Gnosis

On the Mysteries

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The Seven Parts of the Holy Spirit

In the Gospel of John (14:26), we see Jesus saying:

But the Parakletos, Who is the Holy Spirit, Who the Father will send in My name, He will teach you everything…”

The pronoun “He” is demanded since the Greek word Parakletos, is a masculine noun. It means “advocate” (or “comforter” as Origen and the KJV would have it). Many Christians regard the word Paraclete as a proper name for the Holy Spirit, but this assumption is false because the Holy Spirit is not the only Paraklete.

If anyone sins, we have a Parakletos Who is with the Father – Jesus Christ the righteous. – I John 2:1

We see here, quite plainly, that Jesus Christ is a Paraklete along with the Holy Spirit, Who is another Paraclete.

“I (Christ) will pray to the Father and He will give you another Parakletos, Who will live with you forever, even the Spirit of truth.” – John 14:16

What does the term “another” mean except that there must be at least two Parakletes, the Son and the Spirit. Therefore, the word “Paraklete” cannot be a specific name for the Holy Spirit. It is not a proper name. It is only a descriptive noun whose gender is incidental and unimportant. Once this is grasped, the masculinity of the Holy Spirit becomes completely unnecessary.

Another reason for why the Holy Spirit is traditionally called “He” occurs because of Hebrew-Greek translation issues. As mentioned before, the Hebrew word Ruach, a feminine noun meaning breath, wind, or spirit, was used frequently in the Hebrew Bible in the phrase Ruach Elohim which means “Spirit of God.” Thus, the Holy Spirit of the Old Testament is undoubtedly feminine. When the Hebrew was translated into Greek, the Greek word “Pneuma” was chosen to substitute for “Ruach,” since it also meant breath, wind, or spirit. But the gender was lost in translation, for Pneuma carries a neuter gender. Thus, the phrase Pneuma to Agion, which is used very commonly throughout the New Testament and means “Holy Spirit,” actually possesses a neuter gender. We can see the linguistic tension displayed by studying several translations of Acts 8:15-16,

Prayed for them that they might receive the Holy Spirit, for it had not yet fallen on any of them – RSV

Prayed for them that they might receive the Holy Ghost: (For as yet he was fallen upon none of them) – KJV

Prayed for them that they might receive the Holy Spirit, because the Holy Spirit had not yet come upon any of them – NIV

The RSV preserves the most literal meaning, calling the Holy Spirit an “it,” according to pneuma’s neuter gender. The KJV calls the Holy Spirit “He” in an attempt to preserve the Personhood of the Trinity’s third member, but the literal translation demands the pronoun “It.” The NIV attempts to sidestep the issue altogether, intentionally ignoring the actual Greek and spelling out the noun again when, in fact, the Greek text demands a pronoun instead. Of course, the KJV’s solution to the problem has become the convention. The web of doctrinal errors caused by the translators can be superseded by a more ancient doctrine that is closer to what the earliest Christians believed, which that the Mother is one and the same as the Holy Spirit. Interestingly, according to scripture, the Holy Spirit is composed of seven parts!

Wisdom has built Her house. She has hewn out Her seven pillars. – Proverbs 9:1

Grace and peace be with you from Him Who is, Who was, and Who is to come, and from the seven Spirits Who are before His throne, and from Jesus Christ…”- Revelation 1:4-5

There are seven eyes on that stone – Zechariah 3:9

She says “Come, eat My bread and drink the wine I have mixed.” – Proverbs 9:5

“There shall come forth a Rod from the stem of Jesse,

And a Branch shall grow out of his roots.

The Spirit of the Lord shall rest upon Him,

The Spirit of wisdom and understanding,

The Spirit of counsel and might,

The Spirit of knowledge and of the fear of the Lord.” Isaiah 11:1-2

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The seven pillars, the seven spirits of God and the seven eyes of the holy stone all refer to the seven gifts of the Holy Spirit according to St. Paul 1 Corinthians (12:27-31):

27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.

And yet without the spirit of Love, all of these gifts are vanity as St. Paul continues in the next chapter:

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.

Revelation 12 also seems to have a Gnostic flavor to it as well, as I’ve discussed in depth in Gnostic Exegesis in Revelation 12. As quoted above, we do see the woman with eagle wings who gives birth to the “male child” sounds curiously close to Sophia-Achamoth who is oppressed by the “red dragon” or the “serpent,” which are codes in Ophite-Gnostic terminology for Yaltabaoth, the “child of chaos” we see in many Gnostic texts. He is a sort of a Chimera of Satan, the Dragon of Revelation, and Yahweh or Jehovah’s more negative aspects of jealousy, anger and wrath. The “male child” is a Gnostic code word for spirit. And as we already saw, the spirit is often portrayed as female, however it is equally acceptable for the spirit to to be depicted as male as well. The offspring of Sophia, or the Mother are the pneumatics who obey God’s instructions and commandments and worship the Lord and Savior, Jesus Christ. As Tim Claason points out in Sophia and the Queen of Heaven, there are striking similarities between the Winged Mother and Male Child and the Christ that was brought forth from a heavenly Mother per Irenaeus in Against Heresies (Book 1, 11).

Christ also was not produced from the Æons within the Pleroma, but was brought forth by the mother who had been excluded from it, in virtue of her remembrance of better things, but not without a kind of shadow. He, indeed, as being masculine, having severed the shadow from himself, returned to the Pleroma; but his mother being left with the shadow, and deprived of her spiritual substance, brought forth another son, namely, the Demiurge, whom he also styles the supreme ruler of all those things which are subject to him.

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The “wilderness” that the dark face of Sophia finds herself stranded in is the bitter waters of primordial chaos that existed before the ordered structure of the universe as does the floods spewed from the serpent’s mouth to drown the “male child”. We see other instances of the “wilderness” of chaos throughout the Old Testament including where the Israelites and the sacrifice of atonement, Azazel, were cast into. 1 Enoch also tells us that sin would be “ascribed to” or “given” to Azazel, chained in Sheol, or the wilderness, from the time of Noah. In a way, the wilderness can be seen as being somehow connected to “Sheol,” “Hades” or the intermediate realm. And somehow the Winged Woman escapes the wrath of the gods and hides in the wilderness, as well. The flood symbolism also connects to Jesus’ own words from Luke 17:26, connecting the return of Christ during a time that resembles just like the days of Noah, in which the flood obviously occurred: “Just as it was in the days of Noah, so also will it be in the days of the Son of Man.”

In the first part of Revelation 12, we see the Woman Clothed with the Sun as being in labor pains about to give birth while the great, fiery red dragon with seven heads and ten horns is not too far behind that is preparing to devour the “male child” of the Sun Lady. This red dragon also happened to drag one third of the stars with him from heaven to earth. The male child or the Body of Christ is also prophesized to be given a “rod of iron” to rule the nations one day, under the reign of Christ and the saints to replace the rulership of Satan and hostile his angels over the world.

The word “rod” is connected to the Shepherd’s club as well as the raised staff with the brazen serpent that Moses was instructed to erect so that the children of Israel could look upon it be saved from the wrath of fiery serpent demons. The male child here seems to have a threefold meaning: it represents not only the “spirit” but also the church. Although the church is depicted many times as the “Bride of Christ” it can also be depicted as “male.” The male child can also symbolize the Messiah as prophesied in Isaiah and fulfilled in the Gospels and in Paul’s epistles.

In both the Catholic and Eastern Orthodox traditions, believers are encouraged to offer prayers to the Virgin Mary, whom they honor as the Mother of God. It is fitting for them to turn to her and ask her to intercede on their behalf before her beloved Son. In many of their services, they find themselves singing a simple refrain: “O’ Most-Holy Theotokos, Save Us!” Another popular prayer to the Virgin is based on the words of the Archangel Gabriel at the Annunciation: “Rejoice, Mary full of grace, the Lord is with you. Blessed are you among women.” And so, Orthodox Christians are reminded to never lose sight of the significant role that the Theotokos played in God’s plan of salvation for mankind. She found favor with God and was selected from all the women who ever lived to the instrument of God’s grace, giving flesh to His Divine Son.

Irenaeus in Against Heresies (1.15.3), tells us that a certain arch-heretic, Marcus the Magician taught that the historical, fleshy Jesus was born not just from the Holy Spirit but also from the “Son of Man,” the Church, the Logos, and Life:

As to the AEons, they proceeded from the Tetrad, and in that Tetrad were Anthropos and Ecclesia, Logos and Zoe. The powers, then, he declares, who emanated from these, generated that Jesus who appeared upon the earth. The angel Gabriel took the place of Logos, the Holy Spirit that of Zoe, the Power of the Highest that of Anthropos, while the Virgin pointed out the place of Ecclesia. And thus, by a special dispensation, there was generated by Him, through Mary, that man, whom, as He passed through the womb, the Father of all chose to [obtain] the knowledge of Himself by means of the Word.

The Sun Lady is also taken into the wilderness and is actually prepared a place for her to rest in as some sort of bubble that separates her from the chaos outside and is even “fed” for 3 and ½ years. In the second part of the chapter, we see Michael battling Satan, the Devil and Deceiver, who casts him out from heaven and his angelic host. Next, Revelation 12:10-13 states:

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.

It is clear that after the “Male child” is snatched away and taken up to heaven, while the Devil is cast out to the earth and tribulation and chaos quickly ensues thereafter upon all who dwell in the world, hence: Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.” Margaret Barker in The Woman Clothed with the Sun and the Book of Revelation remarks on this part of Revelation 12, connecting Jesus’s testimony to his disciples from Luke 10:

Jesus had seen this vision. When the seventy disciples returned from their mission, joyful that they had been able to cast out demons, Jesus said: ‘I saw Satan fall like lightning from heaven. Behold I have given you authority to tread upon serpents and scorpions and over all the power of the enemy…’ (Luke 10.17-19). When had he seen this? Seventy is a significant number since there had been 70 sons of God, that is, 70 great angels, in the world of the first temple, and here they have defeated the offspring of the great dragon, the ancient serpent.

There are many indications in the gospels that Jesus knew the visions in Revelation. His parable of the angel reapers, for example (Matt.13.36-43) is very similar to the vision of the angel reapers in Revelation 14; and the so-called little apocalypse (Mark 13 and parallels) is a summary of Revelation 6, the vision of the seven seals. The opening lines of the Book of Revelation say that these are the visions received by Jesus: ‘The revelation of Jesus Christ, which God gave to him to show to his servants what must soon take place…’ John the Baptist knew that Jesus had received visions: ‘He bears witness to what he has seen and heard, yet no one receives his testimony (John 3.32). The meaning of the visions was revealed to John, when Jesus the Lord sent his angel to him. In John’s gospel, this angel is the called the Paraclete, the Spirit of truth who teaches all things and helps the disciple to remember (John 14.26; 16.13).

The number 70, as Barker points out is a very important point and is tied with numerology/Greek gematria. As pointed out previously in my article, High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch, Paul believed that his generation was ruled under the 70th angel, which is one the “Sons of God” of the “Most High God” being “El Elyon.” This is indicated in Ephesians 6:12, where he states that various principalities, powers and archons of darkness that rule over the heavens and earth. Psalms 82 tells us that the Most High God, through his Son, Yahweh/Jesus, will eventually judge the seventy angelic princes who fell from their “first estate” in the Divine Council. He will also judge the nations that are put under the sway and control of Satan, the “Prince and Power of the Air” and the injustices carried out under the rulership of “the gods” or the archons. There are many meanings attached the the number 70. The number 70 is also connected to the number of generations that exist between Enoch and Jesus. In 1 Enoch 10 (11-12), God commands Michael to bind the sinful Watchers in the valleys of the earth for 70 generations:

And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated.

It was the mission of Jesus to undo the damage inflicted from the cursed covenant made with the Watchers, placed upon mankind. In the article, The Divine Council and the Kabbalah by Peter Goodwill, he writes:

Liberation is what the sacrifice of Jesus did for humanity. Prior to the Messiah God possessed just one nation, but after the Cross the grip on the nations that was held by the wicked b’nai ha elohim was broken, and the way became open for every human being to become one with the Creator. The old system of God dealing with the pagan nations on a second-hand basis through the medium of the Divine Council was ended. The rule of the gods was over, and through Christ every human being could become personally reconciled with the one true God.

In the Old Testament God stands in the divine assembly and accuses the b’nai ha elohim of being unjust and merciless in their dealings with humanity (Psalm 82), and of being in error (Job 4:18), and unclean (Job 15:15). And in Psalm 82 and Isaiah 24:21 God declares that one day these powers will be punished and destroyed. That day is not far off, but in the meantime these fallen and humiliated b’nai ha elohim continue to plot against God and deceive humanity.

It should be noted that these are also the same as the “Shepherd angels” or “Watchers” discussed at length in Jeremiah and 1 and 2 Enoch and even their titanic and daemonic Nephilim children. The Dead Sea Scroll Damascus Document (3:15-20) even mentions the angels who would intermarry with the daughters of men and have intercourse with them.

Hear now, my sons, and I will uncover your eyes that you may see and understand the works of God, that you may choose that which pleases Him and reject that which He hates, that you may walk perfectly in all His ways and not follow after thoughts of the guilty inclination and after eyes of lust. For through them, great men have gone astray and mighty heroes have stumbled from former times till now. Because they walked in the stubbornness of their heart the Heavenly Watchers fell; they were caught because they did not keep the commandments of God. And their sons also fell who were tall as cedar trees and whose bodies were like mountains. All flesh on dry land perished; they were as though they had never been because they did their own will and did not keep the commandment of their Maker so that His wrath was kindled against them.

And as Barker mentions in her lengthy article, Jesus Christ himself in Luke (10:1-7), gives his seventy disciples, a holy mission to preach that “the kingdom of God is come nigh unto you”:

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire.”

It seems to me that these seventy missionaries are undoing the evil influence of the angelic rulers in the cities and nations that Jesus threatens with fiery judgement, in the end, as we see only sentences later. Jesus then testifies that he witnessed Satan fall like lightning from heaven to earth, mirroring how the Devil is cast to earth by Michael in Revelation 12:

“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.”

And the seventy returned again with joy, saying, “Lord, even the devils are subject unto us through thy name. And he said unto them, “I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you. Notwithstanding, in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

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In the book, Gnostic John the Baptizer: Selections from the Mandæan John-Book by G.R.S. Mead says that the Jonah myth is tied with the idea that the initiate would have to descended to the “Belly of the Whale” which is a metaphor for descending to Hades or hell, would preach to those in Nineveh, which is symbolic of the world much like how Jesus descends to Hades to preach to the condemned spirits. Such episodes sound like they are related to spiritual alchemy and the rebirth process.

The Jonah-legend provided a very suitable setting wherein to depict the life of a prophet who caused his hearers to repent, and it may be that Jesus referred to John as ‘a greater Jonah’ (Mt. 12:41). The most striking image in the mythic story is the Great Fish. Now the belly of the Great Fish for the Jewish allegorists, and indeed it is plainly stated in the legend itself, was Sheōl, the Underworld, the Pit. But another mythic Great Fish, or perhaps the same in another aspect, was the cosmic monster Leviāthān. And symbolists, allegorists and mystics got busy with this mythic figure. Thus we find that Leviāthān was the name given by the Ophites of Celsus, who are plainly of Syrian Babylonian origin, to the Seven,—that is to the cosmic animal psychē, the hierarchy of rulers and devourers of the animal souls of men as well as of animals proper, each of the Seven being symbolized by an animal figure, probably an animal-faced (lion, etc.) dragon or fish.

In the Mandæan tradition the Fisher of Souls takes the Seven in his net and destroys them, even as in the old Babylonian myth the Saviour-god Manduk {sic., read Marduk} catches Tiamāt, their mother, the primeval dragon of the deep, in his net and destroys her. And strangely enough there is an old Rabbinical legend of Jonah preserved in the Midrash Yalqut Yona (§ 1), which relates that, when the prophet was in the belly of the Great Fish, he prayed that it should carry him quickly to the Leviāthān, so that be might catch it with his fishing tackle. For Jonah desired, when once again safely ashore, to make of its flesh a feast for the righteous,—a distinct reference to the Messianic fish-banquet which is to take place in the days of the End.

In the Strong Concordance, we see the number 70 is connected to the Hebrew word “oben.” Oben means a “wheel” or a “disk.” In the Greek, the number 70 is connected with “watching” or “sleeplessness” which have potent connections to gnosis as we see in the Parable of the Ten Maidens (Matthew 25:1-13) and in the Gospel of Mark 14 (32-42). The prophet Ezekiel had a vision of a “tetramorph,” which is composed of four creatures, having the heads of a man, a bull, a lion and an eagle, each attached to one of the sides of God’s “chariot,” or traveling throne.

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel (Ezekiel 1:15-16).

In the Gnostic text, On the Origin of the World, it tells us that the redeemed Archon Sabaoth creates for himself a throne attended by “Cherubin” or Cherubim. This Archon sounds a lot like Yahweh and his heavenly throne envisioned by Ezekiel. It also tells us that there also 72 gods or kosmocrators that rule over the 72 languages of the “peoples” being mankind.

And before his mansion he created a throne, which was huge and was upon a four-faced chariot called “Cherubin”. Now the Cherubin has eight shapes per each of the four corners, lion forms and calf forms and human forms and eagle forms, so that all the forms amount to sixty-four forms – and seven archangels that stand before it; he is the eighth, and has authority. All the forms amount to seventy-two. Furthermore, from this chariot the seventy-two gods took shape; they took shape so that they might rule over the seventy-two languages of the peoples. And by that throne he created other, serpent-like angels, called “Seraphin”, which praise him at all times.

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This is what St. John the Divine also sees (with some variations) in Revelation 4:6-9. The wheel is also connected to “wheel of fate” mentioned by the church father Hippolytus in Refutation of All Heresies (V, 10), as being guided by Kronos, the demiurge as testified by the Peratic gnostics. What does any of this have to do with the assumption of the Mother and the male child into heaven? As we saw just now, the Book of Revelation has many correspondences to not only Gnosticism, but also other apocalyptic literature such as Ezekiel and the Book of Enoch. It is this wheel of fate that also seems to be broken and even transformed as we will discuss more in depth in a future chapter. And in the next post, we will see how all of this connects to what is occurring on the world stage and perhaps even in future events.

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The Children of Satan

This post will be a series of notes I’ve taken from my research into the controversy between Jesus Christ and the Jewish Pharisees from chapter 8 from the Fourth Gospel.

31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.”

33 They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”

34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed.

In John 8, Jesus tells the Pharisees, point blank that they are slaves to sin, and that such a slave to sin does not abide in the house forever. However, according to Jesus, the Son abides or act in accordance with the house, who is written in the inheritance, in the Kingdom of God (compare this to Luke 13:22-30). It is the Son or the Logos that imparts the Word to to the believer to be set free from sin. The Jews claim they are descended from Abraham, the Old Testament patriarch (that was commanded to sacrifice his son by Yahweh, to test his devotion), and they were not born out of carnal fornication but by God. Jesus rebuttals this by saying they belong to the Devil, as children and spiritual descendants from him, meaning that their origins are not the same.

The God for Jesus Christ is completely alien and unknown to the Jews and perhaps the vast majority of fleshy mankind, since they do not belong to Him. For the Jews, Yahweh/Jehovah is their god, while the God, Jesus speaks of is the heavenly Father. Also note that not once does Jesus call his Father “Yahweh,” nor do any of the New Testament writers ever mention the tetragrammaton. While the Demiurge or “public worker” is a Platonic concept, it can be found directly in the Fourth Gospel, in which the Johannite Jesus is obviously speaking of. This is the same power that Paul also speaks of in Galatians 3 and 2 Corinthians 3.

37 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. 38 I speak what I have seen with My Father, and you do what you have seen with[l] your father.”

39 They answered and said to Him, “Abraham is our father.”

Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.”

Then they said to Him, “We were not born of fornication; we have one Father—God.”

42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God.”

It is obvious from a literal reading of these verses that Jesus Christ himself is speaking of two gods, commonly found in later Gnostic theology: the God of the Jews who’s nature is evil and the nature of Jesus’s God, is of love. In the Old Testament, we see that the Angel of the Lord, is actually Satan, who is also a genocidal murderer that goes around influencing the wholesale onslaught of the Canaanites, Amorites, Jebusites and Hittites as Exodus 33:2 tells us:

I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites.

Exodus 11:4-7 also tells us that the God of the Jews tells Moses that he will send an angel of death to pour out his wrath against the firstborn children of Egypt.

About midnight I will go out into the midst of Egypt; and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the handmill, and all the firstborn of the animals.  Then there shall be a great cry throughout all the land of Egypt, such as was not like it before, nor shall be like it again.  But against none of the children of Israel shall a dog move its tongue, against man or beast, that you may know that the Lord does make a difference between the Egyptians and Israel.

Jesus tells the Pharisees that they seek to murder him and of course, this happens in his eventual crucifixion. April DeConick in Who Is Hiding in the Gospel of John? Reconceptualizing Johannine Theology and the Roots of Gnosticismtells us that the original Greek text of John can be directly translated in this fashion:

“You are from the father of the Devil.” If the statement were to mean, as the standard English translation renders it, “You are of the father, the Devil…”

She also goes on to write:

I found that this verse functioned as a calling card for Gnostics who used it as plain evidence that Jesus taught that the Jewish God was the father of the Devil. A number of Gnostics employed this verse to prove that Jesus himself instructed them that there existed a god in addition to Jesus’ true Father. This other god is the God of the Jews and is responsible for the generation of the Devil and evil.

They insisted that this verse demonstrates that determinism plays a role in human nature, especially in terms of the most wicked people, the apostates. According to these Gnostics, it is a wicked deity – the Jewish god – who fathered both the apostates and the Devil. The early catholics faced a real dilemma when it came to explaining this verse.

In order to neutralize it, they insisted that the Greek be read appositionally, “you are from the father, the Devil” even though they confess that reading it this way would be clearer if the genitive article before father were erased. Their ultimate concern is that the scripture cannot say “from the father of the Devil” so they plead that another reading of the text is necessary, a reading that they regard as ‘better’ than the plain reading. They are so certain that that text means “from the father, the Devil” that they freely render it, “You are sons of the Devil,” and attribute these words to Jesus instead of the words found in the scripture. They are uneasy about quoting the Greek in the form it appears in the biblical passage itself. So they tend to substitute for it what they think the passage should say by paraphrasing the passage whenever they reference it.

In 1 John 3-11, the author contrasts the love of the heavenly Father with the actions of the children of the first humans created by Yahweh and his angelic Elohim, back in Genesis.

11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters, if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

In the Valentinian Heracleon’s commentary (Fragment 46) on the Gospel of John, he has this to say about this conundrum:

The verse “You are of your father the Devil” is to be understood as meaning ‘of the same substance as the Devil.’ On “and your wish is to do your father’s desires”: The Devil has no will, but only desires. . . This was said not to those who are by nature children of the Devil, but to the animate people who have become children of the Devil by intent. Some who are of this nature may also be called children of God by intent. Because they have loved the desires of the Devil and performed them, they become children of the Devil, though they were not such by nature.

The word “children” may be understood in three ways: first, by nature; secondly, by inclination; thirdly, by merit. (A child) by nature means (the child) is begotten by someone who is himself begotten, and is properly called “child.” (A child) by inclination is when one who does the will of another person by his own inclination is called the child of the one whose will he does. (A child) by merit is when some are known as children of hell, or of darkness and lawlessness, and the offspring of snakes and vipers. For these do no produce anything by their own nature; they are destructive and consume those that are cast into them; but, since they did their works, they are called their children. . . He now calls them children of the Devil, not because the Devil produces any of them, but because by doing the works of the Devil they became like him.

Conventional Christian theology understands the “god of this world” in the Gospel of John as the devil. But according to April DeConick’s research, the devil or the angel of death, actually has a father, who is the Jewish God, Yahweh, the creator and ruler of the world. It is Jesus’s origin that stems above the Lord of the Law and his son the Devil. The territory of the Lawgiver is “this world,” including the earth herself and the atmosphere and firmament. The God that Jesus preached is a different God, a God of the Heavens, a supreme Father, who’s Kingdom is completely alien and radically different to the world of matter and flesh. The devil merely functions as Yahweh’s attack dog. To all you Satanists out there, you’re actually worshiping a dog. 

While Yahweh is clearly parodied in the Satanic figure of Yaldabaoth, the lion-headed god of chaos, who’s eyes burns with fire, some Gnostics would actually attempt to rehabilitate Yahweh as the redeemed Archon Sabaoth who repents to Sophia in the Hypostasis of the Archons and On the Origin of the World. He is also syncretized with the astral lion-headed Chnoubis and the infamous Gnostic anguipede Abrasax of Basilides, in which Yahweh or Jehovah is demoted to one of the chief angels under the “Great Ruler” of Abrasax as per Hippolytus. And it is this God that rules at the top of the universe and functions as the veil between the world of matter and the spiritual kingdom beyond, or where the supra-mundane God dwells. Interestingly, in the Gnostic text, On the Origin of the World, we see that the Gnostic author equates Jesus Christ, as being a manifestation of the Savior in the Eighth Heaven and sits at Sabaoth’s right upon the heavenly throne.

Thereafter he created a congregation of angels, thousands and myriads, numberless, which resembled the congregation in the eighth heaven; and a firstborn called Israel – which is, “the man that sees God”; and another being, called Jesus Christ, who resembles the savior above in the eighth heaven, and who sits at his right upon a revered throne. And at his left, there sits the virgin of the holy spirit, upon a throne and glorifying him.

The redeemed god and daemon, Sabaoth is also associated with ritual magic, exorcisms and the torment of demons, as seen in the Testament of Solomon and the PGM. Anyway, that’s it for now. Have a blessed day.

Johnny Mercury: John the Baptist in Egypt

Originally posted last year on Miguel Conner’s Aeon Byte Gnostic Radio site.

As the transit of the sun by the planet Mercury on May 9 draws closer, one may wonder the lore associated with Mercury and how it relates to other religions such as Christianity. The cosmocrator, Mercury, does relate to one particular figure—John the Baptist. John the Baptist is a peculiar, eponymous hero that appears many times not only in Christianity and the Gospels, but also in Gnostic, Mandean, Freemasonic and last but not least, connected to Egyptian sources. In the Gospel of John, he is depicted as a witness, a herald, a dedicated servant or a “Prophet-King” for the Light of the Logos, personified as Jesus Christ.

The Gospel of John goes out of its way to make sure the reader doesn’t confuse John the Baptist with the Messiah. In John 3:25-30, we see this distinction between Jesus and John being brought out in the controversy over purification between John’s disciples and a Jew. After this, Jesus withdraws from the whole argument (4:1) and from baptism itself since something greater than water is coming, being the baptism in the Spirit, which Jesus provides after his death and resurrection. John is adamant in saying that Jesus alone, and not the baptism is enough to take away the sins of the world. We see later that through the death of Jesus, are water and Spirit united (the means to be born again: 3:5), for out of his pierced side flowed, both water and blood (19: 34), united by the Spirit in the water of baptism and the wine of the Eucharist (cf. 1 John 5:5-8).

“An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.  They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”

To this John replied, “A person can receive only what is given them from heaven.  You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’  The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.”

“He must become greater, but I must become less.” This is John’s swan song, his last word in the gospel. It is also the formula under which John operates in the entire gospel, as well. His witness abides, but John slips off the stage. His death of beheading isn’t even mentioned. There is a more interesting theory behind John’s parting words. The late, departed and always controversial mythicist author, Acharya S aka D.M. Murdock, in Christ in Egypt, has this to say on the subject:

Anubis is somewhat confounded or identified with the god Ap-uat as the “opener of the ways,” while, again, Apuat/Wepwawet is also “identical with Osiris.” Like Anubis, Osiris too was the opener of the way, being born at the beginning at the Egyptian New Year, when it occurred at the summer solstice with the inundation of the Nile. However, since Wepwawet has been identified with Osiris, who in turn has been identified with Jesus, this comparison between John and Anubis becomes increasingly apparent, as Anubis would represent the summer solstice and Osiris the winter, while John the Baptist was supposedly born at the summer solstice, six months before Jesus, who was purportedly born at the winter solstice, according to popular tradition dating from at least the third century onward and taught to billions of people worldwide since then.

This juxtaposition of John and Jesus as the sun at summer and winter solstice brings vividly to light the meaning of the enigmatic remark made by “the Baptist” at John 3:30, previously mentioned: “He must increase, but I must decrease.” As the sun passes through the summer solstice, the days begin to decrease in length, until the winter solstice, when the day’s increase again. This peculiar remark, which would not seem to be applicable to a human being, is all the more interesting in view of the fact that it appears only in the gospel of John, again the most Egyptian of the canonical texts, likely written at Alexandria for an Egyptian audience. It may thus serve as evidence that the writer of the gospel was aiming to usurp Anubis with the Jewish “prophet.”

In keeping with the interchangeability of gods within mythology, Anubis is identified not only with Thoth but also with Osiris, his father, depending on the myth. Osiris and Anubis alike not only were associated with the afterlife but also symbolized both the star Sirius and different aspects of the sun, Osiris frequently representing the sun at night, while, like Horus, Anubis was the sun at the horizon, whether rising or setting.

According to Plutarch…Anubis is the horizon itself, representing the line between light and dark. He may thus also be considered “twilight.” As the baby whom she suckles with her finger, Anubis (the horizon) is Isis’s “attendant,” who accompanies her when she seeks her own newborn son (the rising sun). In addition, like Osiris, Anubis is the “god of the dead or the night god.”…

Anubis is further the “‘giver of Sirius,’ the starry opener of the year,” corresponding to the summer solstice, which just happens to be the traditional nativity and feast of John the Baptist… Indeed, St. John’s Nativity or Feast occurs on June 24th, the last of the three days the sun “stands still” during the summer solstice. Like John, who was said to be born six months before Jesus, Anubis was born shortly before Horus. The connection between John the Baptist and Anubis becomes more pointed when it is realized that, while John’s fest days is on the summer solstice, Anubis actually represents the personification of the summer solstice…

The curious, and perhaps even tenuous connection between John and Anubis, is nonetheless trumpeted by Acharya S, who draws extensively on nineteenth century researchers like Gerald Massey, among others. It still remains to this day that Egyptian parallels are viewed with suspicion by most mainstream scholars (e.g. parallelomania). Gerald Massey, as it turns out, has many interesting things to say throughout his work, especially in his Historical Jesus and Mythical Christ. Here is put a tiny glimpse in his work:

The words of John, “Jesus wept,” are like a carven statue of the “Afflicted One,” as Remi, the Weeper. Ra is also the God who “makes the mummy come forth.” Jesus makes the mummy come forth in the shape of Lazarus; and in the Roman Catacombs the risen Lazarus is not only represented as a mummy, but is an Egyptian mummy which has been eviscerated and swathed for the eternal abode. Ra says to the mummy: “Come forth!” and Jesus cries: “Lazarus, come forth!” Ra manifests as “the burning one, he who sends destruction,” or “sends his fire into the place of destruction.” “He sends fire upon the rebels,” his form is that of the “God of the furnace.” Christ also comes in the person of this “burning one”; the sender of destruction by fire. He is proclaimed by Matthew to be the Baptiser with fire. He says, “I am come to send fire on the earth.” He is portrayed as “God of the furnace,” which shall “burn up the chaff with unquenchable fire.” He is to cast the rebellious into a “furnace of fire,” and send the condemned ones into everlasting fire.

All this was natural when applied to the Solar-God, and it is supposed to become supernatural when misapplied to a supposed human being to whom it never could apply. The Solar fire was the primary African fount of theological hell-fire and hell.

Of particular importance to uncovering the theological identity of this baptism is its description as an external physical purification, whose efficacy is also preconditioned by inner spiritual purification. Such practices did not exist in mainstream Judaism, and in fact developed on the fringes of Jewish religion, like Qumran (perhaps with the Essenes) and continued by Jewish-Christian groups in the first century (A.D.) onward. However, such practices actually originate in Egypt. In the Hermopolitan Pyramid Texts (Sarcophagus Chamber: East Gable, Utterance 211:132), we read:

“Unas is conceived at night, Unas is born at night, for he belongs to the Followers of Re who are before the Morning Star. Unas is conceived in the Watery Abyss, he is being born in the Watery abyss. He has come, he has brought your bread which he has found there!”

Unas, was, in actuality, an ancient Egyptian Pharaoh, the ninth and last ruler of the Fifth Dynasty during the Old Kingdom period. Unas was also the first Pharaoh to have the Pyramid Texts carved and painted inside the walls of the chambers of Egypt as well. These texts identify Unas with Ra and Osiris, who were meant to help Unas reach the afterlife. Unas is said to be born at night in the watery abyss, and belong “to the followers of Re, who are before the Morning Star.” Gnostic texts like On the Origin of the World also depicts the Demiurge, Ialdabaoth, “moving in the depths of the waters of the abyss.” The title “Morning-Star” (Lucifer) here probably refers to Horus. Furthermore, Unas brought the “bread” in the “watery abyss” which brings to mind John the immerser, and Jesus’ words about being born again through “water and spirit” while bringing the Eucharistic “bread out of heaven.” (As pointed out further onward). 

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The English word “messiah” is a corruption of the Hebrew mashiach, which came to mean “anointed,” referring to how Egyptian Pharaohs and kings were invested and consecrated as royalty. At death, it may also refer to one is embalmed and prepared for mummification to survive in the netherworld. The root meaning of being a messiah meant to be like a “Moses”, a king, leader, way shower-to-freedom, and emissary to God. In the Old Testament (2 Samuel 2:14), we see King David, being anointed as a “Son of God.”

“When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son.”

Psalms 2:6 also says similar things. Thus the Gospel of John draws a parallel between Moses and Jesus specifically to state that Jesus is the Messiah, by God’s anointment and appointment. And it says Jesus is superior to him in a few verses. Although Jesus in the Gospel of John builds on Moses’ tradition with allusions to the raising of the bronze serpent (just like the caduceus of Enki, Asclepius and Hermes is said to be raised), Jesus declares himself and his heavenly substances as superior (6:32):

“Jesus therefore said to them, “Truly, truly I say to you, the bread out of heaven is not given you by Moses; no, the real bread out of heaven my Father is giving you. For the bread of God, is the one coming down out of heaven and giving life to the world.”

Acharya S, throughout Christ in Egypt, point out other similarities between Anubis, as being the “preparer of the way of the other world”, just as John the Baptist came to prepare the way for the Lord, and a connection between the Old Testament and the New (as a return of Elijah in which John denies being), as being the last Prophet-King and the first Christian saint. According to the arch-heretic Marcion, John proclaimed a Jewish messiah conversant with the Old Testament creator-God and had not expected a messiah like Jesus at all (Jesus as the Only-Begotten Son of the God above Jehovah). And so, John belonged to the old dispensation because of the connection between him and Elijah (Tertullian, Adv. Marcion, IV, 18). This wasn’t an attack against the Baptist cult, but rather a projection of Marcionite interpretation of the New Testament.

Acharya S further writes:

“Anubis is also the messenger of the gods, equivalent to the Greek god Hermes or Mercury, the counterpart of the Egyptian lunar god Thoth or Djehuty/Tehuti. Moreover, like Thoth, whose emblem is the Tau or T, Anubis is “never without a cross,” specifically the life-giving ankh, one of the holiest symbols in Egyptian religion. As related by the ancient writer Iamblichus (c. 245-c. 325 AD/CE), “The cross with a handle which Tot [Thoth] holds in his hand was none other than the monogram to his name.”

The connection between the ankh and the cross of Jesus is made more apparent when in Matthew 10:37, Jesus tells his disciples, “And he who does not take his cross and follow Me is not worthy of Me.” Luke and Mark have similar variations of this passage. St. Paul is also said to be “crucified with Christ” often in his crucifixion mysticism. The Egyptian cross could be what Jesus is referring to in his commandment above. The ankh was a sign of royalty and life, whereas the cross of Christ was a symbol of debasement and sacrifice (but transformed into the means for “eternal life”).

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One might also consider that the reason for such a strong connection between the Fourth Gospel, John the Baptist, Anubis, Hermes and the Egypto-Hermetic religion might be because John was initiated in Egypt, just as his son/disciple Simon the Magician was said to be. This would make sense considering there are so many similarities between the Corpus Hermeticum and the Gospel of John, too. In the Gospel of John, we see that Simon the Rock (Simon Peter) is said to be the son of John the Baptist, as well.

We must also remember that Mercury is Hermes, who was also depicted as a psychopomp—the god who guides dead souls through the netherworld. As it follows, John is following the tradition of the “wisdom god” via Hermes, Aquarius, Anubis, Oannes, Enki, etc. The last god, Enki, the Sumerian water god of creation and agriculture, is said to provide two streams of Living Waters from his shoulders. The baptism of the initiate is said to herald the anointing of God’s supernatural power via the Holy Spirit, but also given the means to successfully separate or cross over from the world of flesh and into the world of spirit, and thus be saved. This is the meaning behind the allegory of “crossing the River Jordan.”

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It has been often been speculated that John was involved with the Essenes: his with this description in Mark 1:6, as being clothed with camel hair with a leather belt about his waist, and eating locusts and wild honey, as do the themes of repentance and purification. The Clementine writings, the Homilies and Recognitions also play an important part of the lore concerning John. In Baphomet: The Temple Mystery Unveiled, we discuss how the Clementines and the Babylonian Talmud show how Simon Magus and Jesus were both initiated in Egypt. Simon was known to pass on “the Christ” in discipleship succession—a practice that would be eventually adopted by Catholic Church through the apostolic succession of Bishops, Popes, etc.

Irenaeus (A.H. 1, 23.5) says that Simon initiated his disciple Menander, and as he passed the anointing holy spirit to his disciples—Saturninus and Basilides, which were both Gnostics. The Clementines also capture the idea that John the Baptist was hailed and considered to be the original “Christ”. Their enemies, however, would interpret this spirit as being a demon. This is actually what the unforgivable sin is according to Jesus (Matthew 12:30-32): blaspheming the holy spirit as demonic. Acts 8 also seems to be an early polemic/parody against this Simonian/Johannite practice, with Peter appropriating it, while Simon is seeking to “purchase” the powers of the Holy Spirit.

Here is more of what we have to say about it all this, in our book, Baphomet:

“In The Clementine Recognitions (1.54) and (1.60), it is described how some disciples of John felt that he was a more apt owner of the title “Christ” than Jesus:

Yea, some even of the disciples of John, who seemed to be great ones, have separated themselves from the people, and proclaimed their own master as the Christ. But all these schisms have been prepared, that by means of them the faith of Christ and baptism might be hindered.

. . .

And, behold, one of the disciples of John asserted that John was the Christ, and not Jesus, inasmuch as Jesus Himself declared that John was greater than all men and all prophets.

In John 8:48, Jesus is accused of being a Samaritan magician in control of a demon:

Then the Jews answered and said to Him, “Do we not say rightly that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon; but I honor my Father, and you dishonor me. And I do not seek my own glory; there is One who seeks and judges.”

It should be noted that Jesus doesn’t deny being a Samaritan (as Simon was), but only having a demon. This must be significant since in an older, primitive text may have had Christ admit that he was a Samaritan. The Samaritans were also associated with witchcraft. One must keep in mind that The Babylonian Talmud also named Jesus as a sorcerer who studied magic in Egypt, just as Simon is said to have done in the Clementines. They were probably trained by a Hermopolitan priesthood (the likely authors of The Pyramid Texts). This may account for the twelve missing years in Jesus life. When he finally returned to face the Temple hierarchy, he was a highly educated young man full of heterodox ideas—a savvy, mystical antagonist, just as John was. In The Babylonian Talmud, specifically in Tosefta Shabbat 104b, we find an obscure figure by the name of “Ben Stada” or “Ben Sattadai” who is said to have had the “witchcraft of Egypt” (i.e. magic spells) tattooed on his flesh. (Some scholars have identified Ben Stada as Jesus Christ, but this is a point of contention.)”

Elsewhere in the Clementines, John is paired opposite Jesus in a series of “syzygiai” or pairs, in league with such characters as Cain, Esau, Aaron, Simon Magus and the Antichrist (Hom. 11, 17; cf. Recog. III, 61). The old Egyptologist, E.A. Wallis Budge, suggests that Horus is the embodiment of “He who is above” and Set of “He who is below,” (in their eternal struggle) thus holding a significance to “As Above, So Below” much like how John’s arms are depicted (pointing up and down) in Leonardo da Vinci paintings, as well as Baphomet.

In Hom. III, 22 John is referred to as one “born of a woman” and therefore of the feminine (fallen) order, whereas Jesus, as the Son of Man, is masculine (heavenly)—a familiar Gnostic idea. Both the Homilies and Recognitions connect John with the rise of the Gnostics Dositheus and Simon Magus, as well as being connected to the Jewish sects that opposed the Apostolic church—the Sadducees, Samaritans, Scribes/Pharisees, and the Baptists (the last of which would morph into other cults like the Simonians, Dositheans, Mandeans, etc.) While this might be pure speculation, since some of Simon Magus’ titles include “Standing One” and the “Great Power of God,” we might also find its origins in the Pyramid Texts (Utterance 222, saying 199).

“Stand up upon this land [which came out of Atum, the spittle] which came out of the Becoming One! May you become over it, may you be high over it, so that your father sees you, so that [Re] sees you!”

Jesus is called the “Word/Logos of God” or more accurately, the “Reason of God”. The Logos translates to “reason.” The Logoi are also principles of reasons in Platonic material, as a plural of the Logos. The Logoi also refer to the Platonic Forms related to the Gods. Theurgical tokens and symbols as used by Neoplatonists like Iamblichus use as manifestations of these divine powers. These symbols may exist in the forms of a lion, a rooster, or heliotrope, all of which are representations of Helios and Apollon.

Iamblichus also interprets Greek and Hermetic gods like Dionysus and Asclepius as manifestations of the sub-lunar Demiurge (the craftsman of the world, below the moon). The initiated theurgist was said to have the Logoi filled in their souls. In magical rituals dedicated to Mercury, such as a consecration of a talisman, the Logoi or element of that deity is said to “empower” the object, much like how a Catholic Priest is said to bless “holy water,” the Eucharist, etc., through the laying of hands via Holy Spirit power. One may think of the Logoi as “daimons” who draw the Hermetic god’s power to the magician.

We will return to ritual magic and Johnny Mercury. But for now, let us gaze at Leonardo da Vinci’s “Baptism of Christ.” Notice how John the Baptist is depicted as the Zodiacal sign of Aquarius (the figure who pours water), and Jesus is depicted as the sign of Pisces with the shape of his hands.

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Guest Post: Understanding the Truth of the Crucifixion by “Colorbas”

Hey, folks. Here is the first guest post of 2017. This is by a friend of mine but who wants to remain anonymous through the pen-name “Colorbas”. This one is about the concept of the “abortion” in reference to Demiurge being a malformed aborted fetus which eventually grow up into a blundering “god of the void,” when he stole a portion of Sophia’s power. This connects to the Eucharist, the Gospel of John, and Epiphanius’ slanderous and lurid description of a Gnostic cannibalistic practice. Yeah. Read on to find out more!

Before learning what the truth of the crucifixion actually is, one must first understand the same theology that the Ancients understood. It is a prerequisite because today we live in a 2000 year old smoke screen theology of the Catholic and Orthodox Churches which has only served to provide a false foundation which corrupted a proper understanding of the true meaning of the crucifixion.

So for the first part we shall learn the story of Sophia (Wisdom), her fall, her birth of a male child first called “Yaldabaoth,” then also called “Samael.” But this child was the one who was the architect of this world. His servants call him Jehovah or Yahweh. But what one must learn is what Sophia and her child must do to have Sophia’s error corrected. So let us begin with this: Who was Sophia? Sophia (“Wisdom”) was the youngest of the emanated divinities (or “Aeons”). Here is an explanation of the Aeons derived from the Panarion of Epiphanius of Salamis – Section 31:

These are the 30 Aeons … which have been kept secret and are not known. This is their invisible, spiritual Pleroma, with its triple division into “Ogdoad”, “Decad” and “Dodecad”. … “First-Progenitor” is known only to “Only-Begotten”, that is to “Mind”, who originated from him. To all the rest he is invisible and incomprehensible. Only “Mind” … enjoyed the contemplation of the Father and rejoiced in the perception of his immeasurable greatness. And he intended to communicate the greatness of the Father to the remaining Aeons, what he was like and how great he was, and how he was without beginning, uncontainable and impossible to see. But by the Father’s will Silence restrained him, because she meant to arouse them all to an intent and yearning to seek after their “First-Progenitor”.

Similarly the other Aeons also had a sort of silent yearning to see the originator of their seed, and be informed of their root which had no beginning. Sophia, the youngest of the Aeons (emanated divinities), was the one who was responsible for the “Fall”. Sophia (“Wisdom”) attempted to know the “First-Progenitor;” although this was impossible for the Aeons who had come after the first “Ogdoad.” (Male-female pairs are called “Syzygies.” Two such Syzygies are called a “Tetrad.” Two such Tetrads are called an “Ogdoad.”)

How did Sophia Fall?

“And … Sophia (Wisdom) … being an Aeon, conceived a thought from herself with the reflection of the Invisible Spirit and Foreknowledge. She wanted to bring forth a likeness out of herself without the consent of the [Invisible] Spirit … and without her consort… And because of the invincible power which is in her, her thought did not remain idle and a thing came out of her which was imperfect and different from her appearance, because she had created it without her consort… And when she saw the consequence of her desire, it had changed into a form of a lion-faced serpent. And its eyes were like lightning fires… She cast it away from her, outside that place [the Pleroma], that no one of the immortal ones [the other Aeons] might see it, for she had created it in ignorance… And she called his name Yaldabaoth…” [Apocryphon of John, from the Nag Hammadi Library]

Yaldabaoth is the negative and/or inferior world-architect (“Demiurge”). The Cosmos is the result of a celestial error. The only perfect existence is the Pleroma. The Cosmos is not the result of a deliberate act of a supreme God (as is taught by most modern versions of Christianity) but rather the result of an error made by the lowest of the emanated divinities. Sophia’s passion generates an “abortion,” a “formless entity,” which she cast outside the Pleroma. As a result of this error, the Father emanates a new Aeon-pair (a new “syzygy”), Christ and Holy Spirit, to take care of the “formless entity” which had resulted from Sophia’s passion. And a new, unpaired Aeon, Jesus, is emanated, who is the “perfect fruit of the Pleroma”, and expresses in his being the full attributes of all the Aeons.

As it says in Colossians, “For in him dwells all the fullness of the Godhead bodily”. The Christ Aeon re-shaped the “formless entity,” which then became the Demiurge. And Sophia becomes known as “Achamoth,” a lower Sophia. She becomes the spiritual essence hidden in the soul; and even unknown to her child the Demiurge. The “Fall” actually Preceded “Creation.” The Demiurge, upon,

“opening his eyes, he saw a vast quantity of matter without limit; and he became arrogant, saying, “It is I who am God, and there is none other apart from me”. When he said this, he sinned against the entirety. And a voice came forth from above the realm of absolute power, saying, “You are mistaken, Samael” – which is, ‘god of the blind’. [The Hypostasis of the Archons]

***

“And our sister Sophia is she who came down in innocence in order to rectify her deficiency. Therefore she was called Life, which is the mother of the living, by the Foreknowledge of the sovereignty of heaven. And through her they have tasted the Perfect Knowledge.” [The Secret Book of John]

Warning: The following last part is VERY GROTESQUE!

But it is necessary in order to come to a proper understanding of the crucifixion! How the Error of Sophia is Corrected Holy Communion, the bread and wine, from the earliest of times has always been understood to literally be the body and blood of Christ. Early Christians believed that the body of Christ was the dead body of that “formless entity” which emanated from Sophia. It was the “Abortion” which Sophia cast outside the Pleroma! If you are of the Spiritual you have true life within you. You must return that “formless entity” back to Sophia by eating it. Eating the body of Christ means to eat Sophia’s abortion! And this, the early Gnostic Christians called the “Perfect Passover.”

« But even though one of them should accidentally implant the seed of his natural emission prematurely and the woman becomes pregnant, listen to a more dreadfulthing that such people venture to do. They extract the fetus at the stage which is appropriate for their enterprise, take this aborted infant, and cut it up in a trough with a pestle. And they mix honey, pepper, and certain other perfumes and spices with it to keep from getting sick, and then all the revellers in this [herd] of swine and dogs assemble, and each eats a piece of the child with his fingers. And now, after this cannibalism, they pray to God and say, “We were not mocked by the archon of lust, but have gathered the brother’s blunder up!” And this, if you please, is their idea of the “Perfect Passover.” » (Panarion 26.5,4-6)

Gnostic Christians understood that having children is an error because all flesh in this world is the flesh of the archon who created the world and it really is a taking part in the Heavenly error made by Sophia when she gave birth to the abortion. The error is corrected by Sophia taking the archon/abortion back into herself. We take part in this correction by eating the aborted body and thus taking it back into ourselves. The Body of Christ is the dead body of this archon/abortion! This is the original understanding of Holy Communion and the Body of Christ on the Cross. Yes indeed! This theology is very grotesque! Christ gave the rite of Holy Communion to spare our minds from experiencing the consumption of human flesh and blood, which would only serve to set our minds on the flesh, rather than set our minds on the spirit. As it is recorded in the Gospel of John, “It is spirit who gives life; flesh profits nothing; the words that I have spoken to you are spirit and are life” (John 6:63).

“Then the Jews began to argue with one another, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me, he also will live because of me” (John 6:52-57).

***

« “The Lord hath shown me what my soul must say on its ascent to heaven, and how it must answer each of the powers on high. ‘I have recognized myself,’ it saith, ‘and gathered myself from every quarter, and have sown no children for the archon. But I have pulled up his roots, and gathered my scattered members, and I know who thou art. For I,’ it saith, ‘am of the ones on high.’ “ » [From the Gospel of Philip – not the one in the Nag Hammadi Library, but rather the real one!] (Panarion of Epiphanius 26.13,2-3)

This quote is from the real Gospel of Philip, I say, because it is quoted by Epiphanius as such. And, the Gospel of Philip in the Nag Hammadi Library not only does not have this verse, but – in reading it – there is a lot of Catholic-like verses contained in it. The verse here quoted relates to the early Gnostic Christian understanding of how to correct the error of having children, i.e. “sowing children for the archon” (the archon is Jehovah). – The correction is by “gathering your scattered members.”

Epiphanius comments:

“But if it turns out to have fathered a son, it is detained below until it can take its own children up and restore them to itself.”

Conclusion

Now it becomes clear why they Apostle Paul referred to the “Cross” with the words the “offense of the Cross” (Galatians 5:11)! “As a result of this many of his disciples withdrew and were not walking with him anymore” (John 6:66). After Jesus left the Christ on the Cross, and the Christ said to Jesus, “My God my God why have you forsaken me,” the Second Man sacrificed his body on behalf of all bodies of flesh, so that by eating we spiritually we take part in the Perfect Redemption! “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). “Now those who belong to Christ have crucified the flesh with its passions and desires” (Galatians 5:24).

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Guest Post: A Chant of Exile

Hey, folks. So, I agreed to post a poem, belonging to a friend of mine and Gnostic Christian, located in Italy. This poem is by Vala Hiddensun (Vanessa Landi) and I think it’s one of the most stunning pieces of poetry that I had the privilege of laying my eyes on. Valentinus himself, or one of his students, could very well have authored this. It also reminds me of the epitaph of Flavia Sophe.

And as I stated on my “Interviews and Guest Articles” page, I am also open to others who are interested in submitting a guest article, poem or even artwork that tackles similar subject matter, covered on this blog.

And without further ado, here is poem, “A Chant of Exile.”

Cycles alternate, wrap, devour one another

Light is floundering in eternal spasm

This cosmos is Hell

Evil prevails over Good

The strong over the weak

Wickedness, suffering, tyranny take multiform appearances

As in nature so in society

Succession of human chimeras Have no importance

Nothing more than amusement to cheat death

The feverish activities under the Sun Temples, churches, mosques

Regurgitate masses on their sacred days

But the everlasting universal worship

It’s their own Ego and low passions

Mankind is lost in self-worship

Epochs, latitudes, peoples

Cannot change this truth

The monarch of this world is Satan

Few souls come from the Spirit

Many are in the middle

Much more those made of mere darkness

This Earth it’s a place of Exile

Far is the Heavenly Homeland

The only true God, Lord of Good, Patron of the Righteous

It’s a Stranger Oh Christ, my Saviour! Admit me among Your Friends!

Pull away my soul from Evil!

Accept my song of praise and my sigh of Love

Forgive my great sins!

I reject this world

And this world rejects me

But I won’t be lost

If You guide me

High Priests of the Heavenly Temple: Jesus, Melchizedek and Metatron of 3 Enoch

In the book, The Great Angel: A Study of Israel’s Second Son by Dr. Margaret Barker, she discusses in depth on how the angels Metatron of 3 Enoch, the god of Jews, Yahweh, the High Priest of El Elyion, Melchizedek, and Jesus Christ as presented in the Gospels and Hebrews, may actually describe one and the same being. Margaret Barker, in the same book, showed how the first Christians recognized Jesus as YHWH, the LORD, the Son of God Most High. And yet, YHWH is denied as the true god by other Christians, including the Sethian Gnostics and it is also vigorously denied that Jesus was also the god of the Old Testament by other Gnostics like Valentinus, and early Christians like Marcion. Why is there such a differentiation of opinion on this matter? The answer to this mystery will be answered in due course.

Be warned: This will be an admittedly lengthy article, and not for the faint of heart

Margaret Barker argues in this book that the more traditional understanding of rabbinic Judaism that emerged after the destruction of Jerusalem in 70 C.C. is not as monolithic as understood today. In fact, Barker argues that the Gnostic understanding of the Old Testament is largely derived from a much earlier tradition of pre-Deuteronomic Israelite polytheism rather than a dualistic mutation of early Christianity into multiple “heresies”.

While her work is popular with the Mormon church, I have no reason to think she herself is a Mormon. In the Great Angel, Barker claims that the term “Son of God” in the Old Testament, meant that they were some sort of divine power, like an angel:

It is customary to list the occurrences of “son of God” in the Old Testament, and to conclude from that list that the term could be used to mean either a heavenly being of some sort, or the King of Israel, or the people of Israel in their special relationship with God. (p. 4).

But Barker remarks that these studies have ignored the distinction between two different words for God in the Old Testament:

All the texts in the Hebrew Bible distinguish clearly between the divine sons of Elohim/Elyon and those human beings who are called sons of Yahweh. (p.10)

For example, numerous theologies are preserved in the Bible that does not simply reflect one monotheist god. In Deuteronomy 4:35, it says that “the Lord is God: there is none else besides him.” However, Psalms 82 says that “God stands in the company of the gods” and judges among them; and that “God” shall inherit all nations (v. 8). Deuteronomy 32:8-9, as preserved in both the Dead Sea Scrolls and the Septuagint (LXX), it tells us:

When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the angels of God. For the Lord’s portion is his people. Jacob is the lot of his inheritance. (LXX)

Here, there is an obvious distinction made between Yahweh and the Most High, where Yahweh is simply the “son” or “great angel” of the “Lord” being El Elyon. Clearly this passage says that the “Most High” grants the inheritance and that YHWH has received “Jacob” (read: Israel) as his “lot.” The later Masoretic text in which the traditional KJV and Catholic translations rely on says the following:

“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds according to the number of the sons of Israel. For YHWH’s portion is his people. Jacob is the lot of his inheritance.” (MT)

apparition-to-the-shepherds

The words “sons of Israel” mask the reference to the “sons” or “angels of God” that appears in older manuscripts and covers the true theological implications of the passage. Clearly these translations contradict each other in that the “sons of Israel” meant human beings and the “sons” or “angels of God” meant divine beings or messengers. According to Stephen Peter at Bridal Chamber, in his article, “The Rule of the Shepherd Angels,” the Shepherds mentioned in Jeremiah (25:34-36), are in fact, angelic rulers rather than human gentile kings. This also extends to the Babylonian King, e.g. Lucifer, the rebel angel and fallen star, seen in Isaiah 14:12-15. These are the same beings as the rebel angelic, “Watchers” described in the Book of Enoch. Stephen Peter goes on to write:

The appointment of the seventy was itself the result of man’s disobedience. Man had turned away from Yahweh to worship idols of wood and stone. So in his anger Yahweh turned man over to the authority of the fallen angels or demons that had corrupted him. Yet at the same time he made a compact with man.  The rule of the demons was not to last forever. Yahweh would redeem mankind by sending the Messiah, the Christ to end the rule of the demons. At this time the demons themselves and all who had been corrupted by them would be cast into the abyss. Most of the early followers of the Jesus movement, including Paul, thought that they lived during the reign of the seventieth angel and that this final reckoning would happen in their lifetime.

The fallen stars and the Shepherds may have been originally the same group – in the book of dream visions both are judged at the same time and in the same manner and both meet with identical punishments. The scriptural authority for the story of the fallen angels is a few lines in Genesis –

the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.  There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.  And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually (Genesis 6:2-5).   

As a result of the failings of man Yahweh decides to send the flood. There is nothing here about the punishment of the ‘sons of God’. But there is a great deal in Jeremiah about the punishment of the Shepherds.  Did some of the proto-gnostics equate the sons of God in Genesis with the Shepherds in Jeremiah? There is a certainly a deep connection between the events of the flood and the fall of Jerusalem to the Babylonians.  Both are disasters which are inflicted by Yahweh in response to the wickedness of men and both result in a new covenant between man and Yahweh.

But the most important piece of evidence linking the Shepherds to the fallen stars is the extraordinary taunt against the Babylonian king in Isaiah 14.  This seems to compare the king to Satan –

How you have fallen from heaven, O star of the morning, son of the dawn! You have been cast down to the earth, you weakener of nations! And you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the sides of the north. I will ascend above the heights of the clouds; I will be like the most high.’ Only into Sheol you are brought down, to the sides of the pit (Isaiah 14:12-15).

It is easy to see that the proto-gnostics would have made the connection that the King of Babylon was another name for the chief of the fallen stars.  We see in this passage that the fate of the king of Babylon is to be brought into the pit of Sheol. This agrees with the punishment of the stars and the Shepherds in Enoch.

The significance of the morning star is that it reigns in the sky in the pre-dawn hours. Although it is splendid and rules the sky in the hours of darkness the coming of dawn shows that it is feeble and easily extinguished by the light of the true sun.  In the same way the King of Babylon shall rule the earth only to be extinguished with the coming of the messiah.

In other words, these seventy Shepherd angels are also the “sons of the Most High,” in which they are judged. The Ancient Hellenistic Jews like Paul, Philo and many other Gnostic teachers like Simon, Marcion, Carpocrates, Basilides, Saturninus, etc., would have read the Greek translation of the Old Testament (the Septuagint) would have read that the nations were divided among the “angels of God” and that Jacob and Israel were the “Lord’s inheritance,” meaning the nation belonged to YHWH.

Both translations agree that the Kurios or the “Lord” has dominion over Jacob, but the “sons of God” were modified later to mean the “sons of Israel” instead. Luke 1:32 calls Jesus the “Son of the Most High” while Mark 5:7 narrates a demon calling Jesus “Son of the Most High God.” Elsewhere, we read Deuteronomy 6:5 “You shall love Yahweh your God…” Luke 10:27, tells Jesus’s disciples to, “You shall love the Lord [Kyrios] your God…” And Jesus is not ever called the “son of Yahweh” or the “son of the Lord” but called the Lord himself. These angels or Shepherd of God, are the same as the “archons” of Gnosticism.

It is clear that Babylon stands for the rulership and dominion of the angels, archons and demons over the world–especially Israel and Jerurselm–the apple of Yahweh’s eye. These Shepherds and their dominion over the world would one day be destroyed, which is prophesied in many Gnostic texts (On the Origin of the World, the Concept of Our Great Power, 1 Enoch) as well as the Book of Revelation. Jesus also calls himself the “good shepherd” of the sheep in Gospel of John, which indicates, he came to “replace” the seventy angelic rulers as the chief ruler and head high priest of the chosen elect as well as all of the heavens and all of creation itself–even holding the keys to Hades!

Margaret Barker further remarks:

This suggests that the Gospel writers, in using the terms ‘Lord’ and ‘Son of God Most High’, saw Jesus as an angel figure, and gave him their version of the sacred name Yahweh. (p.5)

Paul himself believed that the Lawgiver god was merely a chief angel or a lesser god/lower manifestation of the Supreme being, as I stated in earlier articles. In fact, Paul makes a distinction between the law of his mind or heart that corresponds to the Most High and the law of the flesh connected to YHWH, as stated in Romans 2:15:

15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

And so Paul claimed that the Law of Moses had no role in the divine plan for salvation and that there was more than one divine power at play here. This claim of divinity came from Jesus himself, who had attained the ultimate mystical experience of the high priesthood, seen the divine throne and been transformed by that experience. The messianic titles “Son of Man” and “Son of God,” and the role of the mysterious Servant, resulted from that experience, as did the realization that the coming of the LORD to his people meant the great Day of Atonement when he took upon himself the sins and sicknesses of the Creation as stated in Matthew 8:17:

17 This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”

This is much like how Azazel bares the sins of Israel in Leviticus 16, as the “serim” scapegoat–imagery associated with the goat-demon, Baphomet. The Lord Jesus Christ takes on the sins of the elect or “the world”, and becomes a “scapegoat” like Azazel, as well. Thus it was that Peter could say in Acts 3:14-16:

You handed him over to be killed, and you disowned him before Pilate,though he had decided to let him go. 14 You disowned the Holy and Righteous One and asked that a murderer be released to you. 15 You killed the author of life, but God raised him from the dead. We are witnesses of this. 16 By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

Once Jesus is placed within the temple tradition, there is a whole new landscape for the study of Christian origins. The pre-existent, docetic and later adoptionist Christologies are contingent on temple symbolism that originates to the temples of Moses and the first temple of Solomon, which are themselves, replications of the Garden of Eden of Genesis. The Temple symbolism and theology of the Old Testament is also replicated in the New Testament, particularly in the Gospel of John, Paul’s epistles and Revelation of St. John, the Divine.

The “knowledge” characteristic of the non-canonical gospels would have originated in esoteric teaching such as was characteristic of priestly groups, and perhaps even underlying Isaiah 53.11.

11 After he has suffered,

    he will see the light of life and be satisfied;

by his knowledge my righteous servant will justify many,

    and he will bear their iniquities.

The central themes of sacrifice, redemption and atonement can be seen in their original setting, and Jesus’ disregard for the purity laws can be seen as the practical enactment of priestly atonement in his own sacrifice on the cross by bringing the excluded sinner unto redemption.

Before Jesus’ experience of becoming the Great Angel, the LORD, he taught as a wise man and a healer, like many others of his time, warning of the judgement to come. For many, this is what he remained. We see references to Jesus as the the Great Angel, the Son of Man, and even as a High Priest in texts such as 2 and 3 Enoch, Hebrews and the canonical Gospels. Once Jesus had achieved his transforming vision, he spoke as the “Son of Man,” or the “Divine Man” who had passed beyond the gates of Hades and rose back again, becoming an emissary from the other world as a heavenly revealer (the Gospel of John, Gospel of Thomas) and the future judge of the world that separates the sheep from the goats (Matthew, Revelation of St. John, the Books of Enoch, Luke, etc). The Gospel of John (14:9) tells us that whoever had seen Jesus had the transforming vision:

Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

In the Epistle of the Hebrews, the letter is addressed from a Hellenistic/Pauline wing to the Hebrew Christians, who place emphasis on Moses and the Law over and above Grace. The writer of Hebrews claims that the Law of Moses is the “word spoken by angels” and he makes a distinction between the Law and the plan for salvation which was revealed by the Lord with God bearing witness “with signs and wonders” (Hebrews. 2:2-4). Interestingly, the author draws a distinction between the priesthood established through Moses, and another priesthood, established through “Melchizedek”, who was known as the “priest of the Most High God” or “El Elyon.”

In Hebrews, we see Jesus depicted as the High Priest after the order of Melchizedek, and not after the order of Aaron, which was established by Moses–according to the Law. Jesus and Melchizedek follows after the Most High, while Aaron and Moses represent the Lawgiver, Yahweh. Melchizedek, the high priest of the Most high God, is actually a part of ancient Semitic history that predates the nation of Israel. In Genesis 14, Melchizedek is portrayed as a priest-king of Jerusalem, which was controlled by the Canaanites, and the city was originally called “Salem.”

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,

    Creator of heaven and earth.

20 And praise be to God Most High,

    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.

Here, Melchizedek, the King of Salem, is presented as the chief archetype of the High Priest that distributes the Holy Eucharist to the Church. Melchizedek is in actuality, the priest of the Most High God, being El Elyion/Ouranos, and is really a part of the ancient Semitic history that predates Israel, where the Canaanite/Jebusite tribe lived in the city of Salem. According to Joshua 15:63, the tribes of Judah and Benjamin are said to have conquered Jerusalem but could not defeat the Jebusites as they merged with the Iraelites. Thanks to the Jebusites, Melchizedek is intimately part of the Hebrew and Christian traditions. In Psalms 110:1-4, it reads:

The Lord says to my lord:

“Sit at my right hand

    until I make your enemies

    a footstool for your feet.”

The Lord will extend your mighty scepter from Zion, saying,

    “Rule in the midst of your enemies!”

Your troops will be willing

    on your day of battle.

Arrayed in holy splendor,

    your young men will come to you

    like dew from the morning’s womb.

The Lord has sworn

    and will not change his mind:

“You are a priest forever,

    in the order of Melchizedek.”

Here, King David writes that Jehovah places Jesus’s enemies under his feet, and that Jesus will be made a priest after the “order of Melchizedek.” The Jebusites are the source of the high priest, Melchizedek. This name derives from the Canaanite pantheon, being the god “Zedek.” Zedek is actually, the Phoenician name for the Roman god, Jupiter! According to Varchive, the name Zedek means “righteousness.”

The meaning of the name Melchizedek is “Zedek is [My] King.” Zedek, as said, is the name of the planet Jupiter, remaining so in the astronomy of the Jews in later ages. In the Talmud Zedek refers to Jupiter. Zedek also has the meaning of “righteousness” or “justice.” It is beyond the scope of this work to find which of the meanings—the name of the planet or a word in common usage—preceded and which followed. It is conceivable that this planet was worshipped in that remote time and that, in the days of the patriarch Abraham, the cult of Jupiter was prominent in the Salem of the high priest Melchizedek. Melchizedek, “priest of the most high,” was, it follows, a worshipper of Jupiter.

Even from biblical evidence, ancient Israelite history and culture was polytheistic. The prophets Isaiah, Jeremiah and Ezekiel, are rabid devotees of YHWH, while guys like King Solomon are accused and blamed for worshiping and bringing in foreign gods to worship, as we see in 1 Kings 11:4-9. In Psalms 82, we see a clear references to a pantheon of gods, or the Elohim, being the sons of the Most High God, who judges them. Clearly, the Old Testament is making references to an older pagan tradition, being the Canaanites, the Egyptians, etc. For the Gnostic, Melchizedek represents a higher spiritual order, above YHWH, as he is after the priesthood order of Jesus Christ, who is the face or angelic representative of the Supreme God, El Elyion.

In the Pauline Hellenist, Epistle to the Hebrews (1:2), the writer makes some curious statements as he addresses the Hebrews, being the followers of the Law:

“Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;” (1:3).

“For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?” And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. (1:5-7)

In other words, Jesus is actually the High Priest and Leader of the aeons and the various archangels, who “ministers a flame of fire” that worship Jesus Christ! The Greek word for “worlds” as the KJV writer used is actually “aeon” or “aion” which are references to Saturn, as well as the primeval aeons of the Pleromic world of light that existed prior to the creation of the physical universe, and it is the “Son” who is involved in the creation of these aeons, being the Logos, or Christ.

Hebrews 2:5, makes it clear, however, that Jesus is not simply one of the angels:

For unto the angels has he not put in subjection the world to come, of which we speak.

In fact, it is Jesus who rescues those subject under the dominion of the Law of Moses, given by the angels as well as the power of the devil (diabolon):

“For truly he did not give aid to angels but he took on the seed of Abraham…that through death he might destroy him who had the power of death, that is, the devil. And deliver them who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14–16.

Paul says similar things in Galatians 5:4, in that the Law was ordained by angels and throughout 2 Corinthians 3, the Law of Moses is derided as the “ministry of death” and that Moses himself is a deceiver and a liar that hid the Glory of God from the children of Israel! Margaret Barker in the article, “Who was Melchizedek and Who Was God?” explains how the Hellenistic Jewish philosopher Philo connects Melchizedek with that of the Logos, that prefigures Jesus. In the Clementine Homilies (3.II), Simon Magus and the Apostle Peter have a lengthy debate about Scripture and the multiplicity of the gods, as Peter says:

I wish you to know that those who, according to our arrangement, associate with Simon that they may learn his intentions, and submit them to us, so that we may be able to cope with his variety of wickedness, these men have sent to me, and informed me that Simon today is, as he arranged, prepared to come before all, and show from the Scriptures that He who made the heaven and the earth, and all things in them, is not the Supreme God, but that there is another, unknown and supreme, as being in an unspeakable manner God of gods; and that He sent two gods, one of whom is he who made the world, and the other he who gave the law. And these things he contrives to say, that he may dissipate the right faith of those who would worship the one and only God who made heaven and earth.

Elsewhere, in another chapter, (16.VI) Simon Magus explains the polytheistic nature of Scripture:

Peter then said:  “I am ready to do as the umpire of our discussion has said; and straight-way without any delay I shall set forth my opinion in regard to God.  I then assert that there is one God who made the heavens and the earth, and all things that are in them. And it is not right to say or to think that there is any other.” And Simon said: “But I maintain that the Scriptures believed in amongst the Jews say that there are many gods, and that God is not angry at this, because He has Himself spoken of many gods in His Scriptures.

For instance, in the very first words of the law, He evidently speaks of them as being like even unto Himself. For thus it is written, that, when the first man received a commandment from God to eat of every tree that was in the garden, but not to eat of the tree of the knowledge of good and evil, the serpent having persuaded them by means of the woman, through the promise that they would become gods, made them look up; and then, when they had thus looked up, God said, ‘Behold, Adam has become as one of us.’

When, then, the serpent said, ‘You shall be as gods,’ he plainly speaks in the belief that gods exist; all the more as God also added His testimony, saying, ‘Behold, Adam has become as one of us.’ The serpent, then, who said that there are many gods, did not speak falsely.

Again, the scripture, ‘You shall not revile the gods, nor curse the rulers of your people,’ points out many gods whom it does not wish even to be cursed. But it is also somewhere else written, ‘Did another god dare to enter and take him a nation from the midst of another nation, as did I the Lord God?’

When He says, ‘Did another God dare?’ He speaks on the supposition that other gods exist.

And elsewhere: ‘Let the gods that have not made the heavens and the earth perish;’ as if those who had made them were not to perish. And in another place, when it says, ‘Take heed to yourself lest you go and serve other gods whom your fathers knew not,’ it speaks as if other gods existed whom they were not to follow. And again: ‘The names of other gods shall not ascend upon your lips.’

Here it mentions many gods whose names it does not wish to be uttered. And again it is written, ‘Your God is the Lord, He is God of gods.’ And again: ‘Who is like unto You, O Lord, among the Gods?’

And again: ‘God is Lord of gods.’ And again: ‘God stood in the assembly of gods: He judges among the gods.’ Wherefore I wonder how, when there are so many passages in writing which testify that there are many gods, you have asserted that we ought neither to say nor to think that there are many. Finally, if you have anything to say against what has been spoken so distinctly, say it in the presence of all.

Peter then goes on to explain how he is grieved that Simon believes such things (3:III-IV):

When I heard this, how was I not disheartened! Wherefore I wished you also, my brethren, who associate with me, to know that I am beyond measure grieved in my soul, seeing the wicked one awake for the temptation of men, and men wholly indifferent about their own salvation. For to those from amongst the Gentiles who were about being persuaded respecting the earthly images that they are no gods, he has contrived to bring in opinions of many other gods, in order that, if they cease from the polytheo-mania, they may be deceived to speak otherwise, and even worse than they now do, against the sole government of God, so that they may not yet value the truths connected with that monarchy, and may never be able to obtain mercy. And for the sake of this attempt Simon comes to do battle with us, armed with the false chapters of the Scriptures. And what is more dreadful, he is not afraid to dogmatize thus against the true God from the prophets whom he does not in fact believe.

And with us, indeed, who have had handed down from our forefathers the worship of the God who made all things, and also the mystery of the books which are able to deceive, he will not prevail; but with those from amongst the Gentiles who have the polytheistic fancy bred in them, and who know not the falsehoods of the Scriptures, he will prevail much. And not only he; but if any other shall recount to those from among the Gentiles any vain, dreamlike, richly set out story against God, he will be believed, because from their childhood their minds are accustomed to take in things spoken against God. And few there shall be of them, as a few out of a multitude, who through ingenuousness shall not be willing so much as to hear an evil word against the God who made all things. And to these alone from amongst the Gentiles it shall be vouchsafed to be saved. Let not any one of you, therefore, altogether complain of Simon, or of any one else; for nothing happens unjustly, since even the falsehoods of Scripture are with good reason presented for a test.

After this Peter drops a bomb that should shock many Christians, Peter explains to Clement that:

Worthy, therefore, of rejection is every one who is willing so much as to hear anything against the monarchy of God; but if any one dares to hear anything against God, as trusting in the Scriptures, let him first of all consider with me that if any one, as he pleases, form a dogma agreeable to himself, and then carefully search the Scriptures, he will be able to produce many testimonies from them in favour of the dogma that he has formed. How, then, can confidence be placed in them against God, when what every man wishes is found in them?

Therefore Simon, who is going to discuss in public with us tomorrow, is bold against the monarchy of God, wishing to produce many statements from these Scriptures, to the effect that there are many gods, and a certain one who is not He who made this world, but who is superior to Him; and, at the same time, he is going to offer many scriptural proofs. But we also can easily show many passages from them that He who made the world alone is God, and that there is none other besides Him. But if any one shall wish to speak otherwise, he also shall be able to produce proofs from them at his pleasure. For the Scriptures say all manner of things, that no one of those who inquire ungratefully may find the truth, but simply what he wishes to find, the truth being reserved for the grateful now gratitude is to preserve our love to Him who is the cause of our being.

In other words, Peter is saying that the scriptures have “books which are able to deceive” and that the only people Simon Magus will be able to convince are polytheist Gentiles, “who know not the falsehoods of the Scriptures”!!! Peter also says that these falsehoods of scripture are presented for a test. So, why would Peter say such a thing? Does he not believe that the Bible is the inerrant word of God? Peter actually derides the Scriptures as simply an incoherent mish-mash of contradictory doctrines. And this is coming from the “mouth” of the supposed founder of the Roman Catholic Church!!!

Peter also says that the scriptures were written in such a manner that each person who reads the texts would find whatever they are predisposed to believing in, as in projecting their theological bias. That Peter’s warning is correct, is overwhelmingly proven by the modern church and even biblical criticism and scholarship, in that many intelligent minds and astute biblical students have studied the scriptures and continue to hold conflicting opinions that oppose what the next person sees very clearly represented in the Bible!

We have many cults and factions within Christianity that have contradictory doctrines, as we see with the Jehovah’s Witness who do not believe that Jesus is God and instead is the archangel Michael, while denying the Trinity. Meanwhile, the Baptists, Pentecostals, Methodists believe that Jesus is God and have many scriptural proofs to back up their claims. The Mormons believe in the pre-existence of the soul and that the faithful Mormons will one day inherent their own worlds to rule over as gods with their extended families. The Seventh Day Adventists believe that the Sabbath should be strictly observed whereas Paul clearly says Sabbath-keeping is simply works and of the Law. The Roman Catholic Church and the sister Orthodox Church, also have contradictory views on scripture and ritual. So, how can we trust such a book that has so many contradictions interwoven throughout, as Peter says, “what every man wishes is found in them”?

The answer to this conundrum, perhaps may be found in Hebrews (6:1-3) itself:

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting,we will do so.

Even the Jewish Zohar says similar things about Scripture:

“The narratives of the Doctrine are its cloak. The simple look only at the garment — that is, upon the narrative of the Doctrine; more they know not. The instructed, however, see not merely the cloak, but what the cloak covers.” (The Zohar, iii., 152; Franck, 119.)

Could you imagine a Christian minister preaching this on his own from the pulpit, to his congregation? I don’t think so. The author is saying that these teachings are actually elementary principles for beginners or “babes in Christ.” But the end of the Christian walk is initiation, where one achieves the spiritual realization or gnosis, where the deeper, esoteric doctrines are taught and embraced. The initiates in the order of Melchizedek possesses a knowledge of God which transcends faith and belief, and as the wisdom to distinguish the Good god from the binding evils of the angelic powers that rule over the world. The high mysteries of the Gospel are realized by the Gnostics, who have uncovered the polytheistic roots of the Old Testament, the false god of this world exposed, the triumph over the power of the devil, and the Good father made known, through the face of the Son of Man.

So why exactly did Jesus choose the title, the “Son of Man” for himself? Jesus chose the title of “Son of Man” to launch his public ministry from the Book of Enoch, because (1) it recognized his pre-existence before the world was created as it is stated in the Prologue of John’s Gospel, and (2) it also foretold that Jesus will be the light of nations.

The title is is not from the Book of Daniel. In Daniel, the Son of Man’s role is that of the sovereign of all people. The only relevant reference is from Daniel 7:13. Not much insight or inspiration can be gleaned from this meager description.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. – Daniel 7: 13

It was from the Book of Enoch, which was widely used by the early Christians, and the second Similitude (written c. 2nd Century BC) was available during Jesus’ time. For instance, Jude mentions Enoch. It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying:

“See, the Lord is coming with ten thousands of his holy ones, to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” – Jude 1:14-15

The Book of Enoch was highly regarded until the 4th century AD. For example, Epistle of Barnabas regards it as Scripture. Early church fathers like Justin Martyr, Clement of Alexandria and Tertullian regarded it highly. Since the 4th century, the manuscripts and any mention thereof disappeared, probably to stamp out heresies. Ethiopic manuscripts of the Book of Enoch was discovered by Bruce in 1773.

There are three “similitudes” (parables) attributed to Enoch. First Similitude (38 – 44) deals with final judgment. The Second Similitude (45 – 57), the Son of Man is one who was given that name before Time itself. He would become a light to the Gentiles, and will be worshiped throughout the earth. Son of Man is also known as Messiah or Elect One.

In Chapter 48, the Son of Man’s name was invoked in heavenly court, in the presence of the Lord of Spirits and the Ancient of Days. This event occurred during the time before time, i.e., before the sun and the stars were formed and before the world was created.

In that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy.

In that hour was this Son of man invoked before the Lord of spirits, and his name in the presence of the Ancient of days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of the Lord of spirits. A support shall he be for the righteous and the holy to lean upon, without falling; and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of the Lord of spirits. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and for ever.

This is consistent with John’s description of Jesus’ existence before the world was created.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,a and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. – John 1:1

The Lord of Spirits chose the Son of Man to come to the earth to reveal the concealed treasures (e.g., eternal life), and he will overthrow the kings and their dominions, as stated in Enoch 46. The main result of the advent of the Son of Man is that he will be the light of the nations.

There I beheld the Ancient of days, whose head was like white wool, and with him another, whose countenance resembled that of man. His countenance was full of grace, like that of one of the holy angels. Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was and why he accompanied the Ancient of days.

He answered and said to me, This is the Son of man, to whom righteousness belongs; with whom righteousness has dwelt; and who will reveal all the treasures of that which is concealed: for the Lord of spirits has chosen him; and his portion has surpassed all before the Lord of spirits in everlasting uprightness.

This Son of man, whom you behold, shall raise up kings and the mighty from their dwelling places, and the powerful from their thrones; shall loosen the bridles of the powerful, and break in pieces the teeth of sinners.

He shall hurl kings from their thrones and their dominions; because they will not exalt and praise him, nor humble themselves before him, by whom their kingdoms were granted to them. The countenance likewise of the mighty shall He cast down, filling them with confusion. Darkness shall be their habitation, and worms shall be their bed; nor from that their bed shall they hope to be again raised, because they exalted not the name of the Lord of spirits.

The title “Son of Man” is combined with glory as 1 Enoch 69,29 says: “For that Son of Man has appeared and has seated himself upon the throne of his glory.” Jesus talks about “the Son of Man coming in his glory,” in Matthew 24,30. “To him was given dominion and glory…” Daniel 7:13. The Son of Man is this human appearance of God, the likeness and visible image of the invisible God and therefore identified with the “first-formed man” created “in the image of God” (Genesis. 1:27).

According to the late, great Gnostic scholar, Gilles Quispel, the notion of a heavenly “man” as the icon of God’s glory is heavily emphasized in literature mentioned earlier like Enoch, Daniel, Jude, Ezekiel, as well as Paul’s “Heavenly Man” or “Second Man” contra the earthly Adam humiliating himself in original sin in Eden, discussed in 1 Corinthians, the Corpus Hermeticum’s heavenly Anthropos breaking through the spheres of the archon administrators, the “Primal Man” of the Persian Manichaeans and the Adam Kadmon of the Kabbalah. The Apocryphon of John of the baptizing Johannite Gnostics, states similar things:

“And a voice came forth from the exalted aeon-heaven: ‘The Man exists and the son of Man.’ And the chief archon, Yaltabaoth, heard (it) and thought that the voice had come from his mother. And he did not know from where it came. And he taught them, the holy and perfect Mother-Father, the complete foreknowledge, the image of the invisible one who is the Father of the all (and) through whom everything came into being, the first Man. For he revealed his likeness in a human form.

“And the whole aeon of the chief archon trembled, and the foundations of the abyss shook. And of the waters which are above matter, the underside was illuminated by the appearance of his image which had been revealed. And when all the authorities and the chief archon looked, they saw the whole region of the underside which was illuminated. And through the light they saw the form of the image in the water.

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So it would follow that the “Son” of “Man” is the same as Jesus, who is the exalted “Son” of God, who is also called “Man” or the Divine Father. The “glorious Son of Man” is closely connected to the visions quoted earlier. In Revelation 1,12 the Son of Man is seen with the characteristic features of the Ancient of Days, Daniel 7,9: “hair like wool”, “white as snow.” His appearance is like the blazing light of the sun and he is seen together with the mystical symbol of the sevenfold light per Revelation 1,16, known from the visions of Zechariah where the divine light is seen as a seven times sevenfold flame. We also see that the Son of Man in 1 Enoch 62:7 is only revealed to the chosen few. How? In visions I presume! Otherwise he is hidden until the day of judgement, with the “powerful kings” of the earth who abused the Lord’s chosen are punished and sent into the pit of Sheol, the same hellish pit that the Shepherd angels are condemned in chains in eternal ruin:

For formerly the Son of Man was hidden, and the Most High preserved him before his power, and has revealed him to the chosen. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And the congregation of the holy and the chosen will be sown, and all the chosen will stand before him on that day. And all the powerful kings and the exalted and they who rule the earth will fall before him upon their faces, and will worship and will hope in this Son of Man, and will petition him and ask him for mercy. And that Lord of the spirits will only press them, that they hasten to leave his presence and their countenances will be filled with shame, and darkness will be heaped upon their countenances. And the angels of punishment will receive them to take vengeance on them, because they have abused his children and his chosen. And they will be a spectacle for the just and for his chosen; they will rejoice over them, because the wrath of the Lord of the spirits rests upon them, and the sword of the Lord of the spirits is drunk with them.

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Seal Cube of Metatron. Taken from here. Please note the black cube of Yahweh is also a symbol of Saturn.

Enoch is also sort of a proto-Messianic figure and even has many similarities with Hermes and Thoth as well, noted in our book. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation to a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH”, God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels. In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf.

Enoch is also sort of a proto-Messianic figure. In 2. and 3. Enoch the culmination of Enoch’s fate is his transformation to a high-ranking angelic being, in 3.Enoch, to Metatron, the “lesser YHVH,” God’s viceroy, sitting on a throne next to God. In 2 Enoch, he is made to stand by God’s left hand and receiving secrets hidden even to the angels.

The Valentinian Prayer of the Apostle Paul tells us:

Grant what no angel eye has seen and no archon ear (has) heard, and what has not entered into the human heart which came to be angelic and (modelled) after the image of the psychic God when it was formed in the beginning, since I have faith and hope. And place upon me your beloved, elect, and blessed greatness, the First-born, the First-begotten, and the wonderful mystery of your house; for yours is the power and the glory and the praise and the greatness for ever and ever. Amen.

In 1.Enoch 71, Metatron is put on God’s throne of glory to reign in eternity on God’s behalf. In the article, Third Enoch and the Mystery of “Metatron by William F. Dankenbring, he writes that Metatron is in actuality, simply another guise of none other than, the Son of Man! 

The name “Metatron” itself has prompted much speculation as to its meaning.  The Latin metator was used of “anyone who prepares the way.”  The Greek word metaturannos means “one next to the ruler.”  The Greek meta thronon means “next to the divine throne,” “the second throne.”

Says P. Alexander, “The powerful ‘angel of the Lord’ in the Old Testament (who is sometimes hard to distinguish from God himself) may be the prototype of 3 Enoch’s Metatron” (p.246). In a Dead Sea scroll (11Qmelch) the personage known as  Melchizedek “appears as being exalted over all the angels,” and it is stated that He will “preside over a heavenly assize and exact punishment, with the help of the other angels” (p.249). The Qumran community apparently regarded Melchizedek as the high priest of the heavenly Temple – the same role in which Metatron is pictured in 3 Enoch.

Thus Metatron is the same personage as Melchizedek – and the apostle Paul identifies Melchizedek as none other than the One who became Jesus Christ!  Paul writes that Melchizedek, to whom Abraham paid a tithe of all (Gen.14:18-20), was “without father, without mother, without genealogy, having neither beginning of days nor end of life, but MADE LIKE the Son of God, REMAINS a priest continually” (Heb.7:1-3).

Notice!  This person had no parents, humanly speaking.  He was KING of Salem, or Jerusalem, meaning, “king of peace” (verse 2).  His name, itself, means “King of righteousness.”  He pre-existed the Universe, having no “beginning of days.”  He is an ETERNAL being, having “no end of life.”  Thus His beginning had to be BEFORE CREATION, as “days” are defined as a product of the earth turning on its axis causing night and day. 

So, it is Jesus Christ, the Messiah, the Son of Man and Son of God, who is also the supra-angelic Metatron that is also, interestingly, has seventy names that corresponds to the seventy angelic sons of God, chosen by the Most High to rule over the nations. William F. Dankenbring further writes:

Now let’s notice what 3 Enoch reveals about this mysterious figure known as “Metatron” in Jewish apocalyptic, mystical literature of the early centuries of the present era!  Let us examine how this being’s pre-existence compares with the stated pre-existence of the Christ, the Nazarene – Jesus, the “Son of God” and the “Son of man.”

In 3 Enoch, Rabbi R. Ishmael begins with a vision wherein he ascended to behold God’s chariot in heaven.  He prayed for God to protect him, as he felt very insecure in this awesome place.  He relates, “At once the Holy One, blessed be he, summoned to my aid his servant Metatron, Prince of the Divine Presence” (3 Enoch 1:4).  In 3 Enoch, the overwhelming majority of chapters begin with a reference to “Metatron, Prince of the Divine Presence.”

In chapter 3, the Rabbi asks Metatron, “What is your name?”  He replies, “I have seventy names, corresponding to the seventy nations of the world, and all of them are based on the name of the King of the kings of kings; however, my King calls me ‘Youth.’” (3:1-2) Compare this with Proverbs 8, where Solomon speaks of Wisdom as being “brought forth” in the beginning.  Solomon quotes Wisdom as saying, “When He appointed the foundations of the earth, then I was by Him, as one brought up with Him:  and I was daily His delight, rejoicing always before Him” (Prov.8:22-25, 29-30).

Metatron was called “Youth,” by God the Father, the Ancient of days.  This implies that as compared to the Father, the super-archangel Metatron has a beginning, a time when He was “youthful.” Yet He became the Prince over all God’s Creation, and Co-ruler of the Universe!

What we are seeing here is a complex multiplicity of gods, aeons, and angels that is most prominent in the Old Testament scriptures, many of which are considered “apocrypha” today but back in the time of the ancients and after the time of Jesus, was considered canonical and openly accepted until the reign of Roman Orthodoxy came into fold around the fourth century, CE, and later with the Protestant reformation of Catholicism with the (Masonic) King James Version of the Catholic Latin Vulgate.

As it follows, Metatron of 3 Enoch, Melchizedek, the High Priest of El Elyion and Jesus Christ as a “High Priest” in Hebrews, are all the same being. Metatron is depicted as the lesser “YHWH”. Perhaps Jesus was the replacement “Great Angel” for Yahweh, just like how Seth (being of “another seed”) is the replacement for Cain and Abel in Genesis and Sabaoth (Jupiter) is the replacement for Yaldabaoth (Saturn) in texts like the Hypostasis of the Archons. And El Elyion is the “Lord” in the Old Testament, while Yahweh is simply one of many “sons of the Most High” or the Elohim angels. Yahweh is probably just a Hebrew reiteration of Dyaus Pitar/Jove and the Caananite Ba’al and El.

According to Irenaeus in Against Heresies (1,30:10-11), the Ophites saw multiple powers embedded in the Old Testament as well, and the prophecies associated with Jesus are attributed to Sophia, who is also called “the Lord,” the “Mother” and the “Heavenly Jerusalem” while Ialdabaoth (YHWH/Satan) turned Abraham’s seed from Egypt into Jews!

Ialdabaoth himself chose a certain man named Abraham from among these, and made a covenant with him, to the effect that, if his seed continued to serve him, he would give to them the earth for an inheritance. Afterwards, by means of Moses, he brought forth Abraham’s descendants from Egypt, and gave them the law, and made them the Jews. Among that people he chose seven days, which they also call the holy Hebdomad. Each of these receives his own herald for the purpose of glorifying and proclaiming God; so that, when the rest hear these praises, they too may serve those who are announced as gods by the prophets.

Moreover, they distribute the prophets in the following manner: Moses, and Joshua the son of Nun, and Amos, and Habakkuk, belonged to Ialdabaoth; Samuel, and Nathan, and Jonah, and Micah, to Iao; Elijah, Joel, and Zechariah to Sabaoth; Isaiah, Ezekiel, Jeremiah, and Daniel, to Adonai; Tobias and Haggai to Eloi; Michaiah and Nahum to Oreus; Esdras and Zephaniah to Astanphæus. Each one of these, then, glorifies his own father and God, and they maintain that Sophia, herself has also spoken many things through them regarding the first Anthropos (man), and concerning that Christ who is above, thus admonishing and reminding men of the incorruptible light, the first Anthropos, and of the descent of Christ.

And as we already saw, Simon Magus in the Clementines argues with Peter that polytheism/henotheism is the real undercurrent of the Old Testament, which underscores a pagan origin or perhaps even an anticipation of the revelation of the coming of the Son of Man into enemy territory of the ruler rebel angels to extract and save his elect, chosen before the foundation of the world. The more one investigates into the scriptures, even the “false ones” per Peter in the Clementines, monotheism isn’t exactly the ruling theology of the Old Testament writers had in mind.

Render unto Caesar: Paying the Last Penny

In both Matthew 22:15-22, and Mark 12:13-17, have two separate but similar accounts that have Jesus giving the famous phrase “Render unto Caesar”. Here is Matthew’s account:

15 Then the Pharisees went and plotted to entrap him in what he said.16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”22 When they heard this, they were amazed; and they left him and went away.

And here is Mark’s:
13 Then they sent to him some Pharisees and some Herodians to trap him in what he said. 14 And they came and said to him, “Teacher, we know that you are sincere, and show deference to no one; for you do not regard people with partiality, but teach the way of God in accordance with truth. Is it lawful to pay taxes to the emperor, or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” 17 Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him.
Elsewhere in the Gospel of Matthew (5:25-26), we read:
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
The Gospel of Thomas also has a similar but much shorter account:
(100) They showed Jesus a gold coin and said to him, “Caesar’s men demand taxes from us.” He said to them, “Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine.”
What exactly is going on here? Why is Jesus so adamant about settling one’s debts with the ruling class and your enemies when he was all about dismantling the world system and his kingdom not being “of this world”? Notice Jesus does not mince words with the Pharisees in that they are nothing more than “hypocrites” and that Jesus saw the coin of Mammon (which is another form of Saturn) and said it should be paid to Caesar, while paying God homage with the things that belong to Him, which are basically “eternal fruits” that John 4:35-37.
Do you not say, ‘There are still four months until the harvest?’ I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true.…
There is another way to look at this story featured in the Gospels. In the Gnostic Testimony of Truth, we find an interesting exegesis built from the last quote:
For no one who is under the Law will be able to look up to the truth, for they will not be able to serve two masters. For the defilement of the Law is manifest; but undefilement belongs to the light. The Law commands (one) to take a husband (or) to take a wife, and to beget, to multiply like the sand of the sea. But passion, which is a delight to them, constrains the souls of those who are begotten in this place, those who defile and those who are defiled, in order that the Law might be fulfilled through them. And they show that they are assisting the world; and they turn away from the light, who are unable to pass by the archon of darkness until they pay the last penny.
This passage reflects the gnostic doctrine that human souls must “pass by” the various archons of the spheres of the universe with the right “password” before escaping to the wold of light, just as we see in Celsus descriptions of the Ophite diagram discussed in previous posts as well as the book, Baphomet: The Temple Mystery Unveiled.
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In Irenaeus’ Against Heresies (1.25.4) we read about the Carpocratian Gnostics and how they saw Jesus’ words about “paying the last penny” to Caesar, in which they interpret to mean that their initiates must experience every sort of action, whether it be sin and/or holiness, while alive in the world so that they may be eventually released back to God, above the creators of this world, being the archons and the Demiurge. In essence, the Gnostic must learn to master every aspect of his reality while experiencing “everything” as much as possible, in this life (and perhaps in other lives as the Carpocratians taught a form of reincarnation), in order to escape it and its coming judgments.
They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:— Whilst you are with your adversary in the way, give all diligence, that you may be delivered from him, lest he give you up to the judge, and the judge surrender you to the officer, and he cast you into prison. Verily, I say unto you, you shall not go out thence until you pay the very last farthing. (Matthew 5:25-26; Luke 12:58-59)
….
They also declare the adversary is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is the prison. Again, they interpret these expressions, You shall not go out thence until you pay the very last farthing, as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practiced in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.
Now Caesar is what we would call an “earthly” ruler. In Romans 13:4, Paul tells us that these earthly rulers and governments are God’s servants.
“4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.”

Jesus himself appears to contradict Paul’s teaching in Romans 13 when he says in John 18:36:

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

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Paul says that earthly government authorities are God’s servants. Jesus says that earthly government authorities are in opposition to Jesus’s servants. Why would Jesus’s servants be fighting God’s servants? The gospel of Luke (5:4-7) says that earthly rulers and governments are Satan’s servants.

5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”

We also find that in 1 Corinthians 2, Paul is talking about demonic rulers in heavenly realms or the realm of Ouranos. Paul’s Jesus lived and died and lived again in the “heavenly realms,” the Hebrew equivalent of Mt. Olympus of the Greeks. But as many mythicists point out, like Earl Doherty and Richard Carrier, all of this is possible in Paul’s universe because Paul’s Jesus did not live or die or rise again in the world of flesh and was crucified by demonic archons but through his death and resurrection, outside of the dome, he put the works of the rulers to shame in Colossians 2:15:

And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

1 Corinthians 2:6-9 tells us:

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written, ‘What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him’—

Why is there such a difference in opinion between Paul in Romans and in 1 Corinthians over the Roman government that just executed the “Lord of Glory”? The rulers of this age, however, may be interpreted to mean, the demonic archons that rule over the cosmos. Acts 4:25-29 tells us that ALL earthly rulers and governments belong under the authority of the Devil, while depicting the apostles of Jesus as overcoming the threats of the earthly rulers and “speak your word (the gospel) with great boldness.”
25 You spoke by the Holy Spirit through the mouth of your servant, our father David:
“‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.’ 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.

How could the earthly rulers of this age be “coming to nothing” if, as Paul says in Romans 13, the earthly rulers of this age are “God’s servants”? Actually, Paul is not contradicting himself. He’s contradicting Jesus in the Gospels, albeit unknowingly since Jesus’ life recounted in the Gospels, hasn’t even been written yet. In Romans 13, Paul is talking about earthly rulers. In 1 Corinthians 2 Paul is talking about demonic rulers in heavenly realms.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

Paul’s Jesus was a spiritual entity that did much of his activity in the heavenly realms and not exactly so much on earth, and revealed the Gospel directly to Paul. Galatians 1:12 tells us:

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

As noted by many others, Paul never mentions Pilate or the Sanhedrin or the crucifixion on Golgotha or the trial or any other extra details about Jesus because Paul never heard of such a story. But as some mythicists will argue, Paul’s Jesus was crucified in the astral “lower heavens” where the archons and rulers reside and lord over the world. He also conferred upon us a blessing in these same realms:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. (Ephesians 1:3)

Paul also calls this demonic heavenly realm where Paul’s Jesus was crucified by the “rulers of this age” the “kingdom of the air” in Ephesians 2:2.

“in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.”

Paul’s Jesus didn’t visit the earth when he resurrected. In fact, Paul’s Jesus ascended straight out of hell to the heavens in Ephesians 4:7-10:

But each of us was given grace according to the measure of Christ’s gift. Therefore it is said, ‘When he ascended on high he made captivity itself a captive; he gave gifts to his people.’ (When it says, ‘He ascended’, what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.)

What? Paul’s Jesus did not ascend from earth to heaven? The Gospels gives us a different picture in that Jesus spent 40 days on earth walking through walls, and performing even more amazing miracles, after his death. This is probably the reason why docetic Christology existed in the first place–because it was founded on Paul’s very words! Philippians 2:5-8 tells us:

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Paul’s Jesus is also not coming to earth during the second coming or the advent. In Paul’s second coming of Christ, Christians are to meet Jesus “in the air,” that same heavenly realm where Paul’s Jesus lived, died and now lives again. 1 Thessalonians 4:17 tells us:

After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

In other words, Jesus will give the Christians or the chosen elect, docetic bodies just like his! It is those who are reborn through the Holy Spirit that are “caught up” in an entirely different and higher dimension that that of physical reality. Luke 21:35-37, tells us that the second coming of Christ is the same event that is intertwined with the judgment of the world, that has rejected God and his Son:

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Those who saved have been purchased by Christ through his divine blood from the Law or the Lawgiver, which for the author of the Testimony of Truth is the Demiurge, as Paul says in Galatians 3:13-15:

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Indeed, according to Jesus, Caesar must be given his due, as well as God, while even the Devil must be paid as well, as we note in Baphomet: The Temple Mystery Unveiled.

There is the need to somehow pay that “price,” charged by God that is for some inexplicable reason connected with sin. This is because “the wages of sin is death,” and if death (Hades) is identified as the abode of the Devil, we should note that, as in the Yom Kippur ritual, and the aforementioned sacrifices to the End of All Flesh, the Devil is given his “due” along with the offerings to God.

In any case, giving payments and settling karmic debts while alive, seems to have many correspondences throughout the Gospels, Pauline literature and even the Gnostic tradition. If you don’t pay what was owed in your current life, you’ll have to pay it back in the next, which can have harsher consequences. Maybe you’ll be forced to serve under a specific higher spirit for a certain duration of time. Whatever the case, your ascent will be halted, and you’ll get stuck in places you don’t necessarily want to be. Some afterlife realms are better than this one, some are worse.

The goal, then, is to live a very morally upright, unreproachable life, so that when you die, you owe nothing and can ascend back to the highest creator without interference. If you botch the job and don’t make it this time around, you get stuck doing something else for a while. Maybe you reincarnate on earth. Maybe you get to ascend to a higher realm, but not the highest. Or if you really screwed up, you get downgraded to a hellish realm. Once you’ve descended even further, then getting out becomes particularly problematic. This is perhaps what Jesus, Paul and the later Gnostikoi (with their magical maps of the other-side, in the quest to ascend past the multiple archons) were getting at. For the later Carpocratians, to escape the world and its judgments was to pay both the Devil and God, each of their dues, by experiencing both sin and righteousness. And it is Jesus, the Logos, who purchased the elect from the thralls of the cosmos and hell.

In Herman Hesse’s Siddhartha, the gist of the story goes on to say that you have to experience every aspect of reality to attain enlightenment. Pure depravity leads to destruction, but pure chastity also leads to entrapment. Siddhartha only attains enlightenment after he’s experienced both facets of reality, after he’s been an austere monk but also a wanton sinner.

Epiphanius mentions the Carpocratians and the Cainites in that they also clearly believed this. They had a Gnostic gospel of Mary that supposedly detailed Jesus giving instructions to Mary to do these things. Epiphanius doesn’t quote any significant portions from the text, but he claimed that it detailed an account of Jesus instructing Mary to fornicate and consume menstrual blood mixed with semen a la Thelema. Epiphanius lied so much, though, that this may have been a total fabrication.

Ouranos: Lord of the Dome

In a previous post, I discussed about the “Secrets of Saturn” and how Saturn reflects many different aspects of many different religions, esoterica and the Holy Grail mythos. According to the ancient Greek writers such as Hesiod, Ouranos was born from Gaia, the “mother of all living,” much like Eve in Genesis. Others claim Ouranos came from the primeval god Aer or Aethyr. Ouranos is first equated with our terrestrial blue sky and is later equated with “heaven” and even later, associated with constellations. Uranus is first called “the brazen (bronze) expanse of sky.” Ouranos is also the grandfather of Cronos or Saturn and ruled over the primordial chaos and had no parentage or father. This god has many other correlations that are far too long to list hereTheo.com tells us this exactly:

OURANOS (or Uranus) was the primeval god (protogenos) of the “sky”. The Greeks imagined the sky as a solid dome of brass, decorated with stars, whose edges descended to rest upon the outermost limits of the flat earth. Ouranos was the literal sky, just as his consort Gaia was the earth.

Uranus, is “the brazen sky” is simultaneously known as a the “brazen laver” in the Jewish Temple, as we see in Exodus 30:17:

And the LORD spake unto Moses, saying, 18  Thou shalt also make a laver of brass, and HIS foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19 For Aaron and his sons shall wash their hands and their feet thereat: 20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

Note the laver is personified as a “he”. And also note “he” only has one foot, not two. What was in the brass laver which is the “Sky Upside Down” representing the “waters from above”? In 2 Chronicles 4:6, 4:10 and 4:15, we read:

2Ch 4:6  He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the YAM (Sea) was for the priests to wash in.
2Ch 4:10  And he set the YAM (sea) on the right side of the east end, over against the south.
2Ch 4:15  One YAM (Sea), and twelve oxen under it.

In the brazen laver which is Uranus/Ourianos/the brazen sky was the “molten sea” who is also called “Yam” or the “Leviathan”. Yam is the ancient Semitic word “sea”, which is the Canaanite god of rivers and the sea, as well as the deity of the primordial chaos. He represents the power of the tempest sea, untamed and raging. Yam was given kingship over the other gods by the other gods by the chief god El. When Yam’s rulership turned tyrannical and he possessed El’s wife Asterah, Baal actually challenged and defeated Yam in a battle but Yam lost.

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The ancient Hebrews thought that the heavens was like the sea (the waters above and below). The brass laver in the Temple was between the altar and the high priest, in which they had to wash their hands in the “Leviathan” or “Yam” before one could go to the altar inside the Holy of Holies–hence the Levite Priest was also considered to be a “Leviathan” Priest. In Judaism, the first heaven is called the firmament, the vault or the “dome”. The Hebrews believed there were three heavens: 1. the terrestrial sky, 2. outer-space, and 3. the abode of the gods. The Hebrews actually believed that the sky/firmament was Uranus or Shamiym. Deuteronomy 28:23 tells us:

“And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.”

What is going on with brass? Numbers 21:9, tells us:

“And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”

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The Sea is labeled as Yam, who is the Leviathan, is in the Brass laver that represents Ouranos–however, the Ouranos isn’t the serpent but is the molten sea. The laver has his own foot, while the “sea” is held up by “12 oxen” which represents the the Zodiac or the constellation as well as the 12 tribes of Israel. The Leviathan also has many similarities with the Ouroboros, which represents the procession of the planetary cycles. The “aeons” were equated with the rule of the planets in their respective constellations or procession cycles. There are actually so many planets and before long, the procession recycles. For example, we are in the Age of Aquarius. What planet rules over Aquarius? Ouranos/Uranus does because we just went through a cycle of processions and its repeating with the first planet in procession. Thus, the “time eats itself” (Ouroboros). The Ouroboros is the procession of the gods or the “cosmocrators” through the twelve classical constellations, which are of course, the celestial archons of Gnosticism. In Revelation of St. John, the Leviathan rises up out of the Yam/Sea, and in Chapter 12, the Leviathan is depicted as having seven heads with crowns that seek to devour. In Sumerian myth, we have the Abzu, which is the primordial sea of the abyss, or the Sumerian equivalent to Khaos (Chaos), which is the very first deity in Greek myth.

“3 Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth.”

As we know Ouranos simply means “sky” in Greek. Hesiod in Theogony (“the genealogy or birth of the gods) (126-138) tells us that Ouranos and Gaia were lovers:

Gaia first bore equal to herself starry Ouranos so that he may cover her all over like a veil, to be always the unshakable seat for the blessed gods. She bore the large mountains, pleasant haunts of the goddess Nymphs who dwell up along the woody mountains, and he produced the unplowed (?) open waters raging with swell, Pontos, without philotês. But then bedded by Ouranos, she produced deep-eddying Okeanos and and Koios and Kreios and Hyperion and Iapetos and Thea and Rheia and Themis and Mnemosyne and golden-garlanded Phoebe and lovely Tethys. And after them born last Kronos of the crooked scheme, most fearful of children, and he hated his lusty father.

According to Aristophanes in the comedy Birds (690f), both Gaia and Ouranos originated from the chaotic abyss:

At the beginning there was only Chaos, Night, dark Erebus (Darkness), and deep tartarus. Earth (Gaia), Air (Aer) and Heaven (Ouranos) had no existence. Firstly, blackwinged Night laid a germless egg in the bosom of the infinite deeps of Erebus, and from this, after the revolution of long ages, sprang the graceful Eros with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartarus with dark Chaos…

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Orphic theogeny has Uranus part of the “proto-Genesis” myth being born of the “night” or “Nyx.” In Genesis 1:1-8, we see very similar ideas expressed from Hesiod’s Theogony. Keep in mind Hesiod’s text predates the Bible, and especially the book of Genesis by a few hundred years.

One might point to the power of the mind and to what extent thought might actually be able to influence reality. This brings us to the Biblical firmament that holds up the sky. While these things may seem very much unrelated, perhaps they may not be. The Biblical firmament could very well be an amplifier for thoughts that can crystallize into reality. Needless to say, this is all very far-fetched and hypothetical. In Star Trek: The Next Generation, there’s the computer generated environment in the Holodeck. The Holodeck is controlled by the Arch. Perhaps this Arch is somehow symbolical of the firmament.

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Another name of the firmament is the vault of heaven. A vault is basically a kind of arch. Arches are a fairly commonly used symbol we see associated with the Royal Arch Freemasonry and other famous sites like Arc de Triomphe in Paris. I suggest that the meaning of the arch may be a very significant one: it creates physical reality. Let’s take a look at Genesis 1:

In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

And God saw the light, that it was good: and God divided the light from the darkness.

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

In other words, Genesis 1:1: might as well read, “In the beginning, the Khaos created Ouranos/Shamiym and the Gaia/Earth.” At first God creates and heaven and earth, there already is water in the world, and then he creates light and divides it from the darkness. Note that the sun and the moon are created later. Light exists before the sun. The creation of heaven and earth essentially means the idea of the division between the spiritual and the profane. Division of the light from darkness is creation of Yin and Yang or the binary system of 0 and 1. Although water is a physical object, it is often portrayed as a conduit between the spiritual and the physical as we see in the baptisms of John the Baptist and Jesus in the Gospels, which is immersion into divine wisdom, the remission of sins and the anointment of salvation. The firmament is essentially the first physical object to exist and the rest of creation comes into fruition, including the land, flora and fauna (plants and animals, etc.) Perhaps God him/her/itself made the firmament as a tool to create the physical world we live in. Psalms 19 says:

1 The heavens declare the glory of God; and the firmament sheweth his handywork.

According to the ancient Sumerian text Enuma Elish (The Babylonian Epic of Creation), Tablet I, it tells us that it was the Apsu who gave rise the demiurge, Tiamat:

1   When the heavens above did not exist,
2   And earth beneath had not come into being—
3   There was Apsû, the first in order, their begetter,
4   And demiurge Tia-mat, who gave birth to them all;
5   They had mingled their waters together
6   Before meadow-land had coalesced and reed-bed was to he found —
7   When not one of the gods had been formed
8   Or had come into being, when no destinies had been decreed,
9   The gods were created within them:
10   Lah(mu and Lah(amu were formed and came into being.
11   While they grew and increased in stature
12   Anšar and Kišar, who excelled them, were created.

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The myths and stories associated with Uranus and even Uranus himself are far older than even the “Golden Age” myths and stories associated with Kornos/Saturn, and has been fused with the later figure, much later in history. Uranus begins as the “first” god of the planets in the Greek myths. In the end, he is robbed, usurped, castrated and forgotten and all of his strong attributes are taken on by Saturn and Kronos and his sons. Hesiod in Theogony (176-190) tells us further:

Great Ouranos came, bringing the night, and spread out around Gaia, desiring philotês, and was extended. His son reached out from ambush with his left hand, and in his right he held the sickle, long and serrated and the genitals of his father he quickly reaped and threw them behind his back to be carried away. But they did not flee from his hand fruitlessly. As many drops of blood spurted forth, all of them Gaia received. In the revolving years, she bore the powerful Erinyes, and great Giants, gleaming in their armor, holding long spears in their hands, and the nymphs whom they call the Ash Tree Nymphs across endless Gaia. As soon as Kronos lopped off the genitals with the sickle, they fell from the mainland into the much-surging sea, so that the sea carried them for a long time.

Uranus is also equated with the “sky” only because of the proximity with Gaia in the myth as its said Uranus would “come upon Gaia at night” by force. Gaia is only Uranus’s wife “by proxy” because Uranus raped Gaia (as some sources point to her being his mother–hence incest), hence why she wants him castrated and gets Saturn to do it! In actual Euhemerist history, kings following the “divine right” of kings tradition could take any women of the land he desired by royal decree. That’s why El, the prototype Yahweh, in the Ugarit texts, is a drunk god, who quite literally falls in his own shit:

This tale from Ugaritic concerning the god El, a precursor to the Judaic God, is well-known amongst students of Ugaritic. The contemporary summary is that El holds a party with all the gods, at which the moon disguises itself as a dog and runs about under the tables begging for scraps. El gets very drunk, has to be helped to court, and is attacked by a strange creature in his drunken stupor. El defecates and falls in his own shit. The story then concludes with what has been widely regarded as a hangover cure.

Uranus is left with a name that in English literally means, a flaming asshole! Uranus is “Ur” which means “flame” in Hebrew and “anus” which speaks for itself. Ouranos also ties with Anu, and you can see the linguistic connection The cuneiform character for “An” is also the same as “ilu,” the word for “god.” According to the Wikipedia of Anu, it reads:

Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Nammu (not to be confused with the subterranean Abzu).

In Sumerian, the designation “An” was used interchangeably with “the heavens” so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The Akkadians inherited An as the god of heavens from the Sumerian as Anu-, and in Akkadian cuneiform, the DINGIR character may refer either to Anum or to the Akkadian word for god, ilu-, and consequently had two phonetic values an and il.

Even more fascinating is that there are in fact, two main competing deities in the Old Testament. Margaret Barker in the book The Great Angel: A Study of Israel’s Second Son, points out that the term “sons of God” were sometimes used for angels and sometimes used for kings or the people of Israel. There are actually two different words for God in Hebrew–El Elyon and Yahweh. The Elohim are the heavenly beings, or the angels, which are the sons of God, while the sons of Yahweh, are always humans. This indicates that Yahweh isn’t the Most High God, but rather, one of the sons of El Elyon! This seems to support the Gnostic account of creation and Eden, where the archons or fallen angels create Eden, and pull Adam and Eve from a higher spiritual dimension, into the lowest depths of matter. In the New Testament, Jesus is called the son of the Most High, that is the son of El Elyon. Luke 1:32 tells us:

He will be great and will be called the Son of the Most High.

Please note that Jesus is not called the “son of Yahweh,” anywhere in the New Testament. In fact, Jesus is called “Lord” himself, which is a term used for Yahweh in the Old Testament. Yahweh is presented as being the most prominent son of El Elyon. He is essentially the “chief” of the angels, who, like Lucifer in Isaiah, stole the throne for himself and becomes a jealous god of wrath. He is simply one of the sons of Elyon, who fathered children with human women as we see in Genesis 6:2-4, and 1 Enoch 6:7 and 59:2. As Barker points out, in the Qumran version of Deuteronomy 32:8-9, El Elyon divides the world up into different nations, one for each of his sons. Yahweh gets Israel, while other gods/angels get other nations. Yahweh, however, gets incredibly haughty and jealous of the other angels and becomes the most power hungry. In Daniel 10:13-14, these angels are called “princes,” where they fight against Yahweh and the archangel Michael.

13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.

These rival gods challenge Yahweh in Job 1:6:

Now there was a day when the sons of El Elyon set themselves against Yahweh and Satan came also among them.

Here, we learn that Satan is one of the other sons of El Elyon, making him Yahweh’s brother and fellow god! Yahweh asks Job in 38:7:

“Where were you when I laid the foundation of the earth? […] when the morning stars sang together and all the sons of El shouted for joy?”

The creation of the other sons of El (angels) are mentioned in Jubilees 2:2.

For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide <and night>, and the light, dawn and day, which He hath prepared in the knowledge of his heart.

In other words, El Elyon is the Jewish equivalent of Ouranos, El is Kronos/Enlil/ and Yahweh is the Jewish equivalent of Zeus/Marduk. The Sumerian god Enki is more like the serpent of Genesis, and strangely enough, even Jesus Christ and John the Baptist! Jesus is really the son of Ouranos, or the deity that is above and controls the dome. El Elyon also corresponds to the Sumerian Anu, as well. El Elyon is basically the “Ancient of Days.” The description of Yahweh that Ezekiel provides is that this god is bronze from the waist up and made of fire from the waist down with a rainbow surrounding him (Ezekiel 1:27-28). This matches with Ouranos’s description of being “bronze” or “brazen.” However, when you look up in the sky, it is not brazen. Interesting, no?

Astronomically speaking, Uranus is also the strangest planet in the solar system as its sitting on a 98 degree angle on its side! Scientists believe Uranus was “knocked over” via an impact that happened before Uranus settled in its now stationary orbit. In all mythologies, Saturn usurps the position of the Sun (Helios) in eminence which is associated with highest divinity, and he also does with the first planet in the mythos, Uranus, who just so happens to be the seventh planet from the sun. So in Greek mythology, the “first god” being Uranus is left “dead” in mythos, castrated, impotent, forgotten as being “up there.”

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Jesus in Matthew 14:22-33, performs a miracle of walking on water and calming the storms, which is similar to the idea of the Leviathan/Yam who traverses the brazen laver or Ouranos. Jesus essentially brings order to the chaotic waters of the sea–indicting his structural powers as the Platonic Logos as discussed in the Gospel of John’s prologue. Such an idea reminds us of Philip K Dick’s comment about this subject in his seminal essay, How to Build a Universe That Doesn’t Fall Apart Two Days Later.

In Plato’s Timaeus, God does not create the universe, as does the Christian God; He simply finds it one day. It is in a state of total chaos. God sets to work to transform the chaos into order. That idea appeals to me, and I have adapted it to fit my own intellectual needs: What if our universe started out as not quite real, a sort of illusion, as the Hindu religion teaches, and God, out of love and kindness for us, is slowly transmuting it, slowly and secretly, into something real?

Now, flip the picture upside down and you can picture the Leviathan/Yam under the celestial sea/firmament. Uranus is the seventh planet from the Sun, while Saturn is the sixth. Uranus is the seventh planet from the Sun and Saturn is the sixth. In Judaism, the seventh planet is actually Saturn, because the celestial luminaries begin with the Sun as being the first body or “head” of the Solar System. The Jewish Menorah represents the Sun and the six classical planets, from Mercury to Saturn. The Middle stick represents the Sun or “Shamash.” The seventh letter in Hebrew also has phallic connotations, as it represents the erect penis or sword. More on this later…

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Perhaps “the heavens” are analogous to a computer CPU or hardware, and the firmament is like a 3D printer or a projection screen. God inputs a program into the computer, pushes start and the firmament prints out or projects the physical additions to the world. In 1 Enoch 18:1, it has the following to say about the firmament:

I saw the treasuries of all the winds: I saw how He had furnished with them the whole creation and the firm foundations of the earth. 2. And I saw the corner-stone of the earth: I saw the four winds which bear [ the earth and ] the firmament of the heaven. 3. And I saw how the winds stretch out the vaults of heaven, and have their station between heaven and earth: these are the pillars of the heaven . 4. I saw the winds of heaven which turn and bring the circumference of the sun and all the stars to their setting. 5. I saw the winds on the earth carrying the clouds: I saw the paths of the angels. I saw at the end of the earth the firmament of the heaven above. And I proceeded and saw a place which burns day and night, where there are seven mountains of magnificent stones, three towards the east, and three towards the south. 7. And as for those towards the east, 〈 one 〉 was of coloured stone, and one of pearl, and one of jacinth, and those towards the south of red stone. 8. But the middle one reached to heaven like the throne of God, of alabaster, and the summit of the throne was of sapphire. 9. And I saw a flaming fire. And beyond these mountains 10. is a region the end of the great earth: there the heavens were completed. 11. And I saw a deep abyss, with columns of heavenly fire, and among them I saw columns of fire fall, which were beyond measure alike towards the height and towards the depth. 12. And beyond that abyss I saw a place which had no firmament of the heaven above, and no firmly founded earth beneath it: there was no water upon it, and no birds, but it was a waste and horrible place.

Enoch saw the abyss, “a waste a horrible place”, that didn’t have the firmament above, nor earth beneath it. Perhaps there was nothing there as there was no vault or 3D printer there to create anything. In other words, this was the primordial chaos that existed before creation was kick-started in the Big Bang, which is essentially a brutal Demiurgical act.

I realize I am probably being too liberal with my interpretations of these texts and myths but thought I’d put them out there regardless. Perhaps this “vault” may be influenced on some level through the collective consciousness or will of the human race but not on the level of the God or the gods, or whatever demiurgical force used the firmament or Ouranos to create reality. This is all reminiscent of the sci-fi film Dark City, in which the main character uses his tuning powers to influence the reality of the false noirish 1950’s styled city, built on a space ship disc that looks like a “flat earth” that keeps its human hosts in a state of constant night and unreality, where the “Strangers” being alien creatures inhabiting pale dead humans have been secretly influencing them and study their subjects due to their jealousy of them containing immaterial souls and spirits. On a side note, I suppose many will accuse me of being a flat earther now, as I am not. Many of those types are insanely dogmatic about it. But let’s just go with the flow with the information presented here. So how does all of this connect to Saturn?

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We already saw how Saturn hacked off Uranus’s genitals and goes missing. Before this incident, Uranus would in essence urinate on Gaia as the rainmaker, which gave rise to her fertility, manifesting in the form of flora and fauna. Since Uranus ruled and wore the crown, the urine was golden–hence the Golden Age! The Greek historian Plutarch in On Isis and Osiris, states that Set/Typhon steals and dismembered the corpse of his brother Osiris into fourteen pieces, only after Isis has retrieved it. Isis then finds and buries each piece of her husband’s body, with the exception of the penis, which she reconstructs with magic, because the original was eaten by fish in the river. Plutarch states this is the reason the Egyptians had a taboo against eating fish.

From this idea, we can surmise that when Saturn hacks of Ouranos’s genitals and castrates him, he in essence, strips his grandfather, or the “firmament” that hovers over Gaia (being the Earth) of his creative powers. Now, Saturn/Kronos has the ability to create and shape reality on his own accord, much like the Gnostic Demiurge Ialdabaoth does in the Gnostic literature. In other words, Saturn has the phallic prowess/crown/sceptor or the admantine scythe to wield with might against all of creation. And yet, he too is overthrown by his divine descendant–this time being Zeus–down into Tartarus. In Hesiod’s Theogony, we next read that Ouranos’s dismembered genitals actually gave rise to the majestic and beautiful goddess Aphrodite! This reminds us when in Genesis 2:22, God creates woman or Eve from Adam’s rib.

Around them a white foam from the immortal skin began to arise. In it, a maiden was nurtured. First, she drew near holy Kythera, and from there she arrived at Kypros surrounded by water. From within, a majestic and beautiful goddess stepped, and all around grass grew beneath her slender feet. Aphrodite [foam-born goddess and fair-wreathed Kythereia] gods and men call her because she was nurtured in foam. But they call her Kythereia because she happened upon Kythera, and Kyprogenes because she was born in much-surging Kypros, and Philommeides because she appeared out of genitals.

Genesis 19:13 tells us:

13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

In Genesis 17:11, it tells us further:

And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

And finally in Exodus 13:16, it tells us:

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.

The circumcision of the head of the penis symbolizes the covenant between Jehovah and his slave race–humanity. It in essence, symbolizes the castration of Ouranos by Saturn/Kronos! The top of the penis is the head, and has only “one eye” and must be circumcised because of the Glory of Jehovah. Do it or you are toast! Genesis 17:14 reads:

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.

Why is this so? Because Saturn/Jehovah recognizes the circumcision or self-sacrifice of the Israelites as a covenant in that they too are in a sense “castrated” much like Saturn’s grandfather. In fact, the very word “covenant” means “to cut” and “to eat/consume” in Hebrew! Circumcision was a covenant of “cutting” and “consuming”! Does that mean Jehovah was literally consuming the cut penis parts of the Israelites? A very bizarre concept indeed but it correlates to the idea that Saturn ate many of his children that could potentially become the next generation of gods. Perhaps this indicates that Saturn was trying to prevent a new reality, or the beginning of time that we exist in now, from taking place. Also keep in mind that Satan in many medieval depictions of Hell is often illustrated with consuming the souls of the damned.

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Ritual sacrifices done to the god Saturn in Rome were done in this regard, according to the Wikipedia entry on Saturn.

Sacrifices to Saturn were performed according to “Greek rite” (ritus graecus), with the head uncovered, in contrast to those of other major Roman deities, which were performed capite velato, “with the head covered.” Saturn himself, however, was represented as veiled (involutus), as for example in a wall painting from Pompeii that shows him holding a sickle and covered with a white veil.

The Holy of Holies or the Ark of the Covenant guarded by the Seraphim in the Temple of Solomon or the First Jewish Temple are also veiled from the public as well as the High Priests of Levite (Leviathan) for most of the year. Adam and Eve’s genitals were also covered by skins to cover their shame in the Garden of Eden, after they consumed the fruit of the knowledge of good and evil. We are speaking here about the phallus and the creative power of God or the gods, which is mirrored in all creation–especially in humanity. In the Heliopolitan Egyptian creation myth, Atum was considered to be the first god, which is the equivalent to the Sumerian Abzu or the Greek Khaos or even the Hindu Brahman. It is said that Atum created a pair of a god and goddess, by spitting from his mouth, and also used a metaphor of masturbation and ejaculating lower divine powers! This is why there are so many landmarks and monuments with overt phallic imagery like the Washington monument or the Eiffel tower. Yahweh also does his best to hide his glory from the Israelites in Exodus 33:22:

21Then the LORD said, “Behold, there is a place by Me, and you shall stand there on the rock; 22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23“Then I will take My hand away and you shall see My back, but My face shall not be seen.”…

Next, we will be heading into stranger territory. We read in 1 Samuel 18:27:

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.

Next up in 2 Samuel 3:14, King David does something unthinkable:

And David sent messengers to Ishbosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.

Now, let’s see–kill them first then cut off their foreskins or purchase a wife for a hundred of these foreskins? What the fucking fuck? In Leviticus 19:23, God tells his people that (yet again), they cannot eat of the fruit of the trees while being uncircumcised:

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised : three years shall it be as uncircumcised unto you: it shall not be eaten of.

In Greek myths, Saturn quite literally ate his own children. Yahweh doesn’t eat the uncircumcized, he just consumes the circumcised, which is essentially his branding of the Israelite herd. Bon Apetite! Now, after the great war between the Olympian gods and the Titans, Gaia takes revenge by making a pact with Tartarus (the Underworld) to create a devastating monster meant to destroy Zeus and take his place and call him “Typhoeus” or Typhon, which corresponds to Set/Seth of the Egyptians. In Hesiod’s Theogony, we read:

When Zeus drove the Titans from Olympus, monstrous Gaia bore her last child Typhoeus in philotês with Tartaros through golden Aphrodite. His hands were strong (?)–corrupt line– The feet of the powerful god were weariless. From his shoulders were a hundred head of a dreadful serpent dragon, licking with dark tongues. The eyes on the monster’s ineffable heads flashed fire beneath their brows [From all the heads, as he looked, burned fire.] Voices were in all his dreadful heads, emitting sounds of all sorts, unutterable by gods. Sometimes they spoke so gods could comprehend. Sometimes they emitted the cry of a bull, unchecked in might, proud of voice, sometimes the cry of a lion having a shameless spirit, sometimes sounds like puppies, a wonder to hear, sometimes he hissed, and the lofty mountains rumbled. A unmanageable deed would have been done that day, and Typhoeos would have become lord for mortals and immortals, had not the father of men and gods keenly attended. He thundered harsh and strong, and all around, Gaia resounded awfully, and the wide Ouranos above and the sea and streams of Okeanos and Gaia’s Tartaros.

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We see Typhon attack and wage war against the heavens, with trowing flaming rocks at it, while hissing and screaming and gushing with dragon like streams of fire from his mouth. The sight alone of Typhon was enough for the Olympian gods to flee with terror. But the mighty Zeus is unwavered by the hellish monster and decides to fight back, reminding us the moment Yahweh struggles against the primal sea monster, Leviathan as recorded in Job 41, Isaiah 27:1 and Psalm 74.

Beneath the god’s immortal feet as he moved ` was quivering great Olympus. Gaia was groaning. Heat from both of them gripped the violet-like sea, heat from the thunder and flash and fire from the monster and thunderbolts and winds and scorching lightning. All the earth boiled and Ouranos and the sea. Huge waves raged along the shores round and about, at the fury of the immortals, and an endless quaking arose. Hades, lording over the wasted dead men, and the Titans under Tartaros who around Kronos, trembled with the endless din and terrible battle-strife. When Zeus lifted up his might and seized his weapons, thunder, flash, and gleaming lightning, he leaped up from Olympus and smote them. All about he set fire to the dread monster’s divine heads. But when he had subdued him, flogging him with blows, Typhoeos collapsed, crippled, and monstrous Gaia was groaning. From the lightning-smote lord, a flame shot forth in the mountain glens dark and craggy as he was struck. And monstrous Gaia was burning all over with an ineffable blast and melted like tin heated beneath the skill of craftsmen in bellowed crucibles or iron, which is the strongest of all things, being subdued in the mountain glens by blazing fire, melts in the shining earth beneath Hephaestos’ hands. In this way, Gaia was melting from the flame of the blazing fire. And Zeus in terrible anger threw Typhoeus into wide Tartaros.

Greek Gods.com remarks further about this harrowing episode:

When Athena, the goddess of wisdom, accused Zeus for cowardness, he decided to confront Typhon. Armed with thunder and lightnings, he struck at the monster with a sickle and then chased him until Mount Casion, which rises over Syria.

Seeing Typhon severely wounded, Zeus engaged him in a hand-to-hand combat. But all at once,Typhon wrapped Zeus in his coils, held him firmly and wrested the sickle from him. Typhon soon left Zeus helpless by cutting the tendons from his hands and feet. Then he took Zeus to the Corycian Cave, on the slopes of Mount Parnassus, and appointed his sister Delphyne, a she-dragon that was half beast and half maiden, to guard Zeus.

However, Hermes, the son of Zeus and the goat-footed Aigipan managed to fit the tendons back into Zeus without being observed. Immediately after Zeus recovered his strength, he made a sudden descent from heaven on a chariot drawn by a winged horse. Hurling thunderbolts, he pursued Typhon strongly and when they reached the island of Sicily, Zeus threw the enormous Mount Aetna at the monster, pinning him underneath.

And so we have, Zeus who uses the sickle or scythe of Saturn against Typhon–the very weapon forged from Ouranos’s genitals! And another thing about Zeus is that his father Saturn is fooled into thinking he ate Zeus when a rock was thrown into Saturn’s mouth.

In the Gnostic text, Hypostasis of the Archons, we see the same thing happen with Sabaoth, with the help of Sophia and Zoe, supplanting and usurping Yaldabaoth’s rulership, while casting him into Tartarus, the same prison where the titans were condemned to stay in.

This ruler, by being androgynous, made himself a vast realm, an extent without limit. And he contemplated creating offspring for himself, and created for himself seven offspring, androgynous just like their parent. And he said to his offspring, “It is I who am god of the entirety.”

And Zoe (Life), the daughter of Pistis Sophia, cried out and said to him, “You are mistaken, Sakla!” – for which the alternative name is Yaltabaoth. She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth and cast him down into Tartaros below the abyss.

Now when his offspring Sabaoth saw the force of that angel, he repented and condemned his father and his mother, matter. He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe. And Sophia and Zoe caught him up and gave him charge of the seventh heaven, below the veil between above and below. And he is called ‘God of the forces, Sabaoth’, since he is up above the forces of chaos, for Sophia established him.

Revelation 13:3-4 tells us:

And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

And Revelation 14:14 tells us that the Son of Man’s second coming will be displayed with a golden crown and a sharp sickle!

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

Matthew 24:30 might as well read:

And then shall appear the sign of the Son of [Saturn] in heaven [The Crown/Bow/Phallus/Penis] and then shall all the tribes of the earth mourn, and they shall see the Son of [Saturn] coming in the clouds of [Ouranos] with power and great glory.

I am not sure what to make of all this information. Perhaps what all these ancient myths are pointing to is that according to what the ancients thought, that there were several ancient gods and powers that held great authority and sway over the world, and are all vying for power over reality itself. The line of usurped succession being Ouranos, Kronos and finally Zeus underscores this fact. I do think that these pagan deities overlap, though. They’re too similar to be coincidental. I think we may be dealing with the same group of deities manifested in different forms to various peoples and cultures throughout history. From the looks of it, Yahweh is simply another one of these beings, part of the same ancient pantheon of deities from which all these pagan deities ultimately derive. He may or may not be higher up in the chain of being, but I still don’t consider him anywhere near the absolute god. It is no secret that these same pagan gods are reduced to mere archons, fallen angels, principalities and powers in the post-Christian and proto-Gnostic worldview as we see in Ephesians 6:12:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Ephesians 2:1-3, Paul tells us also that the prince of the power of the air, which the same as the Greek primeval god/Titan Aer, which is a lower manifestation of the goddess Titan, Khaos:

And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

Paul clearly also equates outward circumcision of the foreskin with being bereft of Christ in Galatians 5:2:

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Was Paul and the later Gnostikoi reacting against the traditional Roman/Greek/Jew myths with their own revelations of a higher god beyond the dome? It is clear that Kronos/Jehovah is not exactly a benevolent deity and is always seeking to expand his dominance over the face of the world with his constant demands of sacrifice to him and in effect steal the creative power of Ouranos. Genesis tells us that this same God created the “heavens and the earth,” making him higher than Ouranos and Gaia. And yet, the Orthodox narrative has Yahweh sending his own Son (the Messiah) to be brutally tortured and executed as a convict as well as a blood atonement for the sins of the world. Kronos created the prison mankind find themselves in, and cut mankind off from everything outside, being the dome or Ouranos that covers over the world. Kronos cut off the phallus of Ouranos, and Yahweh demands his followers cut off the foreskin of their penises–symbolizing the covenant between the gods and mortals in that the Jews and the rest of the human race submit to their influence. They are essentially prison wardens, and the chief archons guarding as Paul puts it, the “aion of the kosmos,” which is essentially a reference to Saturn. They feed off of their followers like vampires or parasites–because without the help, belief, and sacrifices of humanity, the gods might as well not even exist and dissolve back into primordial chaos! Perhaps this is what the Gospel of Philip is telling us:

That is the way it is in the world – men make gods and worship their creation. It would be fitting for the gods to worship men!

I realize how insane, fantastic and delusional how all of this might sound to a secular humanist/atheist but I’m not here to pander to Dawkins/militant atheist types. In a general sense, the difference between pagan religions and Gnosis, though, is that the pagan religions were very naturalistic and animistic. They revered and worshiped nature, contrary to despising it. Gnosticism, in that sense, is kind of an inverted paganism. It acknowledges the existence of these pagan deities, and their involvement in the creation of the world, but deems them evil/imperfect and to be avoided. That is not to say that many Gnostic sects like the Naasenes and Ophites often referred to many of the pagan mysteries in their exegesis and rituals, as church fathers like Hippolytus were hell-bent on emphasizing this fact. The famous Ophite Bowl also has many references to many pagan Orphic powers and deities, as well. The idea of creating and shaping one’s reality to your will is something that is worth exploring further in future posts. Anyway, I think I’ve gone long enough so here are just some thoughts I have on all this.

The Secrets of Saturn

In recent memory, several conspiracy theories focused on the occult have noticed that the bad guys of the Satanic New World Order conspiracy worship Saturn. There’s of course, the vague assertion between Saturn and Satan. Many have talked about this–including the likes of David Icke, Jordan Maxwell, Tracy Twyman, among others. This makes sense, and yet there is so much more to be said.

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Saturn was usually pictured as an aged man holding a sickle, from which we undoubtedly get our representation of Death–the old man with a sickle. The Planet Saturn revolves around the sun in approximately 29 years, therefore the human lifespan would be two or three revolutions of this planet. This could be the reason Saturn is connected with Death and the Grim Reaper, which is the skeleton dressed in a black hood holding sickle that reaps human beings at their death. This same Roman deity is used to denote the end of year, and a newborn baby symbolizes the New Year, i.e. it denotes time. Another name for Saturn is Kronos, which also means time. Indeed, this is what Ecclesiastes 3: 1-8 might be getting at:

To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

In Talismanic Magic: Saturn: The Occult Signification of His Square, Seal, and Sigils by Samuel Liddell MacGrethor Mathers, he sums up what Saturn rules over:

Saturn rules over the color Black; over Saturday in the week; over the period from the middle of December to the middle of February in the year over Capricorn and Aquarius in the Zodiac, which are called his houses, and has power in Libra, wherein he receives his Exaltation; over the dragon, the ass, the lapwing, the cuttlefish, the mole over the metal lead, the precious stone onyx, ; he is the under the power of the number three in arithmetic, and the geometrical figure of the equilateral triangle.

The actions of Saturn are associated with binding, chastening, crystallizing, hardening, hindering, limiting, magnetism, obstruction, retarding and suppression. If the forces of Saturn seek to constrain, break down and later harden, then it would follow that this process relates to the descend and crystallization of spirit into matter or consciousness into the organic material of the body. This is perhaps the Holy Grail secret of Saturn, in which we will explore later on. Saturn, so active in the cosmic changes, was regarded by all mankind as the supreme god. Seneca says that Epigenes, who studied astronomy among the Chaldeans:

“…estimates that the planet Saturn exerts the greatest influence upon all the movements of celestial bodies.” – Naturales Quaestiones VII. 4. 2.

An astrological treatise ascribed to Manetho (Manethonis Apotelesmaticorum libri sex) states that:

“In the beginning Kronos the Titan ruled the entire ether; his star the far-seeing gods called ‘the shining one.’”

The ancient Greek poets and historians like Ovid and Tacitus remembered the early tragedies enacted in the sky by the heavenly bodies asserted that Jupiter drove Saturn away from its place in the sky. Before Jupiter (Zeus) became the chief god, Saturn (Kronos) occupied the celestial throne. In all ancient religions the dominion passes from Saturn to Jupiter. In Greek mythology, Kronos is presented as the father and Zeus as his son who dethrones him. Kronos devours some of his children. After this act Zeus overpowers his father, puts him in chains in Tartarus, and drives him from his royal station in the sky.

In Saturn’s association with the Old Testament, we see in Numbers 22:21-39, we see Satan first appears as an angel that stops a guy named Balaam from going forward. Satan is an angel, which his donkey can see, but Balaam cannot. The donkey refuses to move. He beats the donkey in punishment until after the third time the donkey speaks to him. We read in Deuteronomy 23:4 that Balaam the son of Beor of Pathor of Mesopotamia was hired to curse Israel. We read in Numbers 22:4, 5 and 7, that Balak the son of Zippor, king of the Moabites, sent messengers to Balaam the son of Beor to Pethor and “the elders of Moab … departed with the rewards of divination in their hand.”

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Both Islam and Judaism have strong Saturnian elements in them. In Islam, its revealed book of the Quran has all sorts of rules and limitations for its adherents, especially for women. Women must dress up in black, Saturnine robes, cannot show their faces, cannot drive, are subject to “honor killings”, rapes, etc. Men aren’t allowed to drink alcohol, they have to pray to Mecca five times a day, etc. In Judaism, we have the Old Covenant in which Jehovah made with various patriarchs which gave us the Law and strict Kosher laws on what they can and cannot eat. They cannot work on the Shabbat (Saturn’s day) and must get circumcised. Both religions are very restrictive and binding. They are not inherently evil or sinister but excessively obstructive and controlling. Perhaps this is why the Apostle Paul describes the Jewish Law in terms of being a “curse” in his letters. The Hexagram or the six-pointed star is the Seal of Solomon, or nowadays known as the Star of David. It’s also known as the talisman of Saturn in Kabbalistic sources. It’s sides and angles all add up to 666, much like the Mark of the Beast. In modern strands of Satanism, including Thelema, black robes are often worn in magical rituals and initiation ceremonies. Indeed, there are various Satanic/Luciferian spells and rituals with strong Saturnian elements in them.

In the Testament of Solomon, King Solomon used the seal or ring of Sabaoth (given by Michael the Archangel) to command demons or djinn to do his bidding and even torture them. If the seal is imbued with Saturnian powers it makes sense it can be used to bind spirits in some manner. In many sources, the chief symbol of Saturn is the cube. This relates to the Kaaba stone of Islam as well as the Foundation Stone in Jewish creation myths, which in turn relates to the myths associated with the Holy Grail and the Philosopher’s Stone. The Nazi Otto Rahn supposedly claimed he had found the Holy Grail that once belonged to the Cathars. According to Tarotica, the cube’s edges also forms the Hexagon, associated with the Hexagram, being a stable symbol in Solomonic ritual magic as well as Israel’s Star of David. It reminds us all to well of Hellraiser’s puzzle-box, where the person who solves it, effectively summons Cenobites from Hell and drags the unfortunate soul down with them to be tortured with chains.

The cube is the “base” of the platonic solids, and when turned and viewed from the right angle, it’s edges form a Hexagon. This is where the idea of someone being “hexed” comes from. We can take hex to basically mean “bind” or “bound.” When one puts a “hex” on someone else, all they are really doing is putting them in a box. You may positively “hex” someone by wishing them health and abundance, but negative hexing is done through things like gossip where one defines another persons space as having only certain negative and obstructive qualities. One essentially builds this box of “reality” around the targeted individual, and celebrities are all too aware of this form of binding magick as certain trivialities of their personal lives become endlessly repeated and turned back in on themselves in cacophonous “chamber of secrets” style reporting that is spread as far and wide as possible. This meaningless white noise has served to obstruct and drown out the utter Holiness of the Saturn’s Cube, itself being the chamber of prayer and sacred immanence.

Mesopotamia was the very home of Babylonian mysteries and the birthplace of astrology. The name Balaam in Semitic language means “Conqueror of the People” and definitely links us with “Nimrod the mighty hunter before the Lord (Genesis 10:9).” We read in verse 8 that this Nimrod, the son of Cush, began to be a mighty one in the earth. He was the great-grandson of Noah and “the beginning of his kingdom was Babel.” He built other cities like Ashur and Nineveh, which later became the capital of the Assyrian Empire. Nimrod is styled “the mighty hunter before the Lord,” or as Strong renders it, “against the Lord.” He shows that the Hebrew word paniym is more correctly translated “against” rather than “before”. Like many in Babylon, Nimrod had a tendency of changing:

“…the glory of the incorruptible God into an image liken to corruptible man, and to birds and fourfooted beasts and creeping things.” (Romans 1:23).

Nimrod was certainly “against” the Lord in all he planned and did. “The mighty hunter against the Lord” led multitudes away from the creator god and laid plans for a world-wide conspiracy against Yahweh, as the story goes. That was the reason behind the Babylonian Mystery cults. Many of the cults were dedicated to the worship of Saturn, as the House of Judah (i.e. the Jews) were dedicated to also worshiping in the Tabernacle of Saturn. Saturday is named after the star god Saturn. As it follows, Saturday is not only the seventh day of creation. It is the day set aside to the glory and honor of Saturn/Nimrod. It was Nimrod who proclaimed himself to have resurrected and ascended to the planet “Saturn” in the Babylonian Mysteries. According to the ancients, planets were called wandering stars. And yet, there are many parallels with Yahweh and Saturn as well.

Matthew Henry’s Commentary states they were worshiping the planet Saturn and the Sacred Hebdomad.

You have had the images of your Moloch-your king (probably representing the sun, that sits king among the heavenly bodies), “and Chiun, or Remphan” (as Stephen calls it, Acts vii.43, after the LXX), which, it is supposed, represented Saturn, the highest of the seven planets. The worship of the sun, moon, and stars, was the most ancient, most general, and most plausible idolatry. They made to themselves the star of their God, some particular star which they took to be their god, or the name of which they gave to their god. This idolatry (Deut. iv. 19); and those that retain an affection for false gods cannot expect the favour of the true God.

The prophet Ezekiel in the Babylonian exile had a vision—the likeness of a man, but made of fire and amber who brought him to some darkened chamber where the ancients of the house of Israel with censers in their hands were worshiping idols portrayed upon the wall round about. Then the angel of the vision told him: “Thou shalt see greater abominations that they do”—and he brought the prophet to the door of the gate of the Lord’s house—”and, behold, there sat women weeping for Tammuz.” Next, he showed him also Jews in the inner court of the Lord’s house “with their back toward the temple of the Lord and their faces toward the east; and they worshiped the sun toward the east.” It is in this instance we find that despite Yahweh’s deep connections with other heathen gods, he is always seeking to usurp their local authority in favor of his own.

The traditional Orthodox explanation of the Genesis creation account in which God or “the gods” (the Elohim) creates man in “our image” implies the Trinity–the Father, Son, and Holy Spirit. I’ve never bought that explanation, though. I think the earliest strands of Judaism were polytheistic, and the religion became more and more monotheistic as time progressed. The scholastic evidence suggests that the Pentateuch developed out of two separate Israelite groups: Yahwist and Elohist. They base that theory on the vocabulary used in the Pentateuch: certain portions refer to the Israelite deity as Yahweh, others Elohim. The two were eventually merged into one god, but there is evidence to suggest that Elohim represented an entire pantheon of Canaanite deities, and Yahweh was one of those gods. In that case, Judaism developed as a cult that began to worship Yahweh exclusively and gradually usurped competing regional cults. This is much like how Jupiter betrays his father Saturn/Chronos as well as fellow Olympians.

For example, El, a Semitic word used by Jews for Yahweh, was also used by Canaanites as another name for Baal. It’s a clear case for the Israelite adoption of names found in preexisting religions. Baal was merely one of these Elohim, which also represented Saturn. The bull was also symbolic of El and his son Baal Hadad and both wore bull horns on their headdress. In other words, the horned god archetype is deeply connected to Saturn and the cosmocrators. El is also the Demiurge and the Freemasonic “Great Architect of the Universe” that is obviously a reference to Ialdabaoth (the “child of chaos”) of the Ophites and the Apocryphon of John. In a way, Ialdabaoth is a mixture of Baal, Kronos, and Yahweh. El is simply another name for Saturn.

This is made evident in Eusebius of Caesarea’s Praeparatio Evangelica (Preparation for the Gospel) (X), as he quotes Sanchuniathon’s History of the Jews:

And soon after he says:

‘It was a custom of the ancients in great crises of danger for the rulers of a city or nation, in order to avert the common ruin, to give up the most beloved of their children for sacrifice as a ransom to the avenging daemons; and those who were thus given up were sacrificed with mystic rites. Kronos then, whom the Phoenicians call Elus, who was king of the country and subsequently, after his decease, was deified as the star Saturn…

Incidentally, the ach-heretic Christian, Marcion’s primary goal was to distance Christianity from other religions (especially Judaism), that is, to distinguish the Christian god from all other gods before it, so that Christianity was something entirely new and unique. That was the way Christianity could be entirely independent from competing religions while also coexisting with them, i.e., pluralism. It’s a shame that none of his writings have survived, so we can only glean whatever information is retained by anti-Marcionite apologists like Tertullian.

I have found the use of the term “Elohim” deliberately obscured as Judaism moved from henotheism to monotheism. Despite Michael S. Heiser’s contentions, the Elohim was a council of gods (Elohin in Ugarit). These were the sky gods as opposed to the Shaddim/n, who were the earth gods. In other words, they are demons. The Shaddim is related to El Shaddai. Judaic (indeed all ancient near eastern) beliefs are a jumble of different ideas with some of them being discarded as time goes on and others mutating and merging with other ideas.

If El was a sky god, then how could he be thought of as an earth god? My suspicion is that this is tied into the concept of the “throne of God”. There has always been an uneasy tension between the idea of the celestial gods (stars) living in the sky and guiding human existence and the idea of the gods living on a solid surface (such as a mountain, the Axis Mundi). The central idea of a Mountain of God (also found in the Book of Enoch where the Garden of Eden is found on the same mountain) was mostly discarded in favor for an alternate universe called Heaven. To the Ancient Jews, however, this dichotomy of a celestial heaven and mountain of God constantly played back and forth (we see this very strongly in the Ezekiel Throne / Chariot description). Thus, El was the sky god that ruled the heavens but he also ruled from the world mountain. This made him both a sky god and an earth god.

I favor the notion (as do some other scholars) that the Moloch that the later prophets railed against so vociferously, was, originally, Melech (“King”) which was the nice way of speaking of El when he was in a bad mood. He was the older, deeper god whom one appeased in the background to appeasing the reigning sky god, YHWH (also known to the Greeks and Romans as i.e. Zeus / Jupiter). In the case of El Shaddai, I suspect that the title referred to El on the Throne of God without any particular chthonic implications but that the constant associations with the Shaddim kept the title from being more popular in later days. Christians, today, have no problem with “God, the Rock” as translation has removed any relationship between Shaddai (“rock”) and shaddim (eventually mutated to “Satans”).

Some equate the Garden of Eden with the Golden Age of Saturn. Some even postulate that Eden was actually some sort of “Sacred Mountain” or the World Axis, like the climbing of Dante’s Mountain of Purgatory that represents the pilgrim’s progress, through the sphere. Eden was blocked off from Adam and Eve because of their transgression of Divine Law. This sacred mountain, upon whose summit stood the temple of the gods, gave rise to the stories of Olympus, Meru, and Asgard. The City of the Golden gates—the capital of Atlantis—is the one now preserved among the numerous religions as the City of the Gods, the Holy City, and even the New Jerusalem of Revelation, with its streets paved with gold and its twelve gates shining with precious stones.

Atlantis was said to have been a naval power that took over parts of Western Europe and Africa in 9400 B.C. before an explosion sank the island beneath the ocean. Like Eden, it was said to have been centered at the source of four rivers—which also comes from Sumerian myth of Ziusudra and the Zoroastrian legend of pairideaza, from which we get the word “paradise”. The Garden of Eden is called gannah in Hebrew, which means a hidden place. It’s an Avestan term from Old Persia, which was also used as a term to refer to enclosed parks, matching with Plato’s description of Atlantis being a highly advanced society, walled off from the rest of the barbaric world, in his writings. The author of Mystery Babylon writes about the “hidden” nature of Saturn:

Saturn was, and is, probably one of the most important figures behind the development of Mystery Babylon. Interestingly enough, Saturn was also known to be a “god of hidden counsels,” a “concealer of secrets,” and a “god of ‘mysteries.’ In fact, one of the major subtitles of this god was, “the Hidden One” or the “Hidden God.” Now, what was so mysterious about this god; that he had to be hidden?

According to some ancient thought, Saturn might have originally been equated to Noah – at least at first; and the reason he was known as “The Hidden One” was simple: Noah was “hidden” in the ark for an extended period of time! Because of this, Noah could have been considered “the first of the Hidden Ones” – but, not the last!

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Saturn is also a staple in ritual magic and alchemy. In Zosimos’ Visions, the author indicates that the main purpose of the transformation process featured in his dream vision is the spiritualization of the sacrificing priest to become spirit or pneuma. We are told that he would “change the bodies into blood, make the eyes to see and the dead to rise again.” Later in the visions, he appears in glorified form, shining like the midday sun, much like the risen Christ. Throughout the text, it is clear that the sacrificer and sacrificed are one and the same. It goes back too the old alchemical idea of what redeems and that which is to be redeemed are also one and the same. Let us revisit Zosimos’s Visions, quickly.

The composition of the waters, and the movement, and the growth, and the removal and restitution of bodily nature, and the splitting off of the spirit from the body, and the fixation of the spirit on the body are not operations with natures alien one from the other, but, like the hard bodies of metals and the moist fluids of plants, are One Thing, of One Nature, acting upon itself. And in this system, of one kind but many colours, is preserved a research of all things, multiple and various, subject to lunar influence and measure of time, which regulates the cessation and growth by which the One Nature transforms itself.

And saying these things, I slept, and I saw a certain sacrificing priest standing before me and over and altar which had the form of a bowl. And that altar had fifteen steps going up to it.

Then the priest stood up and I heard from above a voice say to me, “I have completed the descent of the fifteen steps and the ascent of the steps of light. And it is the sacrificing priest who renews me, casting off the body’s coarseness, and, consecrated by necessity, I have become a spirit.”

And when I had heard the voice of him who stood in the altar formed like a bowl, I questioned him, desiring to understand who he was.

He answered me in a weak voice saying, “I am Ion, Priest of the Adytum, and I have borne an intolerable force. For someone came at me headlong in the morning and dismembered me with a sword and tore me apart, according to the rigor of harmony. And, having cut my head off with the sword, he mashed my flesh with my bones and burned them in the fire of the treatment, until, my body transformed, I should learn to become a spirit. And I sustained the same intolerable force.”

And even as he said these things to me and I forced him to speak, it was as if his eyes turned to blood and he vomited up all his flesh. And I saw him as a mutilated image of a little man and he was tearing at his flesh and falling away.

A little later in this vision account, Zosimos, speaks to what appears to be a spirit of metal or a planetary demon:

As he was saying these things to me and the boiling increased and the people wailed, I saw a copper man holding a lead tablet in his hand. He spoke aloud, looking at the tablet, “I counsel all those in mortification to become calm and that each take in his hand a lead tablet and write with his own hand and that each bear his eyes upward and open his mouth until his grapes be grown.”

Saturn is also associated with the alchemical element of lead and in gnosis is a planetary demon. The parallel between the Hebrew god and Saturn is of considerable importance as in regards to the alchemical idea of the transformation of the God of the Old Testament into the God of the New. The alchemists of old were naturally attracted to the great significance of Saturn, for besides being the outermost planet, the supreme archon and demiurge Ialdabaoth, he was also the spiritus niger (or the Sol Niger) who lies captive in the darkness of matter, the deity or that part of the deity that is swallowed up in his own creation. It is this dark god who steals a portion of his mother Sophia’s divine power in which Sophia seeks to recover through Ialdabaoth’s/Jehovah’s creations of Adam and Eve as we see in Irenaeus’ account of the Ophite myth in Against Heresies (1.30.6):

But as he could merely writhe along the ground, they carried him to their father; Sophia so labouring in this matter, that she might empty him (Ialdabaoth) of the light with which he had been sprinkled, so that he might no longer, though still powerful, be able to lift up himself against the powers above. They declare, then, that by breathing into man the spirit of life, he was secretly emptied of his power; that hence man became a possessor of nous (intelligence) and enthymesis (thought); and they affirm that these are the faculties which partake in salvation. He [they further assert] at once gave thanks to the first Anthropos (man), forsaking those who had created him.

In Hippolytus’ Refutation of All Heresies (V, 11), he mentions a Gnostic group called Peratics, they specifically name Cronus as the demiurge and lord of mortal generation.

For Cronus is a cause to every generation, in regard of succumbing under destruction, and there could not exist (an instance of) generation in which Cronus does not interfere.

They also say that this god is identified with the midheaven cardinal point, or the summer tropic, which is the very force that turns the wheel of fate over the world (V, 10).

Since, then, astrologers are acquainted with the horoscope, and meridian, and setting, and the point opposite the meridian; and since these stars occupy at different times different positions in space, on account of the perpetual revolution of the universe, there are (necessarily) at different periods different declinations towards a centre, and (different) ascensions to centres. (Now the Peratic here-ties), affixing an allegorical import to this arrangement of the astrologers, delineate the centre, as it were, a god and monad and lord over universal generation, whereas the declination (is regarded by them as a power) on the left, and ascension on the right. When any one, therefore, falling in with the treatises of these (heretics), finds mention among them of right or left power, let him recur to the centre, and the declination, and the ascension (of the Chaldean sages, and) he will clearly observe that the entire system of these (Peratae) consists of the astrological doctrine.

It is this god that the initiate seeking to return to the source in the Pleroma must overcome by “giving up” different aspects of himself to each astral gatekeeper. This is explained very well in the Hermetica. The Freemason Albert Pike in Morals & Dogma summarizes the Celsus’ description of the Mithraic Mysteries of ascension.

We learn this from Celsus, in Origen; who says that the symbolical image of this passage among the stars, used in the Mithriac Mysteries, was a ladder, reaching from earth to Heaven, divided into seven steps or stages, to each of which was a gate, and at the summit an eighth, that of the fixed stars. The first gate, says Celsus, was that of Saturn, and of lead, by the heavy nature whereof his dull slow progress was symbolized. The second, of tin, was that of Venus, symbolizing her soft splendor and easy flexibility. The third, of brass, was that of Jupiter, emblem of his solidity and dry nature. The fourth, of iron, was that of Mercury, expressing his indefatigable activity and sagacity. The ,fifth, of copper, was that of Mars, expressive of his inequalities and variable nature. The sixth, of silver, was that of the Moon: and the seventh, of gold, that of the Sun. This order is not the real order ,of these Planet’s but a mysterious one, like that of the days of the Week consecrated to them, commencing with Saturday, and retrograding to Sunday. It was dictated, Celsus says, by certain harmonic relations, those of the fourth.

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For the Mithriasts, Saturn was an important deity. In some depictions of Zurvan/Mithra, he is depicted exactly like Yaldabaoth as depicted in the Apocryphon of John. He also holds the keys and the rod, like Janus in the Roman Pantheon. And he has the rooster with him. You can clearly see how Zurvan’s imagery was assimilated into the Catholic depiction of St. Peter (keys and rooster). Also, Mithras is often depicted being born out of a rock. St. Peter is the rock of the church. Coincidence? I think not. These deities bear a closer resemblance to Peter than Jesus. Folk magic deities like Eshu are associated with Mithras, Saturn, Aion, Odin, etc.

Perhaps in the myth of St. George slaying the dragon lies an old alchemical idea of the crucified serpent or the tail-eating dragon, Ouroboros, where the poisonous element of matter or Saturnian dross is destroyed on the alchemical cross to reveal and create the elixir of Mercury (symbolizing spirit). We already saw that the Sethians and Manichaeans viewed the serpent as representing the Logos or Jesus, which relates to Jesus himself identifying with the bronze serpent of Moses (John 3:14). This identification troubles many fundamentalist Christians but is real, nonetheless. If this line of study is pursued, it leads to a great many “troubling” ideas and correspondences. If pursued, it will lead to many (unpopular) enlightening principles. Just as the alchemical serpent is crucified, Jesus became sin on the Cross for mankind, taking our punishment upon Him and shedding His blood on the cross in our place, as a ransom for many and steals souls from Hell when he descends there. This is similar to the idea of Prometheus stealing fire from Mount Olympus or Hari Krishna stealing souls from Yama or Indra, the god of death and the underworld. And like Jesus, Mercurius (the spirit behind the planet Mercury) or Hermes was a god of revelation, who discloses the secret of the art to the adepts. The Roman Janus is like a synthesis of the Mercurial Gemini and the solar deities.

The last part of Zosimos’ Visions (quoted above) recalls the saying of St. John Chrysostom’s saying that in the Eucharist, Christ drinks his own blood and perhaps eats his own flesh. It also reminds us of the orgiastic meals of the cult of Dionysus, where animals were sacrificed, torn into pieces and eaten. They represent Dionysus Zagreus who was also torn into pieces by the Titans (including their leader Chronos/Saturn). The composition of the waters in which the spirit splits off from the body is a clear reference to the heavenly baptism of John the Baptist, where the sins of the repentant are washed away in the spiritual waters of grace and truth (the Holy Spirit/comforter) flowing from Christ’s sacrifice on the cross.

Speaking of John the Baptist, on January 6, the date is famous for the instance when Jesus was baptized by John celebrated on Epiphany. This date falls under Capricorn, the goatfish or Aegipan. According to Zlatko Pletze in Fate, Providence and Astrology in Gnosticism (1): The Apocryphon of John, he connects Capricorn with Saturn and Adoni as well as Sabaoth. He’s referencing the archons and authorities from the Apocryphon of John and the Zodiac (obviously). According to John 19:34, the stabbing or piercing of holy lance or “spear of destiny” into Jesus’ side by the Roman Centurion named in extra-Biblical tradition (the Gospel of Nicodemus) as Caius Cassius Longinus, resulted in the pouring of blood and water. This reminds us of Jesus’ saying in Matthew 10:34:

“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

Killing with the sword is a recurring theme in alchemy. The “philosophical egg” is divided with the sword, and with it the “King is transfixed” and the dragon or “corpus” is mutilated. The alchemical sword, like the cross brings about the separation of the elements (flesh and spirit), so that a new more perfect body can be processed. It is this sword that “kills and vivifies,” and dipped and anointed with the waters of life. Mercurius is the giver of life as well as the destroyer of the old form. It is the sword that comes of the mouth of the Son of Man in Revelation of St. John, and according to Hebrews 4:12, the Logos, the Word of God, and hence Christ himself is that sword.

For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

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Christ is the mediator and savior, the solver and separator, who is a sword, for he is the “penetrating spirit” “more piercing than a two-edged sword”. And so, the spirit of Christ pierces the veil that covers over the blinded soul, in which the believer is said to cross over from the Saturnian/Satanic hyper-cube of time, space and flesh (symbolized as the old man in Pauline literature) and into the realm of spirit, being the Kingdom of God (the new man in which the fleshy deeds of the old man are mortified). The divisive and separate function of the sword in alchemy is prefigured in the flaming sword of the angel or cherub that separated Adam and Eve from paradise. Separation by a sword is a theme that can be found in the Ophite diagram: the earthly cosmos is surrounded by a ring of fire which at the same time encloses paradise. But paradise and the ring of fire are separated by the “flaming sword.” An important interpretation of the cherub’s flaming sword is given by Simon Magus as reported by Hippolytus in Refutation of All Heresies (VI.12):

This, he says, is the flaming sword, which turned to guard the way of the tree of life. For the blood is converted into seed and milk, and this power becomes mother and father— father of those things that are in process of generation, and the augmentation of those things that are being nourished; (and this power is) without further want, (and) self-sufficient. And, he says, the tree of life is guarded, as we have stated, by the brandished flaming sword.

For Simon, the sword represents the fiery force of generation which turns and spurns the spirit from escaping out of the realm of matter and into the Simonian fiery tree of life, which represents the aeons and the Godhead. This teaching prefigures the Kabbalah by several hundred years, at least. And yet the flaming sword represents the very fiery force that “turns” something small and into something great. It is the means of transformation of the vital spirit in man into the Divine or the true arcane substance of alchemy symbolized as seed and milk in Simon Magus’s doctrine.

If, however, these be converted into seed and milk, the principle that resides in these potentially, and is in possession of a proper position, in which is evolved a principle of souls, (such a principle,) beginning, as it were, from a very small spark, will be altogether magnified, and will increase and become a power indefinite (and) unalterable, (equal and similar) to an unalterable age, which no longer passes into the indefinite age.

How does any of this relate to Saturn? In the quest for the Holy Grail, the answer is revealed. Tracy Twyman in Regnum in Potentia, Part 1: Saturn’s Kingdom Transformed Into the Golden Age, writes about a particular Holy Grail romance:

In Wolfram von Eschenbach’s Parzival, the knight Gawain is sent on a mission by a hermit who looks young, although he is 75 years old. The mission is to find the sword that John the Baptist was beheaded with, which he will need to enter the lands of the Fisher King. The sword belongs to a pagan king named Gurguran, who promises Gawain that he can have it if he will rescue the king’s son from a giant who has kidnapped him. Gawain kills the giant, but the boy is strangled to death in the process. Then, in a strange rite, Gurguran chops his sons body into pieces and distributes them to his subjects to eat. Gawain then receives the sword and is led to the Grail banquet at the Fisher King’s court, where 12 knights who are hundreds of years old (reminiscent of the 12 Olympian gods) sit around a banquet hall, all looking youthful except for their grey hair.

Indeed, we see Wolfram revel in providing us a number of deep mystical truths in his poem. At one point of the story, in Parzival, Wolfram tells us that the cycles of Saturn governs the intensity of Grail King Amfortas’s perpetual wound.

Then answered the host, * Far sorer than before was the monarch’s pain, In this wise did he learn the tidings that Saturn drew near again, And the star with a sharp frost cometh, and it helpeth no whit to lay. The spear on the sore as aforetime, tn the wound must it lunge alway. When that star standeth high in heaven the wound shall its coming know Afore, tho’ the earth shall heed not, nor token of frost shall show. But the cold it came, and the snow-flakes fell thick in the following night…

To be “saturnine” means to be slow, gloomy, and depressed. The Gospel of Truth calls the universe of matter in terms of being a nightmare filled with violence:

Since it was terror and disturbance and instability and doubt and division, there were many illusions at work by means of these, and (many) empty fictions, as if they were sunk in sleep, and found themselves in disturbing dreams. Either (there is) a place to which they are fleeing, or without strength they come (from) having chased after others, or they are involved in striking blows, or they are receiving blows themselves, or they have fallen from high places, or they take off into the air, though they do not even have wings. Again, sometimes (it is as) if people were murdering them, though there is no one even pursuing them, or they themselves are killing their neighbors, for they have been stained with their blood.

This is not so dissimilar to how Plutarch describes the perpetual dreams of Saturn. Parzival at one point in his story sits next to his host, the Grail King Anfortas (possibly symbolizing the crucified Christ), amidst the Grail, the holiest of holies, surrounded by the celestial hierarchies. He has witnessed the bleeding spear and the suffering it has caused the King and is court. He has seen the mysterious destroying power of Saturn and the sickness, old age and death in its wake. Yet he has not connected them with the glorious regenerative power of the Grail that overcame the Saturnine decay. Later, Parzival is forced to demonstrate his fitness for Grail membership. A squire steps forward and hands Anfortas a sword made of ruby. The King presents Parzival with the sword saying:

“This sword often came to my aid in the greatest need, that is before God’s will I receive so sore a wound. Now I give it to you. May it bring to you what you can never acquire by simple gazing at what is taking place here.”

The sword is unique, yet Parzival could not recognize this fact. If he had but known, he would have seen the full harmony of wisdom, love and strength from this weapon (representing the Logos). Parzival should have seen how the pitiful suffering of the king and realize that the power the King once had in his sword now belongs to him. As Parzival reveals, the path of initiation is long and weary, full of doubt, sorrow, pain that pierces the veil into the Holy of Holies of the spirit where regeneration occurs with the Logos. It is the “narrow gate” that Jesus in Matthew and Luke once advocated and commanded his followers to walk through, out of Saturn’s/Satan’s Kingdom, to be saved. It is the second journey towards the Grail Castle that will teach him the necessary wisdom that he must not only ask but also provide the answer himself. He will be armed with the wisdom that he will translate thus:

” I myself am guilty for the suffering of humanity; only if I reach the highest goal, and then not for myself, but in service of the word, can I bring forth healing.”

It is the Grail King who understands how the great cosmic forces operating in the macrocosm rule in the microcosm of the human body. This is the secret of the Hermetical axiom: “As above, so below.” As we’ve seen, Saturn’s power primarily works in obstructing and inhibiting, just as how the control system mankind is currently in bondage to, behaves. The controllers (in their various guises) prevent their slaves from seeing certain truths, from forcing us to live their way of reality. Perhaps this is why the term “royalty” is tied to the word “reality.” The excess Saturnian energy may be why so many people are unwilling to change their minds even when confronted by evidence.

Could it be that the good and evil of the spirit world are really just two different masks of the same underlying reality, at least in our universe? Saturn/Chronos/Father Time is the supreme god here. Perhaps even deities like Yahweh and the whole Mediterranean, Babylonian, Sumerian and Canaanite pantheon are just different facets of this supreme force, personified as time itself. It’s neither good nor evil in terms we think of it as it has its own agenda, and we are its puppets. Authors like Philip K Dick thought similar things like we see in the novel, Three Stigmata of Palmer Eldritch.

The conspiracy author David Icke has often said that consciousness is like a ball under water. It rises to the surface by itself unless there is someone pushing it down. Perhaps this is why Saturn and the dark solar gods are so important to the controllers and “secret societies”. However, they too, like everyone else, are prisoners in this continuum of Saturn and with various machinations are seeking to break out from. Here are a few more videos worthy of your consideration.