of her husband’s body, with the exception of the penis, which she reconstructs with magic because the original was eaten by fish in the river. Plutarch states this is the reason the Egyptians had a taboo against eating fish.

From this idea, we can surmise that when Saturn hacks off Ouranos’s genitals, he in essence, strips his grandfather, or the “firmament” that hovers over Gaia (being the Earth) of his creative powers. Now, Saturn/Kronos has the ability to create and shape reality on his own accord, much like the Gnostic Demiurge Ialdabaoth does in the Gnostic literature. In other words, Saturn has the phallic prowess/crown/scepter or the adamantine scythe to wield with might against all of creation. And yet, he too is overthrown by his divine descendant–this time being Zeus–down into Tartarus. In Hesiod’s Theogony, we next read that Ouranos’s dismembered genitals actually gave rise to the majestic and beautiful goddess Aphrodite! This reminds us when in Genesis 2:22, God creates woman or Eve from Adam’s rib.

Around them a white foam from the immortal skin began to arise. In it, a maiden was nurtured. First, she drew near holy Kythera, and from there she arrived at Kypros surrounded by water. From within, a majestic and beautiful goddess stepped, and all around grass grew beneath her slender feet. Aphrodite [foam-born goddess and fair-wreathed Kythereia] gods and men call her because she was nurtured in foam. But they call her Kythereia because she happened upon Kythera, and Kyprogenes because she was born in much-surging Kypros, and Philommeides because she appeared out of genitals.

Genesis 19:13 tells us:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

In Genesis 17:11, it tells us further:

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

And finally in Exodus 13:16, it tells us:

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.

The circumcision of the head of the penis symbolizes the covenant between Jehovah and his slave race–humanity. It, in essence, symbolizes the castration of Ouranos by Saturn/Kronos! The top of the penis is the head, and has only “one eye” and must be circumcised because of the Glory of Jehovah. Do it or you are toast! Genesis 17:14 reads:

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.

Why is this so? Because Jehovah recognizes the circumcision or self-sacrifice of the Israelites as a covenant in that they too are in a sense “castrated” much like Saturn’s grandfather. In fact, the very word “covenant” means “to cut” and “to eat/consume” in Hebrew! Circumcision was a covenant of “cutting” and “consuming”! Does that mean Jehovah was literally consuming the cut penis parts of the Israelites? A very bizarre concept indeed but it correlates to the idea that Saturn ate many of his children that could potentially become the next generation of gods. Perhaps this indicates that Saturn was trying to prevent a new reality, or the beginning of time that we exist in now, from taking place. Also, keep in mind that Satan in many medieval depictions of Hell is often illustrated with consuming the souls of the damned.

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Ritual sacrifices done to the god Saturn in Rome were done in this regard, according to the Wikipedia entry on Saturn.

Sacrifices to Saturn were performed according to “Greek rite” (ritus graecus), with the head uncovered, in contrast to those of other major Roman deities, which were performed capite velato, “with the head covered.” Saturn himself, however, was represented as veiled (involutus), as for example in a wall painting from Pompeii that shows him holding a sickle and covered with a white veil.

The Holy of Holies or the Ark of the Covenant guarded by the Seraphim in the Temple of Solomon or the First Jewish Temple are also veiled from the public as well as the High Priests of Levite (Leviathan) for most of the year. Adam and Eve’s genitals were also covered by skins to cover their shame in the Garden of Eden, after they consumed the fruit of the knowledge of good and evil. We are speaking here about the phallus and the creative power of God or the gods, which is mirrored in all creation–especially in humanity. In the Heliopolitan Egyptian creation myth, Atum was considered to be the first god, which is the equivalent to the Sumerian Abzu or the Greek Khaos or even the Hindu Brahman. It is said that Atum created a pair of a god and goddess, by spitting from his mouth, and also used a metaphor of masturbation and ejaculating lower divine powers! This is why there are so many landmarks and monuments with overt phallic imagery like the Washington monument or the Eiffel tower. Yahweh also does his best to hide his glory from the Israelites in Exodus 33:22:

21Then the LORD said, “Behold, there is a place by Me, and you shall stand there on the rock; 22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23“Then I will take My hand away and you shall see My back, but My face shall not be seen.”…

Next, we will be heading into stranger territory. We read in 1 Samuel 18:27:

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.

Next up in 2 Samuel 3:14, King David does something unthinkable:

And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

Now, let’s see–kill them first then cut off their foreskins or purchase a wife for a hundred of these foreskins? What the fucking fuck? In Leviticus 19:23, God tells his people that (yet again), they cannot eat of the fruit of the trees while being uncircumcised:

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised : three years shall it be as uncircumcised unto you: it shall not be eaten of.

Now, after the great war between the Olympian gods and the Titans, Gaia takes revenge by making a pact with Tartarus (the Underworld) to create a devastating monster meant to destroy Zeus and take his place and call him “Typhoeus” or Typhon, which corresponds to Set/Seth of the Egyptians. In Hesiod’s Theogony, we read:

When Zeus drove the Titans from Olympus, monstrous Gaia bore her last child Typhoeus in philotês with Tartaros through golden Aphrodite. His hands were strong (?)–corrupt line– The feet of the powerful god were weariless. From his shoulders were a hundred head of a dreadful serpent dragon, licking with dark tongues. The eyes on the monster’s ineffable heads flashed fire beneath their brows [From all the heads, as he looked, burned fire.] Voices were in all his dreadful heads, emitting sounds of all sorts, unutterable by gods. Sometimes they spoke so gods could comprehend. Sometimes they emitted the cry of a bull, unchecked in might, proud of voice, sometimes the cry of a lion having a shameless spirit, sometimes sounds like puppies, a wonder to hear, sometimes he hissed, and the lofty mountains rumbled. A unmanageable deed would have been done that day, and Typhoeos would have become lord for mortals and immortals, had not the father of men and gods keenly attended. He thundered harsh and strong, and all around, Gaia resounded awfully, and the wide Ouranos above and the sea and streams of Okeanos and Gaia’s Tartaros.

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We see Typhon attack and wage war against the heavens, with trowing flaming rocks at it, while hissing and screaming and gushing with dragon like streams of fire from his mouth. The sight alone of Typhon was enough for the Olympian gods to flee with terror. But the mighty Zeus is unwavered by the hellish monster and decides to fight back, reminding us the moment Yahweh struggles against the primal sea monster, Leviathan as recorded in Job 41, Isaiah 27:1 and Psalm 74.

Beneath the god’s immortal feet as he moved ` was quivering great Olympus. Gaia was groaning. Heat from both of them gripped the violet-like sea, heat from the thunder and flash and fire from the monster and thunderbolts and winds and scorching lightning. All the earth boiled and Ouranos and the sea. Huge waves raged along the shores round and about, at the fury of the immortals, and an endless quaking arose. Hades, lording over the wasted dead men, and the Titans under Tartaros who around Kronos, trembled with the endless din and terrible battle-strife. When Zeus lifted up his might and seized his weapons, thunder, flash, and gleaming lightning, he leaped up from Olympus and smote them. All about he set fire to the dread monster’s divine heads. But when he had subdued him, flogging him with blows, Typhoeos collapsed, crippled, and monstrous Gaia was groaning. From the lightning-smote lord, a flame shot forth in the mountain glens dark and craggy as he was struck. And monstrous Gaia was burning all over with an ineffable blast and melted like tin heated beneath the skill of craftsmen in bellowed crucibles or iron, which is the strongest of all things, being subdued in the mountain glens by blazing fire, melts in the shining earth beneath Hephaestos’ hands. In this way, Gaia was melting from the flame of the blazing fire. And Zeus in terrible anger threw Typhoeus into wide Tartaros.

Greek Gods.com remarks further about this harrowing episode:

When Athena, the goddess of wisdom, accused Zeus for cowardness, he decided to confront Typhon. Armed with thunder and lightnings, he struck at the monster with a sickle and then chased him until Mount Casion, which rises over Syria.

Seeing Typhon severely wounded, Zeus engaged him in a hand-to-hand combat. But all at once,Typhon wrapped Zeus in his coils, held him firmly and wrested the sickle from him. Typhon soon left Zeus helpless by cutting the tendons from his hands and feet. Then he took Zeus to the Corycian Cave, on the slopes of Mount Parnassus, and appointed his sister Delphyne, a she-dragon that was half beast and half maiden, to guard Zeus.

However, Hermes, the son of Zeus and the goat-footed Aigipan managed to fit the tendons back into Zeus without being observed. Immediately after Zeus recovered his strength, he made a sudden descent from heaven on a chariot drawn by a winged horse. Hurling thunderbolts, he pursued Typhon strongly and when they reached the island of Sicily, Zeus threw the enormous Mount Aetna at the monster, pinning him underneath.

And so we have, Zeus who uses the sickle or scythe of Saturn against Typhon–the very weapon forged from Ouranos’s genitals! And another thing about Zeus is that his father Saturn is fooled into thinking he ate Zeus when a rock was thrown into Saturn’s mouth.

In the Gnostic text, Hypostasis of the Archons, we see the same thing happen with Sabaoth, with the help of Sophia and Zoe, supplanting and usurping Yaldabaoth’s rulership, while casting him into Tartarus, the same prison where the titans were condemned to stay in.

This ruler, by being androgynous, made himself a vast realm, an extent without limit. And he contemplated creating offspring for himself, and created for himself seven offspring, androgynous just like their parent. And he said to his offspring, “It is I who am god of the entirety.”

And Zoe (Life), the daughter of Pistis Sophia, cried out and said to him, “You are mistaken, Sakla!” – for which the alternative name is Yaltabaoth. She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros below the abyss.

Now when his offspring Sabaoth saw the force of that angel, he repented and condemned his father and his mother, matter. He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe caught him up and gave him charge of the seventh heaven, below the veil between above and below. And he is called ‘God of the forces, Sabaoth’, since he is up above the forces of chaos, for Sophia established him.

Revelation 13:3-4 tells us:

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

And Revelation 14:14 tells us that the Son of Man’s second coming will be displayed with a golden crown and a sharp sickle!

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Matthew 24:30 might as well read:

And then shall appear the sign of the Son of [Saturn] in heaven [The Crown/Bow/Phallus/Penis] and then shall all the tribes of the earth mourn, and they shall see the Son of [Saturn] coming in the clouds of [Ouranos] with power and great glory.

I am not sure what to make of all this information. Perhaps what all these ancient myths are pointing to is that according to what the ancients thought, that there were several ancient gods and powers that held great authority and sway over the world, and are all vying for power over reality itself. The line of usurped succession being Ouranos, Kronos and finally, Zeus underscores this fact. I do think that these pagan deities overlap, though. They’re too similar to be coincidental. I think we may be dealing with the same group of deities manifested in different forms to various peoples and cultures throughout history. From the looks of it, Yahweh is simply another one of these beings, part of the same ancient pantheon of deities from which all these pagan deities ultimately derive. He may or may not be higher up in the chain of being, but I still don’t consider him anywhere near the absolute god. It is no secret that these same pagan gods are reduced to mere archons, fallen angels, principalities and powers in the post-Christian and proto-Gnostic worldview as we see in Ephesians 6:12:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Ephesians 2:1-3, Paul tells us also that the prince of the power of the air, which the same as the Greek primeval god/Titan Aer, which is a lower manifestation of the goddess Titan, Khaos:

And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

Paul clearly also equates outward circumcision of the foreskin with being bereft of Christ in Galatians 5:2:

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Was Paul and the later Gnostikoi reacting against the traditional Roman/Greek/Jew myths with their own revelations of a higher god beyond the dome? It is clear that Kronos/Jehovah is not exactly a benevolent deity and is always seeking to expand his dominance over the face of the world with his constant demands of sacrifice to him and in effect steal the creative power of Ouranos. Genesis tells us that this same God created the “heavens and the earth,” making him higher than Ouranos and Gaia. And yet, the Orthodox narrative has Yahweh sending his own Son (the Messiah) to be brutally tortured and executed as a convict as well as a blood atonement for the sins of the world. Kronos created the prison mankind find themselves in, and cut mankind off from everything outside, being the dome or Ouranos that covers over the world. Kronos cut off the phallus of Ouranos, and Yahweh demands his followers cut off the foreskin of their penises–symbolizing the covenant between the gods and mortals in that the Jews and the rest of the human race submit to their influence. They are essentially prison wardens, and the chief archons guarding as Paul puts it, the “aion of the kosmos,” which is essentially a reference to Saturn. They feed off of their followers like vampires or parasites–because without the help, belief, and sacrifices of humanity, the gods might as well not even exist and dissolve back into primordial chaos! Perhaps this is what the Gospel of Philip is telling us:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

I realize how insane, fantastic and delusional how all of this might sound to a secular humanist/atheist but I’m not here to pander to Dawkins/militant atheist types. In a general sense, the difference between pagan religions and Gnosis, though, is that the pagan religions were very naturalistic and animistic. They revered and worshiped nature, contrary to despising it. Gnosticism, in that sense, is kind of inverted paganism. It acknowledges the existence of these pagan deities, and their involvement in the creation of the world, but deems them evil/imperfect and to be avoided. That is not to say that many Gnostic sects like the Naasenes and Ophites often referred to many of the pagan mysteries in their exegesis and rituals, as church fathers like Hippolytus were hell-bent on emphasizing this fact. The famous Ophite Bowl also has many references to many pagan Orphic powers and deities, as well. The idea of creating and shaping one’s reality to your will is something that is worth exploring further in future posts. Anyway, I think I’ve gone long enough so here are just some thoughts I have on all this.